and they were all filled with the holy ghost, and began to speak with other tongues, even as the spirit gave them utterance.

Others mocked them saying, "They are full of new wine."

When they heard this, they were pricked in their hearts, and said unto Peter, and unto the other apostles, "Ye men and brethren, what shall we do?"

And with many other words bare he witness, and exhorted them saying, "Save yourselves from this untoward generation."

and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?"

Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."

And of other durst no man join himself to them: neverthelater, the people magnified them.

Peter and the other apostles answered, and said, "We ought more to obey God than men.

The chamberlain answered Philip, and said, "I pray thee of whom speaketh the prophet this? Of himself? Or of some other man?"

And when there was risen dissension and disputing not a little unto Paul and Barnabas, against them: they determined that Paul and Barnabas, and certain other of them, should ascend to Jerusalem unto the apostles and elders about this question.

Paul and Barnabas continued in Antioch teaching, and preaching the word of the Lord with other many.

And so sharp was the dissension between them, that they departed asunder one from the other: so that Barnabas took Mark and sailed unto Cyprus.

And when they were sufficiently answered of Jason, and of the others they let them go.

Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.

When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter."

Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.

If ye go about any other thing, it may be determined in a lawful congregation.

When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem.

When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged."

Nevertheless, I obtained help of God, and continue unto this day witnessing both to small and to great; saying none other things, than those which the prophets and Moses did say should come:

When it was concluded that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, an under-captain of Caesar's soldiers.

And the others he commanded to go, some on boards, and some on broken pieces of the ship. And so it came to pass, that they came all safe to land.

When this was done, others also which had diseases in the isle, came and were healed:

I would that ye should know, brethren, how that I have oftentimes purposed to come unto you, but have been let hitherto, to have some fruit among you, as I have among other of the gentiles.

What preferment, then, hath the Jew? Other, what advantageth circumcision?

Who shall separate us from the love of God? Shall tribulation? Or anguish? Or persecution, other hunger? Other nakedness? Other peril? Other sword?

neither height, neither lowth, neither any other creature shall be able to depart us from the love of God, showed in Christ Jesus our Lord.

Other who hath given unto him first, that he might be recompensed again?

For these commandments: Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not desire, and so forth: if there be any other commandment, they are all comprehended in this saying, "Love thine neighbor as thyself."

But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ.

"For who knoweth the mind of the Lord, other who shall inform him?" But we understand the mind of Christ.

He that planteth, and he that watereth, are neither better than the other. Every man yet shall receive his reward according to his labour.

For other foundation can no man lay, than that which is laid, which is Jesus Christ.

For how knowest thou o woman, whether thou shalt save that man or no? Other, how knowest thou o man, whether thou shalt save that woman or no?

To speak of meat dedicated unto idols, we are sure that there is none idol in the world: and that there is none other God but one.

If I be not an apostle unto others, yet am I unto you. For the seal of mine apostleship are ye in the Lord.

Either, have we not power to lead about a sister to wife as well as other apostles, and as the brethren of the Lord, and Cephas?

If others be partakers of this power over you, wherefore are not we rather? Nevertheless we have not used this power: but suffer all things lest we should hinder the gospel of Christ.

but I tame my body and bring it into subjection, lest after that I have preached to others, I myself should be a castaway.

There hath none other temptation taken you, such as followeth the nature of man. God is faithful, which shall not suffer you to be tempted above your strength: but shall in the midst of the temptation make a way to escape out.

Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience?

If any man hunger, let him eat at home, that ye come not together unto condemnation. Other things will I set in order when I come.

Thou verily givest thanks well: but the other is not edified.

Yet had I rather, in the congregation, to speak five words with my mind to the information of others, rather than ten thousand words with the tongue.

In the law it is written, "With other tongues, and with other lips will I speak unto this people, and yet for all that will they not hear me, saith the Lord."

Let the prophets speak two at once, or three at once, and let others judge.

For God is not causer of strife: but of peace, as he is in all other congregations of the saints.

And what sowest thou? Thou sowest not that body that shall be: but bare corn - I mean either of wheat, or of some other -

We write no other things unto you, than that ye read and also know. Yea, and I trust ye shall find us unto the end

And in this confidence was I minded the other time to have come unto you, that ye might have had yet one pleasure more,

to the one part are we the savor of death unto death; and unto the other part are we the savor of life unto life. And who is mete unto these things?

We begin to praise ourselves again. Need we, as some others, of epistles of recommendation unto you? Or letters of recommendation from you?

and prayed us with great instance, that we would receive their benefit, and suffer them to be partakers with others in ministering to the saints.

This say I not as commanding: but because others are so fervent, therefore prove I your love, whether it be perfect or no.

