Paul in the Bible

Meaning: small; littlepar

Exact Match

Then Paul arose from the earth; and when his eyes were opened, he saw no man: but leading him by the hand, they brought him into Damascus.

Verse ConceptsdisabilitiesEyes HarmedBlindnessdamascus

all the Jewish converts, who came with Paul, were astonished to see that the gift of the holy spirit was diffused likewise among the Gentiles.

Verse ConceptsCircumcision, physicalGenerosity, God'sBelieversPrejudiceAstonishmentThe Gentiles ConversionThe Holy Spirit Described As God's Gift

Then he went on to Tarsus to look for Saul [Note: Tarsus was the home town of Saul, who was later called Paul],

Verse ConceptsBarnabasThose Looking For People

Who was with the proconsul, Sergius Paul, an intelligent man; he having called Barnabas and Saul, sought anxiously to hear the word of God.

Verse Conceptsevangelism, kinds ofDerision

And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."

Verse ConceptsReadingLiteracySynagogueReading The ScripturesExhort OthersStudying The LawUse Of The ScripturesWritten In The ProphetsEncouragementMotivationReading The Bibleencouraginguplifting

As Paul and Barnabas were leaving [the synagogue], the people kept begging that these things might be spoken to them on the next Sabbath.

Verse ConceptseagernessOn The Sabbath

So Paul and Barnabas shook the dust off their feet in protest against them and went to Iconium.

Verse ConceptsGesturesWiping DustPeople Abandoning People

Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

Verse ConceptsCongregationevangelists, ministry ofevangelism, kinds ofGrowthHabitsPaul, Life OfMany In The ChurchAntagonism From Jew And Gentile

So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.

Verse ConceptsBoldness, Proclaiming GospelImportunity, Towards PeopleMiracles, Nature OfBoldness Examples OfThe Witness Of GodBeing StrongOther MiraclesSigns And Wonders Of The GospelStaying A Long Timeholy Boldness

Paul and Barnabas found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding territory.

Paul said in a loud voice, “Stand upright on your feet!” And he jumped up and started to walk around.

Verse ConceptsWalkingMiracles Of PaulThe Healed WalkingIndividuals ShoutingGet Up!jumping

Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.

Verse ConceptsHard TasksWorshipping Men

But as the disciples stood around [Paul's apparently lifeless body], he [surprisingly] stood up [fully restored to health] and entered the town. On the following day he went with Barnabas to Derbe.

Verse ConceptsThe Next DayEntering CitiesPeople Getting Up

Paul and Barnabas then went through Pisidia, and came into Pamphylia,

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Verse Conceptselders, in the churchBelieversVisitingDissensionDisputesMan AppointingThe Apostles In ActionResolving Conflict

After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:

Verse ConceptsPay Attention To People!

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

Verse ConceptsVisitingChoosing PeoplePeople Sending PeopleThe Apostles In Action

with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ.

Verse ConceptsRiskingrisk

So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.

Verse ConceptsChurch Gatherings

But it seemed good to Silas to continue there: Paul also and Barnabas stayed at Antioch,

A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him.

Verse ConceptsIslandsSeafaringSuffering, Causes OfAlienation, Examples OfSharpnessPeople PartingMissionariesMisunderstandings

Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.

Verse ConceptsBelieversGrandmothers

as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him.

Verse ConceptsChristians Being Called Brothers

Then Paul and his companions passed through Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Message in the province of Asia.

Verse Conceptsevangelists, ministry ofInspiration Of The Holy Spirit, Purpose OfProvincesThe Holy Spirit In The ChurchLed By The SpiritMissionaries

And passing by Mysia, they came down to Troas. And a vision appeared to Paul by night:

After Paul saw the vision, we attempted immediately to go over to Macedonia, concluding that God had called us to proclaim the good news to them.

Verse ConceptsEvangelismevangelizing

The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods.

Verse ConceptsCrowdsAttackingMarketsSuffering, Causes OfPersecution Of The Apostle PaulPeople Stripping People

The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ].

Verse ConceptsHourLove, For One AnotherRelatives Also InvolvedChristian BaptismBaptism

Then the police reported these words to the magistrates. They were afraid when they heard that Paul and Silas were Roman citizens.

Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.

Verse Conceptsencouragement, examples ofevangelising

Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Verse Conceptsevangelism, kinds ofPaul, Life Of

explaining and declaring that it was necessary for Christ to suffer and [then] rise again from the dead. Paul was saying, "This Jesus, whom I am proclaiming to you, is the Christ."

Verse ConceptsHeraldPreaching ChristSaid To Be The ChristChrist Would Rise

But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people.

Verse ConceptsEnvyIntoleranceJealousyMarketsUnbelieversEnvy, Example OfUnbelief, Examples OfDisorder Among PeopleBringing People Out Of Other PlacesIsrael HardenedMaking Israel Jealous

but as they failed to find Paul and Silas they haled Jason and some of the brothers before the politarchs, yelling, "These upsetters of the whole world have come here too!

Verse ConceptsTurning Upside DownPulling PeopleNot FindingTroubling Groups Of PeopleCauses of failure in

Jason has welcomed them and [now] all of them [i.e., Paul, Silas, Jason and the others] are going against the [Roman] laws of Caesar by saying that someone else is [our] king; that Jesus is [king]!"

Verse ConceptsdefianceKingship, DivineTreasonFalse Accusations, Examples OfWelcoming BelieversDifferent Personacting

And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

Verse Conceptsevangelism, kinds ofPaul, Life Of

Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection.

Verse ConceptsBabblersevangelism, nature ofPhilosophyResurrection, Of The DeadFalse Teachers, Examples OfScoffersAmateursAmbiguityEncouraged To Serve Foreign gods

So they took Paul and brought him to the Areopagus, saying, "May we know what this new teaching is that you are proclaiming?

When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject."

Verse ConceptsAbuse, To God's PeopleGospel, Responses ToInsultsMockeryNosesPreaching, Effects OfSaying RepeatedlyAre The Dead Raised?Mocking Christflexibility

Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.

Verse ConceptsConverts To ChristianityThose Who Believed In Christ

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,

Verse Conceptsevangelism, motivation forempiresCaesarCommands, in NTPunishment, Legal Aspects OfRefugeesGood Wives ExamplesAquilaRoman EmperorsGroups Sent Away

Paul came to them, and because he was of the same trade with them, he lodged with them, and worked with them??or by trade they were tentmakers.

Verse ConceptsArts And Crafts, Types ofTentsIndustry, Examples OfTentmakingLike Good PeopleStaying Temporarilypartnershipvocation

Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].

Verse ConceptsConvincingApologeticsevangelists, ministry ofevangelism, kinds ofGreeksLord's Day, ThePersuasionReasonSabbath, In NtDiscussionsOn The SabbathThe Gospel To Jew And Gentile

When the Jews resisted [Paul's efforts] and spoke against him and his message, he shook out his clothing [i.e., an expression of rejection and contempt] and said to them "Let your blood be on your own heads [i.e., you are responsible for whatever harm comes from your action]; I am not responsible. From now on I will go [and preach] to the Gentiles [only]."

Verse ConceptsGentiles, In NtConfrontationBlood, as symbol of guiltInsultsSpiritual Warfare, Causes OfAbuse, To God's PeopleRejection Of God's CallShakingName CallingThe Gentiles ConversionPreaching Gospel To ForeignersResponsibility For Blood ShedPeople Abandoning PeopleBlasphemy

Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.

Verse ConceptsProselytes

Crispus, the leader of the synagogue, believed in the Lord together with his entire household [joyfully acknowledging Him as Messiah and Savior]; and many of the Corinthians who heard [Paul’s message] were believing and being baptized.

Verse ConceptsBaptism, Administered ByBaptism, Features Ofevangelism, kinds ofFamilies, Examples OfBaptism, practice ofMission, Of The ChurchOrdinancesSynagogueReligious AwakeningsChristian BaptismThose Who Believed In ChristBaptism

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

Verse ConceptsBaldness, UnnaturalBarbersBaldnessHairsSeafaringVowsAquilaCutting HairSea Travelsyriagoodbyes

They put in at Ephesus, and there Paul left his companions behind. As for himself, he went to the synagogue and had a discussion with the Jews.

Verse Conceptsevangelism, kinds ofAquilaDiscussions

After spending some time in Antioch, Paul set out on a tour, visiting the whole of Galatia and Phrygia in order, and strengthening all the disciples.

Verse ConceptsMissionaries, Task OfPaul, Life OfTravelMissionary WorkSpecific Cases Of Strengthening

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

Verse ConceptsFindingRoadsflexibility

So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied.

Verse ConceptsBaptised By JohnBaptism

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Verse ConceptsFaith, Necessity OfJohn's BaptismBelieve In Christ!Signs Of RepentanceBaptism

Thematic Bible



And going aboard a ship of Adramyttium, that was to sail by the coasts of Asia, we set sail, Aristarchus, a Macedonian of Thessalonica, being with us.

And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers.

And there accompanied him to Asia Sopater of Berea, and of the Thessalonians Aristarchus, and Secundus, and Caius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.

Aristarchus, my fellow-prisoner, saluteth you, and Marcus, sister's son to Barnabas; (touching whom ye have received directions, if he come to you,

Mark, Aristarchus, Demas, Luke, my fellow-labourers.


When I shall send Artemas or Tychicus to thee, be diligent to come to me to Nicopolis; for I have determined to winter there.


For to me to live is Christ, and to die is gain.


At my first defence no man was with me, but all forsook me: may it not be laid to their charge?


of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews, touching the law, a Pharisee; Touching zeal,


Paul an apostle of Jesus Christ, by the will of God, and Timotheus our brother, to the church of God that is in Corinth, with all the saints that are in all Achaia:

Paul, called to be an apostle of Jesus Christ through the will of God,

Paul an apostle (not of men, neither by man, but by Jesus Christ, and God the Father,

And falling to the earth, he heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. It is hard for thee, to kick against the goads. And he trembling and astonished, said, Lord, what wilt thou have me to do? And the Lord said to him, Arise and go into the city, and it shall be told thee what thou must do.

But the Lord said unto him, Go: for he is a chosen vessel to me, to bear my name before nations and kings, and the children of Israel. For I will shew him how great things he must suffer for my name's sake.

And as they were ministring to the Lord and fasting, the Holy Ghost said, Separate me Barnabas and Saul, for the work to which I have called them. Then having fasted and prayed, and laid their hands on them, they sent them away.

Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,

Paul an apostle of Jesus Christ by the will of God, to the saints who are at Ephesus,

Paul an apostle of Jesus Christ by the will of God, and Timotheus a brother,

Paul an apostle of Jesus Christ, by the commandment of God our Saviour,

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Paul an apostle of Jesus Christ, by the will of God, according to the promise of eternal life,


And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost testifieth to me in every city, saying that bonds and afflictions await me. But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.

But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, The will of the Lord be done.



But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.


Truly the signs of an apostle were wrought among you, in all patience, in signs, and wonders, and mighty deeds.

For our gospel came not to you in word only, but also with power, and with the Holy Ghost, and with much assurance; as ye know what manner of men we were among you, for your sake.

Holding fast the word of life, that I may glory in the day of Christ, that I have not run in vain, neither laboured in vain.

