and any woman who offers prayer or explains the will of God bareheaded disgraces her head, for it is just as though she had her head shaved.

And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me.

In the same manner, the cup also, after they had taken supper, saying - This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.

If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;

But, if they all had been one member, Where had been, the body?

But those parts of the body which are beautiful have no need of such care: and so the body has been joined together by God in such a way as to give more honour to those parts which had need of it;

And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also.

Though I spake with the tongues of men and angels, and yet had no love, I were even as sounding brass: or as a tinkling cymbal.

and tho' I should have the gift of prophecy, and understand all mysteries, and all knowledge; and tho' I had all the faith necessary to remove mountains, and had no benevolence, it would signify nothing.

And though I bestowed all my goods to feed the poor, and though I gave my body even that I burned, and yet had no love, it profiteth me nothing.

When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child.

I wish you all had the gift of languages, but rather that you expounded: for greater is he that expounds, than he that speaks unknown languages, except he interpret what he says, that the church may be edified by it.

Suppose now I were to come to you speaking with 'tongues,' my brothers; what good could I do you, unless I had some revelation or knowledge or prophecy or teaching to lay before you?

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;

that he was buried, that he rose on the third day as the scriptures had said,

If with only human hopes I had fought in the arena at Ephesus, what should I have gained by it? If the dead do not rise, then-'Let us eat and drink, for to-morrow we shall die'!

But as for Apollos, the brother, I had a great desire for him to come to you with the brothers, but it was not his pleasure to come now; but he will come when he has a chance.

and the hopes I had of you continue still the same, knowing that as you have had your share of suffering, so you will likewise have of consolation.

For it is our desire that you may not be without knowledge of our trouble which came on us in Asia, that the weight of it was very great, more than our power, so that it seemed that we had no hope even of life:

But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead,

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

And in this confidence was I minded the other time to have come unto you, that ye might have had yet one pleasure more,

[I had planned] to visit you on my way to Macedonia and then again on my way back from there, and to have you help me on my journey to Judea. [See I Cor. 16:6].

If then I had such a purpose, did I seem to be changing suddenly? or am I guided in my purposes by the flesh, saying, Yes, today, and, No, tomorrow?

And I wrote this very thing - lest, if I came, I should have, grief, from those over whom I had need to rejoice, - having confidence in you all, that, my joy, is the joy, of you all.

The affliction I have had, comes only from a particular quarter, so that my resentment does not affect the whole church.

for this was one view I had in writing, to have this trial of you, whether you are intirely obedient.

When you forgive a man, I forgive him too. For anything I had to forgive has been forgiven on your account, and as in the very presence of Christ,

Moreover, although I came unto Troas for the glad-message of the Christ, and a door for me had been opened in the Lord,

I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

For if the operation of the law, giving death, recorded in letters on stone, came with glory, so that the eyes of the children of Israel had to be turned away from the face of Moses because of its glory, a glory which was only for a time:

For if the ministry of condemnation had glory, the ministry of righteousness overflows with even more glory.

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

For if the order which was for a time had its glory, much more will the eternal order have its glory.

and are not like Moses, who had to put a veil over his face to keep the Israelites from staring at it as [its] radiance was completely fading away. [Note: The analogy continues by suggesting that the Old Agreement was fading away like the splendor on Moses' face did].

besides, their minds were greatly prejudiced: for that very veil would still have obstructed the understanding of the old testament, unless it had been taken away by Christ.

Therefore, having this ministry, as we have had mercy shewn us, we faint not.

Having by the same spirit the same faith as David had when he said, "I believed, and therefore have I spoken:" I also believe, and therefore I speak;

Nevertheless we are of good comfort, and had rather to be absent from the body and to be present with the Lord.

For we must all appear in front of the judgment bar of Christ, so that each one of us may receive what is due him for what he had done while in his [physical] body [i.e., on earth], whether it be good or bad.

For this reason, from this time forward we have knowledge of no man after the flesh: even if we have had knowledge of Christ after the flesh, we have no longer any such knowledge.

To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men's offenses against them, and that he had entrusted us with the Message of this reconciliation.

For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.

For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, - without, fightings! within, fears!

Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

For tho' I was sorry my letter gave you some uneasiness, I do not repent of it, perceiving, that the uneasiness you had from that letter, did not dwell upon your minds.

now I rejoice, not at your uneasiness, but at your repentance which succeeded: for your sorrow was a religious sorrow, such as convinc'd you I had done you no wrong.

'tis observable, even this religious sorrow which you had, what solicitude has it not wrought in you, what apologies, what indignation, what fear, what desire, what zeal, yea, what revenge! so that by your whole conduct, ye have shown your selves to be clear from guilt in this matter.

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

For this reason we have been comforted.

In addition to our comfort, we rejoiced even more over the joy Titus had, because his spirit was refreshed by all of you.

So that if I had boasted any thing of you to him, I am not ashamed; but as we spake all things to you in truth, so also our boasting to Titus is found a truth.

