I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;

If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.

Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.

But all these things will they do unto you for my name's sake, because they know not him that sent me.

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall bear witness of me:

And these things will they do, because they have not known the Father, nor me.

Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.

And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:

And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.

And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.

In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you;

and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my hand into his side, I will not believe.

Jesus saith unto him, If I will that he tarry till I come, what is that to thee? Follow thou me.

This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?

And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams:

Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy.

And I will show wonders in the heaven above, And signs on the earth beneath; Blood, and fire, and vapor of smoke:

Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.

And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown:

but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God.

But we will continue stedfastly in prayer, and in the ministry of the word.

And the nation to which they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.

I have surely seen the affliction of my people that is in Egypt, and have heard their groaning, and I am come down to deliver them: and now come, I will send thee into Egypt.

And ye took up the tabernacle of Moloch, And the star of the god Rephan, The figures which ye made to worship them: And I will carry you away beyond Babylon.

The heaven is my throne, And the earth the footstool of my feet: What manner of house will ye build me? saith the Lord: Or what is the place of my rest?

for I will show him how many things he must suffer for my name's sake.

upon which when I had fastened mine eyes, I considered, and saw the fourfooted beasts of the earth and wild beasts and creeping things and birds of the heaven.

and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after My heart, who shall do all My will.

And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure blessings of David.

Because he saith also in another psalm , Thou wilt not give Thy Holy One to see corruption.

After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up:

inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.

And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

but taking his leave of them, and saying, I will return again unto you if God will, he set sail from Ephesus.

And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

What is it therefore? They will certainly hear that thou art come.

And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.

and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem; because they will not receive of thee testimony concerning me.

And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.

I will hear thee fully, said he, when thine accusers also are come: and he commanded him to be kept in Herod's palace.

commanding his accusers to come before thee. from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.

But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.

And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.

But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

But arise, and stand upon thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things wherein thou hast seen me, and of the things wherein I will appear unto thee;

and said unto them, Sirs, I perceive that the voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives.

Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.

making request, if by any means now at length I may be prospered by the will of God to come unto you.

who will render to every man according to his works:

and knowest his will, and approvest the things that are excellent, being instructed out of the law,

Blessed is the man to whom, the Lord will not reckon sin.

For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.

For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

For this is a word of promise, According to this season will I come, and Sarah shall have a son.

For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.

So then he hath mercy on whom he will, and whom he will be hardeneth.

Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.

for the Lord will execute his word upon the earth, finishing it and cutting it short.

But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.

But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

Thou wilt say then, Branches were broken off, that I might be grafted in.

for if God spared not the natural branches, neither will he spare thee.

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches , be grafted into their own olive tree?

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.

Avenge not yourselves, beloved, but give place unto the wrath of God : for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.

For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,

When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.

that I may come unto you in joy through the will of God, and together with you find rest.

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power.

What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

and God both raised the Lord, and will raise up as through his power.

But if any man thinketh that he behaveth himself unseemly toward his virgin daughter , if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.

A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.

But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.

For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.

but all these worketh the one and the same Spirit, dividing to each one severally even as he will.

So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.

If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.

If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?

the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.

But some one will say, How are the dead raised? and with what manner of body do they come?