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Exact Match

I say this not to condemn you, for I have said before, that you are in our hearts to die together and live together.

So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.

Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.

But I have sent the brothers that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared,

Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.

Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.

I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare;

As we have said before, so I now say again: if any man preaches to you any "good news" other than that which you received, let him be cursed.

But when I saw that they didn't walk uprightly according to the truth of the Good News, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?

which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,

But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.

As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,

For this is good and acceptable in the sight of God our Savior;

I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.

For most certainly, he doesn't give help to angels, but he gives help to the seed of Abraham.

Therefore I was displeased with that generation, and said, 'They always err in their heart, but they didn't know my ways;'

while it is said, "Today if you will hear his voice, don't harden your hearts, as in the rebellion."

For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.

For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"

he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, don't harden your hearts."

So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."

For finding fault with them, he said, "Behold, the days come," says the Lord, "that I will make a new covenant with the house of Israel and with the house of Judah;

Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'"

then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,

but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;

For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people."

even he to whom it was said, "In Isaac will your seed be called;"

and so fearful was the appearance, that Moses said, "I am terrified and trembling."

and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" and you tell the poor man, "Stand there," or "Sit by my footstool;"

For he who said, "Do not commit adultery," also said, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law.

And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.

Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you!"

They said to you that "In the last time there will be mockers, walking after their own ungodly lusts."

Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne

I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals.

Then he came, and he took it out of the right hand of him who sat on the throne.

The four living creatures said, "Amen!" The elders fell down and worshiped.

And behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer.

Another came forth, a red horse. To him who sat on it was given power to take peace from the earth, and that they should kill one another. There was given to him a great sword.

When he opened the third seal, I heard the third living creature saying, "Come and see!" And behold, a black horse, and he who sat on it had a balance in his hand.

And behold, a pale horse, and he who sat on it, his name was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.

Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the heads of lions. Out of their mouths proceed fire, smoke, and sulfur.

He had in his hand a little open book. He set his right foot on the sea, and his left on the land.

When the seven thunders sounded, I was about to write; but I heard a voice from the sky saying, "Seal up the things which the seven thunders said, and don't write them."

The voice which I heard from heaven, again speaking with me, said, "Go, take the book which is open in the hand of the angel who stands on the sea and on the land."

I went to the angel, telling him to give me the little book. He said to me, "Take it, and eat it up. It will make your stomach bitter, but in your mouth it will be as sweet as honey."

I took the little book out of the angel's hand, and ate it up. It was as sweet as honey in my mouth. When I had eaten it, my stomach was made bitter.

A reed like a rod was given to me. Someone said, "Rise, and measure God's temple, and the altar, and those who worship in it.

The twenty-four elders, who sit on their thrones before God's throne, fell on their faces and worshiped God,

The dragon grew angry with the woman, and went away to make war with the rest of her seed, who keep God's commandments and hold Jesus' testimony.