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Then Joseph her husband, being a just man, and yet not willing to make her a publick example, purposed to put her away privily.
Now after Jesus was born in Bethlehem of Judea, in the days of Herod the king, behold wise men came from the East to Jerusalem, saying, Where is he that is born king of the Jews?
Then Herod, having privately called the wise men, inquired of them with great exactness, at what time the star appeared:
Then Herod, seeing that he was deluded by the wise men, was exceeding wroth, and sending forth, slew all the male children that were in Bethlehem, and in all the confines thereof, from two years old and under; according to the time which he had exactly inquired of the wise men.
But he answering said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
And he saith to them, Follow me, and I will make you fishers of men.
Happy are ye when men shall revile and persecute you, and say all manner of evil against you falsely for my sake.
Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and to be trodden under foot of men.
Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.
Whosoever therefore shall break one of the least of these commandments and teach men so, shall be the least in the kingdom of heaven; but whosoever shall do and each them, he shall be great in the kingdom of heaven.
But I say unto you, that ye resist not the evil man: but whosoever shall smite thee on the right-cheek, turn to him the other also;
And if a man will sue thee and take away thy coat, let him have thy cloak also.
Take heed that ye practise not your righteousness before men, to be seen of them: otherwise ye have no reward from your Father who is in heaven.
Therefore when thou dost alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward.
And when thou prayest, thou shall not be as the hypocrites; for they love to pray, standing in the synagogues, and in the corners of the streets, that they may appear to men: verily I say unto you, they have their reward.
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Moreover, when ye fast, be not as the hypocrites of a sad countenance; for they disfigure their faces, that they may appear unto men to fast: verily I say unto you, they have their reward.
That thou appear not unto men to fast, but to thy Father who is in secret, and thy Father who seeth in secret shall reward thee openly.
No man can serve two masters: for either he will hate the one and love the other, or he will cleave to the one and neglect the other.
What man is there of you, who if his son ask bread, will give him a stone?
Therefore all things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets.
By their fruits ye shall know them. Do men gather grapes from thorns, or figs from thistles?
Therefore whosoever heareth these my sayings, and doth them, I will liken him to a wise man, who built his house on a rock: And the rain descended,
But every one that heareth these my sayings, and doth them not, shall be likened to a foolish man, who built his house on the sand.
And immediately his leprosy was cleansed. And Jesus saith to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doth it.
And Jesus saith to him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
But the men marvelled, saying, What manner of man is this, that even the winds and seas obey him?
And when he was come to the other side, into the country of the Gergesenes, there met him two demoniacs, coming out of the tombs, exceeding fierce, so that no man could pass by that way.
And behold certain of the scribes said within themselves, This man blasphemeth.
To say, Thy sins are forgiven thee? Or to say, Arise and walk? But that ye may know that the Son of man hath power on earth to forgive sins (then saith he to the paralytic) Arise, take up thy couch, and go to thy house.
marvelled, and glorified God, who had given such power to men.
And as Jesus passed along from thence, he saw a man named Matthew, sitting at the receit of custom, and saith to him, Follow me. And he arose and followed him.
No man putteth a piece of new cloth on an old garment: for that which is put in to fill it; taketh from the garment and the rent is made worse.
Neither do men put new wine into old leather bottles, else the bottles burst, and the wine is spilled, and the bottles are destroyed, but they put new wine into new bottles, and both are preserved.
And when Jesus passed thence, two blind men followed him, crying and saying, Thou son of David, have mercy on us.
And when he was come into the house, the blind men came to him: and Jesus saith to them, Believe ye that I am able to do this? They say to him, Yea, Lord.
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
As they were going out, behold men brought a dumb demoniac to him.
But beware of men; for they will deliver you to the councils, and scourge you in their synagogues.
And ye shall be hated of all men for my name's sake: but he that endureth to the end, shall be saved.
But when they persecute you in this city, flee to another; for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Whosoever therefore shall confess me before men,
But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.
For I am come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law.
