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"Thou shalt not take the name of the LORD thy God in vain, for the LORD will not hold him guiltless that taketh his name in vain.
Thou shalt not accept a vain tale, neither shalt put thine hand with the wicked to be an unrighteous witness.
then I will do this again unto you: I will visit you with vexations, swelling, and fevers, that shall make your eyes dazzle; and with sorrows of heart. And ye shall sow your seed in vain, for your enemies shall eat it.
And so your labour shall be spent in vain. For your land shall not give her increase, neither the trees of the land shall give their fruits.
'Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless, that taketh his name in vain.
For it is not a vain word unto you: but it is your life: and through this word ye shall prolong your days in the land whither ye go over Jordan to conquer it."
And they gave him seventy pieces of silver out of the house of Baalberith, with which Abimelech hired vain and light persons which went with him.
Neither turn ye after vain things which can not deliver you, for they are but vanities.
And David said, "In vain have I kept all that this fellow had in the wilderness: so that nought was missed that pertained unto him, for he hath quite me with evil for good.
And they refused his ordinances and his covenant that he had made with their fathers, and the witness which he had witnessed to them and followed vanity and became vain, like to the heathen that were round about them, of which the LORD had charged them, that they should not do like them.
Then said the LORD unto Satan, "Hast thou not considered my servant Job, how that he is an innocent and virtuous man such one as feareth God, and escheweth evil, and that there is none like him in the land? But thou movedst me against him, to punish him: yet is it in vain, for he continueth still in his godliness."
for the paths that they go in are crooked: they haste after vain things, and shall perish.
Do ye take deliberacy to check men's sayings, and judge a poor word spoken in vain?
whether there be any unrighteousness in my tongue, or vain words in my mouth.
Even so have I laboured whole months long - but in vain - and many a careful night have I told.
I can see no remedy. I shall live no more. O spare me then, for my days are but vain.
If I be then a wicked doer, why have I laboured in vain?
A vain body exalteth himself, and man, newborn, is like a wild ass's colt.
Shall not thy vain words come yet to an end? Or, hast thou yet any more to say?
How vain, then, is the comfort that ye give me? Are not your answers clean contrary to right and truth?"
Behold, ye stand in your own conceit, as though ye knew all things. Wherefore then do ye go about with such vain words,
"When the poor desireth anything of me, have I denied it them? Have I caused the widow stand waiting for me in vain?
Therefore hath Job opened his mouth but in vain, and foolishly hath he made so many words."
So hard is she to her young ones, as though they were not hers, and laboureth in vain without any fear.
W hy did the heathen rage and the people imagine vain things?
I have not dwelt with vain persons; neither will I have fellowship with the deceitful.
A horse is counted but a vain thing to save a man; neither shall he deliver any man by his great strength.
Yea every man walketh as it were a shadow, and disquieteth himself in vain: he heapeth up riches, and cannot tell who shall gather them.
O be thou our help in trouble, for vain is the help of man.
and I said, "Then have I cleansed my heart in vain, and washed my hands in innocency?
The LORD knoweth the thoughts of men, that they are but vain.
O be thou our help in trouble; for vain is the help of man.
{A song of the stairs} Except the LORD build the house, their labour is but lost that build it. Except the LORD keep the city, the watchman waketh but in vain.
But in vain is the net laid forth before the bird's eyes.
In every labour there is some profit; but only vain words bringeth forth penury.
For the end is not yet come and thy patient abiding shall not be in vain.
Even so shall the knowledge of wisdom be unto thy soul, as soon as thou hast gotten it. And there is good hope; yea, thy hope shall not be in vain.
Like as the bird, and the swallow take their flight and flee here and there; so the curse that is given in vain, shall not light upon a man.
For who knoweth, whether he shall be a wise man or a fool? And yet shall he be lord of all my labours, which I with such wisdom have taken under the Sun. Is not this a vain thing?
Forsomuch as a man should weary himself with wisdom, with understanding and opportunity, and yet be fain to leave his labours unto another, that never sweat for them. This is also a vain thing and a great misery.
but heaviness, sorrow and disquietness all the days of his life? Insomuch that his heart cannot rest in the night. Is not this also a vain thing?
He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.
Again, I saw that all travail and diligence of labour was hated of every man. This is also a vain thing, and a vexation of mind.
There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.
As for the people that have been before him, and that come after him, they are innumerable: yet is not their joy the greater through him. This is also a vain thing and a vexation of mind. (v17) When thou comest into the house of God, keep thy foot and draw nigh, that thou mayest hear: that is better than the offerings of fools, for they know not what evil they do
He that loveth money, will never be satisfied with money: and whoso delighteth in riches, shall have no profit thereof. Is not this also a vain thing?
When God giveth a man riches, goods and honour, so that he wanteth nothing of all that his heart can desire, and yet God giveth him not leave to enjoy the same, but another man spendeth them. This is a vain thing and a miserable plague.
The sight of the eyes is better, then that the soul should so depart away. Howbeit, this is also a vain thing and a disquietness of mind.
For who knoweth what is good for man living, in the days of his vain life, which is but a shadow? Or, who will tell a man what shall happen after him under the Sun?
For the laughing of fools is like the crackling of thorns under a pot. And that is but a vain thing.
For I have oft seen the ungodly brought to their graves, and fallen down from the high and glorious place; insomuch that they were forgotten in the city where they were had in so high and great reputation. This is also a vain thing.
Yet is there a vanity upon earth: there be just men, unto whom it happeneth, as though they had the works of the ungodly; Again, there be ungodly, with whom it goeth as though they had the works of the righteous. This me think also a vain thing.
Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain.
