Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife, see that she reverence her husband.

Servants, be obedient to those who are your masters here below with reverence and trembling, with singleness of heart as to Christ himself;

For our struggle is not [actually] against human beings, but against rulers and authorities and leaders of this world's darkness, and against the spiritual forces of evil in the heavenly realms. [Note: "Heavenly realms" here refers to the struggle against Satanic powers which permeates life around us].

But that ye also may know my affairs, and what I am doing here, Tychicus a beloved brother, and a faithful minister in the Lord, shall make all known to you: whom I have sent to you,

It is right for me to think this way about all of you, because I have you in my heart [i.e., you are dear to me], for you people are sharing in God's unearned favor with me [Note: Paul here refers to his ministry], both in my imprisonment and in my defense and confirmation of the Gospel [i.e., in my efforts to give proof of the Gospel's truth].

My imprisonment in [the cause of] Christ has become common knowledge throughout the whole praetorian (imperial) guard and to everyone else.

The latter [preach Christ] out of love, because they know that I have been put here [by God on purpose] for the defense of the gospel;

These latter out of their love, because they know that I am set here for the defense of the gospel;

If, however, it is to be life here and I am to go on living, this will mean useful and productive service for me; so I do not know which to choose [if I am given that choice].

And yet for your sakes it is very necessary for me to stay on here.

But even if I am poured out like a drink offering [See Ex. 29:38-41] on the sacrifice and service produced by your faith, I am glad and will rejoice with all of you. [Note: Paul here likens the possible pouring out of his blood to the wine and oil of the Old Testament sacrifice, which is then likened to the Philippians' faithful service to God].

For there is no one here like him who will readily demonstrate his deep concern for you.

But I am fully persuaded in [harmony with the wishes of] the Lord that I, myself, also will go to you soon. [Note: Paul here expresses the hope of being released from imprisonment, in spite of previous hints that he might be put to death. See 1:20; 2:17].

for he nearly died in the service of Christ by risking his life to make up for the services you were not here to render me.

Watch out for the "dogs!" [Note: "Dogs" were viewed with disgust by the ancient Jews (Deut. 23:18; II Kings 8:13; Rev. 22:15), so the term is used here derogatorily for Jewish Christians who were trying to impose on the church the requirements of the law of Moses]. Watch out for the evil workers! Watch out for those who mutilate the body meaninglessly! [Note: Paul here alludes, in a derogatory wordplay, to the Jewish practice of circumcision].

Brothers, I do not think that I have captured it yet, but here is my one aspiration, so forgetting what is behind me and reaching out for what is ahead of me,

Give greetings to all the saints in Christ Jesus. The brothers with me here send greetings.

All God’s people wish to be remembered to you, especially those of Caesar’s household.

For all things were created by Him; things in heaven and on earth; things visible and invisible, whether they are thrones [i.e., reigning beings], or lords, or rulers or authorities. [Note: "Authorities" here may refer to angelic beings]. All things were created by Him and for Him.

These things are [only] a shadow of future things, but the body [i.e., the real substance of things] belongs to Christ. [Note: The idea here is that the ritual observances of the Mosaic law were like shadows pointing to the reality of life in Christ].

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

Servants, obey your masters here below at every point; do not work simply when their eye is on you, like those who court human favour, but serve them with a single heart out of reverence for your Lord and Master.

and with him is Onesimus, our faithful and beloved brother, who is one of you. They will let you know everything about the situation here [in Rome].

So does Jesus who is called Justus. These are the only converts from Judaism that are fellow-workers with me here for the kingdom of God, who have proved a real comfort to me.

Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church that meets in her house.

But we behaved gently when we were among you, like a devoted mother tenderly caring for her own children.

Here is another reason why we constantly give thanks to God: When you received God's word, which you heard from us, you did not accept it as the word of humans but for what it really is the word of God, which is at work in you who believe.

But brothers, after we were separated from you for a short time --- in person but not in spirit --- we became all the more eager [to come to you] and strongly desired to see you in person. [Note: The word "separated" here denotes the traumatic experience of a child being forcibly removed from its parents. It had been about six months since Paul left Thessalonica under adverse circumstances].

but Timothy, upon his arrival here from you, brings us the agreeable news of the perseverance of your faith and charity, that you always make honourable mention of us, and that you desire to see us as ardently as we do to see you.

