But even the axe already lieth at the root of the trees; therefore every tree that bringeth not forth good fruit, is hewn down and cast into the fire.

But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

But I say unto you, that ye resist not the evil man: but whosoever shall smite thee on the right-cheek, turn to him the other also;

But when thou dost alms, let not thy left-hand know what thy right-hand doth:

Jesus said to the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken by the wind?

But he said to them, Have ye not read what David did, when he was hungry, and they that were with him?

Or have ye not read in the law, that on the sabbath-days the priests in the temple profane the sabbath and are blameless?

He shall not break a bruised reed, and smoking flax he shall not quench, till he send forth judgment unto victory.

And when the sun was up, they were scorched; and because they had not root, they withered away.

Yet hath he not root in himself, and so endureth but for a while: for when tribulation or persecution ariseth because of the word, straight-way he is offended.

But he said, No: lest gathering up the darnel, ye root up the wheat with them.

But he answering said, It is not right, to take the children's bread and cast it to the dogs.

He answering said to them, In the evening ye say, It will be fair weather; for the sky is red:

And in the morning, It will be foul weather to day; for the sky is red and lowring. O ye hypocrites, ye know to discern the face of the sky: can ye not discern the signs of the times?

And he answering said to them, Have ye not read, that he who made them, made them male and female from the beginning?

And said to them, Go ye also into the vineyard, and whatsoever is right, I will give you. And they went.

They say to him, Because no man hath hired us. He saith to them, Go ye also into the vineyard, and whatsoever is right ye shall receive.

And he said to her, What wilt thou? She saith to him, Grant that these my two sons may sit, the one on thy right-hand, and the other on thy left in thy kingdom.

And he saith to them, Ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right-hand and on my left is not mine to give, save to them for whom it is prepared of my Father.

were sore displeased, And said to him, Hearest thou what these say? And Jesus saith to them, Yea: have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

Jesus saith to them, Have ye never read in the scriptures, The stone which the builders rejected, is become the head of the corner? This is the Lord's doing, and it is marvellous in our eyes.

But touching the resurrection of the dead, have ye not read that which was spoken to you by God, saying, I am the God of Abraham and the God of Isaac,

And he will set the sheep on his right-hand, and the goats on the left.

Then shall the king say to them on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you, from the foundation of the world.

Jesus saith to him, Thou hast said. Moreover I say to you, Hereafter shall ye see the Son of man sitting on the right-hand of power, and coming upon the clouds of heaven.

And platting a crown of thorns, they put it upon his head, and a cane in his right-hand; and kneeling before him, they mocked him, saying, Hail, King of the Jews.

Then were two thieves crucified with him, one on the right-hand and one on the left.

And he said to them, Have ye never read what David did, when he had need and was hungry he and they that were with him?

But when the sun was up, it was scorched, and because it had no root, it withered away.

And these are they likewise who have received the seed on stony ground, who when they have heard the word, immediately receive it with joy: But have not root in themselves, and so indure but for a time:

And they come to Jesus and see the demoniac, sitting and clothed and in his right mind: and they were afraid.

But Jesus said to her, Let the children first be satisfied; for it is not right to take the childrens bread and cast it to the dogs.

They said, Moses suffered to write a bill of divorce, and to put her away.

And Jesus answering said to them, For your hardness of heart he wrote you this precept.

They said to him, Grant us to sit one on thy right-hand, and one on thy left-hand in thy glory.

But to sit on my right-hand and on my left, is not mine to give, but to them for whom it is prepared.

And have ye not read this scripture? The stone which the builders rejected, is become the head of the corner?

saying, Master, Moses wrote to us, If a man's brother die, and leave a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother.

And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And Jesus said, I am: and ye shall see the Son of man, sitting on the right-hand of power, and coming with the clouds of heaven.

And with him they crucify two thieves, one on his right-hand, and one on his left.

And entering into the sepulchre, they saw a young man, sitting on the right-side, clothed in a white robe; and they were affrighted.

So then the Lord, after he had spoken to them, was received up into heaven, and sat on the right-hand of God.

It seemed good to me also, having accurately traced all things from their first rise, to write unto thee in order, most noble Theophilus,

And there appeared to him an angel of the Lord, standing on the right side of the altar of incense.

And asking for a writing-tablet, he wrote, saying, His name is John. And they marvelled all.

And now also the axe lieth at the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down, and cast into the fire.

And he came to Nazareth, where he was brought up; and as his custom was; he went into the synagogue on the sabbath, and stood up to read.

And Jesus answering them said, Have ye not read, even this, what David did, when he hungered, and they that were with him?

