But I say to you, that Elijah already came, and they knew him not, but did to him how many things they wanted. Likewise also the Son of man is going to suffer by them.

Lord, be merciful to my son, because he is lunatic, and suffers badly. For he often falls into the fire, and often into the water.

And Jesus said to them, Because of your unbelief. For truly I say to you, if ye have faith as a grain of a mustard plant, ye will say to this mountain, Remove from here to there, and it will depart, and nothing will be impossible t

And while they turned back in Galilee, Jesus said to them, The Son of man is going to be delivered into the hands of men,

In that hour the disciples came to Jesus, saying, Who then is greater in the kingdom of the heavens?

And he said, Truly I say to you, if ye are not turned, and become as children, ye will, no, not enter into the kingdom of the heavens.

He therefore who will make himself lowly as this child, this man is the greater in the kingdom of the heavens.

But whoever may cause one of these little ones who believe in me to stumble, it is advantageous for him that a donkey-powered millstone were hanged on his neck, and he were drowned in the depth of the sea.

Woe to the world because of stumbling-blocks. For it is necessary that the stumbling-blocks come, yet woe to that man through whom the stumbling-block comes.

And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire.

And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.

So, it is not a purpose before your Father in the heavens, that one of these little ones should perish.

And if he is heedless of them, speak to the church. But if he is also heedless of the church, let him be to thee as the heathen and the tax collector.

Because of this the kingdom of the heavens is compared to a man, a king, who wanted to settle account with his bondmen.

But of him not having to pay, his lord commanded him to be sold, and his wife and children, and all things, as many as he had, and payment to be made.

Was it not necessary for thee also to be merciful to thy fellow bondman, as I also was merciful to thee?

And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause?

His disciples say to him, If the case of the man with his wife is this way, it is not advantageous to marry.

For there are eunuchs who were born this way from their mother's belly, and there are eunuchs who were made eunuchs by men, and there are eunuchs who made themselves eunuchs because of the kingdom of the heavens. He who is able to

But Jesus said, Allow the children, and do not forbid them to come to me, for of such kind is the kingdom of the heavens.

And he said to him, Why do thou call me good? There is none good except one, God. But if thou want to enter into life, keep the commandments.

Honor the father and mother, and, Thou shall love thy neighbor as thyself.

And again I say to you, it is easier for a camel to pass through the hole of a needle, than for a rich man to enter into the kingdom of God.

And having looked, Jesus said to them, With men this is impossible, but with God all things are possible.

Then having answered, Peter said to him, Lo, we have forsaken all, and followed thee. What then will be for us?

For the kingdom of the heavens is compared to a man, a house-ruler, who went out in the early morning at the same time to hire workmen for his vineyard.

They say to him, Because no man has hired us. He says to them, Go ye also into the vineyard, and whatever would be right ye will receive.

saying, These last did one hour, and thou have made them equal to us, who have borne the burden of the day and the heat.

Take thine and go. But I want to give to this last man, as to thee also.

Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good?

And he says to them, Ye will indeed drink my cup, and ye will be immersed the immersion that I am immersed. But to sit at my right hand and at my left hand is not mine to give, but to whom it has been prepared by my Father.

Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

And behold, two blind men sitting by the wayside, having heard that Jesus was passing by, cried out, saying, Be merciful to us, Lord, thou son of David.

And the multitude rebuked them, so that they would be quiet, but they cried out greater, saying, Be merciful to us, Lord, thou son of David.

And the disciples having gone, and having done as Jesus commanded them,

And the multitudes who went ahead and those who followed, cried out, saying, Hosanna to the son of David! Blessed is he who comes in the name of Lord. Hosanna in the highest!

And when he entered into Jerusalem, all the city was shaken, saying, Who is this?

And the multitudes said, This is Jesus, the prophet from Nazareth of Galilee.

And he says to them, It is written, My house will be called a house of prayer, but ye made it a den of robbers.

And all things, as many as ye may ask in prayer, believing, ye will receive.

The immersion of John, from where was it, from heaven or from men? And they deliberated with themselves, saying, If we should say, From heaven, he will say to us, Why then did ye not believe him?

But if we should say, From men, we fear the multitude, for all hold John as a prophet.

But the farmers, when they saw the son, said among themselves, This is the heir, come, let us kill him, and possess his inheritance.

Jesus says to them, Did ye never read in the scriptures, The stone that those who build rejected, this came to be in the head of the corner. This happened from Lord, and it is marvelous in our eyes?

