And ye have remembered your ways that are evil, And your doings that are not good, And have been loathsome in your own faces, For your iniquities, and for your abominations.

And they have said: This land, that was desolated, Hath been as the garden of Eden, And the cities -- the wasted, And the desolated, and the broken down, Fenced places have remained.

And known have the nations who are left round about you, That I Jehovah have built the thrown down, I have planted the desolated: I Jehovah have spoken, and I have done it.

As a flock of holy ones, as a flock of Jerusalem, In her appointed seasons, So are the waste cities full of flocks of men, And they have known that I am Jehovah!'

and I have given on you sinews, and cause flesh to come up upon you, and covered you over with skin, and given in you a spirit, and ye have lived, and ye have known that I am Jehovah.'

And ye have known that I am Jehovah, In My opening your graves, And in My bringing you up out of your graves, O My people.

And I have given My Spirit in you, and ye have lived, And I have caused you to rest on your land, And ye have known that I Jehovah, I have spoken, and I have done it, An affirmation of Jehovah.'

Speak unto them, Thus said the Lord Jehovah: Lo, I am taking the stick of Joseph, that is in the hand of Ephraim, and the tribes of Israel his companions, and have given them unto him, with the stick of Judah, and have made them become one stick, and they have been one in My hand.

And they have dwelt on the land that I gave to My servant, to Jacob, In which your fathers have dwelt, And they have dwelt on it, they and their sons, And their son's sons -- unto the age, And David My servant is their prince -- to the age.

And known have the nations that I Jehovah am sanctifying Israel, In My sanctuary being in their midst -- to the age!'

After many days thou art appointed, In the latter end of the years thou comest in unto a land brought back from sword, A people gathered out of many peoples, Upon mountains of Israel, That have been for a perpetual waste, And it from the peoples hath been brought out, And dwelt safely have all of them.

Thus said the Lord Jehovah: And it hath come to pass in that day, Come up do things on thy heart, And thou hast thought an evil thought,

Therefore, prophesy, son of man, and thou hast said to Gog: Thus said the Lord Jehovah: In that day, in the dwelling of My people Israel safely, Dost thou not know?

And thou hast come up against My people Israel, As a cloud to cover the land, In the latter end of the days it is, And I have brought thee in against My land, In order that the nations may know Me, In My being sanctified in thee before their eyes, O Gog.

And it hath come to pass, in that day, In the day of the coming in of Gog against the land of Israel, An affirmation of the Lord Jehovah, Come up doth My fury in My face,

And in My zeal, in the fire of My wrath, I have spoken: Is there not in that day a great rushing on the land of Israel?

And rushed from My presence have fishes of the sea, And the fowl of the heavens, And the beast of the field, And every creeping thing that is creeping on the ground, And all men who are on the face of the ground, And thrown down have been the mountains, And fallen have the ascents, And every wall to the earth falleth.

And I have magnified Myself, and sanctified Myself, And I have been known before the eyes of many nations, And they have known that I am Jehovah!

And I have sent a fire against Magog, And against the confident inhabitants of the isles, And they have known that I am Jehovah.

And My holy name I make known in the midst of My people Israel, And I pollute not My holy name any more, And known have the nations that I, Jehovah, the Holy One, am in Israel.

And it hath come to pass, in that day, I give to Gog a place there -- a grave in Israel, the valley of those passing by, east of the sea, and it is stopping those passing by, and they have buried there Gog, and all his multitude, and have cried, O valley of the multitude of Gog!

And thou, son of man, thus said the Lord Jehovah: Say to the bird -- every wing, and to every beast of the field: Be assembled and come in, Be gathered from round about, For My sacrifice that I am sacrificing for you, A great sacrifice on mountains of Israel, And ye have eaten flesh, and drunk blood.

And ye have eaten fat to satiety, And ye have drunk blood -- to drunkenness, Of My sacrifice that I sacrificed for you.

And I have given My honour among nations, And seen have all the nations My Judgment that I have done, And My hand that I have laid on them.

And known have the house of Israel that I am Jehovah their God, From that day and henceforth.

And known have the nations that for their iniquity, Removed have the house of Israel, Because they have trespassed against Me, And I do hide My face from them, And give them into the hand of their adversaries, And they fall by sword -- all of them.

And they have forgotten their shame, And all their trespass that they trespassed against Me, In their dwelling on their land confidently and none troubling.

And they have known that I am Jehovah their God, In My removing them unto the nations, And I have gathered them unto their land, And I leave none of them any more there.

And I hide not any more My face from them, In that I have poured out My spirit on the house of Israel, An affirmation of the Lord Jehovah!'