Then Paul standing, and waving his hand, said, Ye men of Israel, and ye that fear God, hearken. The God of this people chose our fathers, and raised the people, while sojourning in the land of Egypt, and brought them out of it with an uplifted arm. And he suffered their manners in the wilderness, about the space of forty years. read more.
And having destroyed seven nations in the land of Canaan, he divided their land to them by lot, about four hundred and fifty years. And after that, he gave them judges, until Samuel the prophet. And afterward they desired a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years. And having removed him, he raised up to them David for their king, to whom also bearing witness he said, I have found David, the son of Jesse, a man after mine own heart, who will do all my will. Of this man's seed hath God, according to his promise, raised unto Israel a Saviour, Jesus; John having first preached before his coming, the baptism of repentance to all the people of Israel. And as John was fulfilling his course, he said, Whom think ye that I am? I am not he. But behold one cometh after me, whose shoes of his feet I am not worthy to loose. Men, brethren, children of the stock of Abraham, and those among you who fear God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, neither knowing him, nor the sayings of the prophets, which are read very sabbath-day, have fulfilled them, in condemning him. And though they found no cause of death in him, yet desired they Pilate, that he might be put to death. And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre. But God raised him from the dead. And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we declare to you glad tidings, that the promise which was made to the fathers, God hath fulfilled this to us their children, in raising up Jesus: as it is written also in the second Psalm, Thou art my son, this day have I begotten thee. And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David. Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption. Now David, having served the will of God in his generation, fell asleep, and was added to his fathers, and saw corruption. But he whom God raised, did not see corruption. Be it known unto you therefore, that through this man is preached to you the forgiveness of sins. And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken in the prophets. Behold ye despisers, and wonder and perish. For I work a work in your days, a work which ye will in no wise believe, though a man declare it unto you. And when the Jews were gone out of the synagogue, the Gentiles besought them, that these words might be spoken to them on the sabbath between. And when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas, who speaking to them, persuaded them, to continue in the grace of God.

For if ye have ten thousand instructors in Christ, yet have ye not many fathers; for I have begotten you in Christ Jesus through the gospel.

Are not ye my work in the Lord? If I am not an apostle to others, yet I am to you; for ye are the seal of my apostleship.

Whether therefore I or they, so we preach, and so ye believed.

Ye are our letter, written on our hearts, known and read by all men: Manifestly declared to be the letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in tables of stone, but in the fleshly tables of the heart.

For though he was crucified through weakness, yet he liveth by the power of God: and we also are weak with him; but we shall live with him, by the power of God in you.


Wherefore I take you to record this day, that I am pure from the blood of all men: For I have not shunned to declare unto you all the counsel of God.

As ye likewise learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ for you:


of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews, touching the law, a Pharisee; Touching zeal,


And having said these things, he kneeled down, and prayed with them all. And they all wept sore, and falling on Paul's neck kissed him, Sorrowing most for that word which he spake, that they should see his face no more. And they conducted him to the ship.


To the weak I became as weak, that I might gain the weak: I became all things to all men, that by all means I might save some.


And preaching boldly in the name of the Lord Jesus, he disputed with the Hellenists: but they attempted to kill him:


And being persuaded of this, I know that I shall remain and continue with you all, for your furtherance and joy of faith:

Him therefore I hope to send, as soon as ever I know how it will go with me. But I trust in the Lord, that I also myself shall come shortly.


But when Gallio was proconsul of Achaia, the Jews made an assault with one consent upon Paul, and brought him to the judgment-seat, Saying,

And when it was day, some of the Jews entering into a conspiracy, bound themselves under a curse, saying, That they would neither eat nor drink, till they had killed Paul. And they were more than forty, who had made this confederacy. And they came to the chief priests and elders, and said, We have bound ourselves by a solemn curse, not to taste anything, till we have killed Paul. read more.
Now therefore ye with the council signify to the tribune, that he bring him down to you to-morrow, as though ye would more accurately examine the things concerning him: and we, before he came near, are ready to kill him.


Not that I speak in respect of want; for I have learned in whatsoever state I am, to be content. I know how to be abased, and I know how to abound, every where and in every thing I am instructed, both to be full and to be hungry, both to abound and to want.


But to the unmarried and the widows I say, It is good for them, if they remain even as I.


For in this we groan, earnestly desiring to be clothed upon, with our house which is from heaven:

We behave undauntedly, I say, and willing rather to be absent from the body, and present with the Lord.

According to my earnest expectation and hope, that I shall be ashamed in nothing, but that with all boldness, as always, so now also, Christ shall be magnified in my body, whether by life or by death. For to me to live is Christ, and to die is gain. But if I am to live in the flesh, this is the fruit of my labour, and what I should chuse, I know not. read more.
For I am in a strait between two, having a desire to depart and to be with Christ, for it is far better.


But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.


Mark, Aristarchus, Demas, Luke, my fellow-labourers.

Luke the beloved physician and Demas salute you.


But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this is the Christ.


For ye remember, brethren, our labour and toil: working night and day, that we might not burden any of you, we preached to you the gospel of God.


For ye remember, brethren, our labour and toil: working night and day, that we might not burden any of you, we preached to you the gospel of God.


But when it pleased God, who separated me from my mother's womb, and called me by his grace,


As ye likewise learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ for you:

Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayer, that ye may stand, perfect and filled, with all the will of God.

Epaphras my fellow-prisoner in Christ Jesus saluteth you,


Salute also the church that is in their house. Salute my well-beloved Epenetus, who is the first-fruits of Asia unto Christ.


And having sent two of those who ministred to him, Timothy and Erastus, into Macedonia, he himself staid in Asia for a season.

Erastus abode at Corinth: but Trophimus I have left at Miletus sick.


Do thy diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.


And having spoken thus, he took bread, and gave thanks to God before them all; and having broken it, he began to eat. Then were they all incouraged, and they also took meat.


Wherefore, Sirs, take courage: for I trust in God, that it shall be even as it hath been spoken to me.

He staggered not at the promise of God through unbelief, but was strengthened in faith, giving glory to God,


I have fought the good fight, I have finished the course, I have kept the faith;


For I have not shunned to declare unto you all the counsel of God.

And that I have with-held nothing which was profitable, but have preached to you, and taught you, publickly and from house to house:


And he was three days without sight, and neither ate nor drank.

And Cornelius said, Four days ago I was fasting till this hour, and at the ninth hour I was praying in my house,


In labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.


At my first defence no man was with me, but all forsook me: may it not be laid to their charge?


For of him, and through him, and to him are all things: to him be glory for ever! Amen.


And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen,


But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this is the Christ.


This thou knowest, that all who are in Asia are turned away from me, of whom are Phygellus and Hermogenes.


Ye are witnesses and God, how holily and justly and unblameably we behaved among you that believe:


Having hope in God, that there shall be a resurrection of the dead, both of the just and of the unjust, which they themselves also expect.


This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.


my kinsmen, and my fellow-prisoners, who are in repute among the apostles, who also were in Christ before me.

that ye may be established, That is, to be comforted together with you, by the mutual faith both of you and me.


Serving the Lord with all humility, and with tears, and trials which befell me through the ambushes of the Jews:


having put me into the ministry, Who was before a blasphemer, and a persecuter, and a reviler; but I obtained mercy, because I did it ignorantly in unbelief.


Whom Jason hath privately received; and all these men act contrary to the decrees of Cesar, saying, that there is another king, one Jesus.

For we have found this man, a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

This fellow persuadeth men to worship God contrary to the law.

Against whom when the accusers stood up, they brought no accusation of such things as I supposed, But had certain questions against him, relating to their own religious worship, and about one Jesus that was dead, whom Paul affirmed to be alive.

Of whom I have nothing certain to send to my lord: wherefore I have brought him before you, and especially before thee, O king Agrippa, that after examination taken, I may have somewhat to write. For it seemeth to me unreasonable, to send a prisoner, and not to signify also the crimes alledged against him.


And as he was of the same trade, he abode with them and wrought, for they were tent-makers by trade.

I have coveted no man's silver, or gold, or apparel. Yea, you yourselves know, that these hands have ministred to my necessities, and to them that were with me.

Neither did we eat any man's bread for nothing, but wrought with labour and toil, night and day, that we might not burden any of you.


And having spoken thus, he took bread, and gave thanks to God before them all; and having broken it, he began to eat. Then were they all incouraged, and they also took meat.


Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren, Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. read more.
It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well. So being dismissed they came to Antioch, and having assembled the multitude, they delivered the epistle: Which having read, they rejoiced for the consolation. And Judas and Silas, being themselves also prophets, exhorted and confirmed the brethren with many words.


Yea doubtless, and I account all things to be loss, for the excellency of the knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and do account them but dung, that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:


Yea, you yourselves know, that these hands have ministred to my necessities, and to them that were with me.


Yet for this cause I obtained mercy, that on me the chief Jesus Christ might shew all long-suffering, for a pattern to them who should hereafter believe in him to life everlasting.


But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.


But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.


O ye Corinthians, our mouth is opened toward you, our heart is inlarged. Ye are not straitened in us; but ye are straitened in your own bowels.


At my first defence no man was with me, but all forsook me: may it not be laid to their charge?

But we were gentle in the midst of you, even as a nurse cherisheth her own children.

And having heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of believing Jews there are, and they are all zealous for the law. But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs. What is it therefore? The multitude must needs come together; for they will hear that thou art come. read more.
Therefore do this that we say to thee: there are with us four men, who have a vow on them: Take them and purify thyself with them, and be at charges with them, that they may shave their heads: and all will know, that there is nothing of those things which they have heard of thee; but that thou thyself walkest orderly, keeping the law. As touching the Gentiles that believe, we have written and determined, that they should observe no such thing; save only that they keep themselves from what is offered to idols, and from blood, and from what is strangled, and from fornication. Then Paul took the men, and the next day purifying himself with them, entered into the temple, declaring the accomplishment of the days of purification, till the offering should be offered for every one of them.


At my first defence no man was with me, but all forsook me: may it not be laid to their charge?


having put me into the ministry, Who was before a blasphemer, and a persecuter, and a reviler; but I obtained mercy, because I did it ignorantly in unbelief.


Preaching the kingdom of God, and teaching the things that relate to the Lord Jesus Christ, with all freedom of speech, no man forbidding him.


And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ, to go out of her. And he came out the same hour.

And God wrought special miracles by the hands of Paul, So that handkerchiefs or aprons were carried from his body to the sick, and the diseases departed from them, and the evil spirits came out of them.

Now the father of Publius lay sick of a fever and bloody flux; to whom Paul went in, and having prayed, laid his hands on him and healed him. And when this was done, the rest also in the island who had disorders,


And a certain young man, named Eutychus, sitting in a window, fell into a deep sleep: and as Paul still continued his discourse, being overpowered with sleep, he fell down from the third story, and was taken up dead. And Paul went down and fell on him; and taking him in his arms, said, Be not troubled; for his life is in him. And going up again, and having broken bread, he conversed long with them, even till break of day, and so departed. read more.
And they brought the young man alive, and were not a little comforted.


And now behold the hand of the Lord is upon thee; and thou shalt be blind, not seeing the sun for a season. And immediately a mist and darkness fell upon him, and going about, he sought some to lead him.


Said with a loud voice, Stand upright on thy feet.


But having shaken off the venomous animal into the fire, he felt no harm.


And God wrought special miracles by the hands of Paul, So that handkerchiefs or aprons were carried from his body to the sick, and the diseases departed from them, and the evil spirits came out of them.


