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saying, Arise, and take the child and his mother, and go to the land of Israel; for they who sought the childs life are dead.
But he answered and said, It is written, "Man shall not live on bread alone, but on every word that proceedeth from the mouth of God."
Ye have heard that it was said, "Thou shalt love thy neighbor, and hate thine enemy."
But I say to you, Love your enemies, and pray for those who persecute you;
For if ye love those who love you, what reward have ye? Do not even the publicans the same?
And when ye pray, ye shall not be as the hypocrites are; for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen by men. Truly do I say to you, They have received their reward.
No one can serve two masters; for either he will hate one, and love the other; or else he will cleave to one, and despise the other. Ye cannot serve God and mammon.
Therefore I say to you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?
But who of you by anxious thought can add to his life one cubit?
For strait is the gate, and narrow the way, that leadeth to life; and few are they who find it.
While he was thus speaking to them, lo! a certain ruler came in and bowed down before him, saying, My daughter just now died; but come and lay thy hand upon her, and she will live.
He that findeth his life will lose it; and he that loseth his life for my sake will find it.
For whoever chooseth to save his life will lose it; and whoever shall lose his life for my sake will find it.
For what will a man be profited, if be gain the whole world, and forfeit his life? or what shall a man give as an exchange for his life?
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire.
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life?
And he said to him, Why dost thou ask me concerning what is good? There is but one who is good. But if thou wilt enter into life, keep the commandments.
Honor thy father and thy mother;" and, "Thou shalt love thy neighbor as thyself."
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life.
even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.
And he said to him, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind."
There is a second like it: "Thou shalt love thy neighbor as thyself."
and love the first place at feasts, and the chief seats in the synagogues,
And because iniquity shall abound, the love of the many will wax cold.
And these will go away into everlasting punishment; but the righteous into everlasting life.
And, as they were eating, Jesus took a loaf, and having blessed, broke it, and gave it to the disciples, and said, Take, eat; this is my body.
And passing along, he saw Levi, the son of Alphaeus, sitting at the customhouse; and he saith to him, Follow me. And he arose and followed him.
And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? But they were silent.
and besought him much, saying, My little daughter lieth at the point of death; I pray thee, come and lay thy hands on her, that she may be saved and live.
And they had forgotten to take bread, and had not in the boat with them more than one loaf.
For whoever chooseth to save his life, will lose it; but whoever shall lose his life for the sake of me and of the glad tidings, will save it.
For what doth it profit a man to gain the whole world, and forfeit his life?
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell.
And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life?
who will not receive a hundredfold in the time that now is, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come everlasting life.
for even the Son of man came not to be served, but to serve, and to give his life a ransom for many.
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength."
The second is this: "Thou shalt love thy neighbor as thyself." There is no other commandment greater than these.
and to love him with all the heart, and with all the understanding, and with all the strength, and to love ones neighbor as ones self, is more than all the whole burntofferings and the sacrifices.
And he said in his teaching, Beware of the scribes, who like to walk about in long robes, and love salutations in the markets,
And as they were eating, he took a loaf, and blessed, and broke it, and gave it to them, and said, Take; this is my body.
who was the son of Matthath, who was the son of Levi, who was the son of Melchi, who was the son of Jannai, who was the son of Joseph,
who was the son of Jesus, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthath, who was the son of Levi,
And the Devil said to him, If thou art the Son of God, command this stone that it become a loaf of bread.
And Jesus answered him, It is written, "Not on bread alone shall man live."
And after these things he went out, and saw a publican named Levi, sitting at the customhouse; and he said to him, Follow me.
And Levi made a great feast for him at his house, and there was a great company of publicans and others, who were reclining at table with them.
And Jesus said to them, I ask you whether it is lawful on the sabbath to do good, or to do evil; to save life, or to kill?
Blessed are ye that hunger now; for ye will be filled. Blessed are ye that weep now; for ye will laugh.
Woe to you that are full now! for ye will hunger. Woe to you that laugh now! for ye will mourn and weep.
But I say to you who hear: Love your enemies; do good to those who hate you;
And if ye love those who love you, what thanks do ye deserve? for sinners also love those who love them.
But love your enemies, and do good and lend, despairing of no one; and your reward will be great, and ye will be sons of the Most High; for he is kind to the unthankful and wicked.
But what have ye gone out to see? a man clothed in soft raiment? Lo! they who wear gorgeous apparel, and live luxuriously, are in kings palaces.
When they had nothing to pay, he freely remitted the debt of both. Which of them, now, will love him the most?
And those seeds which fell among the thorns, these are they who, when they have heard, go away and are choked with the cares and riches and pleasures of life, and bring no fruit to perfection.
