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Exact Match

And it came to pass that the boundary of the Canaanite was from Zidon, as thou enterest in towards Gerar unto Gaza, - as thou enterest in towards Sodom and Gomorrah and Admah and Zeboim, as far as Lasha.

And it came to pass that their dwelling was from Mesha, as thou enterest in towards Sephar, the mountain of the east.

So Lot lifted up his eyes and beheld all the circuit of the Jordan, that the whole of it, was well-watered, - before Yahweh destroyed Sodom and Gomorrah, like the Garden of Yahweh, like the land of Egypt, as thou enterest into Zoar.

Silently the man watched her with interest to determine if the Lord had made his journey successful or not.

Reuben spoke to his father, saying, "Kill my two sons, if I don't bring him to you. Entrust him to my care, and I will bring him to you again."

If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.

Take thou no interest of him or increase, but fear thy God; that thy brother may live with thee.

Thou shalt not give him thy money upon interest, nor give him thy victuals for increase.

For the land, whither thou enterest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs;

And it shall come to pass, when Jehovah thy God hath brought thee into the land whither thou enterest in to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.

Thou shalt not lend upon interest to thy brother; interest of money, interest of victuals, interest of anything that is lent upon interest:

unto a foreigner thou mayest lend upon interest; but unto thy brother thou shalt not lend upon interest, that Jehovah thy God may bless thee in all that thou puttest thy hand unto, in the land whither thou goest in to possess it.

When thou enterest into the vineyard of thy neighbour, then mayest thou eat grapes at thy pleasure to thy fill,-but into thy vessel, shalt thou put none.

When thou enterest the standing corn of thy neighbour, thou mayest pluck off ears with thy hand, - but a sickle, shalt thou not wield against the standing corn of thy neighbour.

He will let you have his wealth at interest, and will have no need of yours: he will be the head and you the tail.

and he smote them, from Aroer even till thou enterest in to Minnith, even twenty cities, and as far as Abel-keramim, with an exceeding great smiting, - and thus were the sons of Ammon subdued before the sons of Israel.

And Saul smote Amalek, - from Havilah, till thou enterest Shur, which is over against Egypt.

When David's oldest brother Eliab heard him speaking to the men, he became angry with David and said, "Why have you come down here? To whom did you entrust those few sheep in the desert? I am familiar with your pride and deceit! You have come down here to watch the battle!"

And David and his men went up, and made a raid against the Geshurites and the Gizrites and the Amalekites, - for, they, were the inhabitants of the land who had been from age-past times, as thou enterest Shur, even as far as the land of Egypt.

And David did so, as Yahweh had commanded him, - and smote the Philistines, from Gibeon until thou enterest Gezer.

Mephibosheth bowed down and said, “What is your servant that you take an interest in a dead dog like me?”

Now by chance there was present a good-for-nothing person named Sheba, the son of Bichri, a Benjamite: and he, sounding the horn, said, We have no part in David, or any interest in the son of Jesse: let every man go to his tent, O Israel.

Up, and get thee to thine house, and as soon as thy foot enterest the city, the lad shall die.

but, the hand of Yahweh, came upon Elijah, so he girded his loins, - and ran before Ahab, until thou enterest Jezreel.

And Yahweh said unto him, Go, return to thy way, towards the wilderness of Damascus, - and, when thou enterest, then shalt thou anoint Hazael to be king over Syria;

Then said Micaiah, Lo! thou art about to see, on that day, - when thou enterest a chamber within a chamber, to hide thyself.

I thought it over and then challenged the nobles and the rulers. I said to them, “You are exacting usury (excessive interest) from your own brother (relative).” So I held a great assembly to confront them.

And likewise I, my brothers, and my servants are lending them money and grain. Please, let us stop [charging] this interest.

Please restore to them this day their fields, their vineyards, their olive groves, their houses, and the interest on the money, the grain, the grape juice, and the olive oil that you have been taking from them."

They responded, "We will restore these things, and will assess no interest charges against them. We will do what you are requesting!"

And if the people of the land should bring goods or any food on the Sabbath day to sell it, that we would not buy it from them on the Sabbath or on the holy day, and that we would leave the seventh year, and the interest of every debt.

Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, yet living in isolation. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.


“For what pleasure does he have in his house and family after he is dead,
When the number of his months [of life] is cut off?

Is it of any interest to the Ruler of all that you are upright? or is it of use to him that your ways are without sin?

"But now they mock me; men who are far younger than I, whose fathers I would have hated to entrust with my own sheep dogs.

Will you trust him because of his great strength and entrust your labor to him?

But thou, O LORD, endurest forever, and thy remembrance throughout all generations.

a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress.

