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But I have told you these things so that, when the time comes [for people to do such things], you will remember that I had warned you. I did not tell you them at the beginning [of my ministry] because I was with you [i.e., to protect you from persecution].

And now that I have told you these things, your hearts are full of grief.

"I still have many things to tell you, but you cannot bear [to hear] them at present.

"I have spoken these things to you in figurative language. [However], the time will come when I will not speak to you in figurative language, but will tell you plainly about the Father.

Just as you gave Him authority over all mankind, He will give never ending life to all those people [Note: The Greek word here is neuter gender, "all those things"] you have given Him.

I have revealed your name [i.e., your power and character] to the men you gave me out of the world [i.e., the apostles]. They belonged to you, but you gave them to me, and they have obeyed your word.

And everything I have belongs to you, and what you have belongs to me; and I am honored through these men.

But now I am coming to you, and I am speaking these things [while still] in the world, so that they [i.e., the apostles] may have my joy within them in all its fullness.

And I declared your name to them and I will continue to declare it, so that the love you have for me will be in them [also], and that I [will be] in them."

Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power].

Jesus answered him, "I have spoken publicly to the world; I always taught in the synagogues and in the Temple, where all the Jews assemble. I have never said anything in secret.

Why are you asking me? Ask the people who have heard me about what I said to them. Look, these people know what I said."

Jesus answered him, "If I have said anything wrong, tell me what it was. But if [I spoke] properly, why did you hit me?"

Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling].

The Jewish authorities answered Pilate, "If this man were not guilty of wrongdoing, we would not have turned him over to you."

Pilate answered, "Am I a Jew? Your own people and the leading priests turned you over to me. What have you done?"

But since you [Jews] have a custom that I should release to you one [prisoner] during the Passover Festival, do you want me to release to you the King of the Jews?"

The Jews replied, "We have a law which requires that he ought to die because he claimed to be the Son of God."

Then Pilate said to Him, "Are you not going to speak to me? Do you not know that I have the authority to release you or to crucify you?"

Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been

Then they shouted out, "Take him away; take him away and crucify him!" Pilate replied to them, "Do you want me to crucify your king?" The leading priests answered, "We do not have any [other] king, except Caesar."

Pilate replied, "What I have written I have written." [i.e., "I am not going to change it."]

Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.

So, she ran and came to Simon Peter and to the other disciple, whom Jesus loved [i.e., probably the apostle John], and said to them, "They have taken the Lord out of the tomb and we do not know where they have put Him."

They said to Mary, "[My dear] woman, why are you crying?" She answered, "They have taken my Lord away, and I do not know where they have put Him."

[Then] Jesus said to her, "[My dear] woman, why are you crying? Who are you looking for?" Assuming He was the grounds keeper, she said to Him, "Sir, if you have carried Him away from here, tell me where you laid Him, and I will go and get Him."

Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'"

So, Mary from Magdala went and told the disciples, "I have seen the Lord," and that He had said these things to her. [See Matt. 28:7-10].

So, the other disciples told him, "We have seen the Lord." But he replied to them, "I will not believe [it] unless I see the scars of the nails in His hands, and put my finger on the nail scars, and put my hand in His side."

Jesus said to him, "Have you believed [that I am alive] because you have seen me? Those who have not seen me and yet believe are [even more] blessed."

So, Jesus said to them, "Young fellows, you have not [caught] any fish yet, have you?" They answered Him, "No, [we have not]."

Jesus said to them, "Come and have breakfast." [But] none of the disciples dared to ask Him, "Who are you?" because they [already] knew it was the Lord.

The person [to replace Judas] would have to be one of those who accompanied us [disciples] during the time the Lord traveled around with us,

God said that 'in the last days [of the Jewish nation?] I will pour out My Holy Spirit upon all people [i.e., both Jews and Gentiles], and your sons and daughters will speak out [in prophecies] and your young men will see [supernatural] visions, and your old men will have [supernatural] dreams.

You have made known to me what life is all about. You will make me completely happy by your very presence.'

Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ."

But instead, Peter said, "I do not have any money [i.e., silver or gold], but I will give you what I do have. In the name of Jesus from Nazareth [i.e., by His authority], get up and walk."

Yes, and all the prophets from Samuel on down, who have spoken, have predicted these days.

And when these men had Peter and John brought before them, they asked, "By whose authority or in what name have you done this thing [i.e., healed the crippled man]?"

While you owned it, was it not yours? Then after you sold it, did you not [still] have control over [what you did with] the money? Why did you decide in your heart to do such a thing? You [really] have not lied to men, but to God [about this matter]."

And when the apostles heard this, they entered the Temple about dawn and began teaching [about Jesus]. [A little later] the head priest and the Sadducees [see verse 17] called the Council [i.e., the Sanhedrin] and all of the ruling body of Jewish leaders together and sent to the jail to have the apostles brought in to them [for further questioning].

"We strictly commanded you not to teach in this name [i.e., the name of Jesus] and look [what you have done]; you have filled Jerusalem with your teaching and you intend to hold us responsible for this man's [i.e., Jesus'] death."

"Now a great famine occurred all over Egypt and Canaan, causing extreme hardships, and our forefathers did not have enough to live on.

