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Exact Match

'Leave your country and your kindred, and come into the country that I will show you.'

I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.'

All who heard him were amazed. "Is not this," they asked, "the man who worked havoc in Jerusalem among those that invoke this Name, and who had also come here for the express purpose of having such persons put in chains and taken before the Chief Priests?"

Jaffa was near Lydda, and the disciples, having heard that Peter was at Lydda, sent two men with the request that he would come on to them without delay.

One afternoon, about three o'clock, he distinctly saw in a vision an angel from God come to him, and call him by name.

Therefore send to Jaffa, and invite the Simon, who is also known as Peter, to come here. He is lodging in the house of Simon the tanner, near the sea.'

Accordingly I sent to you at once, and you have been so good as to come. And now we are all here in the presence of God, to listen to all that you have been instructed by the Lord to say."

Those converts from Judaism, who had come with Peter, were amazed that the gift of the Holy Spirit had been bestowed even upon the Gentiles;

Beware, therefore, that what is said in the Prophets does not come true of you--

And the crowd, seeing what Paul had done, called out in the Lycaonian language: "The Gods have made themselves like men and have come down to us."

And there one night Paul saw a vision. A Macedonian was standing and appealing to him--'Come over to Macedonia and help us.'

And, when she and her household had been baptized, she urged us to become her guests. "Since you have shown your conviction," she said, "that I really am a believer in the Lord, come and stay in my house." And she insisted on our doing so.

But Paul's answer to them was: "They have flogged us in public without trial, though we are Roman citizens, and they have put us in prison, and now they are for sending us out secretly! No, indeed! Let them come and take us out themselves."

And, not finding them there, they proceeded to drag Jason and some of the Brethren before the City Magistrates, shouting out: "These men, who have turned the world upside down, have now come here,

There he met a Jew of the name of Aquila, a native of Pontus, who, with his wife Priscilla, had lately come from Italy, in consequence of the order which had been issued by the Emperor Claudius for all Jews to leave Rome. Paul paid them a visit,

But, when Silas and Timothy had come down from Macedonia, Paul devoted himself entirely to delivering the Message, earnestly maintaining before the Jews that Jesus was the Christ.

As he took his leave, "I will come back again to you, please God," and then set sail from Ephesus.

Meanwhile there had come to Ephesus an Alexandrian Jew, named Apollos, an eloquent man, who was well-versed in the Scriptures.

However, when we had come to the end of our visit, we went on our way, all the disciples with their wives and children escorting us out of the city. We knelt down on the beach, and prayed,

So we want you now, with the consent of the Council, to suggest to the Commanding Officer that he should bring Paul down before you, as though you intended to go more fully into his case; but, before he comes here, we will be ready to make away with him."

After some years' absence I had come to bring charitable gifts to my nation, and to make offerings;

Felix, however, adjourned the case--though he had a fairly accurate knowledge of all that concerned the Cause--with the promise: "When Lysias, the commanding Officer, comes down, I will give my decision in your case."

On Paul's appearance, the Jews who had come down from Jerusalem surrounded him, and made many serious charges, which they failed to establish.

So the next day, when Agrippa and Bernice had come in full state and had entered the Audience Chamber, with the superior officers and the principal people of the city, by the order of Festus Paul was brought before them.

This, then, is my reason for urging you to come to see me and talk with me; because it is for the sake of the Hope of Israel that I am here in chains."

"We," was their reply, "have not had any letter about you from Judea, nor have any of our fellow-Jews come and reported or said anything bad about you.

Why should we not say-as some people slanderously assert that we do say-'Let us do evil that good may come'? The condemnation of such men is indeed just!

For the promise that he should inherit the world did not come to Abraham or his descendants through Law, but through the righteousness due to faith.

If those who take their stand on Law are to inherit the world, then faith is robbed of its meaning and the promise comes to nothing!

Yet, from Adam to Moses, Death reigned even over those whose sin was not a breach of a law, as Adam's was. And Adam foreshadows the One to come.

