When did we see you as a stranger, and take you in; or naked, and clothe you?

"The King will answer them, 'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.'

Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

"Then he will answer them, saying, 'Most certainly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.'

"You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."

a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.

Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her."

Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, "Where do you want us to prepare for you to eat the Passover?"

He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."'"

The disciples did as Jesus commanded them, and they prepared the Passover.

As they were eating, he said, "Most certainly I tell you that one of you will betray me."

They were exceedingly sorrowful, and each began to ask him, "It isn't me, is it, Lord?"

The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."

Judas, who betrayed him, answered, "It isn't me, is it, Rabbi?" He said to him, "You said it."

As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body."

for this is my blood of the new covenant, which is poured out for many for the remission of sins.

Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'

Then he said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch with me."

He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."

Watch and pray, that you don't enter into temptation. The spirit indeed is willing, but the flesh is weak."

Then he came to his disciples, and said to them, "Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.

Arise, let's be going. Behold, he who betrays me is at hand."

Now he who betrayed him gave them a sign, saying, "Whoever I kiss, he is the one. Seize him."

In that hour Jesus said to the multitudes, "Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn't arrest me.

The high priest stood up, and said to him, "Have you no answer? What is this that these testify against you?"

But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Christ, the Son of God."

What do you think?" They answered, "He is worthy of death!"

saying, "Prophesy to us, you Christ! Who hit you?"

saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it."

The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."

and they gave them for the potter's field, as the Lord commanded me."

When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?"

Pilate said to them, "What then shall I do to Jesus, who is called Christ?" They all said to him, "Let him be crucified!"

All the people answered, "May his blood be on us, and on our children!"

As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

They came to a place called "Golgotha," that is to say, "The place of a skull."

They set up over his head the accusation against him written, "THIS IS JESUS, THE KING OF THE JEWS."

"He saved others, but he can't save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima sabachthani?" That is, "My God, my God, why have you forsaken me?"

Some of them who stood there, when they heard it, said, "This man is calling Elijah."

Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."

Pilate said to them, "You have a guard. Go, make it as secure as you can."

Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

His appearance was like lightning, and his clothing white as snow.

He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.

As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!" They came and took hold of his feet, and worshiped him.

So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.

As it is written in the prophets, "Behold, I send my messenger before your face, who will prepare your way before you.

He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.

and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the Good News."

They were astonished at his teaching, for he taught them as having authority, and not as the scribes.

saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"

They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!"

and they found him, and told him, "Everyone is looking for you."

Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?'

As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, "Follow me." And he arose and followed him.

The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?"

Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast.

No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.

It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.

The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"

How he entered into the house of God when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"

Therefore the Son of Man is lord even of the Sabbath."

He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.

When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.

For he had healed many, so that as many as had diseases pressed on him that they might touch him.

The multitude came together again, so that they could not so much as eat bread.

When his friends heard it, they went out to seize him: for they said, "He is insane."

If a kingdom is divided against itself, that kingdom cannot stand.

If a house is divided against itself, that house cannot stand.

If Satan has risen up against himself, and is divided, he can't stand, but has an end.

but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"

For whoever does the will of God, the same is my brother, and my sister, and mother."

and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.

Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."

He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,

The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.

He said to them, "Is the lamp brought to be put under a basket or under a bed? Isn't it put on a stand?

For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.

He said, "The Kingdom of God is as if a man should cast seed on the earth,

But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."

It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,

yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."

With many such parables he spoke the word to them, as they were able to hear it.

Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

He said to them, "Why are you so afraid? How is it that you have no faith?"

They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"

He asked him, "What is your name?" He said to him, "My name is Legion, for we are many."

All the demons begged him, saying, "Send us into the pigs, that we may enter into them."

As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.

and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live."

While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"

When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep."

When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?

Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren't his sisters here with us?" They were offended at him.

Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."

Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"

But others said, "He is Elijah." Others said, "He is a prophet, or like one of the prophets."

But Herod, when he heard this, said, "This is John, whom I beheaded. He has risen from the dead."

For John said to Herod, "It is not lawful for you to have your brother's wife."