It was that Mary which anointed Jesus with ointment, and wiped his feet with her hair, whose brother Lazarus was sick,

when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days,

upon which his disciples said, master, it is not long since the Jews attempted to stone you; and are you for going thither again?

Then said Thomas, which is called Didymus, unto the disciples, "Let us also go, that we may die with him."

She said unto him, "Yea Lord: I believe that thou art Christ, the son of God, which should come into the world."

The Jews then, which were with her in the house and comforted her, when they saw Mary that she rose up hastily, and went out: followed her, saying, "She goeth unto the grave, to weep there."

When Jesus saw her weep, and the Jews also weep, which came with her; He groaned in the spirit, and was troubled in himself,

upon which the Jews said, see how he loved him.

And some of them said, "Could not he which opened the eyes of the blind, have made also, that this man should not have died?"

Jesus then again sighing, came to the sepulchre which was a cave, shut up by a stone.

And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him.

But some of them went away to the Pharisees, and told them the things which Jesus had done.

And one of them named Caiaphas, which was the high priest that same year, said unto them, "Ye perceive nothing at all:

and not for the people only: but that he should gather together in one the children of God which were scattered abroad.

For which reason he did not afterwards appear publickly among the Jews; but retir'd into the country near the desart, to a city called Ephraim, and there continued with his disciples.

Then Jesus, six days before Easter, came to Bethany: where Lazarus which was dead was, whom Jesus raised from death.

There a supper was given in honor at which Martha waited, while Lazarus was one of those present at the table.

but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume.

Then said one of his disciples named Judas Iscariot, Simon's son, which afterward betrayed him,

This said he, not that he cared for the poor: but because he was a thief, and kept the bag, and bare that which was given.

now Jesus was riding upon a young ass, which he got by the way; as it is written,

Meanwhile, the crowd, which had been with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify.

For this reason, too, the crowd came to meet him, because they had heard about this sign which he had done.

The same came to Philip, which was of Bethsaida a city in Galilee, and desired him saying, "Sir, we would fain see Jesus."

Father, honor thine own name." At this there came a voice from Heaven, which said: "I have already honored it, and I will honor it again."

The crowd therefore, which stood there and heard it, said that it had thundered. Others said, An angel has spoken to him.

But He was saying this to indicate the kind of death by which He was to die.

Upon which the people said to him, we have learnt from the law, that the Messiah is to live for ever: why do you say then, the son of man must be lift up? who is this son of man?

that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?

He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak.

And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak.

Now before the feast of the passover, Jesus perceiving that his hour was come, when he was to pass out of this world, and go to the father, having loved his own which were in the world, he loved them unto the end.

Then he poured water into the washbasin and began to wash the feet of the disciples, and to wipe [them] dry with the towel {which he had tied around himself}.

Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;'

"I am not talking about all of you; for I know the ones I have chosen [i.e., which of the twelve apostles would be faithful]. But let the Scripture [Psa. 41:9] be fulfilled [that says], 'The person who eats with me has [viciously] turned against me.'

The disciples started looking at one another—uncertain which one He was speaking about.

There was one of his disciples which leaned on Jesus' bosom, whom Jesus loved.

So Simon Peter nodded to him to ask Him which one it was that He meant.

And he leaning on the breast of Jesus, said to him, Lord, which is it?

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

In My Father’s house are many dwelling places; if not, I would have told you. I am going away to prepare a place for you.

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father.

which is the spirit of truth whom the world cannot receive; because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you.

he does not love me, who does not observe my precepts: for the doctrine which you have heard, is not mine, but the father's who sent me.

but the Comforter, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and will bring to your remembrance all the things which I have said to you.

not that he has any thing against me, but that the world may know that I love the father, by my executing the commands which my father gave me: arise, let us go hence.

He takes away every branch in me which has no fruit, and every branch which has fruit he makes clean, so that it may have more fruit.

Already ye are clean because of the word which I have spoken unto you.

If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned.

If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you.

"I have told you these things, that the joy which I have had may remain in you and that your joy may be complete.

Ye are my friends, if ye do the things which I command you.

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.

Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.

But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.

but when the advocate is come, whom I will send to you from the father, even the spirit of truth, which proceedeth from the father, he shall testify of me.

But when he is come, that Spirit of Truth, he will guide you into the whole truth. For he will not speak on his own authority, but all that he hears he will speak, and will make known to you that which is to come.

he shall glorify me: for he will commuincate to you, the information, which I shall give him.

Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.

Some of his disciples, therefore, said one to another - What is this which he is saying to us: - A little while, and ye behold me not, and, again a little while, and ye shall see me; and - Because I go my way unto the Father?

They said therefore, What is this which he says of the little while? We do not know of what he speaks.

Now Jesus knew that they were desirous to ask him, and said to them, Do ye inquire among yourselves of that which I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

Behold, the hour is coming, and has now come, in which you shall be scattered, each one to his own home, and shall leave me alone: and yet I am not alone, for the Father is with me.

as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life;

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

and now, O father, glorify me in heaven, with the glory which I had before the creation of the world.

"I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings.

Now they have known that all things which thou hast given me are of thee,

for I have given to them the instructions which you gave me; and they have received them; and have sincerely believ'd that I came from thee, and are persuaded that thou didst send me.

"It is for them I pray: I pray not for the world, but for them which thou hast given me, because they are thine.

and now I shall be no more in the world, but they will be in the world, when I am come to thee. holy father keep them by that authority, with which thou hast invested me, that they may be one, as we are.

While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.

And now I am going to be with you, and I am saying these things while still in the world, that the joy which I experience may be fully experienced in their own souls.

I pray not for them alone: but for them also which shall believe on me through their preaching,

and the glory which thou gavest me, I have given them: that they may be one, even as we are one.

I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.

father, I desire that they also whom thou hast given me, may be with me where I am going; that they may behold my glory which thou hast given me: for thou didst love me before the foundation of the world; yet,

and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.'

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

Judas also, which betrayed him, knew the place, for Jesus oftentimes resorted thither with his disciples.

Then Jesus, having knowledge of everything which was coming on him, went forward and said to them, Who are you looking for?

They answered him, "Jesus of Nazareth." Jesus said unto them, "I am he." Judas also which betrayed him, stood with them.

so that what he said was accomplished, "of those which thou gavest me, have I lost none."

then said Jesus to Peter, sheath thy sword: the cup which my father hath given me, shall I not drink it?

and led him away to Annas, first: For he was father-in-law unto Caiaphas, which was the high priest that same year.

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

But Peter stood at the door without. Then went out that other disciple which was known unto the high priest, and spake to the damsel that kept the door, and brought in Peter.

The servants and police-officers were standing round a char- coal fire (which they had made because it was cold), and were warming themselves. Peter, too, was with them, standing and warming himself.

Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly.

Why askest thou me? Ask them that have heard me , what I spake unto them: behold, these know the things which I said.

When he had thus spoken, one of the ministers which stood by, smote Jesus on the face saying, "Answerest thou the high priest so?"

as Simon Peter then stood there warming himself: they said to him, art not thou also one of his disciples? which he denied, and said, I am not.

that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me."