And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And the vessel of earth, that he touches which has the discharge, shall be broken: and every vessel of wood shall be rinsed in water.

And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

And if any man's semen go out from him, then he shall wash all his flesh in water, and be unclean until the evening.

And every garment, and every skin, on which is the semen, shall be washed with water, and be unclean until the evening.

The woman also with whom man shall lie and have an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.

And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening.

And everything that she lies upon in her impurity shall be unclean: everything also that she sits upon shall be unclean.

And whosoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if it be on her bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening.

And if any man lie with her at all, and her impurity is upon him, he shall be unclean seven days; and all the beds on which he lies shall be unclean.

And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean.

Every bed on which she lies all the days of her discharge shall be unto her as the bed of her impurity: and whatsoever she sits upon shall be unclean, as in the uncleanness of her impurity.

And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean.

He shall put on the holy linen coat, and he shall have the linen trousers upon his flesh, and shall be girded with a linen belt, and with the linen turban shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

And there shall be no man in the tabernacle of meeting when he goes in to make an atonement in the holy place, until he comes out, and has made an atonement for himself, and for his household, and for all the congregation of Israel.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a suitable man into the wilderness:

And this shall be a statute forever unto you: that in the seventh month, on the tenth day of the month, you shall humble yourselves, and do no work at all, whether it be one of your own country, or a stranger that sojourns among you:

For on that day shall the priest make an atonement for you, to cleanse you, that you may be clean from all your sins before the LORD.

It shall be a sabbath of rest unto you, and you shall humble yourselves, by a statute forever.

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

Whatsoever man there be of the house of Israel, that kills an ox, or lamb, or goat, in the camp, or that kills it out of the camp,

And brings it not unto the door of the tabernacle of meeting, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he has shed blood; and that man shall be cut off from among his people:

And they shall no more offer their sacrifices unto demons, after whom they have played the harlot. This shall be a statute forever unto them throughout their generations.

And you shall say unto them, Whatsoever man there be of the house of Israel, or of the strangers who sojourn among you, that offers a burnt offering or sacrifice,

And brings it not unto the door of the tabernacle of meeting, to offer it unto the LORD; even that man shall be cut off from among his people.

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eats any manner of blood; I will even set my face against that soul that eats blood, and will cut him off from among his people.

And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, who hunts and catches any animal or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, You shall eat the blood of no kind of flesh: for the life of all flesh is the blood thereof: whosoever eats it shall be cut off.

And every soul that eats that which died of itself, or that which was torn by animals, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the evening: then shall he be clean.

The nakedness of your sister, the daughter of your father, or daughter of your mother, whether she be born at home, or born abroad, even her nakedness you shall not uncover.

For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.

Speak unto all the congregation of the children of Israel, and say unto them, You shall be holy: for I the LORD your God am holy.

It shall be eaten the same day you offer it, and the next day: and if any remains until the third day, it shall be burned in the fire.

And if it be eaten at all on the third day, it is abominable; it shall not be accepted.

Therefore every one that eats it shall bear his iniquity, because he has profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

And you shall not swear by my name falsely, neither shall you profane the name of your God: I am the LORD.

You shall do no unrighteousness in judgment: you shall not be partial to the poor, nor honor the person of the mighty: but in righteousness shall you judge your neighbor.

And whosoever lies carnally with a woman, that is a slave, betrothed to a husband, and not at all redeemed, nor freedom given her; there shall be punishment; they shall not be put to death, because she was not free.

And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he has done: and the sin which he has done shall be forgiven him.

And when you shall come into the land, and shall have planted all manner of trees for food, then you shall count the fruit thereof as unclean: three years shall it be as unclean unto you: it shall not be eaten of.

But in the fourth year all the fruit thereof shall be holy to praise the LORD with.

Do not prostitute your daughter, to cause her to be a harlot; lest the land fall into harlotry, and the land become full of wickedness.

Regard not mediums, neither seek after wizards, to be defiled by them: I am the LORD your God.

But the stranger that dwells with you shall be unto you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the LORD your God.

Again, you shall say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that gives any of his children unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

Sanctify yourselves therefore, and be you holy: for I am the LORD your God.

For every one that curses his father or his mother shall be surely put to death: he has cursed his father or his mother; his blood shall be upon him.

And the man that commits adultery with another man's wife, even he that commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.

And the man that lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

And if a man lies with his daughter-in-law, both of them shall surely be put to death: they have committed perversion; their blood shall be upon them.

If a man also lies with a man, as he lies with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

And if a man takes a wife and her mother, it is wickedness: they shall be burned with fire, both he and they; that there be no wickedness among you.

