But when they had stretched him out with the cords, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

When the centurion heard this, he went and told the chief captain, saying, What art thou about to do? For this man is a Roman.

They therefore who were about to examine him left him immediately. And the chief captain also was alarmed when he knew that he was a Roman, and because he had bound him.

And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.

And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

And they, when they had come to Caesarea, and delivered the letter to the governor, presented Paul also before him.

And having read the letter, he asked of what province he was; and when he understood that he was of Cilicia,

he said, I will hear thee fully, when thy accusers also have arrived. And he ordered him to be kept in Herods palace.

And when he had been called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that improvements are in every way and everywhere taking place in this nation through thy foresight,

Or, let these men themselves say what wrongdoing they found in me when I stood before the council,

But Felix, having an accurate knowledge of the matters relating to this way [of belief], put them off, and said, When Lysias the chief captain cometh down, I will thoroughly examine your case.

And as he discoursed of righteousness, and temperance, and the judgment to come, Felix became alarmed, and answered, Go thy way for the present; and when I have a convenient season, I will call for thee.

And when he had come, the Jews who came down from Jerusalem stood around, bringing many and heavy charges which they could not prove;

against whom, when I was at Jerusalem, the chief priests and the elders of the Jews brought a complaint, asking for judgment against him.

When therefore they had come together here, without any delay I sat on the judgmentseat on the day after, and ordered the man to be brought forward.

and as I have nothing certain to write about him to the emperor, I have brought him forward before you, and specially before thee, king Agrippa, that when the examination hath been made, I may have something to write.

Which I also did in Jerusalem; and many of the saints did I myself shut up in prisons, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

And when we had all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads.

And when it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

And when a south wind blew gently, supposing that they had obtained their purpose, they weighed anchor, and coasted along close by Crete.

which when they had taken up, they used helps, undergirding the ship; and fearing lest they should run into the Syrtis, they lowered the sail and so were driven.

And when the fourteenth night had come on, as we were driven onward in the Adriatic sea, about midnight the sailors suspected that they were near some country;

And as the sailors were seeking means to escape from the ship, when they had lowered the boat into the sea, under the pretence that they were about to carry out anchors from the foreship,

And when they had eaten enough, they lightened the ship, casting out the grain into the sea.

And when it was day, they did not know the land; but they observed a certain creek having a beach, into which they determined, if possible, to run the ship.

And when Paul had gathered a bundle of sticks, and laid it on the fire, there came forth a viper by reason of the heat, and fastened on his hand.

And when the barbarians saw the animal hanging from his hand, they said to one another, No doubt this man is a murderer, whom though he hath escaped the sea, Justice hath not permitted to live.

And it happened that the father of Publius was lying sick with a fever and dysentery; to whom Paul went in, and, when he had prayed, laid his hands on him, and healed him.

And when this was done, the others also who had diseases in the island came, and were healed;

who also honored us with many honors, and when we put to sea, loaded us with such things as were necessary.

And when we had come to Rome, Paul was permitted to dwell by himself, with the soldier that guarded him.

And it came to pass that after three days he called together the chief men of the Jews, and when they had met he said to them, Brethren, I, though I had done nothing against the people, or the customs of our fathers, was delivered up a prisoner from Jerusalem into the hands of the Romans;

who, when they had examined me, wished to release me, because I had done nothing deserving death.

But when the Jews spoke against it, I was constrained to appeal to Caesar; not that I had any charge to bring against my nation.

And when they had appointed him a day, many came to him at his lodging; to whom he expounded, and earnestly testified, the kingdom of God, endeavoring to persuade them concerning Jesus both from the Law of Moses, and from the Prophets, from morning till evening.

for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;

in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.

Far be it! yea, let God be true, and every man a liar; as it is written, "That thou mayst be justified in thy words, and mayst overcome when thou art arraigned."

(for all the time before the Law sin was in the world; but sin is not set to ones account when there is no law.

For when ye were the slaves of sin, ye were not the bondmen of righteousness.

For when we were in the flesh, the affections of sins, which were through the Law, were working in our members to bear fruit unto death.

And I, apart from the Law, was once alive; but when the commandment came, sin came to life again, and I died;

I find then that there is a law to me, that when I would do good, evil is present with me.

For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.

And not only so, but also when Rebecca had conceived by one man, our father Isaac,

And this will be my covenant with them, when I shall have taken away their sins."

And this, since we know the time, that it is already high time for us to awake out of sleep; for now is our salvation nearer than when we became believers.

when I go to Spain, I will come to you; for I hope to see you on my way, and to be helped forward thither by you, after I have in some degree satisfied myself with your company.

When therefore I have completed this business, and secured to them this fruit, I shall set out to pass through you to Spain.

And I know that when I come to you, I shall come in the fullness of the blessing of Christ.