His affection is greater than ever as he remembers the obedience [to his guidance] that all of you exhibited, and how you received him with the greatest respect.

And this not as I had expected, but in accordance with the will of God, they first gave themselves to God and to me.

With the result that I have been begging Titus that, as he had been the one to begin the work with you, so he should complete among you this grace also.

For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.

I am giving you my opinion on this matter because it will be helpful to you. Last year you were not only willing to do something, but had already started to do it.

Then make the doing of it complete; so that as you had a ready mind, you may give effect to it as you are able.

even as it is written, He who gathered much had nothing over, and he who gathered little did not lack.

For he not only accepted our urging, but being very diligent himself, he went to you of his own accord [i.e. Titus had wanted to go to Corinth even before being urged to].

With them I am sending our brother of whose zeal I have often had proof in many ways, and who is now zealous because of his great confidence in you.

Therefore, show these men, in the sight of the churches, the proof of your love and our reason for being proud of you.

For I know your readiness of mind, for which I boast of you to the Macedonians, that Achaia had made preparation a year ago; and your zeal hath stirred up very many.

But I have sent the brethren, that our boasting of you might not become vain in this respect, but that ye might be ready, as I had said:

for if the Macedonians should come with me, and find you unprepared, how shall I, not to say you, be ashamed for having had so little ground to boast of you?

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

Such people had better understand that when I arrive and take action I will do just as I say I will in my letters when I am far away.

For we are not overextending ourselves, as if we had not reached you, since we have come to you with the gospel of Christ.

For, if, indeed, he that cometh, is proclaiming, another Jesus, whom we have not proclaimed, or, a different Spirit, ye are receiving, which ye had not received, or a different glad-message, which ye have never welcomed, ye are, well, bearing.

And when I was present with you and had need, I was grievous to no man. For that which was lacking unto me, the brethren which came from Macedonia supplied: and in all things I kept myself that I should not be grievous to you: and so will I keep myself.

By way of disparagement, am I speaking, - as though, we, had been weak! whereas, in whatsoever anyone dareth, in foolishness I speak, I also, dare: -

Are they servants of Christ? (I am talking foolishly) I am more so; I have had more experience of hard work, of prisons, of blows more than measure, of death.

I have worked and suffered. I have often gone without sleep, been hungry and thirsty, often gone without food [i.e., for spiritual reasons], been cold and had inadequate clothing.

When I was at Damascus, the governor under King Aretas had the city gates watched in order to catch me,

tho' if I had a mind to glory, I might do it without vanity, for I should say nothing but what is true: but now I forbear, lest any man should ascribe more to me than my actions, or my preaching can justify.

and lest I should be exalted above measure by the extraordinary revelations I have had, I was afflicted in my person, so that the messenger of satan insulted me; concerning which,

You had all the miracles that mark an apostle done for you fully and patiently ??miracles, wonders, and deeds of power.

For what is there in which the other churches had the better of you, except in the fact that I would not permit myself to be a burden to you? You must forgive me that wrong!

Lest, when I again come, my God should humble me in regard to you, - and I should grieve over many who had before sinned, and not repented of the impurity, and fornication, and wantonness which they had committed.

I have said formerly, and I now forewarn you as when I was present the second time, so now when I am absent the second time, so now when I am absent, saying to those who had sinned before, and to all the rest, "If I come again, I will not spare,"

now I pray God that I may not punish you; not that I may show you my proofs to your cost, but that by your acting honestly, I may be as if I had no proofs:

For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christ's servant, had I not been!

no man put it into my hands, no man taught me what it meant, I had it by a revelation of Jesus Christ.

and how I surpassed many of my own age among my people in my devotion to Judaism, I was so fanatically devoted to what my forefathers had handed down.

But when God who had set me apart from my very birth,

and had called me by his grace, was pleased to reveal his Son in me, so that I might preach his gospel among the Gentiles, without consulting a human being,

or even going up to Jerusalem to see those who had been apostles before me, I went off at once to Arabia, and on my return came back to Damascus.

And the churches of Judaea which were in Christ still had no knowledge of my face or person:

Only it came to their ears that he who at one time was cruel to us is now preaching the faith which before had been attacked by him;

So they kept glorifying God for what had happened to me.

And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.

But [all went well, for] not even Titus, who was with me, was compelled [as some had anticipated] to be circumcised, despite the fact that he was a Greek.

Yet there were false brethren who had crept in to spy out the freedom we enjoy in Christ Jesus, in order to enslave us again.

But those in authority??hat they once were makes no difference to me; God is no respecter of persons??hose I say who were in authority had no additions to make my message.

On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter has with the gospel for the circumcised

(for he that had wrought powerfully in Peter with respect to his apostleship among the Jews, had also wrought powerfully in me upon account of the Gentiles:) and when James,

and when they recognized the grace which had been given to me, James and Cephas and John, then thought to be pillars, gave to Barnabas and to me the right hand of fellowship. They agreed that we should go to the Gentiles and they to the Jews.

Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.

But when Peter had come to Antioch, I withstood him to the face, because he was to be blamed.

For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.