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And sending the multitude away, they took him just as he was in the vessel; and there were also some other little vessels with him.

And he said to them, Why are ye so timorous? How is it that ye have not confidence?

And they were filled with the most reverential awe, and said one to another, What manner of man is this, that even the wind and the sea obey him?

for he had been often bound with fetters and chains, and the chains were burst asunder by him, and the fetters broken in pieces, and no man was able to master him:

And he interrogated him, What is thy name? and he replied, saying, Legion is my name; for we are many.

And immediately Jesus permitted them. And the unclean spirits going forth, entered into the swine; and the herd rushed violently down a precipice into the sea (they were about two thousand), and were suffocated in the sea.

And he cometh to the house of the ruler of the synagogue, and seeth the confusion, as they were greatly lamenting and making loud moanings.

And they derided him; but he thrusting them all out, took the father and the mother of the maiden, and those who were with him, and went in where the damsel was laid out.

And immediately the damsel arose and walked about, for she was twelve years old. And they were astonished with vast astonishment.

And when the sabbath came, he began to teach in the synagogue: and many when they heard him were amazed, saying, Whence hath this man these things? and what is the wisdom given to him, that even such miracles are done by his hands?

And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.

And king Herod heard it (for his name was celebrated), and he said, This is John the Baptist, he is risen from the dead, and therefore miracles are wrought by him.

Others said, That it is Elias; and others said, He is a prophet, or as one of the prophets.

And he said unto them, Come ye yourselves apart into a desert place, and repose a little while: for there were multitudes coming and going, so that they had not even time to eat.

And Jesus, when he landed, saw a vast multitude, and was moved with companion towards them, for they were as sheep having no shepherd: and he began to teach them many things.

And they who did eat of the loaves, were about five thousand men.

for they all saw him, and were greatly agitated: and straitway he spoke to them, and said, Take courage, it is I, be not terrified.

And he went up to them into the vessel, and the wind ceased and they were beyond all imagination amazed in themselves, and lost in wonder.

running through all parts of that country, they began to carry about on couches those who were afflicted with diseases, wherever they heard that he was.

And wherever they entered into villages or cities, or country places, they laid the sick in the streets, and besought him that they might touch, if but the fringe on his garment; and as many as touched it, were cured.

And coming from the market, unless they have washed, they never eat. And there are many other things which they have by tradition received to observe, as the washings of cups, and pots, and vessels of brass, and couches.

And he said to them, Strangely do ye make void the command of God, that ye may observe your tradition.

But ye affirm, If a man say to his father or mother, it is Corban (that is, a gift), which otherwise might have been advantageous to thee from me;

then ye permit him no more to do any thing for his father, or his mother;

There is nothing from without a man, that entering into him, can make him unclean: but the things which come out from him, these are the things which make a man unclean.

And he saith to them, Are ye also so defective of intelligence? Do you not consider, that every thing from without that entereth into a man, cannot make him unclean?

And instantly his ears were opened, and the tie of his tongue loosed, and he spake distinctly.

And they were astonished beyond all imagination, saying, He hath done all things admirably; he maketh even the deaf to hear, and the dumb to speak.

And they did eat and were filled and they took up what remained of the fragments, seven baskets.

And the persons who had eaten were about four thousand: and he sent them away.

And Jesus knowing it said unto them, Why reason ye together, because ye have no loaves? Do ye not yet consider, nor understand? Have ye your heart yet hardened?

But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men.

AND he said unto them, I tell you of a certainty, that there are some standing here who shall not taste of death, until they see the kingdom of God come with power.

And there appeared to him Elias with Moses: and they were conversing with Jesus.

For he knew not what he should say: for they were very much affrighted.

And as they were coming down from the mountain, he strictly charged them, that they should tell no man what they had seen, till after the Son of man should have arisen from the dead.

And immediately all the multitude, when they beheld him, were struck with amazement, and coming to him, saluted him.

And he asked the scribes, What are ye disputing about among yourselves?

and wherever he seizeth him, he throws him into strong convulsions: and he foams at the mouth, and grinds his teeth, and pines away. And I spoke to thy disciples, that they should cast him out; and they were unable.

Then Jesus, seeing that the multitude were running up to him, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter into him no more.

And he came to Capernaum: and when he was in the house, he asked them, What was the subject of your dispute among yourselves on the road?

And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:

where their worm dieth not, and the fire is not quenched.

where the worm dieth not, and the fire is not quenched.

Then Jesus answering said unto them, For the hardness of your hearts he wrote you that ordinance.

Then his disciples were astonished at these words. But Jesus again addressing them, said unto them, Children, how difficult is it for those who trust in riches to enter into the kingdom of God!

And they were exceedingly amazed, saying among themselves, Who then can be saved?

And they were on the road going up to Jerusalem; and Jesus was advancing before them: and they were astonished; and followed him full of fear. And again taking the twelve aside, he began to tell them what things were about to befall him:

For, lo! said he, we are going up to Jerusalem; and the Son of man will be betrayed to the chief priests, and to the scribes; and they will condemn him to death, and will deliver him to the Gentiles:

And they said unto him, We are able. Then said Jesus unto them, Ye shall indeed drink of the cup of which I drink; and be baptised with the baptism with which I am baptised:

And they went, and found the foal tied to a gate without, where two ways met; and they untie him.

Then some of those who stood by, said unto them, What are ye about, untying the colt?

And on the morrow, as they were coming out of Bethany, he was hungry:

And the scribes and chief priests heard him, and sought how they might destroy him: for they were afraid of him, because all the people were exceedingly struck with his teaching,

And in the morning, as they were passing by, they saw the fig-tree withered from the roots.

The baptism of John, was it of heaven, or of men? answer me.

But these husbandmen said to each other, This is the heir; come, let us kill him, and the inheritance will be our own.

this was the Lord's doing, and it is marvellous in our eyes."

And they sought to seize him, and were afraid of the people: for they knew that he had spoken this parable against them: and leaving him, they departed.

And they come and say to him, Master, we know that thou art true, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Caesar, or not?

shall we pay, or shall we not pay it? but he, perceiving their hypocrisy, said unto them, Why tempt ye me? bring me a denarius, that I may see it.

Now there were seven brothers; and the first took a wife, and dying left no issue:

And as Jesus was sitting opposite the treasury, he saw a multitude casting money into the treasury: and many who were rich cast in many [pieces].

And nation shall rise up against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and commotions: these are the beginnings of sorrows.

But when ye see the abomination of desolation, spoken of by the prophet Daniel, standing where it ought not (let him that readeth observe), then let those who are in Judea fly to the mountains:

But wo to those who are big with child, and who have infants at their breasts in those days!

And pray that your flight be not in winter.

And then, if any man say to you, Lo, here is the Messiah! or, lo there! believe it not.

Verily I say unto you, That this generation shall not pass away, until all these things are fulfilled.

Watch ye therefore; for ye know not at what time the master of the house cometh, at evening, or midnight, or cock-crowing, or in the morning:

NOW the passover and the feast of unleavened bread were but two days distant; and the chief priests, and the scribes, sought how they might seize him by craft, and kill him.

And there were some who felt indignation within themselves, saying, Wherefore is this waste of the ointment made?

And on the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare for thee to eat the passover?

And where he enters, say to the master of the family. That the teacher saith, Where is the dining-room, where I may eat the passover with my disciples?