but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it.

For as many of you as have been baptized into Christ have put on Christ.

But of course not knowing God then, ye were in bondage to those in nature who are not gods,

So then, brethren, we are not children of the bondwoman, but of the free.

A little bit of yeast permeates the whole batch of dough [i.e., a few people can influence everyone else to do the wrong thing in this matter].

But, on the other hand, we shall go on holding to the truth and in love growing up into perfect union with Him, that is, Christ Himself who is the Head.

And that ye put on the new man, which after God is created in righteousness and true holiness.

so as to present her to himself, the church glorified, without spot or wrinkle or any such blemish; but on the contrary holy and faultless.

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

Therefore, put on the complete armor of God, so that you will be able to [successfully] resist and stand your ground in the evil day [of danger], and having done everything [that the crisis demands], to stand firm [in your place, fully prepared, immovable, victorious].

Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,

And put on your shoes, ready to [go and] spread the Gospel of peace.

put on salvation as your helmet, and take the Spirit as your sword (that is, the word of God),

and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;

For you have been granted the privilege not only of trusting in Christ but of suffering for him.

each fixing his attention, not simply on his own interests, but on those of others also.

But, of the proof of him, be taking note, - that, as child, with father, with me, hath he done service for the glad-message;

For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

And have put on the new man, which is renewed in knowledge after the image of him that created him:

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

And above all these things put on charity, which is the bond of perfectness.

Ye servants, obey your masters according to the flesh in all things; not with eye-service, pleasing men, but of purity of heart, fearing the Lord.

But on the subject of love for the brotherhood it is unnecessary for me to write to you, for you yourselves have been taught by God to love one another;

But of the times and the seasons, brethren, ye have no need that I write unto you.

But since we [believers] belong to the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope and confident assurance of salvation.

but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life.

not addicted to drink or brawling, but of a forbearing and peaceable disposition, and not a lover of money;

They too must be put on probation; after that, if they are above reproach, they can serve as deacons.

A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man,

No longer, be a water-drinker, but, of a little wine, make use, because of thy stomach and thy, frequent, sicknesses.

Those who have Christian masters should not think less of them because they are their Brothers, but on the contrary they should serve them all the better, because those who are to benefit by their good work are dear to them as their fellow Christians. Those are the things to insist upon in your teaching.

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

He is the one who saved us and called us with a holy calling, not based on our works but on his own purpose and grace, granted to us in Christ Jesus before time began,

The Lord give mercy to the house of Onesiphorus, because he often refreshed me, and was not ashamed of my chain; but on the contrary,

in a palace there are vessels not only of gold, and of silver, but of wood and of earth likewise: some are for honourable uses, and others for meaner purposes.

But of this be assured: in the last days grievous times will set in.

And they will turn away from hearing the truth, but on the other hand they will turn aside to myths.

One being of themselves, which was a poet of their own said, "The Cretans are always liars, evil beasts, and slow bellies."

all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience;

he saved us not by works of righteousness that we have done but on the basis of his mercy, through the washing of the new birth and the renewing of the Holy Spirit,

but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.

But of the time when he is to bring his firstborn Son back to the world he says, "And let all God's angels bow before him."

but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.

But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?

for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,

So also Christ did not put on himself the honor of being made a chief priest, but he that said to him, Thou art my Son, to-day have I begotten thee;

who has become a priest, not on the basis of a physical and legal requirement in the Law [concerning his ancestry as a descendant of Levi], but on the basis of the power of an indestructible and endless life.

So the law which went before is put on one side, because it was feeble and without profit.

(for the law [made] nothing perfect), but on the other hand [there is] the introduction of a better hope through which we draw near to God.

But on the other hand, Jesus has a permanent priesthood because He lives forever.

containing the golden altar of incense, and also the ark of the covenant covered all over with gold, which held the golden pot of manna, the rod of Aaron that once blossomed, and the tablets of the covenant;

and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail.

but Christ, the high priest of a better dispensation that was to come, having appeared, is enter'd into the holy of holys by a nobler and more perfect tabernacle, not the effect of human art, but of a higher nature;

For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean:

And the blood was put on the Tent and all the holy vessels in the same way.