In the twenty and fifth year of our removal, in the beginning of the year, in the tenth of the month, in the fourteenth year after that the city was smitten, in this self-same day hath a hand of Jehovah been upon me, and He bringeth me in thither;

and the man speaketh unto me: 'Son of man, see with thine eyes, And with thine ears hear, And set thy heart to all that I am shewing thee, For, in order to shew it thee, Thou hast been brought in hither, Declare all that thou art seeing to the house of Israel.'

and the little chambers of the gate eastward, three on this side, and three on that side; one measure is to them three, and one measure is to the posts, on this side and on that side.

and a border before the little chambers, one cubit, and one cubit is the border on this side, and the little chamber is six cubits on this side, and six cubits on that side.

and its little chambers, three on this side, and three on that side, and its posts and its arches have been according to the measure of the first gate, fifty cubits its length, and the breadth five and twenty by the cubit;

and seven steps are its ascent, and its arches are before them, and palm-trees are to it, one on this side, and one on that side, at its posts;

and its arches are toward the outer court, and palm-trees are toward its posts, on this side and on that side, and eight steps are its ascent.

and its posts are to the outer court, and palm-trees are unto its posts, on this side and on that side, and eight steps are its ascent.

And in the porch of the gate are two tables on this side, and two tables on that side, to slaughter on them the burnt-offering, and the sin-offering, and the guilt-offering;

and at the side without, at the going up to the opening of the north gate, are two tables; and at the other side that is at the porch of the gate, are two tables;

four tables are on this side, and four tables on that side, at the side of the gate, eight tables on which they slaughter.

And on the outside of the inner gate are chambers of the singers, in the inner court, that are at the side of the north gate, and their fronts are southward, one at the side of the east gate hath the front northward.

And he bringeth me in unto the porch of the house, and he measureth the post of the porch, five cubits on this side, and five cubits on that side, and the breadth of the gate, three cubits on this side, and three cubits on that side;

the length of the porch twenty cubits, and the breadth eleven cubits; and by the steps whereby they go up unto it: and pillars are at the posts, one on this side, and one on that side.

And he bringeth me in unto the temple, and he measureth the posts, six cubits the breadth on this side, and six cubits the breadth on that side -- the breadth of the tent.

And the breadth of the opening is ten cubits; and the sides of the opening are five cubits on this side, and five cubits on that side; and he measureth its length forty cubits, and the breadth twenty cubits.

The breadth of the wall that is to the side-chamber at the outside is five cubits; and that which is left is the place of the side-chambers that are to the house.

And the opening of the side-chamber is to the place left, one opening northward, and one opening southward, and the breadth of the place that is left is five cubits all round about.

As to the building that is at the front of the separate place at the corner westward, the breadth is seventy cubits, and the wall of the building five cubits broad all round about, and its length ninety cubits.

And he hath measured the length of the building unto the front of the separate place that is at its hinder part, and its galleries on this side and on that side, a hundred cubits, and the inner temple and the porches of the court,

and the face of man is unto the palm-tree on this side, and the face of a young lion unto the palm-tree on that side; it is made unto all the house all round about.

Of the altar, the wood is three cubits in height, and its length two cubits; and its corners are to it, and its length, and its walls are of wood, and he speaketh unto me, 'This is the table that is before Jehovah.'

And narrow windows and palm-trees are on this side, and on that side, at the sides of the porch, and the side-chambers of the house, and the thick places.

And he bringeth me forth unto the outer court, the way northward, and he bringeth me in unto the chamber that is over-against the separate place, and that is over-against the building at the north.

Over-against the twenty cubits that are to the inner court, and over-against the pavement that is to the outer court, is gallery over-against gallery, in the three storeys.

As to the wall that is at the outside, over-against the chambers, the way of the outer-court at the front of the chambers, its length is fifty cubits;

for the length of the chambers that are to the outer court is fifty cubits, and of those on the front of the temple a hundred cubits.

And the way before them is as the appearance of the chambers that are northward, according to their length so is their breadth, and all their outlets, and according to their fashions, and according to their openings.

And according to the openings of the chambers that are southward is an opening at the head of the way, the way directly in the front of the wall eastward in entering them.

And he saith unto me, 'The north chambers, the south chambers, that are at the front of the separate place, they are holy chambers, where the priests (who are near to Jehovah) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place is holy.

In the priests' going in, they come not out from the sanctuary unto the outer court, and there they place their garments with which they minister, for they are holy, and have put on other garments, and have drawn near unto that which is for the people.'

And he causeth me to go to the gate, the gate that is looking eastward.

And according to the appearance is the appearance that I saw, as the appearance that I saw in my coming in to destroy the city, and the appearances are as the appearance that I saw at the river Chebar, and I fall on my face.

In their putting their threshold with My threshold, And their door-post near My door-post, And the wall between Me and them, And they have defiled My holy name, By their abominations that they have done, And I consume them in Mine anger.

And since they have been ashamed of all that they have done, The form of the house, and its measurement, And its outlets, and its inlets, and all its forms, And all its statutes, even all its forms, And all its laws cause them to know, And write it before their eyes, And they observe all its forms, And all its statutes, and have done them.