And Paul went down and fell on him; and taking him in his arms, said, Be not troubled; for his life is in him. And going up again, and having broken bread, he conversed long with them, even till break of day, and so departed. And they brought the young man alive, and were not a little comforted.


And now behold the hand of the Lord is upon thee; and thou shalt be blind, not seeing the sun for a season. And immediately a mist and darkness fell upon him, and going about, he sought some to lead him.


And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ, to go out of her. And he came out the same hour.


Said with a loud voice, Stand upright on thy feet.


But having shaken off the venomous animal into the fire, he felt no harm.


Now the father of Publius lay sick of a fever and bloody flux; to whom Paul went in, and having prayed, laid his hands on him and healed him.


Then Saul (who is also called Paul) filled with the Holy Ghost,


And Paul earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God till this day.

I thank God, whom I serve from my forefathers with a pure conscience, that I have remembrance of thee in my prayers without ceasing night and day,

The manner of my life from my youth which was from the beginning among my own nation at Jerusalem, all the Jews know, Who knew me from the first, (if they would testify) that I lived a Pharisee, after the strictest sect of our religion.


For your obedience is come abroad unto all men. I rejoice therefore on your behalf; but I would have you wise with regard to that which is good, and simple with regard to that which is evil.

From that time, O king Agrippa, I was not disobedient to the heavenly vision,


From that time, O king Agrippa, I was not disobedient to the heavenly vision,


With Onesimus, a faithful and beloved brother, who is one of you: they will make known to you all things that are done here.

I beseech thee for my son, whom I have begotten in my bonds, Onesimus, Who was formerly unprofitable to thee,


But thou hast fully known my doctrine, manner of life, intention, faith, long-suffering, love, patience,


But thou hast fully known my doctrine, manner of life, intention, faith, long-suffering, love, patience,


Paul, called to be an apostle of Jesus Christ through the will of God,

Paul an apostle (not of men, neither by man, but by Jesus Christ, and God the Father,

But when it pleased God, who separated me from my mother's womb, and called me by his grace, To reveal his Son in me, that I might preach him among the Gentiles, I did not confer with flesh and blood:

Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,

Paul an apostle of Jesus Christ by the will of God, to the saints who are at Ephesus,

Paul an apostle of Jesus Christ by the will of God, and Timotheus a brother,

Paul an apostle of Jesus Christ, by the commandment of God our Saviour,

Paul an apostle of Jesus Christ, by the will of God, according to the promise of eternal life,

to be testified of in due season, Whereunto I am ordained a preacher and an apostle, (I speak the truth, I lie not) a teacher of the Gentiles in faith and truth.

Paul a servant of God, and an Apostle of Jesus Christ, in things concerning the faith of God's elect, and the knowledge of the truth which is after godliness,

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For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

And he hath in due time manifested his word, thro' the preaching wherewith I am intrusted, according to the commandment of God our Saviour:

Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

And he said, The God of our fathers hath chosen thee, to know his will, and see that Just one, and hear the voice of his mouth. For thou shalt be his witness to all men, of what thou hast seen and heard. And now, why tarriest thou? Arise and be baptized, and wash away thy sins, calling on the name of the Lord. read more.
And when I was returned to Jerusalem, and was praying in the temple, I was in a trance, And saw him saying to me, Make haste and depart quickly out of Jerusalem; for they will not receive thy testimony concerning me. And I said, Lord, they know that I imprisoned, and beat in every synagogue them that believed on thee. And when the blood of thy martyr Stephen was shed, I also was standing by and consenting to his death, and kept the garments of them that slew him. But he said to me, Depart: for I will send thee far off to the Gentiles.

And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen, and of those in which I will appear to thee, Delivering thee from the people, and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

Am I not free? Am I not an apostle? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord? If I am not an apostle to others, yet I am to you; for ye are the seal of my apostleship.


As sorrowing, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing all things.

But at midnight Paul and Silas having prayed, sung an hymn to God: and the prisoners heard them.

Great is my freedom of speech toward you; great is my glorying of you: I am filled with comfort, I exceedingly abound with joy, over all our affliction.

Rejoice in the Lord always: again, I say, rejoice.


Am I not free? Am I not an apostle? Have I not seen Jesus Christ our Lord?

Last of all he was seen by me also, as an untimely birth.

And I thank Christ Jesus our Lord, who hath enabled me, in that he accounted me faithful, having put me into the ministry, Who was before a blasphemer, and a persecuter, and a reviler; but I obtained mercy, because I did it ignorantly in unbelief.

For ye have heard of my behaviour in time past in the Jewish religion, that above measure I persecuted the church of God, and wasted it.

And as he journeyed, he drew near Damascus; and suddenly there shone about him a light from heaven. And falling to the earth, he heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. It is hard for thee, to kick against the goads. read more.
And he trembling and astonished, said, Lord, what wilt thou have me to do? And the Lord said to him, Arise and go into the city, and it shall be told thee what thou must do. And the men that journeyed with him stood astonished, hearing a noise, but seeing no man. And Saul arose from the earth; and his eyes being opened, he saw no man; but they led him by the hand, and brought him into Damascus. And he was three days without sight, and neither ate nor drank. And there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision, Ananias. And he said, Behold I am here, Lord. And the Lord said to him, Arise, go into the street called Straight, and inquire in the house of Judas, for one named Saul of Tarsus; for behold, he is praying. And he hath seen in a vision a man, named Ananias, coming in, and putting his hand on him, that he may recover his sight. But Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem. And here also he hath authority from the chief priests, to bind all that call on thy name. But the Lord said unto him, Go: for he is a chosen vessel to me, to bear my name before nations and kings, and the children of Israel. For I will shew him how great things he must suffer for my name's sake. And Ananias went and entered into the house, and putting his hands on him, said, Brother Saul, the Lord hath sent me, Jesus who appeared to thee in the way thou camest, that thou mayst recover thy sight, and be filled with the Holy Ghost. And immediately as it were scales fell from his eyes, and he recovered his sight, and arose and was baptized. And having received food, he was strengthened. And he was certain days with the disciples in Damascus: And straightway he preached Jesus in the synagogues, that he is the Son of God. But all that heard were amazed, and said, Is not this he who destroyed those that call on this name at Jerusalem? And came hither for this intent, that he might bring them bound to the chief priests? But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this is the Christ.

And I persecuted this way to the death, binding and delivering into prisons both men and women: As likewise the high priest is my witness, and all the estate of the elders: from whom also I received letters to the brethren, and went to Damascus, to bring them who were there to Jerusalem to be punished. But as I journeyed and drew near to Damascus, about noon suddenly there shone from heaven a great light round about me. read more.
And I fell to the ground, and heard a voice saying to me, Saul, Saul, why persecutest thou me? And I answered, Who art thou, Lord? And he said to me, I am Jesus of Nazareth, whom thou persecutest. And they that were with me, saw the light, and were terrified; but they did not hear the voice of him that spake to me, And I said, What shall I do, Lord? And the Lord said to me, Rise and go into Damascus, and there it shall be told thee of all things which are appointed thee to do. And as I could not see for the glory of that light, being led by the hand by them that were with me, I came into Damascus. And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there, Coming to me, stood and said to me, Brother Saul, receive thy sight. And the same hour I looked up upon him. And he said, The God of our fathers hath chosen thee, to know his will, and see that Just one, and hear the voice of his mouth. For thou shalt be his witness to all men, of what thou hast seen and heard. And now, why tarriest thou? Arise and be baptized, and wash away thy sins, calling on the name of the Lord. And when I was returned to Jerusalem, and was praying in the temple, I was in a trance, And saw him saying to me, Make haste and depart quickly out of Jerusalem; for they will not receive thy testimony concerning me. And I said, Lord, they know that I imprisoned, and beat in every synagogue them that believed on thee.

I indeed thought myself, that I ought to do many things contrary to the name of Jesus of Nazareth: Which also I did in Jerusalem: and having received authority from the chief priests, I shut up many of the saints in prisons, and when they were killed, I gave my vote against them. And frequently punishing them in all the synagogues, I compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even to foreign cities. read more.
Whereupon as I was going to Damascus, with authority and commission from the chief priests, At mid-day, O king, I saw in the way, a light from heaven, above the brightness of the sun, shining round me and them that journeyed with me. And when we were all fallen down to the earth, I heard a voice saying to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads. And I said, Who art thou, Lord?


And as they were ministring to the Lord and fasting, the Holy Ghost said, Separate me Barnabas and Saul, for the work to which I have called them. Then having fasted and prayed, and laid their hands on them, they sent them away.

That I should be the servant of Jesus Christ to the Gentiles, ministring the gospel of God, that the offering up of the Gentiles may be acceptable, being sanctified by the Holy Ghost.

But when it pleased God, who separated me from my mother's womb, and called me by his grace, To reveal his Son in me, that I might preach him among the Gentiles, I did not confer with flesh and blood: Neither did I go up to Jerusalem, to them that were apostles before me, but I immediately went into Arabia, and returned again to Damascus. read more.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles I saw none, save James, the brother of the Lord. Now the things which I write to you, behold before God, I lie not. Afterwards I came into the regions of Syria and Cilicia. And I was unknown by face to the churches of Judea which were in Christ. Only they had heard, He that persecuted in time past, now preacheth the faith which once he destroyed. And they glorified God in me.

For I speak to you Gentiles, as I am the apostle of the Gentiles:

For so hath the Lord commanded us, saying, I have set Thee for a light of the Gentiles, that Thou mightest be for salvation to the ends of the earth. And the Gentiles hearing it were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed.

And when I was returned to Jerusalem, and was praying in the temple, I was in a trance, And saw him saying to me, Make haste and depart quickly out of Jerusalem; for they will not receive thy testimony concerning me. And I said, Lord, they know that I imprisoned, and beat in every synagogue them that believed on thee. read more.
And when the blood of thy martyr Stephen was shed, I also was standing by and consenting to his death, and kept the garments of them that slew him. But he said to me, Depart: for I will send thee far off to the Gentiles.


of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews, touching the law, a Pharisee; Touching zeal,

and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.

But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question.

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

all the Jews know, Who knew me from the first, (if they would testify) that I lived a Pharisee, after the strictest sect of our religion.

And I profited in the Jewish religion above many of my years among my countrymen, being more abundantly zealous of the traditions of my fathers.


For I could wish that I myself were accursed from Christ, for my brethren, my kinsmen after the flesh:

Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears.

(For many walk, of whom I have told you often, and now tell you even weeping, that they are enemies of the cross of Christ: Whose end is destruction,


Christ Jesus.

For from much affliction and anguish of heart I wrote to you with many tears, not that ye might be grieved, but that ye might know the abundant love which I have toward you.


And as he reasoned concerning justice, temperance, and the judgment to come, Felix being terrified, answered, Go thy way for this time; when I have a convenient season, I will call for thee.

And as they were binding him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a Roman, even uncondemned?

And the jailor told these things to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. But Paul said to them, They have beaten us publickly, uncondemned, and have cast us into prison, who are Romans: and do they now thrust us out privately? Nay verily: but let them come themselves and conduct us out.


in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;

and had been shamefully intreated at Philippi, as ye know, we were bold thro' our God to speak to you the gospel of God with much contention.

