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and settled in a town called Nazareth, so that it could fulfill what was spoken by the prophets [Isa. 11:1 in the Hebrew text] that Jesus would be called a Nazarene.

His winnowing shovel [Note: This was a process whereby grain was tossed into the air so that the wind could blow the husks away, leaving only good grain on the ground] is in His hand and He will completely clear off His threshing floor [by removing all of the husks]. And He will gather His wheat into the barn, but will burn up the husks with a fire that will never go out."

And when He got to the other side [i.e., the east side of the lake], He was in the district of the Gadarenes. There He was met by two men dominated by evil spirits. They came from the graveyard [where they lived] and were so fierce that no one could [safely] travel that road.

Do not take [any] gold, silver or copper [coinage] in your money belts,

Truly I tell you, whoever gives a mere drink of cold water to one of these least significant [disciples of mine] because he is a disciple, will certainly not lose his [temporal or eternal] reward."

"The kingdom of heaven is similar to a person finding a treasure hidden in a field. After finding it, he was so happy he hid it [again], then went out and sold everything he owned so he could buy that field.

Then immediately Jesus ordered the disciples to enter the boat and row on ahead of Him to the other side [i.e., to the west side of Lake Galilee] until He could send the crowds away.

But you say, 'Whoever says to his father or mother, I have given to God the money I could have helped you with;'

He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:

Then some little children were brought to Jesus so he could pray and place His hands on them [i.e., to bestow a blessing on them]. But His disciples spoke harshly to the people [for doing this].

saying to them, "Go into the village there and immediately you will find a donkey tied up with her colt. Untie them and bring them to me.

[Zech. 9:9], 'You should tell the daughter of Zion [i.e., the people of Jerusalem], look, your King is coming to you. He is gentle and [will be] riding on a donkey, [even] on a colt, the offspring of the donkey.'"

They brought the donkey and its colt and spread their clothing on them, and Jesus mounted the colt.

When His disciples saw this, they marvelled, saying, "How could the fig tree wither up so suddenly?"

So, his servants went out to the highways and gathered in all those who could be found, both bad and good, so that the wedding [reception] was full of guests.

He said to the man, 'Friend, how did you get in here without wearing the proper wedding outfit?' And he could not say a word.

If David then could call Him [i.e., Jesus] Lord, how could He be his son?"

"It is too bad for you blind leaders who say that whoever takes an oath 'by the Temple,' it does not [really] mean anything, but whoever takes an oath 'by the gold of the Temple,' he is obligated to [fulfill] the oath.

You foolish, blind people! Which is greater, the gold or the Temple that makes its gold sacred?

[This will be done] so that on you may fall the guilt for shedding on the ground the blood of all those innocent people, from the blood of righteous Abel to that of Barachiah's son Zachariah, whom you murdered between the Sanctuary and the Altar [i.e., in the Temple area].

Truly I tell you, this generation will bear [the guilt for] all these things.

For this perfume could have been sold for a large sum of money and given to poor people."

Then He said to them, "My soul is extremely grieved, even to [the point where I could] die. Stay here and be alert with me [i.e., in prayer]."

And [when] He came [back] to where His disciples were and found them asleep, He said to Peter, "What [is this], could you not remain alert with me [in prayer] for one hour?

Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?

As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].

And the Pharisees were watching Him to see if He would heal the man on the Sabbath day, so that they could [find a reason to] accuse Him.

And the Pharisees immediately went out and conferred with the Herodians against Jesus, plotting how they could kill Him. [Note: These Herodians were members of a political party favoring King Herod]

He told His disciples to have a small boat waiting for Him [i.e., from which He could address the people. See 4:1], to prevent His being thronged by the large crowd.

Soon a crowd assembled again so that they could not even eat a meal [i.e., without people crowding all around them].

And He could not perform any supernatural deed there [i.e., because of their lack of faith in Him], except He placed hands on a few sick people [i.e., accompanied by prayer ?] and healed them.

So, they [i.e., Jesus and His apostles] left by boat and went to a separate place [where they could be] alone.

But when you people say, 'If someone says to his father or mother, [the money] I could have helped you with is Corban; in other words, [it is] given to God,'

And from there Jesus got up and went away into the region of Tyre and Sidon. He entered a house but did not want anyone to know it. However, He could not keep it secret.

And when Jesus had come into a house, His disciples asked Him privately, "Why could we not drive out the evil spirit [from that boy]?"

Then some [parents] were bringing [their] little children to Jesus so He could touch them [i.e., to bestow a blessing on them], but His disciples spoke harshly to these parents [for doing this].

saying to them, "Go into the village just ahead of you and, upon entering it, you will find tied up [there] a colt that no one has ever ridden; untie it and bring it here.

So, they went away and found a [donkey's] colt tied up at the gate, outside in the street, and untied it.

Some bystanders said to them, "What are you doing, untying that colt?"

Then they brought the colt to Jesus and spread their clothing on it and He mounted it.

David himself called Him [i.e., Jesus] Lord, so how could He be his son?" And the large crowd listened to Him with pleasure.

She has done what she could. She has applied this aromatic oil to my body in anticipation of my burial.

He said to them, "My soul is extremely grieved, even to the point where I could die. Stay here and be alert [i.e., in prayer]."

And when He came back and found His disciples sleeping He said to Peter, "Simon, are you sleeping? Could you not stay alert [in prayer] for one hour?