And he causeth me to turn back the way of the gate of the outer sanctuary that is looking eastward, and it is shut.

And Jehovah saith unto me, 'Son of man, set thy heart, and see with thine eyes, and with thine ears hear, all that I am speaking with thee, of all the statutes of the house of Jehovah, and of all its laws; and thou hast set thy heart to the entrance of the house, with all the outlets of the sanctuary,

Because that they serve them before their idols, and have been to the house of Israel for a stumbling-block of iniquity, therefore I have lifted up my hand against them -- an affirmation of the Lord Jehovah -- and they have borne their iniquity.

And they draw not nigh unto Me to act as My priest, and to draw nigh unto any of My holy things, unto the holy of holies, and they have borne their shame and their abominations that they have done,

and I made them keepers of the charge of the house, for all its service and for all that is done in it.

As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward -- and the length is over-against one of the portions from the west border unto the east border --

This is the heave-offering that ye lift up; a sixth part of the ephah of a homer of wheat, also ye have given a sixth part of the ephah of a homer of barley,

And the prince hath prepared on that day, for himself, and for all the people of the land, a bullock, a sin-offering.

'Thus said the Lord Jehovah: The gate of the inner court that is looking eastward is shut the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;

And bowed themselves have the people of the land at the opening of that gate, on sabbaths, and on new moons, before Jehovah.

And the burnt-offering that the prince bringeth near to Jehovah on the day of rest is six lambs, perfect ones, and a ram, a perfect one.

And when the prince maketh a free-will burnt-offering, or free-will peace-offerings, to Jehovah, then he hath opened for himself the gate that is looking eastward, and he hath made his burnt-offering and his peace-offerings as he doth in the day of rest, and he hath gone out, and he hath shut the gate after his going out.

And the prince doth not take of the inheritance of the people to oppress them, out of their possession, out of his own possession he doth cause his sons to inherit, so that My people are not scattered each from his possession.'

And he bringeth me in through the entrance that is by the side of the gate, unto the holy chambers, unto the priests, that are looking northward, and lo, there is a place in their two sides westward.

And he causeth me to go out the way of the gate northward, and causeth me to turn round the way without, unto the gate that is without, the way that is looking eastward, and lo, water is coming forth from the right side.

And he measureth a thousand -- a stream that I am not able to pass over; for risen have the waters -- waters to swim in -- a stream that is not passed over.

In my turning back, then, lo, at the edge of the stream are very many trees, on this side and on that side.

And it hath come to pass, every living creature that teemeth, whithersoever the streams come, doth live: and there hath been great abundance of fish, for these waters have come thither, and they are healed; and every thing whither the stream cometh hath lived.

And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

And ye have inherited it, one as well as another, in that I have lifted up My hand to give it to your fathers; and this land hath fallen to you in inheritance.

Hamath, Berothah, Sibraim, that is between the border of Damascus and the border of Hamath; Hazar-Hatticon, that is at the coast of Havran.

and by the border of Judah, from the east side unto the west side is the heave-offering that ye lift up, five and twenty thousand broad and long, as one of the parts, from the east side unto the west side: and the sanctuary hath been in its midst.

The heave-offering that ye lift up to Jehovah is five and twenty thousand long, and broad ten thousand.

And the five thousand that is left in the breadth, on the front of the five and twenty thousand, is common -- for the city, for dwelling, and for suburb, and the city hath been in its midst.

And the residue is for the prince, on this side and on that side of the heave-offering of the holy portion, and of the possession of the city, on the front of the five and twenty thousand of the heave-offering unto the east border, and westward, on the front of the five and twenty thousand on the west border, over-against the portions of the prince; and the heave-offering of the holy portion, and the sanctuary of the house, hath been in its midst.

And from the possession of the Levites, from the possession of the city, in the midst of that which is to the prince, between the border of Judah and the border of Benjamin, there is to the prince.

This is the land that ye separate by inheritance to the tribes of Israel, and these are their portions -- an affirmation of the Lord Jehovah.

And the king doth appoint for them a rate, day by day, of the king's portion of food, and of the wine of his drinking, so as to nourish them three years, that at the end thereof they may stand before the king.

And Daniel purposeth in his heart that he will not pollute himself with the king's portion of food, and with the wine of his drinking, and he seeketh of the chief of the eunuchs that he may not pollute himself.

And at the end of the days that the king had said to bring them in, bring them in doth the chief of the eunuchs before Nebuchadnezzar.

and in any matter of wisdom and understanding that the king hath sought of them, he findeth them ten hands above all the scribes, the enchanters, who are in all his kingdom.

The king hath answered and said, 'Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me,

so that, if the dream ye do not cause me to know -- one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.'

and the thing that the king is asking is precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.'

and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king.

and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.