And the foes of a man shall be they of his own houshold.
He that entertaineth a prophet in the name of a prophet, shall receive a prophet's reward: and he that entertaineth a righteous man in the name of a righteous man, shall receive a righteous man's reward.
But what went ye out to see? A man clothed in soft raiment? Behold they that wear soft clothing, are in king's houses.
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
And departing thence, he went into their synagogue. And behold, there was a man who had a withered hand.
And he said to them, What man is there among you, that shall have one sheep, who if it fall into a pit on the sabbath, will not lay hold on it and lift it out?
How much then is a man better than a sheep? Wherefore it is lawful to do good on the sabbath-day.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.
He shall not strive nor clamour, neither shall any man hear his voice in the streets.
Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men; but the blasphemy of the Holy Ghost shall not be forgiven to men.
And whosoever speaketh against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in that to come.
A good man out of the good treasure bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment.
For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth.
The men of Nineveh shall rise up in the judgment with this generation and shall condemn it; for they repented at the preaching of Jonah; and behold a greater than Jonah is here.
When the unclean spirit is gone out of a man, he walketh thro' dry places, seeking rest, and findeth none.
Then goeth he and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there, and the last state of that man is worse than the first. So shall it be also to this wicked generation.
For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them, and to hear the things which ye hear, and have not heard them.
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field.
But while men slept, his enemy came and sowed darnel amidst the wheat, and went away.
He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field:
He answering said to them, He that soweth the good seed is the Son of man.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity.
Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought to him all that were diseased; And besought him,
But in vain do they worship me, teaching for doctrines the commandments of men.
Not that which goeth into the mouth defileth the man, but what cometh out of the mouth, this defileth the man.
But those things which proceed out of the mouth, come out of the heart, and they defile the man.
These are the things which defile a man; but to eat with unwashen hands defileth not a man.
And Jesus coming into the coasts of Cesarea Philippi, asked his disciples saying, Whom do men say that I am?
The Son of man? And they said, Some say, John the Baptist, others Elijah; others Jeremiah, or one of the prophets.
But he turning said to Peter, Get thee behind me, Satan; thou art an offence to me: for thou savourest not the things of God, but the things of men.
Then said Jesus to his disciples, If any man be willing to come after me, let him deny himself, and take up his cross and follow me.
For what is a man profited, if he shall gain the whole world and lose his own soul? Or what shall a man give, in exchange for his soul?
For the Son of man shall come in the glory of his Father, with his angels; and then shall he render to every man according to his work.
Verily I say to you, there are some standing here, who shall not taste of death, till they see the Son of man coming in his kingdom.
And lifting up their eyes, they saw no man, but Jesus only. And as they came down from the mountain,
Jesus charged them, saying, Tell the vision to no man, till the Son of man be risen again from the dead.
So shall also the Son of man suffer from them. Then the disciples understood, that he spoke to them of John the Baptist.
And while they abode in Galilee, Jesus said to them, The Son of man is about to be betrayed into the hands of men;
Yet that we may not offend them, go to the sea, and cast an hook, and take the fish that first cometh up. And when thou hast opened his mouth, thou shalt find a piece of money. That take and give them for me and thee.
Wo to the world because of offences: for it must needs be that offences come; but wo to that man by whom the offence cometh.
For the Son of man is come to save that which was lost.
What think ye? If a man have an hundred sheep, and one of them go astray, doth he not leave the ninety and nine and go into the mountains, and seek that which is gone astray?
And the Pharisees came to him, tempting him and saying, Is it lawful for a man to put away his wife for every cause?
And said, For this cause a man shall leave father and mother and cleave to his wife, and they twain shall be one flesh?
Wherefore they are no more twain but one flesh. What therefore God hath joined together, let not man put asunder.
His disciples say to him, If the case of a man with his wife be so, it is not expedient to marry.
But he said to them, All men cannot receive this saying, but they to whom it is given.
For there are eunuchs, who were born so from their mother's womb, and there are eunuchs, who were made eunuchs by men; and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
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