For whoever chooseth to save his life, will lose it; and whoever loseth his life for my sake, he will save it.
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life?
And he answering said "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself."
And he said to him, Thou hast answered rightly; do this, and thou shalt live.
But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone.
Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets.
And he said to them, Take heed and beware of all covetousness; for even when one hath great abundance, his life doth not depend upon his possessions.
And he said to his disciples, Therefore I say to you, Be not anxious for the life, what ye shall eat; nor for the body, what ye shall put on.
The life is more than its food, and the body than its raiment.
And who of you can by anxious thought add a cubit to his life?
If any one cometh to me, and hateth not his father and mother and wife and children and brothers and sisters, yea, and his own life also, he cannot be my disciple.
No servant can serve two masters; for either he will hate one, and love the other; or he will cleave to one, and despise the other. Ye cannot serve God and mammon.
Whoever shall seek to save his life will lose it; and whoever shall lose it will preserve it.
And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life?
who will not receive many fold more in the present time, and in the world to come everlasting life.
Now he is not a God of the dead, but of the living; for all live to him.
Beware of the scribes, who like to walk about in long robes, and love salutations in the markets, and the chief seats in the synagogues, and the first places at feasts;
And he took a loaf, and gave thanks, and broke it, and gave it to them, saying, This is my body, which is given for you; this do in remembrance of me.
that every one who believeth in him may have everlasting life.
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life.
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him.
but whoever drinketh of the water that I will give him, will never thirst; but the water that I will give him will become within him a well of water springing up to everlasting life.
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together.
For as the Father raiseth up the dead, and giveth them life, so the Son also giveth life to whom he will.
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life.
Truly, truly do I say to you, The hour is coming and now is, when the dead will hear the voice of the Son of God; and they that hear will live.
For as the Father hath life in himself, so did he give to the Son also to have life in himself.
and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me;
and ye are not willing to come to me, that ye may have life.
but I know you, that ye have not the love of God in you.
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God.
For the bread of God is that which is coming down from heaven, and giving life to the world.
Jesus therefore said to them, I am the bread of life; he that cometh to me will not hunger; and he that believeth in me will never thirst.
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day.
Truly, truly do I say to you, He that believeth hath everlasting life.
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh.
Jesus therefore said to them, Truly, truly do I say to you, Unless ye eat the flesh of the Son of man and drink his blood, ye have no life in you.
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day.
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- Eternal life, experience of
- Atonement, in NT
- The Effect Of Christ's Death
- Self Esteem
- Self Image
- Not Loving God
- Christians
- Short Time Till The End
- Lord's Supper
- Sacraments
- Communion
- Christ Is Risen
- Unselfishness
- Loving One Another
- Doctrine
- Giving Money To The Church
- Disobedience
- Holiness Of The Saints
- Spiritual Warfare, Enemies In
- Christ Knowing About People
- Love to Christ
- Agape Love
- Growth In Grace
- The World
- Endurance
- Hard Work And Perseverance
- Perserverance
- Patient
- Persevering
- Jesus As Food
- Life In Christ
- Life Is In Christ
- Orthodoxy, In Nt
- Grace
- God's Grace
- Faith, As A Body Of Beliefs
- Saved By Faith
- Accepting Christ
- Faith, Nature Of
- Becoming A Christian
- God's Love In Christ
- Gods Love
- Life Through Christ
- Knowing About God's Kingdom
- Universalism
- The Father
- Fellowship With Christ
- Us In God
- Regeneration
- Abiding In Christ
- Jesus Christ, Love Of
- Victory, Over Spiritual Forces
- Benefits Of Faith In Christ
- Loving Others
- Love To Others
- Love Fellow Christians!
- Christianity
- Christ
- Keeping Christ's Commands
- Life With Christ
- Commitment, to God's people
- The World Without God
- Knowing God
- God Raising Christ
- Encouraging
- Growth
- Ministers, Should Be
- Ministry, In The Church
- Grace, And Christian Life
- Sanctification
- Grace Be To You
- Salvation, Nature Of
- Faith Kjv
- Having Faith
- Encouraging Others
- Paul, Teaching Of
- Keeping Faith
- Hope And Faith
- Faith Hope And Love
- Dead To Sin
- Freedom
- Living Not For The Material
- Living For The Material
- Self Discipline
- Principalities
- Overcomers
- Overcoming Through Christ
- Overcoming
- Knowing God's Will
- Sincereity
- Encouraging One Another
- The Hope Of The Gospel
- Sexual Purity
- Consider Your Call To Salvation
- Love Exists Between People
- Thankfulness To Others
- Tenderheartedness
- Maintaining Faith
- Revelation