So, on the one hand, the copies of the original things in heaven had to be purified with such sacrifices; but on the other hand, the original things themselves in heaven with better sacrifices than these.

But, on the contrary, these sacrifices recall their sins to mind year after year.

And let us not, as some do, cease to meet together; but, on the contrary, let us encourage one another, and all the more, now that you see the Day drawing near.

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it.

Whose voice was the cause of the shaking of the earth; but now he has made an oath, saying, There will be still one more shaking, not only of the earth, but of heaven.

But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased.

But, O senseless man, are you willing to learn that faith without good deeds is worthless?

You don’t even know what tomorrow will bring—what your life will be! For you are like smoke that appears for a little while, then vanishes.

On the one hand, he was foreknown before the creation of the world, but on the other hand, he was revealed at the end of time for your sake.

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

To whom you come, as to a living stone, not honoured by men, but of great and special value to God;

And the value is for you who have faith; but it is said for those without faith, The very stone which the builders put on one side, was made the chief stone of the building;

What credit can you claim when, after doing wrong, you take your punishment for it patiently? But, on the other hand, if, after doing right, you take your sufferings patiently, that does win the approval of God.

Whose adorning let it not be that exterior one of braided locks, and golden trimmings, and dresses put on with nicety;

not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing.

For [Psalm 39:12 says], "The person who loves [his] life and wants to have happy days, should avoid saying anything bad or deceptive.

If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

I appeal therefore to those who are elders among you; I am their brother-elder and a witness to what the Christ suffered, and I am to share in the glory that is to be revealed??2 be shepherds of the flock of God that is among you, not as though it were forced upon you but of your own free will, and not from base love of gain but freely,

Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

Likewise, younger ones, be subject to older ones, and all being subject to one another. Put on humility. For God resists proud ones, but He gives grace to the humble.

For if God spared not the angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness to be kept for judgment;

because all that is in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,

Beloved, be not an imitator of what is evil, but of that which is good. He that doeth good is of God, but he that doeth evil hath not seen God.

But, on others, have mercy with fear, hating even, the garment, spotted by the flesh.

Listen carefully, I will throw her on a bed of sickness, and those who commit adultery with her [I will bring] into great anguish, unless they repent of her deeds.

But to you I say, to the rest in Thyatira, even to those who have not this teaching, and have no knowledge of the secrets of Satan, as they say; I put on you no other weight.

I know about your deeds. (See, I have placed before you an open door, which no one can close). [Note: This probably refers to their being assured of some unspecified opportunity]. [I know] that you have [only] a little bit of strength, but [in spite of that] you have obeyed my word and did not deny my name.

Him who overcomes I will make a pillar in the house of my God, and he will go out no more: and I will put on him the name of my God, and the name of the town of my God, the new Jerusalem, which comes down out of heaven from my God, and my new name.

I counsel you to buy from Me gold that has been heated red hot and refined by fire so that you may become truly rich; and white clothes [representing righteousness] to clothe yourself so that the shame of your nakedness will not be seen; and healing salve to put on your eyes so that you may see.

They will never be hungry, neither thirsty any more; neither will the sun beat on them, nor any heat;

And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss.

And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

the figure of the locusts were like that of horses prepared to battle; but on their heads they had, as it were, crowns like gold, and their faces were as the faces of men.

High and low, rich and poor, freemen and slaves--it causes a brand to be put on the right hand or on the forehead of every one of them,

Then another angel, a third one, followed them, saying with a loud voice, “Whoever worships the beast and his image and receives the mark [of the beast] on his forehead or on his hand,

Yea, she is allowed to put on fine linen, dazzling white" (the white linen is the righteous conduct of the saints).

And the animal was captured and with it the false prophet who performed wonders on its behalf by means of which he led astray those who had let the animal's mark be put on them and who worshiped its statue. Both of them were flung alive into the fiery lake of burning brimstone.

Then I saw thrones with beings seated on them, who were empowered to act as judges. And I saw the souls of those who had been beheaded on account of the testimony of Jesus and the message of God, who refused to worship the animal and its statue, and would not have its mark put on their foreheads or on their hands. They were restored to life and reigned with the Christ a thousand years.

For I say to every man to whose ears have come the words of this prophet's book, If any man makes an addition to them, God will put on him the punishments which are in this book: