And, he, said unto him - Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments.

He said to him, "Which [ones]?" And Jesus said, "Do not commit murder, do not commit adultery, do not steal, do not give false testimony,

Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.

Jesus said unto them, "Verily I say to you, When the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel.

For the kingdom of heaven is like unto a householder which went out early in the morning to hire laborers into his vineyard.

And they which were hired about the eleventh hour, came and received every man a penny.

On which they began to grumble at their employer.

'These last have wrought but one hour, and thou hast made them equal unto us which have borne the burden and heat of the day.'

Take that which is thy duty, and go thy way. I will give unto this last, as much as to thee.

And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able.

And he said to them: You shall drink my cup, and be immersed with the immersion with which I am immersed: but to sit on my right hand, and on my left, is not mine to give; but it shall be given to them for whom it has been prepared by my Father.

And the people rebuked them, because they should hold their peace: But they cried the more, saying, "Have mercy on us, Master, which art the son of David."

saying to them, Go into the village, which is opposite you, and immediately you will find an ass tied, and a foal with her; loose and bring them to me.

But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,

"Who is this?", to which the crowd replied--"This is the Prophet Jesus from Nazareth in Galilee."

And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,

"Do you hear," they asked Him, "what these children are saying?" "Yes," He replied; "have you never read, 'Out of the mouths of infants and of babes at the breast Thou hast brought forth the praise which is due'?"

upon which the disciples said to one another, much surpriz'd, how came the fig-tree to wither away so suddenly?

Jesus answered, and said unto them, "Verily I say unto you, if ye shall have faith, and shall not doubt, ye shall not only do that which I have done to the fig tree: but also if ye shall say unto this mountain, take thyself away, and cast thyself into the sea, it shall be done.

and all things whatever which you ask in prayer believing, you shall receive.

And Jesus answering said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things:

Which of the two did the will of [his] father?" They said, "The first." Jesus said to them, "Truly I say to you that the tax collectors and the prostitutes are going ahead of you into the kingdom of God!

"Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country:

They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient.

Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?

Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it.

"The kingdom of heaven is like unto a certain King, which married his son,

Again he sent forth other servants, saying, 'Tell them which are bidden, Behold, I have prepared my dinner, mine oxen and my fatlings are killed, and all things are ready; come unto the marriage.'

Then said he to his servants, 'The wedding was prepared: but they which were bidden thereto, were not worthy.

Those servants went out into the streets and gathered together all the people they could find, both bad and good; so the wedding hall was filled with dinner guests [sitting at the banquet table].

Then the King came in, to visit the guests, and spied there a man which had not on a wedding garment,

Then said the king to the servants, Bind his feet and hands, and take him away, and cast him into the darkness, which is without; there shall be weeping and gnashing of teeth.

Show me the coin with which the tax is paid." And, when they had brought him a florin,

They say to him, Caesar's. Then he said to them, Give to Caesar the things which are Caesar's, and to God the things which are God's.

The same day the Sadducees came to him, which say that there is no resurrection, and they asked him,

In the resurrection therefore of which of the seven shall she be wife, for all had her?

As touching the resurrection of the dead: have ye not read what is said unto you of God, which sayeth,

and one of them, which was a doctor of law, asked him a question, tempting him, and saying,

Master, which is the chief rule in the law?

The second, which is like it, is this--'Thou shalt love thy neighbor as thou dost thyself.'

All things, then, which they give you orders to do, these do and keep: but do not take their works as your example, for they say and do not.

And call no man your father upon the earth: for one is your Father, which is in heaven.

Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.

Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.'

You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy?

And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible.

You blind ones: which is greater, the offering, or the altar which makes the offering holy

Therefore the one swearing by the altar, swears by it, and by all things which are on it.

Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone.

Ye blind guides, which strain out a gnat, and swallow a camel.

Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess.

Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things.