For when they say, Peace and safety, then sudden destruction approaches them, as the woman having birth pangs in her womb, and they will, no, not escape.

not to let your minds be easily unsettled or even be excited, whether by some message by the Spirit or by some saying or letter that is claimed as coming from me, saying that the day of the Lord is already here.

But we ought to thank God for you always, brothers [who are] dearly loved by the Lord, because God has chosen you from the beginning [Note: Some manuscripts use the Greek word for "firstfruits" instead of "beginning" here, but it is difficult to know in what sense the Thessalonian Christians were "first"], in order to be saved through being set apart by the Holy Spirit and through belief of the truth [of the Gospel].

Some have failed here, and have turned aside to empty argument.

But here is why I was treated with mercy: so that in me as the worst, Christ Jesus could demonstrate his utmost patience, as an example for those who are going to believe in him for eternal life.

A woman should listen silently to her teachers, and show them all deference.

I allow no woman to teach, or to exercise authority over a man; but let her keep quiet.

but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.

Now the overseer must be above reproach, the husband of [only] one wife, sober-minded [Note: When this word, used here figuratively, is used in its literal sense, it means to abstain from intoxicating drinks], sensible, respectable, hospitable, capable of teaching.

For physical training is of some small service, but godliness is of service in everything; since it carries with it a promise of life, both here and hereafter.

and here is the motive of our toiling and wrestling, because we have our hopes fixed on the ever-living God, who is the Saviour of all mankind, and especially of believers.

But a woman who is really a widow and lives alone has fixed her hope on God, and night and day devotes herself to prayers and entreaties,

A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband,

And if witness is given of her good works; if she has had the care of children, if she has been kind to travellers, washing the feet of the saints, helping those who are in trouble, giving herself to good works.

If any woman of the faith has relations who are widows, let her give them help, so that the care of them does not come on the church, and so it may give help to those who are truly widowed.

You know that everyone here who belongs to the Roman province of Asia has deserted me, including Phygelus and Hermogenes.

Nay, when he was here in Rome, he took great pains to inquire where I was living, and at last he found me.

for which I am suffering difficulty [here] in prison, as [though I were] a criminal. But God's message is not "in prison."

Here is a trustworthy saying: if we died with him, we will also live with him;

If we endure [i.e., remain faithful through suffering], we will also rule with Him [i.e., both here and hereafter]. If we deny Him, He will also deny us. [See Matt. 10:33].

For the time will come when they will not endure sound doctrine; but after their own inclinations will set up a herd of teachers for themselves, having the itch of hearing;

For I am already being "poured out like a drink offering," and the time for me to leave has come. [Note: Paul here likens the prospect of shedding his blood for the work of Christ to the pouring of wine and oil on an Old Testament sacrifice].

At my first defense [Note: Paul here refers to his initial hearing before the Roman court] no one supported me, but everyone deserted me. May it not be held against them.

Do your best to get here before winter. Eubulus wishes to be remembered to you, and so do Prudens, Linus, Claudia, and all the brothers.

leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world,

Here is another way that our people can learn to engage in good works to meet pressing needs and so not be unfruitful.

All that are with me salute thee. Greet them that love us in the faith. Grace be with you all, Amen. {Here ends the Epistle of Saint Paul unto Titus, Written from Nicopolis, a city of Macedonia.}

I appeal to you for my child Onesimus, whose father I have become here in prison.

I really wanted to keep him [here] with me so that, on your behalf, he could minister to me while in prison for the sake of the Gospel.

Greetings to you from Epaphras, my fellow prisoner here in [the cause of] Christ Jesus,

The grace of our Lord Jesus Christ be with your spirits, Amen. {Here ends the Epistle of Saint Paul the Apostle unto Philemon, Sent from Rome by Onesimus, a servant.}

But God says [this] about the Son [Psa. 97:7], "Your throne [i.e. kingdom], O God [Note: This term here is applied to Jesus], will last forever and ever, and righteousness will be the scepter [i.e., the standard for ruling] of your kingdom.

For God did not place the coming inhabited world [Note: "The coming inhabited world" here probably refers to the present Christian age. It was viewed as "coming" from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about.

