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Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.

Who are Israelites: who have the place of sons, and the glory, and the agreements with God, and the giving of the law, and the worship, and the hope offered by God:

But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:

For this is the word of God's undertaking, At this time will I come, and Sarah will have a son.

Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,

What may we say then? is God not upright? let it not be said.

But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?

And Isaiah says about Israel, Even if the number of the children of Israel is as the sand of the sea, only a small part will get salvation:

What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:

For I give witness of them that they have a strong desire for God, but not with knowledge.

Because, not having knowledge of God's righteousness, and desiring to give effect to their righteousness, they have not put themselves under the righteousness of God.

For Moses says that the man who does the righteousness which is of the law will get life by it.

But they have not all given ear to the good news. For Isaiah says, Lord, who has had faith in our word?

So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,

But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.

What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.

If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.

For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?

For, if God did not have mercy on the natural branches, he will not have mercy on you.

See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.

And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.

For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?

And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:

As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.

For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,

So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.

For which reason everyone who puts himself against the authority puts himself against the order of God: and those who are against it will get punishment for themselves.

For rulers are not a cause of fear to the good work but to the evil. If you would have no fear of the authority, do good and you will have praise;

Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.

He who keeps the day, keeps it to the Lord; and he who takes food, takes it as to the Lord, for he gives praise to God; and he who does not take food, to the Lord he takes it not, and gives praise to God.

But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.

For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God.

Let it not be possible for men to say evil about your good:

And he who in these things is Christ's servant, is pleasing to God and has the approval of men.

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers,

And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name.

But I have, in some measure, less fear in writing to you to put these things before you again, because of the grace which was given to me by God,

By signs and wonders, in the power of the Holy Spirit; so that from Jerusalem and round about as far as Illyricum I have given all the good news of Christ;

For it has been the good pleasure of those of Macedonia and Achaia to send a certain amount of money for the poor among the saints at Jerusalem.

Yes, it has been their good pleasure; and they are in their debt. For if the Gentiles have had a part in the things of the Spirit which were theirs, it is right for them, in the same way, to give them help in the things of the flesh.

So that I may be kept safe from those in Judaea who have not put themselves under the rule of God, and that the help which I am taking for Jerusalem may be pleasing to the saints;

For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.

Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal,

But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith;

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