It is better to focus on what you can see than to meander after your self-interest; this also is pointless and a chasing after wind.

(The Chorus)“Where has your beloved gone,
O most beautiful among women?
Where is your beloved hiding himself,
That we may seek him with you?”

And I will clothe him with your tunic
And tie your sash securely about him.
I will entrust him with your authority,
And he will become a father to the inhabitants of Jerusalem and to the house of Judah.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.

"Why have we fasted,' they ask, "but you do not see? "Why have we humbled ourselves,' they ask, "but you take no notice?'" "Look! On your fast day you serve your own interest and oppress all your workers.

For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

Woe to me! my mother, That thou didst bear me, A man of litigation and a man of contention to all the land, - I have not lent on interest Nor have they lent on interest to me, Every one, hath treated me with contempt.

and thou, thou dost not escape out of his hand, for thou art certainly caught, and into his hand thou art given, and thine eyes see the eyes of the king of Babylon, and his mouth with thy mouth speaketh, and Babylon thou enterest.

For when a native Israeli or a resident alien abandons me to set up idols in his heart behind my back, and then places the stumbling block of his iniquity right in front of his own face, then approaches a prophet to inquire of me on behalf of his own self-interest, I, the LORD will answer him myself.

he that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true justice between man and man,

hath given forth upon interest, and hath taken increase; shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

that hath withdrawn his hand from the poor, that hath not received interest nor increase, hath executed mine ordinances, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

You shall say, ‘Thus says the Lord God, “A city shedding blood in her midst, so that her time will come, and that makes idols, contrary to her interest, for defilement!

In thee have they taken bribes to shed blood; thou hast taken interest and increase, and thou hast greedily gained of thy neighbors by oppression, and hast forgotten me, saith the Lord Jehovah.

Sow in righteousness in your own interest, reap in gracious love, break up your own unprepared ground; It is now time to inquire of the LORD, until he comes to pour out righteousness for you.

And if thy right hand leads thee to offend, cut it off, and cast it from thee: for it is highly thy interest that one of thy members should be destroyed, and not that thy whole body should be cast into hell.

"He will put the wretches to a wretched death," was the reply, "and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season."

so if satan rise up in opposition to his own interest, his power cannot subsist, but must entirely cease.

He also said to them, "Take care what you hear. With what measure you measure, it will be measured to you, and that with interest.

Jesus commanded them not to tell anyone; but the more He ordered them, the more widely they continued to proclaim it.

If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount.

“A certain moneylender had two debtors: one owed him five hundred denarii, and the other fifty.

He who is not with Me [believing in Me as Lord and Savior] is against Me [there is no impartial position]; and he who does not gather with Me [assisting in My ministry], scatters.

I assure you, he will intrust him with the management of his whole estate.

but the one who did not know it and did things worthy of a beating, will receive only a few [lashes]. From everyone to whom much has been given, much will be required; and to whom they entrusted much, of him they will ask all the more.

When you are going with your adversary before the magistrate, pay the interest, and get your discharge, while you are on the way; for fear he should bring you before the judge, and the judge deliver you to the officer, and the officer throw you into jail.

But Jesus himself did not entrust himself to them, because he knew all [people],

Because he is a servant he has no interest in the sheep.

(It was this Caiaphas who had advised the Jews, saying, "It is to your interest that one man should die for the People.")

And Herod was going to make war upon the Tyrians and Sidonians: but they came to him with one consent, and making interest with Blastus the king's chamberlain, they sued for peace; because their territory was supplied with provision by the king's country.

Symeon has told how God first showed an interest in taking from among the heathen a people to bear his name.

Then, all of them [Note: This "all" could refer to the Greeks, the Jews or the Roman officers. Since the text does not specify, it seems most reasonable to suggest it was the Romans] grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court of justice. But Gallio showed no interest in the whole affair.

And not only is this interest in danger to us to come into disrepute; but even the temple of the great goddess Diana to be considered for nought, and they are about even to despise the majesty of her, whom all Asia and the world worships.

Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.

Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result.

so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another.

was this design therefore the effect of levity? or do I design first one thing, and then another, as it best suits my worldly interest?

But I will tell you what I think about it; it is to your interest to go on with this enterprise, for you started it last year, you were the first not merely to do anything but to want to do anything.

But thanks be to God that He inspires the heart of Titus with the same deep interest in you;

For Titus not only accepted our appeal, but was so very interested in you that he has gone to visit you of his own accord.

And not only that, but he has been elected by the Churches to accompany us on our journey, in Keynesian with this expression of your love, which we are personally administering to the honor of the Lord, and to show our deep interest.

Along with them I am also sending our brother: I have had ample proof of his keen interest on many occasions, and it is specially keen on this occasion, as he has absolute confidence in you.