I have surely seen the mistreatment of my people there in Egypt and I have heard their groaning and I have determined to rescue them. Now [get ready], I will send you to Egypt [to lead out in their rescue].'

You received the law that was ordained through [the medium of] angels [See Gal. 3:19] and yet have not obeyed its requirements."

You do not have any share or involvement in this matter because your heart is not right before God.

And Simon answered, "[Please] pray to the Lord for me so that nothing you have said about me will [really] happen."

But Ananias answered, "Lord, I have heard from many people about how much harm this man has done to your holy people at Jerusalem.

About three o'clock one afternoon [Note: This is based on Jewish time calculations; if Roman time were employed, it would have been

As he stared at [the angel] in fright, he asked, "What is it, Lord?" [Note: The word "Lord" here could also be translated "Sir," and its correct rendering depends on whether or not Cornelius understood the angel to be from God]. And the angel replied, "Your [continual] prayers and [generous] gifts to poor people have not gone unnoticed before God.

But Peter answered, "No, Lord, I cannot. I have never eaten any such ordinary or [ceremonially] unfit creatures."

Go downstairs and [then] leave with them. Do not worry about anything because I have sent them [to you]."

So, Peter went down to the men and said, "I am the one you are looking for. Why have you come here?"

They said, "Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14]."

So, I came [here] when I was sent for, without objecting. [Now,] why have you sent for me?"

So, I proceeded to send [my men] for you and you have done the right thing in coming [here]. Now, therefore, we are all assembled here before God, to hear everything you were commanded by the Lord [to tell us]."

And He commanded us to preach to the people and to testify that He [i.e., Jesus] is the One whom God ordained to be the Judge of people who are [now] alive and those who have [already] died.

"Who can keep these people [i.e., Cornelius' household] from being immersed in water now that they have received the Holy Spirit just like we [apostles] have?" [See 2:4].

But I said, 'O no, Lord, for I have never even tasted anything ordinary or [ceremonially] unfit [for Jews to eat].'

So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."

When he realized that this act pleased the Jews, he proceeded to have Peter arrested also. [This happened] during the Festival of Unleavened Bread [See Exodus 12:15ff].

So, Peter was arrested and put in jail with four groups of four soldiers each guarding him. Herod planned to have him brought before the people after the Passover Festival was over.

Then on the night that Herod was planning to have him brought [before the court], Peter was asleep, chained between two soldiers, with guards stationed at the jail doors.

And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."

So, Paul stood up, and motioning with his hand [to get their attention], he said, "You Israelites and those who have great respect for God, listen [to me].

And when God removed him [from the throne of Israel] He raised up David to be their king. God said about him, 'I have found David, the son of Jesse, to be a man close to my heart [i.e., whom I loved very much] and he will do all that I want him to.'

They asked Pilate to have Him put to death, even though they could not find any [legitimate] reason to execute Him.

and has now fulfilled to [us], their children, in raising up Jesus [to be the Messiah], just as it was written in the second Psalm [2:7]: "You [i.e., Jesus] are my Son; this day I have become Your Father."

But Paul and Barnabas [continued to] speak out boldly, saying, "It was necessary that the message of God be delivered to you [Jews] first. But since you have rejected it and [thereby] consider yourselves to be unworthy of [receiving] never ending life, we [i.e., Paul and Barnabas] will now begin proclaiming it to the [unconverted] Gentiles.

For the Lord commanded us to do this by saying, 'I have appointed you to be a light to the [unconverted] Gentiles, so that you should be [the occasion] for [bringing] salvation to the farthest corner of the earth.' "

And when the crowd saw what Paul had done, they shouted in the dialect of Lycaonia, "The gods have come down to us in human form."

"Gentlemen, why are you doing these things? [Do you not know that] we are also human beings with the same kind of feelings that you have? And we are just bringing you the good news that you should turn away from these useless things [i.e., idol worship] and [turn] to the living God, who created the heavens, the earth, the sea, and everything in them.

After these things [have transpired], I will return [to my people] and will rebuild the Tabernacle [i.e., the Temple] of David, which has been destroyed. I will rebuild it from its ruins and reestablish it,

We have heard that certain [men] who left here have been upsetting you people and [even] undermining [some people's] spiritual lives by what they have been teaching. This was done without our authorization [or approval].

who have risked their lives for the name of our Lord Jesus Christ.

After beating them severely, they threw them in jail and ordered the jailor to have them securely guarded.

The jailor, who was awakened from sleep [by the commotion] saw the jail doors open so drew his [short] sword and prepared to kill himself, assuming that all the prisoners had escaped. [Note: He would have faced a humiliating execution himself if he had allowed capital offense criminals to escape. With that prospect in view, it was considered honorable by the Romans for a person to commit suicide].

The jailor then informed Paul [of the officials' decision], saying, "The city officials have decided to release you so you may leave the jail [if] you go peacefully."

When they could not find them, they dragged Jason and some other brothers before the city officials and shouted, "These men have turned the world upside down [i.e., disrupted society by their preaching] and have [now] come here also [i.e., to do the same thing in our community].

But those who escorted Paul took him to Athens [i.e., in Greece] and, after being directed to have Silas and Timothy join him there as soon as possible, they left.