And when it was day, the pretors sent the serjeants, saying, Let those men go. And the jailor told these things to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. But Paul said to them, They have beaten us publickly, uncondemned, and have cast us into prison, who are Romans: and do they now thrust us out privately? Nay verily: but let them come themselves and conduct us out. read more.
And the serjeants reported these words to the pretors; and they were afraid when they heard that they were Romans. And they came and comforted them; and conducting them out, requested that they would depart from the city.

Thrice I was beaten with rods, once I was stoned, thrice I have been shipwrecked, a day and a night I passed in the deep: In journeyings often,


For ye remember, brethren, our labour and toil: working night and day, that we might not burden any of you, we preached to you the gospel of God.

Yea, you yourselves know, that these hands have ministred to my necessities, and to them that were with me.


Alexander the coppersmith did me much evil; the Lord will reward him according to his works.

And about that time, there arose no small tumult concerning the way. For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers: Whom having gathered together, with the workmen employed in such things, he said, Sirs, ye know, that our maintenance arises from this occupation. read more.
But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands. So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth. And hearing this, they were filled with rage, and cried out, saying, The great Diana of the Ephesians. And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse. And having said these things, he dismissed the assembly.

For we would not have you ignorant, brethren, of the trouble which befell us in Asia, that we were exceedingly pressed, above our strength, so that we despaired even of life.


But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.

But whatsoever things were gain to me, those I have accounted loss for Christ. Yea doubtless, and I account all things to be loss, for the excellency of the knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and do account them but dung, that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith: read more.
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death: If by any means I may attain unto the resurrection of the dead. Not that I have already attained, or am already perfected: but I pursue, if I may apprehend that, for which I was also apprehended by Christ Jesus. Brethren, I do not account myself to have apprehended. But one thing I do, forgetting the things that are behind, and reaching forth unto the things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.


Persecutions, afflictions, which befel me at Antioch, at Iconium, at Lystra; what persecutions I endured; but the Lord delivered me out of all.

But there came thither Jews from Antioch and Iconium, who persuaded the multitude, and having stoned Paul, dragged him out of the city, supposing he had been dead.

Thrice I was beaten with rods, once I was stoned, thrice I have been shipwrecked, a day and a night I passed in the deep: In journeyings often,


And as he journeyed, he drew near Damascus; and suddenly there shone about him a light from heaven. And falling to the earth, he heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. It is hard for thee, to kick against the goads. read more.
And he trembling and astonished, said, Lord, what wilt thou have me to do? And the Lord said to him, Arise and go into the city, and it shall be told thee what thou must do.

with authority and commission from the chief priests, At mid-day, O king, I saw in the way, a light from heaven, above the brightness of the sun, shining round me and them that journeyed with me. And when we were all fallen down to the earth, I heard a voice saying to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads. And I said, Who art thou, Lord?


But Saul made havock of the church, entring into every house, and haling men and women, committed them to prison.

But Saul still breathing threatening and slaughter against the disciples of the Lord,

And at that time there was a great persecution against the church, which was in Jerusalem. And they were all scattered abroad through the regions of Judea and Samaria, except the apostles.

And casting him out of the city, stoned him: and the witnesses laid down their clothes at the feet of a young man, whose name was Saul.

And I persecuted this way to the death, binding and delivering into prisons both men and women: As likewise the high priest is my witness, and all the estate of the elders:


And finding disciples, we tarried there seven days, who told Paul by the Spirit, Not to go up to Jerusalem.

And as we tarried many days, a certain prophet, named Agabus, came down from Judea. And coming to us, he took up Paul's girdle, and binding his own feet and hands, said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles. And when we heard these things, both we, and they of the place, besought him, not to go up to Jerusalem. read more.
But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost testifieth to me in every city, saying that bonds and afflictions await me.


And some of the vagabond Jews, who were exorcists, undertook to name the name of the Lord Jesus, over those who had evil spirits, saying, We adjure you by Jesus, whom Paul preacheth. And there were seven sons of one Sceva a Jewish chief priest, who did this. But the evil spirit answering said, Jesus I know, and Paul I know; but who are ye? read more.
And the man in whom the evil spirit was, leaping upon them, and getting the mastery of them, prevailed against them, so that they fled out of that house naked and wounded. And this was known to all both Jews and Greeks dwelling at Ephesus, and fear fell on them all, and the name of the Lord Jesus was magnified. And many of those who believed came, confessing and openly declaring their deeds. Many also of those who had practised curious arts, bringing their books together, burnt them before all men, and they computed the value of them, and found it fifty thousand pieces of silver. So powerfully did the word of God grow and prevail.

But I will stay at Ephesus till Pentecost. For a great and effectual door is opened to me, and there are many adversaries.


And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ, to go out of her. And he came out the same hour.

And God wrought special miracles by the hands of Paul,


Five times I received from the Jews forty stripes save one. Thrice I was beaten with rods, once I was stoned, thrice I have been shipwrecked, a day and a night I passed in the deep: In journeyings often, in dangers from rivers, in dangers from robbers, in dangers from my own countrymen, in dangers from the heathen; in dangers in the city, in dangers in the wilderness, in dangers in the sea, in dangers among false brethren: read more.
In labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside the things which are from without, that which rusheth upon me daily, the care of all the churches. Who is weak, and I am not weak? Who is offended, and I burn not? Since I must glory, I will glory of the things that concern my infirmities. The God and Father of the Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. In Damascus the governor under king Aretas, kept the city of the Damascenes with a guard, being determined to apprehend me. But I was let down through a window in a basket by the wall, and escaped from his hands.


Then the disciples, taking him by night, let him down by the wall in a basket. And coming to Jerusalem, he endeavoured to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.

Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles I saw none, save James, the brother of the Lord.


And lest I should be lifted up with the abundance of the revelations, there was given me a thorn in the flesh, a messenger of Satan, to buffet me, lest I should be lifted up. Concerning this, I besought the Lord thrice, that it might depart from me. But he said to me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the strength of Christ may rest upon me.

And ye did not slight or disdain my temptation which was in the flesh, but received me as an angel of God, as Christ Jesus. Where is then the blessedness ye spake of?


Yet they abode a long time speaking boldly in the Lord, who bare witness to the word of his grace, and granted signs and wonders to be done by their hands.

And God wrought special miracles by the hands of Paul,


For though I am free from all men, I made myself the servant of all, that I might gain the more. To the Jews I became as a Jew, that I might gain the Jews: to them that are under the law, as under the law, that I might gain them that are under the law: To them that are without the law, as without the law, (being not without the law to God, but under the law to Christ) that I might gain them that are without the law. read more.
To the weak I became as weak, that I might gain the weak: I became all things to all men, that by all means I might save some.


Surely it is not expedient for me to boast: yet I will come to visions and revelations of the Lord. I knew a man in Christ, above fourteen years ago (whether in the body I know not, or out of the body I know not; God knoweth) such an one caught up to the third heaven. Yea, I knew such a man (whether in the body or out of the body, I know not, God knoweth) That he was caught up into paradise, read more.
and heard unspeakable things, which it is not possible for man to utter.


and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.

But Paul said, I am a man who am a Jew of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, suffer me to speak to the people.

And he said, Behold I am here, Lord. And the Lord said to him, Arise, go into the street called Straight, and inquire in the house of Judas, for one named Saul of Tarsus; for behold, he is praying.


But the Jews who believed not, filled with zeal, taking to them some of the mean and profligate fellows, and making a mob, set all the city in an uproar; and assaulting the house of Jason, sought to bring them out to the people. But not finding them, they dragged Jason and certain brethren to the rulers of the city, crying aloud, These men, that have turned the world upside down, are come hither also: Whom Jason hath privately received; and all these men act contrary to the decrees of Cesar, saying, that there is another king, one Jesus. read more.
And they alarmed the multitude and the rulers of the city, when they heard these things. However having taken security of Jason and of the rest, they let them go.

Paul and Silvanus and Timotheus to the church of the Thessalonians in God our Father and the Lord Jesus Christ. Grace be unto you and peace from God the Father, and from our Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet, because your faith groweth exceedingly, and the love of every one of you all toward each other aboundeth. read more.
So that we ourselves glory of you in the churches of God, for your patience and faith in all your persecutions and sufferings which ye endure:


Then the tribune came near, and took him, and commanded him to be bound with two chains, and inquired, Who he was, and what he had done? But some among the multitude cried out one thing, some another; and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. But when he came upon the stairs, he was borne of the soldiers, through the violence of the people. read more.
For the multitude of people followed after, crying, Away with him. And as Paul was about to be brought into the castle, he said to the chief captain, May I speak to thee? Who said, Canst thou speak Greek? Art not thou that Egyptian, who before these days madest an uproar, and leddest out four thousand murtherers into the wilderness? But Paul said, I am a man who am a Jew of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, suffer me to speak to the people. And when he had given him leave, Paul standing on the stairs, waved his hand to the people: and a great silence being made, he spake to them in the Hebrew tongue, saying,

Men, brethren, and fathers, hear ye now my defence unto you. (And when they heard that he addressed them in the Hebrew tongue, they kept the more silence: and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day. read more.
And I persecuted this way to the death, binding and delivering into prisons both men and women: As likewise the high priest is my witness, and all the estate of the elders: from whom also I received letters to the brethren, and went to Damascus, to bring them who were there to Jerusalem to be punished. But as I journeyed and drew near to Damascus, about noon suddenly there shone from heaven a great light round about me. And I fell to the ground, and heard a voice saying to me, Saul, Saul, why persecutest thou me? And I answered, Who art thou, Lord? And he said to me, I am Jesus of Nazareth, whom thou persecutest. And they that were with me, saw the light, and were terrified; but they did not hear the voice of him that spake to me, And I said, What shall I do, Lord? And the Lord said to me, Rise and go into Damascus, and there it shall be told thee of all things which are appointed thee to do. And as I could not see for the glory of that light, being led by the hand by them that were with me, I came into Damascus. And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there, Coming to me, stood and said to me, Brother Saul, receive thy sight. And the same hour I looked up upon him. And he said, The God of our fathers hath chosen thee, to know his will, and see that Just one, and hear the voice of his mouth. For thou shalt be his witness to all men, of what thou hast seen and heard. And now, why tarriest thou? Arise and be baptized, and wash away thy sins, calling on the name of the Lord. And when I was returned to Jerusalem, and was praying in the temple, I was in a trance, And saw him saying to me, Make haste and depart quickly out of Jerusalem; for they will not receive thy testimony concerning me. And I said, Lord, they know that I imprisoned, and beat in every synagogue them that believed on thee. And when the blood of thy martyr Stephen was shed, I also was standing by and consenting to his death, and kept the garments of them that slew him. But he said to me, Depart: for I will send thee far off to the Gentiles.


Truly the signs of an apostle were wrought among you, in all patience, in signs, and wonders, and mighty deeds.


But Paul said to them, They have beaten us publickly, uncondemned, and have cast us into prison, who are Romans: and do they now thrust us out privately? Nay verily: but let them come themselves and conduct us out.

And as they were binding him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a Roman, even uncondemned? The centurion hearing it, went and told the tribune, saying, Consider what thou art about to do; for this man is a Roman. Then the tribune came and said to him, Tell me, Art thou a Roman? read more.
He said, Yea. And the tribune answered, I purchased this freedom with a great sum of money.


