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And the messenger who is speaking with me answereth and saith unto me, 'Hast thou not known what these are?' And I say, 'No, my lord.'

Who art thou, O great mountain Before Zerubbabel -- for a plain! And he hath brought forth the top-stone, Cries of Grace, grace -- are to it.'

For who trampled on the day of small things, They have rejoiced, And seen the tin weight in the hand of Zerubbabel, These seven are the eyes of Jehovah, They are going to and fro in all the land.'

And I answer and say unto him, 'What are these two olive-trees, on the right of the candlestick, and on its left?'

And I answer a second time, and say unto him, 'What are the two branches of the olive trees that, by means of the two golden pipes, are emptying out of themselves the oil?'

And he speaketh unto me, saying, 'Hast thou not known what these are?' And I say, 'No, my lord.'

And he saith, 'These are the two sons of the oil, who are standing by the Lord of the whole earth.'

And I lift up mine eyes, and see, and lo, two women are coming forth, and wind in their wings; and they have wings like wings of the stork, and they lift up the ephah between the earth and the heavens.

And I say unto the messenger who is speaking with me, 'Whither are they causing the ephah to go?'

And I turn back, and lift up mine eyes, and look, and lo, four chariots are coming forth from between two of the mountains, and the mountains are mountains of brass.

In the first chariot are red horses, and in the second chariot brown horses,

And I answer and say unto the messenger who is speaking with me, 'What are these, my lord?'

And the messenger answereth and saith unto me, 'These are four spirits of the heavens coming forth from presenting themselves before the Lord of the whole earth.

The brown horses that are therein, are coming forth unto the land of the north; and the white have come forth unto their hinder part; and the grisled have come forth unto the land of the south;

And the far-off come in, and they have built in the temple of Jehovah, and ye have known that Jehovah of Hosts hath sent me unto you, yea, it hath come to pass, if ye do certainly hearken to the voice of Jehovah your God.'

And it cometh to pass, in the fourth year of Darius the king hath a word of Jehovah been unto Zechariah, in the fourth of the ninth month, in Chisleu.

speaking unto the priests who are at the house of Jehovah of Hosts, and unto the prophets, saying, 'Do I weep in the fifth month -- being separated -- as I have done these so many years?'

When ye fasted with mourning in the fifth and in the seventh months -- even these seventy years -- did ye keep the fast to Me -- Me? And when ye eat, and when ye drink, is it not ye who are eating, and ye who are drinking?

Are not these the words that Jehovah proclaimed by the hand of the former prophets, in Jerusalem's being inhabited, and in safety, and its cities round about it, and the south and the plain -- abiding?'

Thus said Jehovah of Hosts: Let your hands be strong, Ye who are hearing in these days these words from the mouth of the prophets, That in the day the house of Jehovah of Hosts Hath been founded, the temple is to be built.

And it hath come to pass, As ye have been a reviling among nations, O house of Judah, and house of Israel, So I save you, and ye have been a blessing, Do not fear, let your hands be strong.

For, thus said Jehovah of Hosts, As I did purpose to do evil to you, When your fathers made Me wroth, Said Jehovah of Hosts, and I did not repent,

These are the things that ye do: Speak ye truth each with his neighbour, Truth and peaceful judgment judge in your gates,

And each the evil of his neighbour ye do not devise in your heart, And a false oath ye do not love, For all these are things that I have hated, An affirmation of Jehovah.'

Thus said Jehovah of Hosts: The fast of the fourth, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth months, are to the house of Judah for joy and for rejoicing, and for pleasant appointed seasons, and the truth and the peace they have loved.

And turned aside his blood from his mouth, His abominations from between his teeth, And he hath remained, even he, to our God, And he hath been as a leader in Judah, And Ekron as a Jebusite.

And Jehovah doth appear for them, And gone forth as lightning hath His arrow, And the Lord Jehovah with a trumpet bloweth, And He hath gone with whirlwinds of the south.

And saved them hath Jehovah their God In that day, as a flock of His people, For stones of a crown are displaying themselves over His ground.

Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, With vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.

Howl, O fir, for fallen hath the cedar, For their honourable ones were destroyed, Howl, ye oaks of Bashan, For come down hath the fenced forest,

Whose buyers slay them, and are not guilty, And their sellers say, Blessed is Jehovah, And I am rich, And their shepherds have no pity on them.

and it is broken in that day, and know well do the afflicted of the flock who are observing me, that it is a word of Jehovah.

And I say unto them: 'If good in your eyes, give my hire, and if not, forbear;' and they weigh out my hire -- thirty silverlings.

And it hath come to pass, in that day, I make Jerusalem a burdensome stone to all the peoples, All loading it are completely pressed down, And gathered against it have been all nations of the earth.

And leaders of Judah have said in their heart, 'Strength to me are the inhabitants of Jerusalem, In Jehovah of Hosts their God.'

And it hath come to pass, in that day, I seek to destroy all the nations Who are coming in against Jerusalem,

All the families that are left, Every family apart, and their women apart!