You made him a little bit lower than the angels [i.e., a little less exalted]. [Note: Although these Psalms passages referred to mankind, they are here applied to Jesus. See verse 9]. You crowned him with splendor and honor {{some ancient manuscripts add "and placed him as ruler over what you made"}}.

and again, "I too will put my trust in God"; and again, "Here I am and the children God has given me."

while here he says again, "They shall never be admitted to my Rest!"

For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].

and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.

For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God:

And here indeed, men who die receive tithes, but there, he who is testified about that he lives.

For here is the testimony about him: "You are a priest forever in the order of Melchizedek."

Then the commandment that went afore, is disannulled, because of her weakness and unprofitableness.

It was fitting for us to have such a High Priest [perfectly adapted to our needs], holy, blameless, unstained [by sin], separated from sinners and exalted higher than the heavens;

He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross].

Now were he on earth, he would not even be a priest, since there are here those who present the gifts according to the Law??5 those priests who serve a mere outline and shadow of the heavenly reality, just as Moses was divinely instructed when he was about to build the Tabernacle. "See", he says, "that you make everything on the pattern showed you on the mountain."

“Then I said, ‘Behold, I have come
To do Your will, O God—
[To fulfill] what is written of Me in the scroll of the book.’”

then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].

For, yet a little while, how short! how short! The Coming One will be here, and will not tarry;

By faith Sarah received strength to become pregnant, and actually gave birth to a child, although she was past the time of life for it, because she thought that He who made her the promise was to be trusted.

These people all died victoriously as a result of their faith, although they did not receive the blessings promised; that is, because they really saw them in the far-off future and welcomed them, and so professed to be only foreigners and strangers here on earth.

By faith Rahab, the loose woman, was not put to death with those who had gone against God's orders, because she had taken into her house in peace those sent to see the land.

They were stoned to death, they were tortured to death, they were sawn in two, they were killed with the sword. With nothing on their bodies but skins of sheep or goats they wandered here and there, destitute, oppressed, mistreated --

because God had planned to give us something better [than they got], so that they would not be complete without us. [Note: The idea here is that these faithful people of Old Testament times did not receive the fullest of blessings until Christ came to make them available to both them and us together].

Therefore, since we are surrounded by such a large crowd of spectators [Note: Christians are pictured here as being in a crowded arena, performing in the games], we should lay aside every [excessive] weight and sin that so easily entangle us, and with perseverance, we should run the race [of life] that lies before us.

We should fix our eyes on Jesus, the pioneer and completer of the [or, "our"] faith. [Note: Jesus is here pictured as the one who completely fulfills the life of faith, or who provides us with the ability to live such a life]. [And] because He could look forward to joy, He endured the cross, despising its shame, and has sat down at the right side of God's throne.

make straight paths for your feet," so that crippled limbs will not remain [permanently] disabled, but rather will be healed. [Note: The idea here is "remove all barriers to spiritual growth so you can live a faithful life"].

But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels],

See to it that you do not refuse to listen to Him who is speaking to you. For if they did not escape, because they refused to listen to him who warned them here on earth, how much less can we, if we reject Him who is from heaven?

Here the words "Yet again, once for all" denote the removal of the things which can be shaken--created things--in order that the things which cannot be shaken may remain.

Let us then go out unto Him without the camp, bearing his reproach: for we have here no continuing city,

For we have not here an abiding city, but we seek after the city which is to come.

Our brother Timothy has been let out of prison; and if he comes here in a short time, he and I will come to you together.

Grace be with you all. Amen. {Here ends the Epistle unto the Hebrews, Sent from Italy by Timothy}

James, the servant of God, and of the Lord Jesus Christ, sendeth greeting to the twelve tribes which are scattered here and there.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

It was God's purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of "firstfruits" of those He created. [Note: "Firstfruits" here suggests either that Christians are the best of all of God's creatures (Num. 18:12), or that they were the first to be converted, with many more to come].

and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;

Stand thou there, or, Sit thou here under my footstool, Ye distinguish not in yourselves, but are become evil-reasoning judges.

Was not even Rahab the prostitute shown to be upright by her good deeds, namely, by entertaining the scouts and sending them off by a different road?

a ship too of the greatest burthen, tho' the wind bears hard, by means of an inconsiderable helm, veers about as the hand of the pilot directs her.

From where are wars and fightings among you? Is it not from here: from your pleasures warring in your body-parts?