then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance that brings sin to mind.

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband,

then shall the priest put the woman on oath with an oath of cursing, and the priest shall say unto the woman, Yahweh give thee up for a curse and for an oath in the midst of thy people, - in that Yahweh shall give up thy thigh to fall away, and thy womb to swell:

And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

And if she be not defiled but is clean, then she shall have no harm, but that she may conceive.

or when the spirit of jealousy cometh upon a man, so that he is jealous over his wife: then he shall bring her before the LORD, and the priest shall minister all this law unto her,

And the man shall be free from iniquity, and that woman shall bear her iniquity.

“Say to the sons of Israel, ‘When a man or a woman makes a special vow, the vow of a Nazirite, that is, one separated and dedicated to the Lord,

All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

All the days of the vow of his separation there shall no razor come upon his head; until the days be fulfilled, that he hath consecrated himself to Jehovah, he shall be holy; he shall let the locks of the hair of his head grow.

All the days that he separateth himself unto the LORD he shall come at no dead body.

If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.

And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.

And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.

and a basket of sweet bread of fine flour mingled with oil and wafers of sweet bread anointed with oil with meat offerings and drink offerings that long thereto.

The Nazirite will shave off [the hair of] {his consecrated head} [at] the doorway of the tent of assembly, and he will take the hair of {his consecrated head}, and he will put [it] on the fire that [is] beneath the sacrifice of the fellowship offering.

The priest will take the shoulder from the ram that is boiled, and one ring-shaped bread cake of unleavened bread from the basket, and one wafer of unleavened bread, and he will put [them] on the hands of the Nazirite after he has shaved {his consecrated head}.

And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

For ye shall put my name upon the children of Israel, that I may bless them.'"

And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;

That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:

Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.

But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.

And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.

And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:

This was what was presented at the dedication of the altar from the leaders of Israel on the same day that it was anointed: twelve silver bowls, twelve silver basins, twelve gold ladles.

every charger containing a hundred and thirty sicles of silver, and every bowl seventy so that all the silver of all the vessels, was two thousand and four hundred sicles of the holy sicle.

And the twelve golden spoons which were full of cense, contained ten sicles apiece of the holy sicle: so that all the gold of the spoons, was a hundred and twenty sicles.

All the oxen that were brought for the burnt offerings were twelve and the rams twelve and the lambs twelve of a year old apiece, with the meat offerings: with he goats for sin offerings.

And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

"Speak unto Aaron and say unto him, 'When thou puttest on the lamps see that they light all seven upon the forefront of the candlestick.'"

And Aaron did so; he put the lights in their places so that they gave light in front of the support, as the Lord gave orders to Moses.

And this [is] {how the lampstand was made}, a hammered-work of gold; from its base up to its blossom, it [was] hammered-work according to the pattern that Yahweh showed Moses; so he made the lampstand.

And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.

And thou shalt separate the Levites from among the children of Israel, that the Levites may be mine.

And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.

For they are wholly given unto me from among the children of Israel; instead of all that openeth the womb, even the first-born of all the children of Israel, have I taken them unto me.

For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.

And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the LORD commanded Moses concerning the Levites, so did the children of Israel unto them.

And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them.

This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:

but shall minister unto their brethren in the tabernacle of witness, and there wait, but shall do no more service. And see that thou do after this manner unto the Levites in their waiting times."

The LORD spoke to Moses in the Wilderness of Sinai during the first month of the second year that they had left Egypt,

And Moses spake unto the children of Israel, that they should keep the passover.

And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.

And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:

And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?

And Moses said unto them, Stay ye, that I may hear what Jehovah will command concerning you.

"Speak to the {Israelites}, saying, 'Each man that is unclean {by a dead person} or [is] on a far journey, you or your {descendants}, he will observe the Passover of Yahweh.

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.

It remained that way continuously: the cloud would cover it, appearing like fire at night.

And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

According to the commandment of Jehovah the children of Israel journeyed, and according to the commandment of Jehovah they remained encamped; all the days that the cloud dwelt upon the tabernacle they encamped.

And if it were so that the cloud was a few days upon the tabernacle, according to the commandment of Jehovah they encamped, and according to the commandment of Jehovah they journeyed.

And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.

Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

According to what the LORD said, they would remain in camp, and according to what the LORD said, they would travel. They kept the commands that the LORD had given through Moses.

Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

When ye blow an alarm, then the camps that lie on the east parts shall go forward.

When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.

Moses said to Hobab son of Reuel the Midianite, the father-in-law of Moses, "We [are] setting out to the place that Yahweh said, 'I will give it to you'; go with us, and we will {treat you well} because {Yahweh promised} good concerning Israel."

And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.

And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.

And the name of that place was called Taberah, because the fire of Jehovah burnt among them.

And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

We remember the fish that we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;

The manna was like coriander seed, and it looked like bdellium.

People would go out to gather it, then they would grind it in mills or pound it in mortars, and then they would boil it in pots or make cakes out of it that tasted like butter cakes.

Moses heard the people weeping throughout their entire families. Everyone gathered at the entrance to their tents so that the LORD was very angry. Moses thought the situation was bad,

And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?

Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?

Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.

And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness.

And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

Say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the ears of the Lord, saying, “Oh that someone would give us meat to eat! For we were well-off in Egypt.” Therefore the Lord will give you meat and you shall eat.

But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?

And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.

Is flock and herd slaughtered for them, that one hath found for them? -- are all the fishes of the sea gathered for them -- that one hath found for them?'

And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them!

Then Moses that is, he and the elders of Israel returned to the camp.

Then the Lord sent a wind, driving little birds from the sea, so that they came down on the tents, and all round the tent-circle, about a day's journey on this side and on that, in masses about two cubits high over the face of the earth.

And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.

And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.