And when they sought to seize him, they feared the multitudes, because they held him as a prophet.

The kingdom of the heavens is like a man, a king who made a wedding for his son.

Then he says to his bondmen, The wedding is indeed ready, but those who were invited were not worthy.

Go ye therefore to the crossings of the ways, and as many as ye may find, call to the wedding festivities.

And those bondmen having departed into the roads, they gathered together all, as many as they found, both bad and good. And the wedding was filled with those who were dining.

And they send out their disciples to him, with the Herodians, saying, Teacher, we know that thou are true, and teach the way of God in truth, and it is not a concern to thee about a man, for thou look not to the personage of men.

Tell us therefore, what does it seem to thee? Is it permitted to give tribute to Caesar or not?

And he says to them, Whose is this image and inscription?

Now there were with us seven brothers. And the first having married perished. And having no seed left his wife to his brother.

For in the resurrection they neither marry, nor are given in marriage, but are as agents of God in heaven.

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.

Teacher, which is the great commandment in the law?

This is the first and great commandment.

And the second is like it, Thou shall love thy neighbor as thyself.

What does it seem to you about the Christ? Whose son is he? They say to him, Of David.

If David therefore calls him Lord, how is he his son?

But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers.

And do not designate a father of you upon the earth, for one is your Father, he in the heavens.

And be ye not designated leaders, for one is your leader, the Christ.

Woe to you, ye blind guides, who say, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple, he is obligated.

Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred?

And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift upon it, he is obligated.

Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred?

Because of this, behold, I send to you prophets, and wise men, and scholars. And some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city,

Behold, your house is left to you desolate.

For I say to you, ye will, no, not see me henceforth, until ye say, Blessed is he who comes in the name of Lord.

And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? And what is the sign of thy coming, and of the termination of the age?

And ye are going to hear of wars and rumors of wars. See that ye not be alarmed, for all the things must happen, but the end is not yet.

for then there will be great tribulation, such as not has happened from the beginning of the world until now, nor, no, it will not happen.

Then if any man should say to you, Lo, here is the Christ, or, Here, believe ye not.

For there will arise FALSE Christs and FALSE prophets, and they will give great signs and wonders, so as to lead astray, if possible, even the chosen.

If therefore they should say to you, Behold, he is in the wilderness, do not go forth. Behold, he is in the inner chambers, do not believe.

For as the lightning comes out from the east, and shines as far as the west, so also will be the coming of the Son of man.

And he will send forth his agents with a great trumpet sound, and they will gather together his chosen from the four winds, from the boundaries of the heavens--as far as their boundaries.

Now learn a parable from the fig tree. When its branch now becomes tender, and sprouts leaves, ye know that the summer is near.

So ye also, when ye see all these things, know that it is near, at the doors.

And as the days of Noah, so also will be the coming of the Son of man.

For as in the days before the flood they were eating and drinking, marrying and giving in marriage until that day Noah entered into the ark.

Then two men will be in the field, one is taken, and one is left.

Two women grinding at the mill, one is taken, and one is left.

Who then is the faithful and wise bondman, whom his lord appointed over his service, to give them the provision on time?

Blessed is that bondman, whom his lord when he comes will find so doing.

But if that evil bondman should say in his heart, My lord is late coming,

the lord of that bondman will come in a day that he does not expect, and in an hour that he is not aware,

And five of them were wise, and five were foolish,

But the wise took olive oil in their vessels with their lamps.

And the foolish said to the wise, Give us from your olive oil, because our lamps are going out.

But the wise answered, saying, Perhaps there may not be enough for us and you. But go ye rather to those who sell, and buy for yourselves.

But afterward the other virgins also came, saying, Lord, Lord, open to us.

And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats.

And having answered, the King will say to them, Truly I say to you, inasmuch as ye did it to one of these my brothers, the least, ye did it to me.

Then he will answer them, saying, Truly I say to you, inasmuch as ye did it not to one of these least, ye did it not to me.

Ye know that after two days the Passover comes, and the Son of man is betrayed to be crucified.

a woman came to him having an alabaster cruse of precious ointment, and she poured it upon his head as he sat relaxing.

And he said, Go into the city to a certain man, and say to him, The teacher says, My time is near. I keep the Passover with my disciples with thee.

And the disciples did as Jesus arranged for them, and they prepared the Passover.