And wherever he entered, into villages or cities or fields, they laid those who were feeble in the marketplaces, and besought him that if they might but touch the fringe of his garment. And as many as touched him were being healed.

And having seen some of his disciples eating their loaves with profane hands, that is, unwashed, they accused them.

And having answered, he said to them, Well did Isaiah prophesy about you hypocrites, as it is written, This people honors me with their lips, but their heart is far distant from me.

But in vain they worship me, teaching as doctrines the commandments of men.

But ye say, If a man should say to his father or mother, Whatever ye might be benefited from me is Corban, that is, an offering,

There is nothing outside the man, entering into him that can defile him, but the things coming out of him those are the things that defile the man.

For a woman whose little daughter had an unclean spirit, after hearing about him, having come, she fell down at his feet.

And Jesus said to her, Allow the children first be filled, for it is not right to take the children's bread and cast it to the house dogs.

And having looked up to heaven, he sighed, and says to him, Ephphatha, that is, Be opened.

And he commanded them that they should tell no man, but as much as he commanded them, so much the more abundantly they proclaimed it.

And having looked up, he said, The men that I see, I see as trees walking.

and his garments became glistening, exceedingly white, as snow, such as no fuller on earth is able to whiten.

And having responded, Peter says to Jesus, Rabbi, it is good for us to be here. And we could make three tabernacles: one for thee, and one for Moses, and one for Elijah.

And a cloud developed overshadowing them. And a voice came out of the cloud, This is my beloved Son. Hear ye him.

And as they were coming down from the mountain, he commanded them that they should tell no man what they saw, except when the Son of man will rise from the dead.

And they kept the saying to themselves, discussing what is the rising from the dead.

And having answered, he said to them, Elijah indeed comes first and restores all. And how it is written for the Son of man, that he would suffer many things and be rejected.

But I say to you, that Elijah has also come, and they did to him as much as they wanted, just as it is written for him.

And he questioned his father, How much time is it since this has happened to him? And he said, From childhood.

And it often casts him both into the fire and into the waters so that it might destroy him. But if thou can do anything, help us, having compassion toward us.

And having cried out, and having convulsed him much, it came out. And he became as if dead, so as for many to said that he was dead.

For he taught his disciples, and said to them, The Son of man is delivered up into the hands of men, and they will kill him. And after being killed, he will rise the third day.

But they were silent, for on the way they discussed among each other, who is greater.

And John answered him, saying, Teacher, we saw a certain man, who does not follow us, casting out demons in thy name, and we forbade him, because he does not follow us.

But Jesus said, Forbid him not, for there is no man who will do a mighty work in my name, and will be able quickly to speak evil of me.

For he who is not against you is for you.

And whoever may cause one of these little ones who believe in me to stumble, it is good for him instead, if a millstone were hanged about his neck, and he were cast into the sea.

And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,

where their worm does not perish, and the fire is not quenched.

And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire

where their worm does not perish, and the fire is not quenched.

And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire,

where their worm does not perish, and the fire is not quenched.

The salt material is good, but if the salt material becomes saltless, by what will ye season it? Have salt in yourselves, and be at peace among each other.

And having risen from there, he comes into the borders of Judea through the other side of the Jordan. And multitudes come together to him again, and, as he has practiced, he taught them again.

And the Pharisees having approached, they demanded of him if it is permitted for a man to divorce a wife, testing him.

But when Jesus saw it, he was displeased, and said to them, Allow the children to come to me. Forbid them not, for of such is the kingdom of God.

Truly I say to you, whoever will not receive the kingdom of God as a child, he will, no, not enter it.

And as he was going forth on the way, one man having ran to him, and having knelt to him, questioned him, Good teacher, what should I do that I may inherit eternal life?

And Jesus said to him, Why do thou call me good? None is good except one, God.

And having looked at him, Jesus loved him, and said to him, One thing thou lack. Go thou, sell as many things as thou have, and give to the poor, and thou will have treasure in heaven. And after taking up the cross, come, follow me

And the disciples were astonished at his words. But again having answered, Jesus says to them, Children, how difficult it is for those who trust in riches to enter into the kingdom of God.

It is easier for a camel to go through the hole of a needle, than for a rich man to enter into the kingdom of God.

And having answered, Jesus said, Truly I say to you, there is no man who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or lands, because of me, and because of the good-news,

And James and John, the sons of Zebedee, come to him, saying, Teacher, we wish that thou would do for us whatever we ask.

And they said to him, Grant to us that we may sit, one at thy right hand, and one at thy left hand, in thy glory.

But to sit at my right hand or at my left hand is not mine to give, but for whom it has been prepared.

But it is not so among you. Instead, whoever may want to become great among you, will be your helper,

And they come to Jericho. And as he went out from Jericho, and his disciples and a considerable crowd, Bartimaeus, the blind son of Timaeus, was sitting by the road begging.

and says to them, Go ye into the village opposite you, and straightaway as ye enter into it, ye will find a colt tied, on which none of men have ever sat. After untying it, bring it.