For ye sympathized with my bonds, and received with joy the spoiling of your goods, knowing that ye have in heaven a better and an enduring substance.

and had been shamefully intreated at Philippi, as ye know, we were bold thro' our God to speak to you the gospel of God with much contention.


Then Saul (who is also called Paul) filled with the Holy Ghost,

But Saul still breathing threatening and slaughter against the disciples of the Lord,

And at that time there was a great persecution against the church, which was in Jerusalem. And they were all scattered abroad through the regions of Judea and Samaria, except the apostles.


And as he was of the same trade, he abode with them and wrought, for they were tent-makers by trade.

I have coveted no man's silver, or gold, or apparel. Yea, you yourselves know, that these hands have ministred to my necessities, and to them that were with me. I have shewed you all things, that thus labouring ye ought to help the infirm, and to remember the word of the Lord Jesus, which he himself said, It is happier to give than to receive.


Now I Paul myself, who when present am base among you, but being absent am bold toward you, intreat you, by the meekness and gentleness of Christ,

For his letters indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible.

For if I am unskilful in speech, yet not in knowledge; but we have been throughly manifest to you in all things.


And on the morrow, desiring to know the certainty, what he was accused of by the Jews, he loosed him from his bonds, and commanded the chief priests and all the council to come, and bringing Paul down, set him before them.

And Paul earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God till this day. And Ananias the high priest commanded them that stood by, to smite him on the mouth. Then said Paul to him, God is about to smite thee, thou whited wall. For sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law? read more.
But they that stood by said, Revilest thou God's high priest? Then said Paul, I was not aware, brethren, that it was the high priest; for it is written, Thou shalt not revile the ruler of thy people.


For ye remember, brethren, our labour and toil: working night and day, that we might not burden any of you, we preached to you the gospel of God.

Neither did we eat any man's bread for nothing, but wrought with labour and toil, night and day, that we might not burden any of you.


I say then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews, touching the law, a Pharisee; Touching zeal,


I have fought the good fight, I have finished the course, I have kept the faith; Henceforth there is laid up for me the crown of righteousness, which the Lord the righteous judge will render me in that day, and not to me only, but to all them likewise that have loved his appearing.


And after certain days, king Agrippa and Bernice came to Cesarea, to salute Festus. And when they had been there many days, Festus declared the case of Paul to the king, saying, There is a certain man left in bonds by Felix, About whom when I was at Jerusalem, the chief priests and elders of the Jews informed me, desiring judgment against him. read more.
To whom I answered, It is not the custom of the Romans, to give up any man, till he that is accused have the accusers face to face, and have liberty to make his defence, touching the crime laid to his charge. When therefore they were come hither, I without any delay sat at the judgment seat the next day, and commanded the man to be brought forth. Against whom when the accusers stood up, they brought no accusation of such things as I supposed, But had certain questions against him, relating to their own religious worship, and about one Jesus that was dead, whom Paul affirmed to be alive. And as I doubted of such manner of questions, I asked, If he would go to Jerusalem, and there be judged concerning these matters? But Paul appealing to be kept for the hearing of Augustus, I command him to be kept till I could send him to Cesar. Then Agrippa said to Festus, I would also hear the man myself. And he said, To-morrow thou shalt hear him. And on the morrow, when Agrippa was come and Bernice with great pomp, and were entered into the place of audience, with the tribunes and principal men of the city, at the command of Festus, Paul was brought forth. And Festus said, King Agrippa, and all ye who are present with us, ye see this man, about whom all the multitude of the Jews have pleaded with me, both at Jerusalem and here, crying out, that he ought not to live any longer. But when I found, that he had committed nothing worthy of death, and he had himself appealed to the Emperor, I determined to send him: Of whom I have nothing certain to send to my lord: wherefore I have brought him before you, and especially before thee, O king Agrippa, that after examination taken, I may have somewhat to write. For it seemeth to me unreasonable, to send a prisoner, and not to signify also the crimes alledged against him.


Therefore I suffer all things for the elect's sake, that they also may obtain the salvation which is through Christ Jesus, with eternal glory.


And he set sail from Ephesus. And landing at Cesarea, he went up and saluted the church, and went down to Antioch.

Which the brethren knowing, brought him down to Cesarea, and sent him forth to Tarsus.


And now, why tarriest thou? Arise and be baptized, and wash away thy sins, calling on the name of the Lord.

And immediately as it were scales fell from his eyes, and he recovered his sight, and arose and was baptized.


and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.

The manner of my life from my youth which was from the beginning among my own nation at Jerusalem,


But there came thither Jews from Antioch and Iconium, who persuaded the multitude, and having stoned Paul, dragged him out of the city, supposing he had been dead. But as the disciples stood round about him, he rose and went into the city; and the next day, he departed with Barnabas to Derbe. And having preached the gospel to that city, and made many disciples, they returned to Lystra, and Iconium, and Antioch, read more.
Confirming the souls of the disciples, and exhorting them to continue in the faith; and that we must through many tribulations enter into the kingdom of God. And when they had ordained them presbyters in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.


But there came thither Jews from Antioch and Iconium, who persuaded the multitude, and having stoned Paul, dragged him out of the city, supposing he had been dead. But as the disciples stood round about him, he rose and went into the city; and the next day, he departed with Barnabas to Derbe. And having preached the gospel to that city, and made many disciples, they returned to Lystra, and Iconium, and Antioch, read more.
Confirming the souls of the disciples, and exhorting them to continue in the faith; and that we must through many tribulations enter into the kingdom of God. And when they had ordained them presbyters in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.


And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost testifieth to me in every city, saying that bonds and afflictions await me. But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God. read more.
And now I know that ye all among whom I have conversed, proclaiming the kingdom of God, shall see my face no more. Wherefore I take you to record this day, that I am pure from the blood of all men: For I have not shunned to declare unto you all the counsel of God. Take heed therefore to yourselves and to the whole flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. Yea, from among yourselves men will arise, speaking perverse things, to draw away disciples after them. Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears. And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified. I have coveted no man's silver, or gold, or apparel. Yea, you yourselves know, that these hands have ministred to my necessities, and to them that were with me. I have shewed you all things, that thus labouring ye ought to help the infirm, and to remember the word of the Lord Jesus, which he himself said, It is happier to give than to receive. And having said these things, he kneeled down, and prayed with them all. And they all wept sore, and falling on Paul's neck kissed him, Sorrowing most for that word which he spake, that they should see his face no more. And they conducted him to the ship.


But when Gallio was proconsul of Achaia, the Jews made an assault with one consent upon Paul, and brought him to the judgment-seat, Saying, This fellow persuadeth men to worship God contrary to the law. And when Paul was about to open his mouth, Gallio said to the Jews, If it were an act of injustice or wicked licentiousness, O ye Jews, reason would that I should bear with you. read more.
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of these matters. And he drove them away from the judgment-seat. Then they all took Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things. And Paul still continued many days; and then taking leave of the brethren, sailed thence for Syria, and with him Priscilla and Aquila, having shaved his head at Cenchrea; for he had a vow.


But when Gallio was proconsul of Achaia, the Jews made an assault with one consent upon Paul, and brought him to the judgment-seat, Saying, This fellow persuadeth men to worship God contrary to the law. And when Paul was about to open his mouth, Gallio said to the Jews, If it were an act of injustice or wicked licentiousness, O ye Jews, reason would that I should bear with you. read more.
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of these matters. And he drove them away from the judgment-seat. Then they all took Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things. And Paul still continued many days; and then taking leave of the brethren, sailed thence for Syria, and with him Priscilla and Aquila, having shaved his head at Cenchrea; for he had a vow.


Where finding brethren, we were intreated to tarry with them seven days, and so we went toward Rome. And the brethren having heard of us, came out thence to meet us, some as far as Appii Forum, and others to the Three Taverns, whom when Paul saw, he thanked God and took courage. And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself, with the soldier that kept him.


And sending to Ephesus from Miletus, he called thither the elders of the church. And when they were come to him, he said to them, Ye know in what manner I have conversed among you, all the time from the first day I came into Asia, Serving the Lord with all humility, and with tears, and trials which befell me through the ambushes of the Jews: read more.
And that I have with-held nothing which was profitable, but have preached to you, and taught you, publickly and from house to house: Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ.


And after three days, Paul called the chief of the Jews together. And when they were come together, he said to them, Brethren, though I have done nothing against the people, or the customs of our fathers, yet have I been delivered a prisoner from Jerusalem into the hands of the Romans: Who having examined me, were willing to have released me, because there was no cause of death in me. But when the Jews opposed it, I was constrained to appeal to Cesar; not that I had any thing to accuse my nation of. read more.
For this cause therefore have I intreated, to see and speak with you; for it is on account of the hope of Israel, that I am bound with this chain. And they said to him, We have neither received letters from Judea concerning thee, nor hath any of the brethren coming hither, related or spoke any evil of thee. But we desire to hear of thee what thou thinkest; for concerning this sect, we know, that it is every where spoken against. And having appointed him a day, many came to him at his lodging, to whom he expounded the kingdom of God, testifying and persuading them concerning Jesus, both from the law of Moses and the prophets, from morning till evening. And some believed the things that were spoken, and some believed not. And not agreeing with each other, they brake up the assembly, after Paul had spoken one word, Well spake the Holy Ghost by the prophet Isaiah to your fathers, Saying, Go to this people and say, Hearing ye shall hear, and shall not understand, and seeing ye shall see, and shall not perceive. For the heart of this people is waxed gross, and with their ears they hear heavily, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them. Be it known therefore unto you, that the salvation of God is sent to the Gentiles, and they will hear. And when he had said these things, the Jews departed, having great debating with each other.


And after three months we departed in a ship of Alexandria, which had wintered in the island, whose sign was Castor and Pollux. And arriving at Syracuse, we tarried there three days, Whence coasting round, we came to Rhegium, and the south wind rising after one day, we came the next to Puteoli:


And when we were come up to Jerusalem, the brethren received us gladly. And the next day, Paul went in with us to James, and all the elders were present. And having saluted them, he gave them a particular account of those things which God had done among the Gentiles by his ministry. read more.
And having heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of believing Jews there are, and they are all zealous for the law. But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs. What is it therefore? The multitude must needs come together; for they will hear that thou art come. Therefore do this that we say to thee: there are with us four men, who have a vow on them: Take them and purify thyself with them, and be at charges with them, that they may shave their heads: and all will know, that there is nothing of those things which they have heard of thee; but that thou thyself walkest orderly, keeping the law. As touching the Gentiles that believe, we have written and determined, that they should observe no such thing; save only that they keep themselves from what is offered to idols, and from blood, and from what is strangled, and from fornication.


But we going before into the ship, sailed to Assos, where we were to take up Paul; for so he had appointed, being himself to go on foot. And when he met us at Assos, we took him up and came to Mitylene. And sailing thence, we came the following day over-against Chios, and the next day we touched at Samos, and having tarried at Trogyllium, the day after came to Miletus. read more.
For Paul had determined to sail by Ephesus, that he might not spend any time in Asia; for he hasted, if it were possible, to be at Jerusalem on the day of Pentecost.


And after certain days Paul said to Barnabas, Let us go again and visit the brethren in every city, where we have preached the word of the Lord, and see how they do. And Barnabas counselled, to take with them John, surnamed Mark. But Paul thought it not right to take with them him, who had departed from them from Pamphylia, and went not with them to the work. read more.
And there was a sharp contention, so that they parted from each other; and Barnabas taking Mark with him, sailed away to Cyprus; But Paul having chose Silas, departed, being recommended by the brethren to the grace of God. And he went through Syria and Cilicia, confirming the churches.