For these words are the words of a promise-'About this time I will come, and Sarah shall have a son.'

Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in.

But now there are no further openings for me in these parts, and I have for several years been longing to come to you whenever I may be going to Spain.

And I know that, when I come to you, it will be with a full measure of blessing from Christ.

And as for us, it is not the Spirit of the World that we have received, but the Spirit that comes from God, that we may realize the blessings given to us by him.

But come to you I will, and that soon, if it please the Lord; and then I shall find out, not what words these men use who are so puffed up, but what power they possess;

What do you wish? Am I to come to you with a rod, or in a loving and gentle spirit?

I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best-that a man should remain as he is.

On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right.

Do not you know that those who do the work of the Temple live on what comes from the Temple, and that those who serve at the altar share the offerings with the altar?

For whenever you eat this bread and drink the cup, you proclaim the Lord's death-till he comes.

If a man is hungry, let him eat at home, so that your meetings may not bring a judgment upon you. The other details I will settle when I come.

This being so, Brothers, what good shall I do you, if I come to you and speak in 'tongues,' unless my words convey some revelation, or knowledge, or take the form of preaching or teaching?

So, when the whole Church meets, if all present use the gift of 'tongues,' and some men who are without the gift, or who are unbelievers, come in, will not they say that you are mad?

While, if all those present use the gift of preaching, and an unbeliever, or a man without the gift, comes in, he is convinced of his sinfulness by them all, he is called to account by them all;

Some one, however, may ask 'How do the dead rise? and in what body will they come?'

I will come to you as soon as I have been through Macedonia- -for I am going through Macedonia-

If Timothy comes, take care that he has no cause for feeling anxious while he is with you. He is doing the Master's work no less than I am.

I am glad Stephanas and Fortunatus and Achaicus have come, for they have made up for your absence;

With this conviction in my mind, I planned to come to see you first, so that your pleasure might be doubled--

To visit you both on my way to Macedonia, and to come to you again on my return from Macedonia, and then to get you to send me on my way into Judea.

So I wrote as I did, for fear that, if I had come, I should have been pained by those who ought to have made me glad; for I felt sure that it was true of you all that my joy was in every case yours also.

This treasure we have in these earthen vessels, that its all- prevailing power may be seen to come from God, and not to be our own.

Therefore "Come out from among the nations, and separate yourselves from them," says the Lord, "and touch nothing impure; And I will welcome you;

Otherwise, if any Macedonians were to come with me, and find you unprepared, we--to say nothing of you--should feel ashamed of our present confidence.

Therefore I think it necessary to urge the Brothers to go to you in advance, and to complete the arrangements for the gift, which you have already promised, so that it may be ready, as a gift, before I come, and not look as if it were being given under pressure.

I implore you not to drive me to "show my boldness," when I do come, by the confident tone which I expect to have to adopt towards some of you, who are expecting to find us influenced in our conduct by earthly motives.

We, however, will not give way to unlimited boasting, but will confine ourselves to the limits of the sphere to which God limited us, when he permitted us to come as far as Corinth.

For, if some new-comer is proclaiming a Jesus other than him whom we proclaimed, or if you are receiving a Spirit different from the Spirit which you received, or a Good News different from that which you welcomed, then you are marvelously tolerant!

For I am afraid that perhaps, when I come, I may find that you are not what I want you to be, and, on the other hand, that you may find that I am what you do not want me to be. I am afraid that I may find quarreling, jealousy, ill-feeling, rivalry, slandering, back-biting, self-assertion, and disorder.

I have said it, and I say it again before I come, just as if I were with you on my second visit, though for the moment absent, I say to those who have been long sinning, as well as to all others--that if I come again, I shall spare no one.

But now that faith has come we no longer need a guide.

The persuasion brought to bear on you does not come from him who calls you.

But all the things which I once held to be gains I have now, for the Christ's sake, come to count as loss.

My fellow-prisoner, Aristarchus, sends you his greeting, and Barnabas's cousin, Mark, sends his. (You have received directions about him. If he comes to you, make him welcome.)