Buried together with him in immersion, in which also were ye risen together by the faith of the operation of God, having raised him from the dead.

Having wiped out the handwriting against us in enactments, which was opposed to us, and he has taken it from the midst, having nailed it to his cross

Which are a shadow of things about to be; and the body of Christ.

Which are all for corruption in the using;) according to the commands and doctrines of men?

Which things truly are having the word of wisdom in worship according to one's will, and humility, and prodigality of the body; not in any honour to satisfying the flesh.

Therefore kill your members that are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry:

In which also ye then walked, when ye lived in them.

And over all these, love, which is the bond of completion.

And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.

Praying together also for us, that God would open to us a door of the word, to speak the mystery of Christ, by which also I was bound;

And Jesus, called Justus, they being of the circumcision. These only fellow workers in the kingdom of God, which were a consolation to me.

And say to Archippus, Look out for the service which thou hast received in the Lord, that thou fill it.

For this also we return thanks to God continually, that, having received the word of God from our report, ye received not the word of man, but as it is truly, the word of God, which is also energetic in you the believing.

For what thankfulness can we return to God for you, for all the joy with which we rejoice for you before our God;

So that we ourselves boast in you in all the churches of God for your patience and faith in all your expulsions and pressures which ye endure:

(A proof of the just judgment of God,) for you to be deemed worthy of the kingdom of God, for which ye also suffer:

For which also we pray always for you, that our God would deem you worthy of the calling, and fill all the benevolence of goodness, and work of faith in power:

Who being opposed and lifted up above all called God, or which is worshipped; so that he as God sits in the temple of God, showing himself that he is God.

To which he called you by our good news, to the acquisition of the glory of our Lord Jesus Christ.

Therefore, brethren, stand, and hold firmly the doctrines which ye were taught, whether by the word, or by our epistle.

And we proclaim to you, brethren, in the name of our Lord Jesus Christ, for you to shrink from every brother walking disorderly, and not according to the doctrine which he received of us.

The greeting of Paul with my hand, which is the sign in every epistle: so I write.

Neither hold to fictions and endless genealogies, which offer questions, rather than the arrangement of God in the faith:

Which some having missed turned away to vain discourse

According to the good news of the glory of the blessed God, with which I was entrusted.

Having faith, and a good consciousness; which some having rejected concerning faith suffered shipwreck:

For which I was placed a herald, and the sent, (I speak truth in Christ, I lie not;) a teacher of the nations in faith and truth.

For they having served well, acquire to themselves a good step, and much freedom of speech in the faith which in Christ Jesus.

And if I delay, that thou shouldest know how thou must be occupied in the house of God, which is the church of the living God, the pillar and base of the truth.

Hindering to marry, to keep from victuals which God created for participation, with thanks, for the faithful and them knowing the truth.

These having laid down to the brethren, thou shalt be a good servant of Jesus Christ, brought up in the words of faith and good doctrine, which thou bast closely followed.

Neglect not the power which in thee, which was given thee by the gift of prophecy, with the putting on of hands of the council of elders.

He has been proud, knowing nothing, but sick about questions and disputes of words, of which is envy, strife, slanders, evil conjectures,

And they wishing to be rich fall into temptation and a snare, and many eager desires, unwise and hurtful, which sink men into ruin and perdition.

For the root of all evils is the love of money: which some striving for, have been led astray from the faith, and pierced themselves through with many pains.

Contend earnestly the good contest of faith, take hold upon eternal life, into which thou wert also called, and hast confessed the good confession before many witnesses.

Which the blessed and only sovereign shall show in his own times, the King of those reigning, and Lord of those ruling;

Who only having immortality, inhabiting inaccessible light; which none of men saw, nor can see; to whom honour and might forever. Amen.

O Timothy, watch that which holds firm, turning aside from profane, idle talk, and oppositions of knowledge, bearing a false name:

Which some proclaiming have missed their aim concerning the faith. Grace with thee. Amen.

Receiving the report of unfeigned faith in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

By which I remind thee of the cause to light up the favor of God, which is in thee by the putting on of my hands.

To which I was set a herald, and sent, teacher of the nations.

By which cause I also suffer these things: but I am not ashamed: for I know whom I have believed, and have been persuaded that he is able to watch my deposits to that day.

Hold the model of sound words, which thou didst hear of me, in the faith and love which in Christ Jesus.

Thou therefore, my child, be strong in the grace which is in Christ Jesus.