Moreover, thus sayeth the LORD, "Seeing the daughters of Zion are become so proud, and come in with stretched out necks, and with vain wanton eyes; seeing they come in tripping so nicely with their feet:
Woe be unto vain persons, that draw wickedness unto them with cords of vanity; and sin, as it were with a cart rope.
We have heard of the pride of Moab: it is well known. He is very proud, presumptuous, arrogant, and full of indignation, and vain are his lies.
For the Egyptian's help shall be but vain and lost. Therefore I told you also that your pride should have an end.
All people in comparison of him are reckoned as nothing, yea vain vanity and emptiness.
Lo, wicked are they and vain, with the things also that they take in hand: yea, their images are but wind and emptiness.
All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded.
And I said, "I labour in vain and spend my strength for nought, and unprofitably. Howbeit, my cause I commit to the LORD and my travail unto my God."
No man regardeth righteousness, and no man judgeth truly. Every man hopeth in vain things, and imagineth deceit; conceiveth weariness, and bringeth forth evil.
My chosen shall live long, they shall not labour in vain, nor beget with trouble: for they are the high, blessed seed of the LORD, and their fruits with them.
Thus sayeth the LORD unto you, "What unfaithfulness found your fathers in me, that they went so far away from me, falling to lightness, and being so vain?
What wilt thou now do, thou being destroyed? For though thou clothest thyself with scarlet, and deckest thee with gold. Though thou paintest thy face with colors, yet shalt thou trim thyself in vain. For those that hitherto have been thy great favorers, shall abhor thee, and go about to slay thee.
The bellows are burnt in the fire, the lead is consumed, the melter melteth in vain, for the evil is not taken away from them.
His wisdom maketh all men fools. And confounded be all casters of images, for that they cast is but a vain thing, and hath no life.
The vain craftsmen with their works, that they in their vanity hath made, shall perish one with another in the time of visitation.
O LORD, my strength, my power, and refuge in time of trouble! The Gentiles shall come unto thee from the ends of the world, and say, "Verily our fathers have cleaved unto lies, their Idols are but vain and unprofitable.
But my people hath so forgotten me, that they have made sacrifice unto vain gods. And while they followed their own ways they are come out of the high street, and gone into a foot way not used to be trodden.
Go up, O Gilead, and bring treacle unto the daughter of Egypt: But in vain shalt thou go to surgery, for thy wound shalt not be stopped.
Vain is it; and worthy to be laughed at. And in the time of visitation it shall perish.
{Nun} Thy prophets have looked out vain and foolish things for thee: they have not showed thee of thy wickedness, to keep thee from captivity; but have overladen thee, and through falsity scattered thee abroad.
{Pe} Wherefore yet our eyes fail us, while we look for vain help: seeing we be ever waiting upon a people that can do us no good.
and shall learn to know how that it is not in vain, that I, the LORD, spake to bring such misery upon them.'"
One mischief and sorrow shall follow another, and one rumor shall come after another: Then shall they seek visions in vain at their Prophets. The law shall be gone from the priests, and wisdom from the elders.
There shall no vision be in vain, neither any prophecy fail among the children of Israel:
Vain things they see, and tell lies to maintain their preachings withal. 'The LORD,' say they, 'hath spoken it' - when in very deed the LORD hath not sent them.
Vain visions have ye seen, and spoken false prophesies, when ye say, 'The LORD hath spoken it,' whereas I never said it.
Therefore, thus sayeth the LORD God. Because your words be vain, and ye seek out lies: Behold, I will upon you, sayeth the LORD.
Mine hands shall come upon the prophets that look out vain things and preach lies: they shall not be in the council of my people, nor written in the book of the house of Israel, neither shall they come in the land of Israel: that ye may know how that I am the LORD God.
Therefore, if ye will not tell me the dream, ye shall all have one judgment: But ye feign and dissemble with vain words which ye speak before me, to put off the time. Therefore tell me the dream, and so shall I know - if ye can show me - what it meaneth."
They commune together, and swear vain oaths: they be confederate together, therefore groweth their punishment, as the weeds in the furrows of the land.
Yea, even ye that rejoice in vain things: ye that say, 'Have not we obtained horns in our own strength?'
They that observe vain vanities, have forsaken him that was merciful unto them.
What help then will the Image do, whom the workman hath fashioned? Or the vain cast Image, wherein because the craftsmen putteth his trust, therefore maketh he dumb Idols?
For vain is the answer of Idols. The soothsayers see lies, and tell but vain dreams. The comfort that they give, is nothing worth. Therefore go they astray like a flock of sheep, and are troubled, because they have no shepherd.
But in vain they worship me, teaching doctrines which are nothing but men's precepts.'"
In vain they worship me, teaching doctrines which are nothing but the commandments of men,
which by the mouth of thy servant David hast said, 'Why did the heathen rage and the people imagine vain things?
For if they which are of the law be heirs, then is faith but vain, and the promise of none effect.
And again, "God knoweth the thoughts of the wise that they be vain."
by the which also ye are saved - I do you to know, after what manner I preached unto you - if ye keep it, except ye have believed in vain.
But by the grace of God I am that I am. And his grace which is in me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which is with me.
If Christ be not risen, then is our preaching vain, and your faith is also in vain.
If it be so that Christ rose not, then is your faith in vain, and yet are ye in your sins.
Therefore, my dear brethren, be ye steadfast and unmovable, always rich in the works of the Lord, forasmuch as ye know how that your labour is not in vain in the Lord.
We as helpers therefore exhort you, that ye receive not the grace of God in vain.
Nevertheless, yet have I sent these brethren, lest our rejoicing over you should be in vain in this behalf, and that ye - as I have said - prepare yourselves,
Yea, and I went up by revelation, and commended with them of the gospel, which I preach among the gentiles - but between ourselves with them which were counted chief, lest it should have been thought that I should run, or had run in vain.
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