It is not my mind that other be set at ease, and ye brought into cumbrance: but that there be equalness now at this time,

hath caused me this to do: partly for Titus' sake - which is my fellow, and helper as concerning you - partly because of others which are our brethren, and the messengers of the congregations, and the glory of Christ.

and we boast not ourselves out of measure in other men's labors. Yea, and we hope, when your faith is increased among you, to be magnified according to our measure more largely;

I robbed other congregations, and took wages of them, to do you service withal.

For what is it wherein ye were inferiors unto other congregations? Except it be therein that I was not grievous unto you. Forgive me this wrong done unto you.

I told you before, and tell you before, and as I said when I was present with you the second time, so write I now, being absent, to them which in time past have sinned, and to all others: that if I come again, I will not spare;

Nevertheless, though we ourselves, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, hold him as accursed.

As I said before, so say I now again, if any man preach any other thing unto you, than that ye have received, hold him accursed.

Preach I man's doctrine or God's? Other go I about to please men? If I studied to please men, I were not the servant of Christ.

No other of the apostles saw I, save James the Lord's brother.

and that because of incomers, being false brethren, which came in among others to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.

and the other Jews dissembled likewise; Insomuch that Barnabas was brought into their simulation also.

For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman.

For the flesh lusteth contrary to the spirit, and the spirit contrary to the flesh. These are contrary one to the other, so that ye cannot do that which ye would.

among which we also had our conversation in time past, in the lusts of our flesh, and fulfilled the will of the flesh, and of the mind: and were naturally the children of wrath, even as well as others.

This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind,

So that my bonds in Christ are manifest throughout all the judgment hall: and in all other places;

The other part of love, because they see that I am set to defend the gospel.

that nothing be done through strife or vain glory, but that in meekness of mind every man esteem others better than himself,

and that no man consider his own, but what is mete for others.

For all others seek their own, and not that which is Jesus Christ's.

though I have whereof I might rejoice in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, much more I:

Yea, and I beseech thee faithful yokefellow, help the women which laboured with me in the gospel, and with Clement also, and with others, my labour fellows, whose names are in the book of life.

neither sought we praise of men, neither of you, nor yet of any other, when we might have been chargeable, as the apostles of Christ.

I would not, brethren, have you ignorant concerning them which are fallen asleep, that ye sorrow not as others do which have no hope.

Therefore let us not sleep as do others: but let us watch and be sober.

As I besought thee to abide still in Ephesus when I departed into Macedonia; even so, do: that thou command some that they teach no other wise,

and whoremongers; to them that defile themselves with mankind; to menstealers; to liars and to perjured, and so forth if there be any other thing that is contrary to wholesome doctrine

Likewise also the women, that they array themselves in comely apparel with shamefastness, and discreet behavior, not with broided hair, other gold, or pearls, or costly array:

Them that sin, rebuke openly that others may fear.

Lay hands suddenly on no man, neither be partaker of other men's sins: Keep thyself pure.

And what things thou hast heard of me, many bearing witness, the same deliver to faithful men, which are apt to teach others.

but one in a certain place witnessed, saying, "What is man, that thou art mindful of him: other the son of man, that thou visitest him?

But we which have believed, do enter into his rest, as contrariwise he said to the other, "As I have sworn in my wrath, 'They shall not enter into my rest.'" And that spake he verily long after that the works were made, and the foundation of the world laid.

And the women received their dead raised to life again. Others were racked, and would not be delivered, that they might receive a better resurrection.

Others tasted of mockings, and scourgings, moreover of bonds and prisonment:

But above all things, my brethren, swear not: neither by heaven, neither by earth, neither by any other oath. Let your yea be "yea," and your nay, "nay," lest ye fall into hypocrisy.

other unto rulers, as unto them that are sent of him, for the punishment of evil doers: but for the laud of them that well do.

Whose apparel shall not be outward with broided hair, and hanging on of gold, other in putting on of gorgeous apparel:

See that none of you suffer as a murderer, or as a thief, or an evil doer, or as a busybody in other men's matters.

yea, almost in every epistle, speaking of such things: among which are many things hard to be understood: which they that are unlearned and unstable pervert, as they do other scriptures, unto their own destruction.

and others save with fear, pulling them out of the fire, and hate the filthy vesture of the flesh.

Unto you I say, and unto others of them of Thyatira, as many as have not this learning, and which have not known the deepness of Satan, as they say; I will put upon you none other burden,

And that no man might buy or sell, save he that had the mark, or the name of the beast, other the number of his name.

But the others of the dead men lived not again, until the thousand years were finished. This is that first resurrection.