For to which of the angels once said he, Thou art my Son, I have this day begotten thee? And again, I will be to him for Father, and he shall be to me for Son?

And to which of the angels has he once said, Sit on my right hand, till I make thine enemies the footstool of thy feet?

How shall we escape, having neglected such great salvation; which at the beginning taken to be spoken by the Lord, by them having heard was made firm to us;

For not to the angels has he subjected the habitable globe about to be, of which we speak.

For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren,

And again, I will be confident in him. And again, Behold I and the young children which God gave me.

For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving.

In which God, willing more abundantly to show to the heirs of the promise the firmness of his counsel, he intervened by an oath:

That by two unalterable deeds, in which it is impossible for God to deceive we might have a strong consolation, taking refuge in holding firmly the hope set before:

Which we have as an anchor of the soul, unshaken and firm, and entering into that further within the veil.;

To whom also Abraham divided a tenth from all; (first truly interpreted King of justice, and then also King of Salem, which is, King of peace;

For he of whom these things are said partook of another tribe, of which none held to the altar.

For it is manifest that our Lord has sprung out of Judah; to which tribe Moses spake nothing of the priesthood.

(For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God.

A workman of holy things, and of the true tent, which the Lord pitched, and not man.

For every chief priest is appointed to bring in gifts and sacrifices also: wherefore it is necessary also for this to have something which he might bring.

And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises.

Not according to the covenant which I made to their fathers in the day of my taking their hand to bring them out of the land of Egypt; for they remained not in my covenant, and I heeded them not, says the Lord.

For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people:

For the first tent was prepared; (in which was the chandelier, and table, and the setting up of the loaves;) which is called holy.

Having the golden censer, and ark of the covenant surrounded on all sides with gold, in which was the golden urn having the manna, and Aaron's rod having budded, and the tables of the covenant;

And above it the cherubs of glory overshadowing the propitiatory; of which it is not now to speak in turn.

And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people:

Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;

Saying, This the blood of the covenant which God enjoined to you.

For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.

Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law;

In which will we are consecrated by the bringing in of the body of Jesus Christ once.

And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins:

This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them;

A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh;

Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?

And recall to mind the former days, in which, having been enlightened, ye endured a great combat of sufferings;

Throw not away therefore your freedom of speech, which has great payment of reward.

By faith Abel brought near a greater sacrifice to God than Cain, by which he was testified of to be just, God testifying of his gifts; and by it he being dead yet speaks.

By faith Noah, having an intimation of the divine will of things not yet seen, being circumspect, prepared an ark for the salvation of his house; by which he condemned the world, and by faith became an heir of justice.

By faith Abraham, being called, listened, to go forth into the place which he was about to receive for an inheritance; and he came out, not knowing where he is coming.

And truly if they remembered that from which they came out, they had time to have returned.

By faith they passed through the Red sea as by dry land: which the Egyptians having tried were swallowed down.

And ye have totally forgotten the entreaty which is spoken to you as to sons, My son, neglect not the instruction of the Lord, nor be enervated being rebuked by him:

For whom the Lord loves he corrects, and he chastises every son which he receives.

If ye endure correction, God treats you as sons; for who is the son which the father corrects not?

And if ye are without correction, of which all are partakers, then are ye spurious, not sons.

Follow peace with all, and consecration, without which none shall see the Lord:

And to the sound of the trumpet, and the voice of words; which they, having heard, implored that the word be not put before them:

Wherefore we receiving a kingdom unmoved; we should have grace by which we might serve God acceptably, with reverence and circumspection:

With various and strange teachings be not carried about. For good the heart be rendered firm by grace; not by food, in which they having walked about were not profited.

We have an altar, of which they serving the tent have no power to eat.