But the brethren immediately sent away Paul and Silas by night to Berea, who coming thither, went into the synagogue of the Jews. These were more ingenuous than those of Thessalonica, receiving the word with all readiness of mind, and daily searching the scriptures, whether those things were so? Therefore many of them believed, and of the Grecian women of considerable rank, and of the men not a few.


And as we were going to prayer, a certain damsel, possest by a spirit of divination met us, who brought her masters much gain by prophesying. She following after Paul and us, cried out, saying, These men are servants of the most high God, who declare to us the way of salvation. And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ, to go out of her. And he came out the same hour.


Then Paul took the men, and the next day purifying himself with them, entered into the temple, declaring the accomplishment of the days of purification, till the offering should be offered for every one of them. And when the seven days were about to be accomplished, the Jews that were from Asia seeing him in the temple, stirred up all the people, and laid hands on him, Crying out, Men of Israel, help! This is the man, that teacheth all men every where against the people, and the law, and this place: yea, and hath even brought Greeks into the temple, and polluted this holy place. read more.
For they had before seen Trophimus the Ephesian with him in the city, whom they supposed Paul had brought into the temple. And the whole city was moved, and the people ran together; and laying hold on Paul, they dragged him out of the temple: and immediately the gates were shut. And as they went about to kill him, word came to the tribune of the cohort, that all Jerusalem was in an uproar: Who immediately took soldiers and centurions, and ran down to them; and when they saw the tribune and the soldiers, they ceased from beating Paul. Then the tribune came near, and took him, and commanded him to be bound with two chains, and inquired, Who he was, and what he had done?


But when her owners saw, that the hope of their gain was gone, laying hold of Paul and Silas, they dragged them into the market-place to the magistrates, And having brought them to the pretors, they said, These men, being Jews, exceedingly trouble our city, And teach customs, which it is not lawful for us, being Romans, to receive, neither to observe. read more.
And the multitude rose up together against them; and the pretors tearing off their garments, commanded to beat them with rods. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: Who having received such a charge, threw them into the inner prison, and secured their feet in the stocks. But at midnight Paul and Silas having prayed, sung an hymn to God: and the prisoners heard them. And suddenly there was a great earthquake so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. And the jailor awaking out of his sleep, and seeing the doors of the prison opened, drew his sword, and was going to kill himself, supposing the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm; for we are all here. Then he called for lights, and sprang in, and trembling, fell down before Paul and Silas. And having brought them out he said, Sirs, what must I do to be saved? And they said, Believe in the Lord Jesus, and thou shalt be saved and thy houshold. And they spake the word of the Lord to him and to all that were in his house. And taking them that very hour of the night, he washed their stripes, and was immediately baptized, he and all his houshold. And having brought them up into his house, he set a table before them, and rejoiced, believing in God with his whole house.


Now, while Paul was waiting for them at Athens, his spirit was provoked within him, seeing the city wholly given to idolatry. He therefore discoursed in the synagogue to the Jews and the devout persons, and in the market-place daily to those whom he met with. Then some of the Epicurean and Stoic philosophers incountered him: and some said, What would this babler say? Others, he seemeth to be a proclaimer of strange gods; because he preached to them Jesus, and the resurrection. read more.
And they took him and brought him to the Areopagus, saying, May we know what this new doctrine is, which is spoken by thee? For thou bringest certain strange things to our ears; we would therefore know, what these things mean? (For all the Athenians, and the strangers sojourning there, spent their time in nothing else, but telling or hearing some new thing.) Then Paul standing in the midst of the Areopagus, said, Ye men of Athens, I perceive that ye are greatly addicted to the worship of invisible powers. For as I passed along and beheld the objects of your worship, I found an altar, on which was inscribed, TO THE UNKNOWN GOD: him therefore whom ye worship without knowing him, I proclaim unto you. God who made the world and all things therein, being the Lord of heaven and earth, dwelleth not in temples made with hands. Neither is he served by men's hands, as though he needed any thing, he himself giving to all life and breath, and all things. And he hath made of one the whole nation of men, to dwell on all the face of the earth, having determined the times before appointed, and the bounds of their habitation: That they might seek God, if haply they might feel after him and find him, though he be not far from every one of us. For in him we live and move, and have our being; as certain likewise of your own poets have said, For we are also his offspring. Being then the offspring of God, we ought not to think the Godhead is like gold or silver, or stone, graven by art and contrivance of man. The times of ignorance indeed God overlooked; but he now commandeth all men every where to repent. Because he hath appointed a day, in which he will judge the world righteously, by the man whom he hath ordained, whereof he hath given assurance to all men, in that he hath raised him from the dead. And when they heard of the resurrection from the dead, some mocked: but others said, We will hear thee again concerning this. So Paul departed from among them. Howbeit, some clave to him and believed: among whom was even Dionysius the Areopagite, and a woman named Damaris, and others with them.


Sailing therefore from Troas, we ran with a strait course to Samothracia, and the next day to Neapolis: And from thence to Philippi, which is the first city of that part of Macedonia, and a colony. And we abode in that city certain days. And on the sabbath we went out of the city, by the river side, where prayer was wont to be made; and sitting down, we spake to the women who were come together. read more.
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, a worshiper of God, heard; whose heart the Lord opened to assent to the things which were spoken by Paul. And when she was baptized and her family, she intreated us saying, Since ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.


But not long after there arose against it a tempestuous wind called Euroclydon. And the ship being caught, and not able to bear up against the wind, we let her drive. And running under a certain Island called Clauda, we were hardly able to get masters of the boat: read more.
Which having taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they struck sail, and so were driven. And as we were in an exceeding great storm, the next day they lightened the ship. And the third day we cast out with our own hands the tackling of the ship. And as neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was then taken away. But after long abstinence, Paul standing in the midst of them, said, Sirs, ye should have hearkened to me, and not have loosed from Crete, and so have avoided this injury and loss. Yet now I exhort you to be of good courage; for there shall be no loss of any life among you, but of the ship only. For there stood by me this night an angel of the God, whose I am, and whom I serve, Saying, Fear not, Paul; thou must be presented before Cesar: and lo God hath given thee all them that sail with thee. Wherefore, Sirs, take courage: for I trust in God, that it shall be even as it hath been spoken to me. But we must be cast on a certain island. And when the fourteenth night was come, as we were driven up and down in the Adriatic Sea, the sailors suspected, that they drew nigh some land. And sounding, they found twenty fathoms; and having gone a little farther, sounding again, they found fifteen fathoms. And fearing lest they should fall upon some rocky ground, they cast four anchors out of the stern, and wished for the day. But when the sailors were attempting to flee out of the ship, and had let down the boat into the sea, under pretence that they were going to carry out anchors from the ship-head, Paul said to the centurion and the soldiers, Unless these abide in the ship, ye cannot be saved. Then the soldiers cut off the ropes of the boat, and let it fall off. And while the day was coming on, Paul exhorted them all to take food, saying, This day is the fourteenth that ye have tarried and continue fasting, having taken nothing. Therefore I exhort you to take food; for this is for your preservation; for there shall not an hair fall from the head of any of you. And having spoken thus, he took bread, and gave thanks to God before them all; and having broken it, he began to eat. Then were they all incouraged, and they also took meat. And we were in the ship in all, two hundred and seventy-six souls. And when they were satisfied with food, they lightened the ship, casting out the wheat into the sea. And when it was day, they did not know the land; but they observed a certain creek having a shore, into which they were minded, if possible, to thrust the ship: And having taken up the anchors, they committed it to the sea, at the same time loosing the rudder-bands, and hoisting up the stay-sail to the wind, they made for the shore. But falling into a place where two seas met, they ran the ship a ground; and the fore-part sticking fast, remained immovable, but the hinder-part was broken by the force of the waves. And the counsel of the soldiers was, to kill the prisoners, lest any one should swim away and escape. But the centurion, being desirous to save Paul, hindered them from their purpose, and commanded those that could swim, throwing themselves into the sea, first to get away to land, And the rest, some on boards, and some on broken pieces of the ship; and so it came to pass, that they all escaped safe to land.


And Paul still continued many days; and then taking leave of the brethren, sailed thence for Syria, and with him Priscilla and Aquila, having shaved his head at Cenchrea; for he had a vow. And he came to Ephesus, and left him there; but he himself going into the synagogue, reasoned with the Jews. But though they intreated him to tarry longer with them, he consented not: read more.
But took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem, but I will return to you again, if God will. And he set sail from Ephesus. And landing at Cesarea, he went up and saluted the church, and went down to Antioch. And having spent some time there, he departed, and went over the country of Galatia and Phrygia in order, confirming all the disciples.


And after three months we departed in a ship of Alexandria, which had wintered in the island, whose sign was Castor and Pollux. And arriving at Syracuse, we tarried there three days, Whence coasting round, we came to Rhegium, and the south wind rising after one day, we came the next to Puteoli:


But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea also, they came thither likewise, and stirred up the multitude. Then the brethren sent away Paul immediately, to go as it were to the sea; but Silas and Timothy continued there. And they that conducted Paul, brought him as far as Athens, and having received an order to Silas and Timothy, to come to him with all speed, they departed.


After these things were ended, Paul purposed in spirit, having passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must see Rome also. And having sent two of those who ministred to him, Timothy and Erastus, into Macedonia, he himself staid in Asia for a season.


Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren,

It seemed good to us, being assembled with one accord, to send to you chosen men,


In those days prophets came from Jerusalem to Antioch. And one of them, named Agabus stood up, and signified by the Spirit, that there would be a great famine through all the world; which also came to pass under Claudius Cesar. Then the disciples determined to send relief, every one according to his ability, to the brethren who dwelt in Judea: Which also they did, read more.
sending it to the elders, by the hand of Barnabas and Saul.


And having passed through Pisidia, they came to Pamphylia, And having preached the word in Perga, they went down to Attalia, And thence sailed back to Antioch, from whence they had been recommended to the grace of God, for the work which they had fulfilled. read more.
And being come and having gathered the church together, they related all that God had done with them, and that he had opened the door of faith to the Gentiles. And they abode there a long time with the disciples.


