It was that Mary which anointed Jesus with ointment, and wiped his feet with her hair, whose brother Lazarus was sick,

when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days,

upon which his disciples said, master, it is not long since the Jews attempted to stone you; and are you for going thither again?

Then said Thomas, which is called Didymus, unto the disciples, "Let us also go, that we may die with him."

She said unto him, "Yea Lord: I believe that thou art Christ, the son of God, which should come into the world."

The Jews then, which were with her in the house and comforted her, when they saw Mary that she rose up hastily, and went out: followed her, saying, "She goeth unto the grave, to weep there."

When Jesus saw her weep, and the Jews also weep, which came with her; He groaned in the spirit, and was troubled in himself,

upon which the Jews said, see how he loved him.

And some of them said, "Could not he which opened the eyes of the blind, have made also, that this man should not have died?"

Jesus therefore, again groaning in himself, cometh to the sepulchre: which was a cave, and a stone lay upon it.

And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him.

But some of them went away to the Pharisees, and told them the things which Jesus had done.

And one of them named Caiaphas, which was the high priest that same year, said unto them, "Ye perceive nothing at all:

and not for the people only: but that he should gather together in one the children of God which were scattered abroad.

For which reason he did not afterwards appear publickly among the Jews; but retir'd into the country near the desart, to a city called Ephraim, and there continued with his disciples.

Then Jesus, six days before Easter, came to Bethany: where Lazarus which was dead was, whom Jesus raised from death.

There a supper was given in honor at which Martha waited, while Lazarus was one of those present at the table.

but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume.

Then said one of his disciples named Judas Iscariot, Simon's son, which afterward betrayed him,

This said he, not that he cared for the poor: but because he was a thief, and kept the bag, and bare that which was given.

And Jesus got a young ass and sat thereon, according to that which was written,

The multitude, therefore, which was with him, testified that he called Lazarus from the tomb, and raised him from the dead.

For this reason, too, the crowd came to meet him, because they had heard about this sign which he had done.

The same came to Philip, which was of Bethsaida a city in Galilee, and desired him saying, "Sir, we would fain see Jesus."

Father, honor thine own name." At this there came a voice from Heaven, which said: "I have already honored it, and I will honor it again."

The crowd therefore, which stood there and heard it, said that it had thundered. Others said, An angel has spoken to him.

But He was saying this to indicate the kind of death by which He was to die.

Upon which the people said to him, we have learnt from the law, that the Messiah is to live for ever: why do you say then, the son of man must be lift up? who is this son of man?

that the word of Isaiah the prophet might be fulfilled, which he said, 'Lord, who gave credence to our report? and the arm of the Lord -- to whom was it revealed?'

He that rejects me and receives not my words, has one that judges him; the word which I have spoken, that shall judge him at the last day.

For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak.

And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak.

Before the feast of Easter, when Jesus knew that his hour was come, that he should depart out of this world unto the father; When he loved his which were in the world, unto the end he loved them;

afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded.

Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;'

I do not speak concerning all of you. I know whom I have chosen, but it is that the Scripture may be fulfilled, which says. "He who eats my bread has lifted up his heel against me.

Then the disciples began looking at one another, wondering which one of them he meant.

There was one of his disciples which leaned on Jesus' bosom, whom Jesus loved.

Therefore Simon Peter gave him a significant look, that he should inquire of Jesus, which of them it should be of whom he spake.

And he leaning on the breast of Jesus, said to him, Lord, which is it?

For, some, were thinking, since Judas held the bag, that Jesus was saying to him - Buy the things of which we have, need, for the feast; or that, unto the destitute, he should give something.

In My Father’s house are many dwelling places; if not, I would have told you. I am going away to prepare a place for you.

Do you not believe that I am in the Father, and the Father in me? The words which I speak to you I speak not of myself, but the Father continuing in me, he does the works.

Verily, verily, I say unto you, He that believeth on me, the works which I do shall he do also; yea, and greater than these shall he do; because I go to the Father.

the Spirit of truth, which the world cannot receive, because it beholds it not nor knows it; but you know it, because it continues with you, and shall be in you.