In which I suffer ill treatment, to bonds, as an evil doer; but the word of God has not been bound.

For this I endure all things for the chosen, that they also might attain the salvation which is in Christ Jesus with eternal glory.

Expulsions, sufferings, which were to me in Antioch, in Iconium, in Lystra; what expulsions I endured: and the Lord delivered me from all.

And that from infancy thou hast known the holy letters, able to render thee wise to salvation by faith which in Christ Jesus.

As to the rest, the crown of justice is laid up for me, which the Lord will assign to me in that day, the just judge: and not only to me, but also to all them having loved his appearance.

The cloak which I left in Troas with Carpus, coming, bring, and the books, chiefly the parchments.

In hope of eternal life, (which God, not false, promised before eternal times;

And manifested his word in his own times, in the proclamation, which I was entrusted with according to the command of the Saviour our God;)

Not of works in justice which we did; but according to his mercy he saved us, by the washing of regeneration, and the renovation of the Holy Spirit;

Which he poured out upon us richly by Jesus Christ our Saviour;

Hearing of thy love and faith, which thou bast to the Lord Jesus, and to all the holy;

For to which of the angels once said he, Thou art my Son, I have this day begotten thee? And again, I will be to him for Father, and he shall be to me for Son?

And to which of the angels has he once said, Sit on my right hand, till I make thine enemies the footstool of thy feet?

How shall we escape, having neglected such great salvation; which at the beginning taken to be spoken by the Lord, by them having heard was made firm to us;

For not to the angels has he subjected the habitable globe about to be, of which we speak.

For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren,

And again, I will be confident in him. And again, Behold I and the young children which God gave me.

For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving.

In which God, willing more abundantly to show to the heirs of the promise the firmness of his counsel, he intervened by an oath:

That by two unalterable deeds, in which it is impossible for God to deceive we might have a strong consolation, taking refuge in holding firmly the hope set before:

Which we have as an anchor of the soul, unshaken and firm, and entering into that further within the veil.;

To whom also Abraham divided a tenth from all; (first truly interpreted King of justice, and then also King of Salem, which is, King of peace;

For he of whom these things are said partook of another tribe, of which none held to the altar.

For it is manifest that our Lord has sprung out of Judah; to which tribe Moses spake nothing of the priesthood.

(For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God.

A workman of holy things, and of the true tent, which the Lord pitched, and not man.

For every chief priest is appointed to bring in gifts and sacrifices also: wherefore it is necessary also for this to have something which he might bring.

And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises.

Not according to the covenant which I made to their fathers in the day of my taking their hand to bring them out of the land of Egypt; for they remained not in my covenant, and I heeded them not, says the Lord.

For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people:

For the first tent was prepared; (in which was the chandelier, and table, and the setting up of the loaves;) which is called holy.

Having the golden censer, and ark of the covenant surrounded on all sides with gold, in which was the golden urn having the manna, and Aaron's rod having budded, and the tables of the covenant;

And above it the cherubs of glory overshadowing the propitiatory; of which it is not now to speak in turn.

And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people:

Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;

Saying, This the blood of the covenant which God enjoined to you.

For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.

Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law;

In which will we are consecrated by the bringing in of the body of Jesus Christ once.

And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins:

This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them;

A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh;

Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?

And recall to mind the former days, in which, having been enlightened, ye endured a great combat of sufferings;

Throw not away therefore your freedom of speech, which has great payment of reward.

By faith Abel brought near a greater sacrifice to God than Cain, by which he was testified of to be just, God testifying of his gifts; and by it he being dead yet speaks.

By faith Noah, having an intimation of the divine will of things not yet seen, being circumspect, prepared an ark for the salvation of his house; by which he condemned the world, and by faith became an heir of justice.

By faith Abraham, being called, listened, to go forth into the place which he was about to receive for an inheritance; and he came out, not knowing where he is coming.

And truly if they remembered that from which they came out, they had time to have returned.

By faith they passed through the Red sea as by dry land: which the Egyptians having tried were swallowed down.

And ye have totally forgotten the entreaty which is spoken to you as to sons, My son, neglect not the instruction of the Lord, nor be enervated being rebuked by him:

For whom the Lord loves he corrects, and he chastises every son which he receives.

If ye endure correction, God treats you as sons; for who is the son which the father corrects not?

And if ye are without correction, of which all are partakers, then are ye spurious, not sons.