So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets.

that upon you may come all the righteous blood which has been shed upon the earth, from the blood of Abel the just to the blood of Zachariah, the son of Barachiah, whom you slew between the temple and the altar.

Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.

But he, answering, said to them, See you not all these things? truly I say to you that here there will not be one stone resting on another, which will not be pulled down.

For many will come in My name [misusing it, and appropriating the strength of the name which belongs to Me], saying, ‘I am the Christ (the Messiah, the Anointed),’ and they will mislead many.

all which are but the beginning of sorrows.

When, then, you see in the holy place the unclean thing which makes destruction, of which word was given by Daniel the prophet (let this be clear to the reader),

Then let them which be in Jewry fly into the mountains.

And let him which is on the housetop, not come down to fetch anything out of his house.

Neither let him which is in the field, return back to fetch his clothes.

for that will be 'a time of great distress, the like of which has not occurred from the beginning of the world down to the present time'--no, nor ever will again.

"But immediately after those times of distress the sun will be darkened, the moon will not shed her light, the stars will fall from the firmament, and the forces which control the heavens will be disordered and disturbed.

And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']

For as they were in the days which were before the flood, eating and drinking, marrying and giving in marriage, until the day on which Noe entered into the ark,

Be on the alert therefore, for you do not know the day on which your Lord is coming.

But of this be assured, that if the master of the house had known the hour at which the robber was coming, he would have kept awake, and not have allowed his house to be broken into.

Be ready then; for at a time which you have no thought of the Son of man will come.

Who then is the faithful and discerning servant, which his lord set over his attendance, to give them food in due season

Happy that servant which his lord, having come, shall find doing thus.

The lord of that servant will come in a day when he is not looking for him, and in an hour of which he has no knowledge,

Then the kingdom of heaven shall be likened unto ten virgins, which took their lamps, and went to meet the bridegroom:

'Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come.

The one with the five talents soon invested the money in business transactions which netted him five more.

accordingly he that had received five talents, came and brought other five talents, saying, Lord, you delivered to me five talents: besides those, there's five talents more, which I have gain'd.

His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’

he also that had received two talents, came and said, Lord, you delivered to me two talents: here are two other talents which I have gain'd besides them.

His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’

And he who had had the one talent came and said, Lord, I had knowledge that you are a hard man, getting in grain where you have not put seed, and making profits for which you have done no work:

and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine.

But his lord in answer said to him, You are a bad and unready servant; if you had knowledge that I get in grain where I did not put seed, and make profits for which I have done no work,

Take therefore the talent from him, and give it unto him which hath ten talents.

for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.

And cast ye the unprofitable servant into the darkness which is without: and there shall be weeping and gnashing of the teeth.

Then the King will say to those at His right side, 'You who are blessed by my Father, come and receive the kingdom which has been prepared for you since the creation of the world,

Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels:

there came unto him a woman, which had an alabaster box of precious ointment, and poured it on his head, as he sat at the board.

for this could have been sold for a great price, which might have been given to the poor.

Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this woman has done shall be spoken of for a memorial of her.

from which time he watched a favourable opportunity to deliver him.

at which they were exceedingly concern'd, and began every one of them to ask, Lord, is it I?

Then Judas, which betrayed him, answered and said, "Is it I, master?" He said unto him, "Thou hast said."

for this is my blood of the covenant which is poured out for many for the forgiveness of sins.

Then went Jesus with them into a place, which is called Gethsemane, and said unto the disciples, "Sit ye here while I go and pray yonder."

While he yet spake, Lo, Judas, one of the twelve, came: and with him a great multitude with swords and staves, which were sent from the chief priests and elders of the people.

And Jesus said to him, "Friend, [do that] for which you have come." Then they came up [and] laid hands on Jesus and arrested him.

And behold, one of them which were with Jesus, stretched out his hand and drew his sword, and struck a servant of the high priest, and smote off his ear.

but how then shall the scriptures be fulfilled, which say, that thus it must happen?