But not long after there arose against it a tempestuous wind called Euroclydon. And the ship being caught, and not able to bear up against the wind, we let her drive. And running under a certain Island called Clauda, we were hardly able to get masters of the boat: read more.
Which having taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they struck sail, and so were driven. And as we were in an exceeding great storm, the next day they lightened the ship. And the third day we cast out with our own hands the tackling of the ship. And as neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was then taken away. But after long abstinence, Paul standing in the midst of them, said, Sirs, ye should have hearkened to me, and not have loosed from Crete, and so have avoided this injury and loss. Yet now I exhort you to be of good courage; for there shall be no loss of any life among you, but of the ship only. For there stood by me this night an angel of the God, whose I am, and whom I serve, Saying, Fear not, Paul; thou must be presented before Cesar: and lo God hath given thee all them that sail with thee. Wherefore, Sirs, take courage: for I trust in God, that it shall be even as it hath been spoken to me. But we must be cast on a certain island. And when the fourteenth night was come, as we were driven up and down in the Adriatic Sea, the sailors suspected, that they drew nigh some land. And sounding, they found twenty fathoms; and having gone a little farther, sounding again, they found fifteen fathoms. And fearing lest they should fall upon some rocky ground, they cast four anchors out of the stern, and wished for the day. But when the sailors were attempting to flee out of the ship, and had let down the boat into the sea, under pretence that they were going to carry out anchors from the ship-head, Paul said to the centurion and the soldiers, Unless these abide in the ship, ye cannot be saved. Then the soldiers cut off the ropes of the boat, and let it fall off. And while the day was coming on, Paul exhorted them all to take food, saying, This day is the fourteenth that ye have tarried and continue fasting, having taken nothing. Therefore I exhort you to take food; for this is for your preservation; for there shall not an hair fall from the head of any of you. And having spoken thus, he took bread, and gave thanks to God before them all; and having broken it, he began to eat. Then were they all incouraged, and they also took meat. And we were in the ship in all, two hundred and seventy-six souls. And when they were satisfied with food, they lightened the ship, casting out the wheat into the sea. And when it was day, they did not know the land; but they observed a certain creek having a shore, into which they were minded, if possible, to thrust the ship: And having taken up the anchors, they committed it to the sea, at the same time loosing the rudder-bands, and hoisting up the stay-sail to the wind, they made for the shore. But falling into a place where two seas met, they ran the ship a ground; and the fore-part sticking fast, remained immovable, but the hinder-part was broken by the force of the waves. And the counsel of the soldiers was, to kill the prisoners, lest any one should swim away and escape. But the centurion, being desirous to save Paul, hindered them from their purpose, and commanded those that could swim, throwing themselves into the sea, first to get away to land, And the rest, some on boards, and some on broken pieces of the ship; and so it came to pass, that they all escaped safe to land.


And Paul continued two whole years in his own hired house, and received all that came to him, Preaching the kingdom of God, and teaching the things that relate to the Lord Jesus Christ, with all freedom of speech, no man forbidding him.


And departing from Perga, they came to Antioch in Pisidia; and going into the synagogue on the sabbath-day, they sat down. And after the reading of the law and the prophets, the chief of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak. Then Paul standing, and waving his hand, said, Ye men of Israel, and ye that fear God, hearken. read more.
The God of this people chose our fathers, and raised the people, while sojourning in the land of Egypt, and brought them out of it with an uplifted arm. And he suffered their manners in the wilderness, about the space of forty years. And having destroyed seven nations in the land of Canaan, he divided their land to them by lot, about four hundred and fifty years. And after that, he gave them judges, until Samuel the prophet. And afterward they desired a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years. And having removed him, he raised up to them David for their king, to whom also bearing witness he said, I have found David, the son of Jesse, a man after mine own heart, who will do all my will. Of this man's seed hath God, according to his promise, raised unto Israel a Saviour, Jesus; John having first preached before his coming, the baptism of repentance to all the people of Israel. And as John was fulfilling his course, he said, Whom think ye that I am? I am not he. But behold one cometh after me, whose shoes of his feet I am not worthy to loose. Men, brethren, children of the stock of Abraham, and those among you who fear God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, neither knowing him, nor the sayings of the prophets, which are read very sabbath-day, have fulfilled them, in condemning him. And though they found no cause of death in him, yet desired they Pilate, that he might be put to death. And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre. But God raised him from the dead. And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we declare to you glad tidings, that the promise which was made to the fathers, God hath fulfilled this to us their children, in raising up Jesus: as it is written also in the second Psalm, Thou art my son, this day have I begotten thee. And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David. Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption. Now David, having served the will of God in his generation, fell asleep, and was added to his fathers, and saw corruption. But he whom God raised, did not see corruption. Be it known unto you therefore, that through this man is preached to you the forgiveness of sins. And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken in the prophets. Behold ye despisers, and wonder and perish. For I work a work in your days, a work which ye will in no wise believe, though a man declare it unto you.


And when the Jews were gone out of the synagogue, the Gentiles besought them, that these words might be spoken to them on the sabbath between.

And the word of the Lord was spread through all that country.


And having called to him two of the centurions, he said, Prepare two hundred soldiers to go to Cesarea, and seventy horsemen and two hundred spearmen, by the third hour of the night. And provide beasts, to set Paul upon, and conduct him safe to Felix the governor. And he wrote a letter after this manner, Claudius Lysias to the most excellent Governor Felix, greeting. read more.
As this man was seized by the Jews, and about to be killed by them, I came with the soldiery and rescued him, having learned, that he was a Roman. And desiring to know the crime of which they accused him, I brought him before their council: Whom I found to be accused concerning questions of their law, but to be charged with nothing worthy of death or of bonds. And when it was shewn me, that an ambush was about to be laid for the man by the Jews, I immediately sent him to thee, commanding his accusers also, to say before thee what they have against him. Farewel. The soldiers therefore, taking Paul, as it was commanded them, brought him by night to Antipatris. On the morrow they returned to the castle, leaving the horsemen to go with him: Who entering into Cesarea, and delivering the letter to the governor, presented Paul also before him.


And when it was day, some of the Jews entering into a conspiracy, bound themselves under a curse, saying, That they would neither eat nor drink, till they had killed Paul. And they were more than forty, who had made this confederacy. And they came to the chief priests and elders, and said, We have bound ourselves by a solemn curse, not to taste anything, till we have killed Paul. read more.
Now therefore ye with the council signify to the tribune, that he bring him down to you to-morrow, as though ye would more accurately examine the things concerning him: and we, before he came near, are ready to kill him.


But Paul's sister's son, hearing of the ambush, came, and entering into the castle, told Paul. And Paul calling to him one of the centurions, said, Conduct this young man to the tribune; for he hath something to tell him. So he took and led him to the tribune, and said, Paul the prisoner, calling me to him, desired me, to bring this young man to thee, who hath something to tell thee. read more.
And the tribune taking him by the hand, and going aside privately asked, What is it, that thou hast to tell me? And he said, The Jews have agreed to ask thee, to bring down Paul to-morrow to the council, as if they would enquire something concerning him more accurately. But do not yield to them; for there are more than forty of them lie in wait, who have bound themselves with a curse, neither to eat nor drink till they have killed him: and now are they ready, expecting a promise from thee. So the tribune dismissed the young man, having charged him, Tell no man, that thou hast discovered these things to me.


And he leaped and walked. But the multitude, seeing what Paul had done, lifted up their voice, saying, in the Lycaonian language, The gods are come down to us, in the likeness of men. And they called Barnabas Jupiter, and Paul Mercurius, because he was the chief speaker. Then the priest of Jupiter, which was before their city, brought bulls and garlands to the gates, and with the multitude, would have sacrificed. read more.
But when the apostles Barnabas and Paul heard it, they rent their clothes and sprang in among the people, crying out and saying, Sirs, why do ye these things? We also are men of like passions with you, and preach to you, to turn from these vanities unto the living God, who made heaven and earth, the sea, and all things that are therein: Who, in times past, suffered all nations to walk in their own ways: Yet he left not himself without witness, in that he did good, giving rain from heaven and fruitful seasons, filling their hearts with food and gladness. And with these sayings scarce restrained they the multitude from sacrificing to them.


Then said Paul, I am standing at Cesar's judgment-seat, where I ought to be judged: I have done no wrong to the Jews, as thou also very well knowest. For if indeed I have done wrong, and have committed any thing worthy of death, I refuse not to die: but if there is nothing of the things whereof these accuse me, no man can give me up to them. I appeal to Cesar. Then Festus, having conferred with the council answered, Hast thou appealed to Cesar? To Cesar shalt thou go.


Then went he to Tarsus to seek Saul; and having found him, he brought him to Antioch. And a whole year they assembled themselves with the church, and taught a considerable multitude: and the disciples were called Christians first at Antioch.


The tribune commanded him to be brought into the castle, and ordered him to be examined by scourging, that he might know, for what cause they cried so against him. And as they were binding him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a Roman, even uncondemned? The centurion hearing it, went and told the tribune, saying, Consider what thou art about to do; for this man is a Roman. read more.
Then the tribune came and said to him, Tell me, Art thou a Roman? He said, Yea. And the tribune answered, I purchased this freedom with a great sum of money. And Paul said, But I was free-born. Then they who were going to examine him, immediately departed from him: and the tribune was afraid, after he knew he was a Roman, because he had bound him. And on the morrow, desiring to know the certainty, what he was accused of by the Jews, he loosed him from his bonds, and commanded the chief priests and all the council to come, and bringing Paul down, set him before them.


But the Jews stirred up the devout, honourable women, and the chief men of the city, and raised a persecution against Paul and Barnabas, and expelled them out of their coasts. And they shook off the dust of their feet against them, and went to Iconium.


And he discoursed in the synagogue every sabbath, and persuaded the Jews and Greeks. And when Silas and Timothy were come from Macedonia, Paul was pressed in spirit, and testified to the Jews, that Jesus was the Christ. But when they set themselves in opposition and blasphemed, he shook his raiment and said to them, Your blood is upon your own head; I am pure: from henceforth I will go to the Gentiles. read more.
And going thence, he went into the house of one named Justus, one that worshiped God, whose house was adjoining to the synagogue. And Crispus, the ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized. Then the Lord said to Paul by a vision, in the night, Fear not, but speak and hold not thy peace: For I am with thee, and no man shall set on thee to hurt thee; for I have much people in this city. And he continued there a year and six months, teaching the word of God among them.


And he discoursed in the synagogue every sabbath, and persuaded the Jews and Greeks. And when Silas and Timothy were come from Macedonia, Paul was pressed in spirit, and testified to the Jews, that Jesus was the Christ. But when they set themselves in opposition and blasphemed, he shook his raiment and said to them, Your blood is upon your own head; I am pure: from henceforth I will go to the Gentiles. read more.
And going thence, he went into the house of one named Justus, one that worshiped God, whose house was adjoining to the synagogue. And Crispus, the ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized. Then the Lord said to Paul by a vision, in the night, Fear not, but speak and hold not thy peace: For I am with thee, and no man shall set on thee to hurt thee; for I have much people in this city. And he continued there a year and six months, teaching the word of God among them.


And the next day, we departed and came to Cesarea; and entring into the house of Philip the Evangelist, who was one of the seven, we abode with him. And he had four daughters, virgins, who were prophetesses. And as we tarried many days, a certain prophet, named Agabus, came down from Judea. read more.
And coming to us, he took up Paul's girdle, and binding his own feet and hands, said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles. And when we heard these things, both we, and they of the place, besought him, not to go up to Jerusalem. But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, The will of the Lord be done. And after these days, we took up our carriages, and went up to Jerusalem.


And passing by Mysia, they came down to Troas. And a vision appeared to Paul by night: a man of Macedonia stood and intreated him, saying, Come over into Macedonia, and help us. And as soon as he had seen the vision, immediately we sought to go into Macedonia, assuredly inferring, that the Lord called us to preach the gospel to them.


And Paul went down and fell on him; and taking him in his arms, said, Be not troubled; for his life is in him.


Said with a loud voice, Stand upright on thy feet.


And now behold the hand of the Lord is upon thee; and thou shalt be blind, not seeing the sun for a season. And immediately a mist and darkness fell upon him, and going about, he sought some to lead him.


But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.