He that loves me not, keeps not my words; and the word which you hear is not mine, but the Father's that sent me.

but the Comforter, the Holy Spirit, which the Father will send in my name, he shall teach you all things, and remind you of all things which I have told you.

not that he has any thing against me, but that the world may know that I love the father, by my executing the commands which my father gave me: arise, let us go hence.

He takes away every branch in me which has no fruit, and every branch which has fruit he makes clean, so that it may have more fruit.

You are now pure, by means of the word which I have spoken to you;

If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned.

If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you.

"I have told you these things, that the joy which I have had may remain in you and that your joy may be complete.

Ye are my friends, if ye do the things which I command you.

I no longer call you servants, for the servant knows not what his Lord does; but I have called you friends: for all things which I have heard from my Father I have made known to you.

You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.

Remember the word which I said to you, a servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will also keep yours.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

If I had not done among them the works which no other one has done, they would not have had sin; but now they have both seen and hated both me and my Father.

But it is in order that the word may be fulfilled which is written in their law, "They hated me without a cause."

But when the Comforter has come, whom I will send you from the Father, the Spirit of truth which proceeds from the Father, he shall testify of me;

But when he is come, that Spirit of Truth, he will guide you into the whole truth. For he will not speak on his own authority, but all that he hears he will speak, and will make known to you that which is to come.

he shall glorify me: for he will commuincate to you, the information, which I shall give him.

Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.

Then said some of the disciples unto each other, What is this which he saith to us, A little while longer, and ye shall not see me: and again a little while, and ye shall see me: and this, because I am going to the Father?

They said therefore, What is this which he saith, This little while? we know not what he means.

Now Jesus knew that they were desirous to ask him, and said unto them, Are ye questioning among yourselves concerning this declaration, which I spake, A little while, and ye shall not see me: and again a little while, and ye shall see me?

Behold, the hour is coming, and has now come, in which you shall be scattered, each one to his own home, and shall leave me alone: and yet I am not alone, for the Father is with me.

as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life;

I have glorified thee on the earth; I have finished the work which thou gayest me to do.

And now glorify thou me, Father, with thyself, with the glory which I had with thee before the world was.

"I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings.

Now they have known that all things which thou hast given me are of thee,

because the words which thou hast given me I have given them; and they have received and known truly that I came forth from thee, and believed that thou didst send me.

I pray for them, and I pray not for the world: but for them which thou hast given me, for they are thine,

And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are .

When I was with them in the world, I kept them in thy name which thou gayest me, and preserved [them], and no one of them has been lost, except the son of perdition, that the Scripture might be fulfilled;

And now I am going to be with you, and I am saying these things while still in the world, that the joy which I experience may be fully experienced in their own souls.

I pray not for them alone: but for them also which shall believe on me through their preaching,

And the glory which thou hast given me I have given them, that they may be one as we are one,

I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.

Father, I want those you have given me to be with me where I am and to see my glory, which you gave me because you loved me before the creation of the world.

and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.'

After Jesus had said all of this, he went with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered.

Judas also, which betrayed him, knew the place, for Jesus oftentimes resorted thither with his disciples.

Upon which Jesus, who knew all that was coming upon Him, went forth and said unto them, Whom do ye seek? They answered Him, Jesus the Nazarene.

They answered him, "Jesus of Nazareth." Jesus said unto them, "I am he." Judas also which betrayed him, stood with them.

that the word might be fulfilled which he said, Of those whom thou gayest me I have lost none.

Then Jesus said to Peter, Put the sword in the sheath. The cup which the Father has given me, shall I not drink it?

and led him away to Annas, first: For he was father-in-law unto Caiaphas, which was the high priest that same year.

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

But Peter stood at the door without. Then went out that other disciple which was known unto the high priest, and spake to the damsel that kept the door, and brought in Peter.

Now the slaves and the attendants were standing and warming themselves about a charcoal fire, which they had made because it was cold; and Peter also stood with them, and was warming himself.

Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly.

Why askest thou me? Ask them that have heard me , what I spake unto them: behold, these know the things which I said.

When he had thus spoken, one of the ministers which stood by, smote Jesus on the face saying, "Answerest thou the high priest so?"

as Simon Peter then stood there warming himself: they said to him, art not thou also one of his disciples? which he denied, and said, I am not.

that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me."