And a certain young man [Note: Some think this is a reference to Mark himself], who had a linen outer garment thrown over his scantily clad body, was following Jesus until they [i.e., the soldiers and officers] took hold of him. [Note: The wording here does not indicate total nakedness, but rather the wearing of underclothing only]

They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].

Then you could know how reliable the information is that you have been told.

But she became very troubled by what he said and wondered what such a greeting could mean.

Just then his mouth was capable of uttering speech, and his tongue could form words, and he praised God.

And he was led by the Holy Spirit into the Temple, and when Joseph and Mary brought the baby Jesus in, so they could do to Him what was customary under the law of Moses,

And when they could not find Him, they returned to Jerusalem to look for Him.

But because they could not find a [suitable] way to get him in [to the house] because of the people crowded [around], they went up to the housetop [Note: This was a flat area, where people retired for rest, prayer, etc., with a stairway accessible from the outside] and lowered the man on his cot through the roof tiles into the presence of Jesus.

But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.

And do not pass [hypocritical] judgment [on other people. See Matt. 7:1-5] and you will not receive such judgment [on yourselves]. And do not condemn [others] and you will not be condemned [yourselves]. Release people [i.e., from guilt for offending you] and you will be released [i.e., by God?]

He is like a man building a house, who dug deep to lay the foundation on rock. And when a flood came the river pounded against that house, but could not shake it because it had been well built.

Then Jesus' mother and [half-] brothers came to Him, but they could not get near Him because of the [large] crowd.

And while he was speaking, a cloud appeared and engulfed them and the apostles were afraid as Moses and Elijah entered the cloud [i.e., and disappeared].

But when someone stronger than he attacks him and overpowers him, he takes away all the armament the strong man relied on, and [then] divides up his storehouse of possessions. [Note: The word here translated "possessions" may be translated "arms" so the meaning could be "divides up his armament"].

"I have come to bring fire to the earth. [Note: This means division within families. See verses 51-53] And how I wish that fire were already started [i.e., so I could complete my mission sooner]!

And Jesus also said to the crowds, "When you see a cloud rising in the west, you immediately say, 'A rainstorm is coming up,' and sure enough, it does.

And just then [He met] a woman who had an [evil] spirit that had caused her to be deformed for eighteen years. She was bent over and could not raise herself up. [Note: This was probably osteomyelitis or osteoporosis].

And when he finds it, he places it on his shoulders [i.e., to return it], and is so glad.

But he replied to his father, 'Look, I have served you [as a slave] for all these years and have never disobeyed any of your orders, yet you never gave me [even] a young goat, so I could enjoy myself with my friends.

where I have five brothers. Then he could warn them so that they will not [have to] come to this [terrible] place of torment also.'

And the Lord said, "If you had faith as [small as] a mustard tree seed, you could say to this mulberry tree, 'Be uprooted and replanted in the ocean,' and it would obey you.

People were bringing babies to Jesus so He could touch them [i.e., to bestow a blessing on them], but when His disciples saw this, they spoke harshly to these people.

He was trying to see which one was Jesus, but could not due to the large crowd and [because] he was so short.

then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.'

saying [to them], "Go into the village just ahead of you, and upon entering [it], you will find tied up [there] a colt that no one has ever ridden. Untie it and bring it [here].

And as they were untying the colt, its owners said to them, 'Why are you untying the colt?'

So, they brought the colt to Jesus and spread their clothing on it, [then] placed Jesus on it [i.e., held the animal still as Jesus mounted it, since it had never been ridden before. See verse 30].

saying, "If [only] you people realized today those things which [could] lead [you] to peace! But now they are [being] hidden from your sight.

but they could not find a way to do it, because all the people were listening to Him attentively.

And they kept watching Him, [even] sending informants who pretended to be good [men], in order to get hold of something He said so they could turn Him over to the ruling authority of the governor.

Since David called Him [i.e., Jesus] Lord, how could He be his son?"

And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].

So, he left [probably the house of Simon, the man healed of an infectious skin disease. See Matt. 26:6-13] and went and discussed with the leading priests and captains [i.e., of the Temple guard] how he could turn Jesus over to them.

Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.

[Immediately] their eyes were opened [i.e., they were given insight] so they could recognize Him. And [just then] He disappeared from their view [Note: The Greek says, "became invisible," suggesting that He vanished miraculously].

And while they still could not believe [i.e., or, could hardly believe], out of joy and wonderment, Jesus said to them, "Do you have anything here to eat?"

There in the Temple [area] He found people selling oxen, sheep and pigeons. [i.e., for use as sacrifices]. Also cashiers were sitting there. [Note: These people exchanged foreign coins so visitors to Jerusalem could make purchases and pay taxes].

This man went to Jesus one night and said to Him, "Rabbi, we [i.e., speaking of himself and other Jewish leaders] know that you are a Teacher sent from God, for no one could perform these [miraculous] signs that you are doing unless God were with Him."

Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].

For God did not send His Son into the world to be its judge [i.e., to condemn it], but [rather] so that the people of the world could be saved [from condemnation] though Him.

Simon Peter answered Him, "Lord, who [else] could we go to? You have the message about never ending life.

So, Jesus said to them, "My time has not yet come [i.e., to be revealed to the world as its Savior], but it is always your time [i.e., they could go to the festival anytime without rousing opposition].

Your forefather Abraham was glad that he could look forward to my day [i.e., by faith he anticipated the coming of the Messiah. See Heb. 11:13ff]. And he saw it [by faith] and was glad."