And there was a man whose right-hand was withered. And the scribes and Pharisees watched, whether he would heal on the sabbath, that they might find an accusation against him.

A reed shaken by the wind? But what went ye out to see? A man clothed in soft raiment? Behold they that are splendidly apparelled, and live delicately, are in kings palaces.

Those on the rock are they, who, when they hear, receive the word with joy. But they have no root, who for a while believe; but in time of temptation fall away.

Then they went out to see what was done, and came to Jesus, and found the man out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind; and they were afraid.

And he said to him, Thou hast answered right: this do and thou shalt live.

Yea, and why even of yourselves judge ye not what is right?

And he said, An hundred measures of oil. He said to him, Take thy bill, and sit down quickly and write fifty.

Then said he to another, And how much owest thou? He said, An hundred measures of wheat. He saith, Take thy bill, and write fourscore.

saying, Master, Moses wrote to us, If a man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed to his brother.

Sit thou on my right hand, Till I make thine enemies thy footstool.

And one of them smote the servant of the high priest, and cut off his right ear.

Hereafter shall the Son of man sit on the right-hand of the power of God.

And when they were come to the place, called the place of a scull, there they crucified him, and the two malefactors, one on the right-hand, and one on the left.

For had ye believed Moses, ye would have believed me; for he wrote of me.

What therefore sayest t`ou? This they spoke tempting him, that they might have to accuse him. But Jesus stooping down, wrote with his finger on the ground.

Then stooping down again, he wrote an the ground.

rode thereon, as it is written, Fear not, daughter of Sion; behold thy king cometh, sitting on an asses colt.

Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right-ear. The servant's name was Malchus.

And Pilate wrote an inscription also, and put it on the cross: and the writing was, JESUS OF NAZARETH, THE KING OF THE JEWS.

Many of the Jews read this inscription; for the place where Jesus was crucified was near the city: and it was written in Hebrew, and Greek, and Latin.

Then said the chief priests to Pilate, Write not, the king of the Jews; but that he said, I am the king of the Jews.

They answered him, No. And he said to them, Cast your net on the right side of the vessel, and ye shall find. They cast therefore, and now they were not able to draw it, for the multitude of fishes.

This is the disciple, who testifieth of these things, and wrote these things; and we know that his testimony is true. And there are also many other things which Jesus did,

For David speaketh concerning him, I have seen the Lord always before my face, for he is on my right-hand, that I may not be moved.

Being therefore exalted by the right-hand of God, and having received from the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

Sit thou on my right-hand, Until I make thine enemies thy footstool.

And taking him by the right-hand, he lifted him up, and immediately his feet and ankle-bones were strengthened,

Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins.

Then the twelve calling the multitude of the disciples together, said, It is not right, that we should leave the word of God, and serve tables.

He brought them out, doing wonders and signs, in the land of Egypt, and in the Red Sea, and in the wilderness forty years.

But he being full of the Holy Ghost, looking up stedfastly to heaven, saw the glory of God, and Jesus standing on the right-hand of God:

And said, Behold, I see the heavens opened, and the Son of man standing on the right-hand of God.

Thou hast neither part nor lot in this matter: for thy heart is not right before God.

and had come to Jerusalem to worship, Was returning, and sitting in his chariot, read the prophet Isaiah.

And Philip running to him, heard him read the prophet Isaiah, and said, Understandest thou what thou readest?

And as he knocked at the door of the gate, a damsel came to hearken, named Rhoda.

and fixing his eyes upon him, said, O full of all guile and all mischief, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

For they that dwell at Jerusalem, and their rulers, neither knowing him, nor the sayings of the prophets, which are read very sabbath-day, have fulfilled them, in condemning him.

But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood.

For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day.

Which having read, they rejoiced for the consolation.

But Paul thought it not right to take with them him, who had departed from them from Pamphylia, and went not with them to the work.

And when he was desirous to go over to Achaia, the brethren wrote, exhorting the disciples to receive him; who being come thither, greatly helped through grace them that had believed.

And he wrote a letter after this manner, Claudius Lysias to the most excellent Governor Felix, greeting.

And having read it, he asked, of what province he was?

Of whom I have nothing certain to send to my lord: wherefore I have brought him before you, and especially before thee, O king Agrippa, that after examination taken, I may have somewhat to write.

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is also at the right-hand of God, who likewise maketh intercession for us.

For if the first-fruits be holy, so is the lump: and if the root be holy, so are the branches.

And if some of the branches were broken off, and thou being a wild olive wert grafted in among them, and with them partakest of the root and fatness of the good olive,

Boast not against the branches, but if thou boast, thou bearest not the root, but the root thee.