And they said to them just as Jesus commanded, and they allowed them.

And those who went in front, and those who came behind, cried out saying, Hosanna! Blessed is he who comes in the name of Lord!

Blessed is the kingdom of our father David that comes in the name of Lord! Hosanna in the highest!

And he taught, saying to them, Is it not written, My house will be called a house of prayer for all the nations? But ye made it a den of robbers.

Because of this I say to you, all things, as many as ye may ask, praying, believe that ye receive, and it will be for you.

And they come again to Jerusalem. And as he was walking in the temple, the chief priests, and the scholars, and the elders come to him.

But those farmers said among themselves, This is the heir. Come, let us kill him, and the inheritance will be ours.

This happened from Lord, and it is marvelous in our eyes?

And when they came, they say to him, Teacher, we have seen that thou are true, and it is not a care to thee about any man, for thou look not to a personage of men, but teach the way of God in truth. Is it permitted to give tribute

And they brought it. And he says to them, Whose is this image and inscription? And they said to him, Caesar's.

And Sadducees come to him, who say there is no resurrection. And they questioned him, saying,

Teacher, Moses wrote to us, If a man's brother dies, and leaves behind a wife, and leaves no child, that his brother should take his wife, and raise up seed for his brother.

In the resurrection when they rise, whose wife will she be of them? For the seven had her as wife.

For when they rise from the dead, they neither marry, nor are given in marriage, but are as agents in the heavens.

He is not the God of the dead, but God of the living. Ye therefore are much misled.

And one of the scholars having come, having heard them disputing, knowing that he had answered them well, he questioned him, Which is the first commandment of all?

And Jesus answered him, The first of all the commandments is, Hear, thou Israel, Lord our God is one Lord,

and thou shall love Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength. This is the first commandment.

And this second is similar, Thou shall love thy neighbor as thyself. There is no other commandment greater than these.

And the scholar said to him, Well, teacher. Thou spoke in truth that he is one, and there is no other but he.

And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices.

And having responded as he taught in the temple, Jesus said, How do the scholars say that the Christ is the son of David?

David himself therefore calls him Lord, and in what way is he his son? And the great multitude heard him gladly.

For they all cast in from that which is abundant to them, but she from her need cast in all, as many things she had, her whole living.

And as he went forth out of the temple, one of his disciples says to him, Teacher, see what kind of stones and what kind of buildings.

And as he sat upon the mount of Olives opposite the temple, Peter and James and John and Andrew questioned him privately,

Tell us, when will these things be? And what is the sign when all these things are going to be fulfilled?

And when ye may hear of wars and rumors of wars, be not alarmed, for it must happen, but the end is not yet.

and let the man who is in the field not turn back for the things behind, to take his cloak.

For those days will be tribulation, such as has not happened from the beginning of the creation that God created until now, and no, will not happen.

And then if any man should say to you, Lo, here is the Christ, or, Lo, there, do not believe.

And then he will send forth his heavenly agents, and will gather together his chosen from the four winds, from the outermost part of the earth as far as the outermost part of heaven.

But learn a parable from the fig tree. When its branch now become tender, and sprouts the leaves, ye know that summer is near.

So ye also, when ye may see these things happening, know ye that it is near, at the doors.

Watch ye! Be alert and pray, for ye know not when the time is,

And while he was in Bethany in the house of Simon the leper, as he sat relaxing, a woman came having an alabaster cruse of ointment of pure spikenard, very valuable. And having broken the alabaster cruse, she poured it on his head.

And wherever he may enter, say ye to the house-ruler, The teacher says, Where is the guest room, where I may eat the Passover with my disciples?

And he himself will show you a large upper room spread out ready. Prepare ye for us there.

And his disciples went forth, and came into the city, and found just as he had said to them. And they prepared the Passover.

And as they were relaxing and eating, Jesus said, Truly I say to you, that one of you eating with me will betray me.

And having answered, he said to them, It is one of the twelve dipping with me in the dish.

The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It was good for him if that man was not born.

And as they were eating, Jesus having taken bread, having blessed, he broke in pieces, and gave to them, and said, Take, eat, this is my body.

And he said to them, This is my blood of the new covenant, which is poured out for many.

And Jesus says to them, All ye will be caused to stumble by me this night, because it is written, I will strike the shepherd, and the sheep will be scattered.

And he says to them, My soul is deeply grieved, to the point of death. Remain ye here, and watch.

Watch ye and pray that ye may not enter into temptation. Truly, the spirit is willing, but the flesh is weak.

And he comes the third time, and says to them, Sleep the remaining, and take your rest...It is enough. The hour has come. Behold, the Son of man is betrayed into the hands of sinners.

Arise, let us be going. Behold, he who betrays me has come near.

Now he who betrayed him had given them a sign, saying, Whomever I may kiss is he. Seize him, and lead away securely.