And I, brethren, when I came to you, came not with excellency of speech, or of wisdom, declaring to you the testimony of God.

in the name of our Lord Jesus, when you and my spirit with you are assembled together, with the power of our Lord Jesus,

But when ye so sin against the brethren, and wound their weak conscience, ye sin against Christ.

What then is my reward? It is that, when I preach the gospel, I may make the gospel free of charge, that I use not to the full my right as a preacher of the gospel.

but I beat down my body, and bring it into subjection, lest perhaps, when I have been a herald to others, I should myself be rejected as unworthy.

For in the first place, when ye come together in assembly of the church, I hear that there are divisions among you; and I partly believe it;

When ye come together then in the same place, there is no eating of the Lords supper.

For, when ye eat, every one taketh before any distribution his own supper, and one is hungry, and another is drunken.

and when he had given thanks, he broke it, and said, This is my body, which is for you; this do in remembrance of me.

In like manner also the cup, when he had supped, saying, This cup is the new covenant, in my blood; this do, as oft as ye drink, in remembrance of me.

but when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

Wherefore, my brethren, when ye come together to eat, wait for one another.

If any one hunger, let him eat at home; that ye may not come together to condemnation. And the rest I will set in order when I come.

Ye know, that when ye were gentiles, ye were carried away to dumb idols, as ye happened to be led;

but when that which is perfect is come, that which is in part will be done away.

When I was a child, I spoke as a child, I had the feelings of a child, I thought as a child; since I have become a man, I have put away the things of the child.

How is it then, brethren? When ye come together, every one of you hath a psalm, hath a lesson of instruction, hath a revelation, hath a tongue, hath an interpretation; let all things be done for edification.

Then will be the end, when he delivereth up the kingdom to God, the Father, when he shall have destroyed all dominion, and all authority, and power.

for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted.

And when all things have been put under him, then will also the Son himself become subject to him that put all things under him, that God may be all in all.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then will be brought to pass that which is written: "Death is swallowed up in victory."

Every first day of the week let each of you lay by him something in store, according as he hath prospered; that the collections may not have to be made when I come.

And when I am with you, I will send with letters whomever you may approve to carry your bounty to Jerusalem;

Now I will come to you, when I have passed through Macedonia; for I am about to pass through Macedonia;

As regards Apollos, the brother, I urged him much to come to you with the brethren; and it was not at all his will to come at this time; but he will come when he hath a convenient opportunity.

Now when I came to Troas to preach the gospel of Christ, and a door had been opened to me by the Lord,

But their understandings were blinded; for until this day, when the old covenant is read, the same veil remaineth, since it is not unveiled to them that it is done away in Christ;

but even till this day, when Moses is read, there lieth a veil upon their heart;

since, indeed, when we have put off our present garment, we shall not be found naked.

For indeed when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

and not by his coming only, but by the comfort with which he was comforted in regard to you, when he told us of your earnest desire, your mourning, your zeal in my behalf; so that I rejoiced the more.

Now I Paul myself beseech you by the meekness and gentleness of Christ, I, who present indeed am lowly among you, but am bold toward you when absent;

but I entreat you, that I may not when I am present be bold with that confidence wherewith I think of being bold towards some, who think of us as walking according to the flesh.

and being in readiness to punish every disobedience, when the measure of your obedience shall be full.

Let such a one count upon this, that such as we are in word by letters when absent, such will we be also in deed when present.

not boasting of things that are without measure, in other mens labors, but having hope, when your faith is increased, that our line will through you be still further extended,

and when I was present with you, and in want, I was a charge to no one; (for the brethren, when they came from Macedonia, supplied my wants;) and in every thing I kept myself and will keep myself from being burdensome to you.

Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses in behalf of Christ; for when I am weak, then am I strong.

For what is there in which ye were at disadvantage when compared with other churches, except that I myself was not a charge to you? Forgive me this wrong.

For I fear, lest, when I come, I shall not find you such as I would, and lest I too shall be found by you such as ye would not; lest there be wranglings, envying, wraths, rivalries, backbitings, whisperings, swellings, tumults;

and lest, when I come again, my God will humble me among you, and that I shall bewail many of those who have sinned already, and did not repent of the uncleanness, and fornication, and lasciviousness, which they committed.

I said before, and now say beforehand, as when present the second time, so also absent now, to those who have sinned before, and to all the others, that if I come again, I will not spare;

For we are glad, when we are weak, and ye are strong; this also we pray for, even your perfection.

For this cause I write these things while absent, that when present I may not use sharpness, according to the power which the Lord gave me for edification, and not for destruction.

But when it pleased him who set me apart from my very birth, and called me through his grace,

But on the contrary, when they saw that I was intrusted with the gospel to the uncircumcised, as Peter was with that to the circumcised,

and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;

But when Cephas came to Antioch, I withstood him to the face; for he was condemned.

For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

But when I saw that they were not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If thou, being a Jew, livest after the manner of gentiles, and not that of the Jews, how is it that thou compellest the gentiles to keep the customs of the Jews?