And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I cut off the names of the idols from the land, And they are not remembered any more, And also the prophets and the spirit of uncleanness I cause to pass away from the land.

And it hath come to pass, in that day, Ashamed are the prophets, each of his vision, in his prophesying, And they put not on a hairy robe to deceive.

And one hath said unto him, 'What are these wounds in thy hands?' And he hath said, 'Because I was smitten at home by my lovers.'

And it hath come to pass, In all the land, an affirmation of Jehovah, Two parts in it are cut off -- they expire, And the third is left in it.

And I have gathered all the nations unto Jerusalem to battle, And captured hath been the city, And spoiled have been the houses, And the women are lain with, Gone forth hath half the city in a removal, And the remnant of the people are not cut off from the city.

And ye have fled to the valley of My mountains, For join doth the valley of the mountains to Azal, And ye have fled as ye fled before the shaking, In the days of Uzziah king of Judah, And come in hath Jehovah my God, All holy ones are with Thee.

And this is the plague with which Jehovah Doth plague all the peoples who have warred against Jerusalem, He hath consumed away its flesh, And it is standing on its feet, And its eyes are consumed in their holes, And its tongue is consumed in their mouth.

And so is the plague of the horse, of the mule, Of the camel, and of the ass, And of all the cattle that are in these camps, As this plague.

And it hath come to pass, Every one who hath been left of all the nations, Who are coming in against Jerusalem, They have also gone up from year to year, To bow themselves to the King, Jehovah of Hosts, And to celebrate the feast of the booths.

And your eyes do see, and ye say, 'Magnified is Jehovah beyond the border of Israel,

A son honoureth a father, and a servant his master. And if I am a father, where is Mine honour? And if I am a master, where is My fear? Said Jehovah of Hosts to you, O priests, despising My name! And ye have said: 'In what have we despised Thy name?'

Ye are bringing nigh on Mine altar polluted bread, And ye have said: 'In what have we polluted Thee?' In your saying: 'The table of Jehovah -- it is despicable,'

And when ye bring nigh the blind for sacrifice, 'There is no evil,' And when ye bring nigh the lame and sick, 'There is no evil;' Bring it near, I pray thee, to thy governor -- Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.

And now, appease, I pray thee, the face of God, And He doth favour us; From your own hand hath this been, Doth He accept of you appearances? Said Jehovah of Hosts.

Who is even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.

And ye are polluting it in your saying, 'The table of Jehovah -- it is polluted, As to its fruit -- despicable is its food.'

And ye have said, 'Lo, what a weariness,' And ye have puffed at it, said Jehovah of Hosts, And ye have brought in plunder, And the lame and the sick, And ye have brought in the present! Do I accept it from your hand? said Jehovah.

If ye hearken not, and if ye lay it not to heart, To give honour to My name, said Jehovah of Hosts, I have sent against you the curse, And I have cursed your blessings, Yea, I have also cursed it, Because ye are not laying it to heart.

Lo, I am pushing away before you the seed, And have scattered dung before your faces, Dung of your festivals, And it hath taken you away with it.

And I also, I have made you despised and low before all the people, Because ye are not keeping My ways, And are accepting persons in the law.

And this a second time ye do, Covering with tears the altar of Jehovah, With weeping and groaning, Because there is no more turning unto the present, Or receiving of a pleasing thing from your hand.

And He did not make one only, And He hath the remnant of the Spirit. And what is the one alone! He is seeking a godly seed. And ye have been watchful over your spirit, And with the wife of thy youth, None doth deal treacherously.

For I hate sending away, said Jehovah, God of Israel, And He who hath covered violence with his clothing, said Jehovah of Hosts, And ye have been watchful over your spirit, And ye do not deal treacherously.

Ye have wearied Jehovah with your words, And ye have said: 'In what have we wearied Him?' In your saying: 'Every evil-doer is good in the eyes of Jehovah, And in them He is delighting,' Or, 'Where is the God of judgment?'

Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts.

Even from the days of your fathers Ye have turned aside from My statutes, And ye have not taken heed. Turn back unto Me, and I turn back to you, Said Jehovah of Hosts. And ye have said, 'In what do we turn back?'

Doth man deceive God? but ye are deceiving Me, And ye have said: 'In what have we deceived Thee?' The tithe and the heave-offering!

With a curse ye are cursed! And Me ye are deceiving -- this nation -- all of it.

And declared you happy have all the nations, For ye are a delightful land, said Jehovah of Hosts.

Hard against Me have been your words, Said Jehovah, and ye have said: 'What have we spoken against Thee?'

For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch,

And ye have trodden down the wicked, For they are ashes under the soles of your feet, In the day that I am appointing, Said Jehovah of Hosts.

and Jesse begat David the king. And David the king begat Solomon, of her who had been Uriah's,

All the generations, therefore, from Abraham unto David are fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.

And they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was.

A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping for her children, and she would not be comforted because they are not.'

Then were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan,

And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers --

'Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

nor by thy head mayest thou swear, because thou art not able one hair to make white or black;