And if a man lies with an animal, he shall surely be put to death: and you shall slay the animal.

And if a woman approaches unto any animal, and lies with it, you shall kill the woman, and the animal: they shall surely be put to death; their blood shall be upon them.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.

And if a man shall take his brother's wife, it is an unclean thing: he has uncovered his brother's nakedness; they shall be childless.

You shall therefore make a distinction between clean animals and unclean, and between unclean fowls and clean: and you shall not make your souls abominable by animal, or by fowl, or by any manner of living thing that creeps on the ground, which I have separated from you as unclean.

And you shall be holy unto me: for I the LORD am holy, and have separated you from other people, that you should be mine.

A man also or woman that is a medium, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

And for his sister a virgin, that is near unto him, who has had no husband; for her he may be defiled.

They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.

You shall sanctify him therefore; for he offers the bread of your God: he shall be holy unto you: for I the LORD, who sanctifies you, am holy.

And the daughter of any priest, if she defiles herself by playing the harlot, she defiles her father: she shall be burned with fire.

Speak unto Aaron, saying, Whosoever he be of your descendants in their generations that has any blemish, let him not approach to offer the bread of his God.

No man that has a blemish of the descendants of Aaron the priest shall come near to offer the offerings of the LORD made by fire: he has a blemish; he shall not come near to offer the bread of his God.

Say unto them, Whosoever he be of all your descendants among your generations, that goes unto the holy things, which the children of Israel hallow unto the LORD, having uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

Whatsoever man of the descendants of Aaron who is a leper, or has a discharge; he shall not eat of the holy things, until he is clean. And whoever touches any thing that is defiled by a dead body, or a man who has had an emission of semen;

Or whosoever touches any creeping thing, by which he may be made unclean, or a man by whom he may be made unclean, whatsoever his uncleanness may be;

The soul which has touched any such shall be unclean until evening, and shall not eat of the holy things, unless he washes his flesh with water.

And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.

That which dies of itself, or is torn by animals, he shall not eat to defile himself by it: I am the LORD.

If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.

But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's food: but there shall no stranger eat of it.

Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whosoever he be of the house of Israel, or of the strangers in Israel, that will offer his offering for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;

But whatsoever has a blemish, that shall you not offer: for it shall not be acceptable for you.

And whosoever offers a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in cattle or sheep, it shall be perfect to be accepted; there shall be no blemish in it.

Blind, or broken, or maimed, or having a discharge, or an itching disease, or scabs, you shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.

Either a bullock or a lamb that has any limb too long or too short, that may you offer for a freewill offering; but for a vow it shall not be accepted.

Neither any gotten from a stranger's hand shall you offer as the bread of your God of any of these; because their defect is in them, and blemishes are in them: they shall not be accepted for you.

When a bullock, or a sheep, or a goat, is born, then it shall be seven days with the mother; and from the eighth day and thereafter it shall be accepted for an offering made by fire unto the LORD.

And whether it be cow or ewe, you shall not kill both it and her young on the same day.

On the same day it shall be eaten up; you shall leave none of it until morning: I am the LORD.

Neither shall you profane my holy name; but I will be hallowed among the children of Israel: I am the LORD who hallows you,

That brought you out of the land of Egypt, to be your God: I am the LORD.

Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which you shall proclaim to be holy convocations, even these are my feasts.

Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation; you shall do no work on it: it is the sabbath of the LORD in all your dwellings.

But you shall offer an offering made by fire unto the LORD seven days: in the seventh day is a holy convocation: you shall do no regular work on it.

And he shall wave the sheaf before the LORD, to be accepted for you: the next day after the sabbath the priest shall wave it.

And the grain offering thereof shall be two-tenths of an ephah of fine flour mixed with oil, an offering made by fire unto the LORD for a sweet aroma: and the drink offering thereof shall be of wine, the fourth part of a hin.

And you shall eat neither bread, nor parched grain, nor fresh grain, until the same day that you have brought an offering unto your God: it shall be a statute forever throughout your generations in all your dwellings.

And you shall count unto you from the day after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be completed:

You shall bring out of your dwellings two wave loaves of two-tenths of an ephah: they shall be of fine flour; they shall be baked with leaven; they are the first fruits unto the LORD.

And you shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their grain offering, and their drink offerings, even an offering made by fire, of sweet aroma unto the LORD.

And the priest shall wave them with the bread of the first fruits for a wave offering before the LORD with the two lambs: they shall be holy to the LORD for the priest.

And you shall proclaim on the same day, that it may be a holy convocation unto you: you shall do no regular work on it: it shall be a statute forever in all your dwellings throughout your generations.