From that time, O king Agrippa, I was not disobedient to the heavenly vision,


And the night following, the Lord standing by him, said, Be of good courage, Paul: for as thou hast testified the things concerning me at Jerusalem, so thou must testify at Rome also.


For there stood by me this night an angel of the God, whose I am, and whom I serve, Saying, Fear not, Paul;


I was in a trance, And saw him saying to me, Make haste and depart quickly out of Jerusalem; for they will not receive thy testimony concerning me.


And as much time was spent, and sailing was now dangerous, because the fast was already past, Paul exhorted them, Saying to them, Sirs, I perceive that this voyage is like to be with injury and much damage, not only to the lading and the ship, but also to our lives. But the centurion regarded the master and the owner of the vessel, more than the things, which were spoken by Paul. read more.
And as the haven was not convenient to winter in, the greater part advised to set sail from thence also, if by any means they might reach Phenice, to winter there, which is an haven of Crete looking to the south-west and north-west. And as the south wind blew gently, supposing they had obtained their purpose, they weighed anchor, and sailed on close by Crete.


Who was with the proconsul, Sergius Paulus, a prudent man. He calling to him Barnabas and Saul, desired to hear the word of God. But Elymas, the magician (so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith. Then Saul (who is also called Paul) filled with the Holy Ghost, read more.
and fixing his eyes upon him, said, O full of all guile and all mischief, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? And now behold the hand of the Lord is upon thee; and thou shalt be blind, not seeing the sun for a season. And immediately a mist and darkness fell upon him, and going about, he sought some to lead him. Then the proconsul, seeing what was done, believed, being astonished at the doctrine of the Lord.


And having gone through the whole isle to Paphos, they found a certain magician, a false prophet, a Jew, whose name was Bar-jesus. Who was with the proconsul, Sergius Paulus, a prudent man. He calling to him Barnabas and Saul, desired to hear the word of God. But Elymas, the magician (so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith. read more.
Then Saul (who is also called Paul) filled with the Holy Ghost, and fixing his eyes upon him, said, O full of all guile and all mischief, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? And now behold the hand of the Lord is upon thee; and thou shalt be blind, not seeing the sun for a season. And immediately a mist and darkness fell upon him, and going about, he sought some to lead him. Then the proconsul, seeing what was done, believed, being astonished at the doctrine of the Lord.


And he was certain days with the disciples in Damascus: And straightway he preached Jesus in the synagogues, that he is the Son of God.

But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this is the Christ.


And coming to Jerusalem, he endeavoured to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple. But Barnabas taking him, brought him to the apostles, and declared to them, How he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus, in the name of Jesus. And he was with them, coming in and going out at Jerusalem. read more.
And preaching boldly in the name of the Lord Jesus, he disputed with the Hellenists: but they attempted to kill him:


And near that place was the estate of the chief man of the island, named Publius, who receiving us into his house, entertained us courteously three days. Now the father of Publius lay sick of a fever and bloody flux; to whom Paul went in, and having prayed, laid his hands on him and healed him. And when this was done, the rest also in the island who had disorders, read more.
came and were healed, Who likewise honoured us with many honours, and when we departed, put on board such things as were necessary.


Now when Festus was come into the province, after three days he went up from Cesarea to Jerusalem. Then the high priest and the chief of the Jews, appeared before him against Paul and besought him, Begging favour against him, that he would send for him to Jerusalem, laying an ambush to kill him by the way. read more.
But Festus answered, That Paul should be kept at Cesarea, and that he himself would depart thither shortly. Therefore let those of you, said he, who are able, go down with me and accuse this man, if there be any wickedness in him. And having tarried among them not more than eight or ten days, he went down to Cesarea; and the next day, sitting on the judgment-seat, he commanded Paul to be brought. And when he was come, the Jews who had come down from Jerusalem, stood round about him, bringing many and heavy accusations against Paul, which they were not able to prove: While he answered for himself, Neither against the law of the Jews, nor against the temple, nor against Cesar have I offended at all. But Festus, willing to gratify the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there be judged before me concerning these things? Then said Paul, I am standing at Cesar's judgment-seat, where I ought to be judged: I have done no wrong to the Jews, as thou also very well knowest. For if indeed I have done wrong, and have committed any thing worthy of death, I refuse not to die: but if there is nothing of the things whereof these accuse me, no man can give me up to them. I appeal to Cesar. Then Festus, having conferred with the council answered, Hast thou appealed to Cesar? To Cesar shalt thou go.


Surely it is not expedient for me to boast: yet I will come to visions and revelations of the Lord. I knew a man in Christ, above fourteen years ago (whether in the body I know not, or out of the body I know not; God knoweth) such an one caught up to the third heaven. Yea, I knew such a man (whether in the body or out of the body, I know not, God knoweth) That he was caught up into paradise, read more.
and heard unspeakable things, which it is not possible for man to utter.


And when many days were fulfilled, the Jews consulted together to kill him. But their lying in wait was known by Saul: and they guarded the gates day and night to kill him.


And there sat a certain man at Lystra, impotent in his feet, having been a cripple from his mother's womb, who had never walked. This man heard Paul speaking; who fixing his eyes upon him, and perceiving that he had faith to be healed, Said with a loud voice, Stand upright on thy feet.


For we would not have you ignorant, brethren, of the trouble which befell us in Asia, that we were exceedingly pressed, above our strength, so that we despaired even of life. Yea, we had the sentence of death in ourselves, that we might not trust in ourselves, but in God, who raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust, that he will still deliver: read more.
You likewise helping together with us by prayer for us, that for the gift bestowed upon us by means of many persons, thanks may be given by many on our behalf.


And finding disciples, we tarried there seven days, who told Paul by the Spirit, Not to go up to Jerusalem. But when we had finished these days, we departed and went our way; and they all attended us out of the city, with their wives and children: and kneeling down on the sea-shore we prayed. And having embraced each other we took ship, and they returned home. read more.
And finishing our voyage, we came from Tyre to Ptolemais, and saluting the brethren, we abode with them one day.


And as soon as it was determined, that we should sail into Italy, they delivered Paul, and certain other prisoners, to a centurion named Julius, of the Augustan Cohort. And going aboard a ship of Adramyttium, that was to sail by the coasts of Asia, we set sail, Aristarchus, a Macedonian of Thessalonica, being with us. And the next day we reached Sidon. And Julius treating Paul courteously, permitted him to go to his friends, to refresh himself. read more.
And setting sail from thence, we sailed under Cyprus, because the winds were contrary. And having sailed through the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.


And having gone through Phrygia and the region of Galatia, being forbid by the Holy Ghost to preach the word in Asia, Coming to Mysia, they attempted to go into Bithynia; but the Spirit suffered them not.


After these things, Paul departing from Athens, came to Corinth. And finding a certain Jew name Aquila, born in Pontus, lately come from Italy with Priscilla his wife (because Claudius had commanded all the Jews to depart from Rome) he went to them. And as he was of the same trade, he abode with them and wrought, for they were tent-makers by trade.


And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles, and made their minds evil-affected against the brethren. Yet they abode a long time speaking boldly in the Lord, who bare witness to the word of his grace, and granted signs and wonders to be done by their hands. read more.
But the multitude of the city was divided; and part held with the Jews, and part with the apostles. And when there was an assault both of the Gentiles and Jews with their rulers, to use them despitefully, and to stone them, Being aware of it, they fled to Lystra and Derbe, cities of Lycaonia,


And the centurion finding a ship of Alexandria there, bound for Italy, put us on board of it. And when we had sailed slowly many days, and were scarce come over against Cnidus, the wind not suffering us, we sailed under Crete, over-against Salmone. And passing it with difficulty, we came to the Fair Havens, near which was the city Lasea.


And after the tumult was ceased, Paul calling the disciples to him, and having taken his leave of them, departed to go into Macedonia. And having gone through those parts, and exhorted them with much discourse, he came into Greece. And having abode there three months, an ambush being laid for him by the Jews, as he was about to sail into Syria, he determined to return by Macedonia. read more.
And there accompanied him to Asia Sopater of Berea, and of the Thessalonians Aristarchus, and Secundus, and Caius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. These going before, staid for us at Troas, And we set sail from Philippi after the days of unleavened bread, and came to them at Troas in five days, where we abode seven days.


And having gone through Phrygia and the region of Galatia, being forbid by the Holy Ghost to preach the word in Asia, Coming to Mysia, they attempted to go into Bithynia; but the Spirit suffered them not.


Now the father of Publius lay sick of a fever and bloody flux; to whom Paul went in, and having prayed, laid his hands on him and healed him.


But having shaken off the venomous animal into the fire, he felt no harm.


Then the Lord said to Paul by a vision, in the night, Fear not, but speak and hold not thy peace:


a man of Macedonia stood and intreated him, saying, Come over into Macedonia, and help us.


And finding disciples, we tarried there seven days, who told Paul by the Spirit, Not to go up to Jerusalem. But when we had finished these days, we departed and went our way; and they all attended us out of the city, with their wives and children: and kneeling down on the sea-shore we prayed. And having embraced each other we took ship, and they returned home. read more.
And finishing our voyage, we came from Tyre to Ptolemais, and saluting the brethren, we abode with them one day.


When therefore Paul and Barnabas had had no small contention and debate with them, they determined, that Paul and Barnabas and certain others of them, should go up to the apostles and elders at Jerusalem about this question.

And being come to Jerusalem, they were received by the church, and the apostles, and elders; and they declared all things which God had done with them.


And taking their journey through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul, according to his custom, went in to them, and three sabbath-days discoursed with them from the scriptures, Opening them and evincing, That Christ ought to suffer, and to rise from the dead, and that this is the Christ, even Jesus, whom I declare unto you. read more.
And some of them believed, and were joined to Paul and Silas, and a great number of the devout Greeks, and not a few of the principal women.


But certain men coming down from Judea taught the brethren, Except ye be circumcised, after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had had no small contention and debate with them, they determined, that Paul and Barnabas and certain others of them, should go up to the apostles and elders at Jerusalem about this question.


And when we were torn away from them, and had set sail, we ran with a strait course to Coos, and the next day to Rhodes, and thence to Patara. And finding a ship passing over to Phenicia, we went aboard and set sail. And coming within sight of Cyprus, and leaving it on the left-hand, we sailed to Syria, and landed at Tyre; for there the ship was to unload her burden.


And being escaped, we then knew, that the island was called Melita. And the barbarians shewed us uncommon kindness; for having kindled a fire, they brought us all to it, because of the present rain, and because of the cold.


Now as Paul was gathering a bundle of sticks, and laying them on the fire, a viper coming from the heat, fastened upon his hand. And when the barbarians saw the venomous animal hanging on his hand, they said one to another, Doubtless this man is a murderer, whom though he hath escaped the sea, vengeance hath not suffered to live. But having shaken off the venomous animal into the fire, he felt no harm. read more.
However they expected, that he would have swollen, or suddenly fallen down dead: but after having waited a considerable time, seeing no mischief befall him, they changed their minds and said, that he was a god.


And he came down to Derbe and Lystra. And behold a certain disciple was there, named Timothy, the son of a certain Jewess that believed; but his father was a Greek: Who was well reported of by the brethren in Lystra and Iconium. Him Paul would have to go forth with him; and he took and circumcised him, because of the Jews who were in those places; for they all knew his father, that he was a Greek. read more.
And as they went through the cities, they gave them the decrees, which were determined by the apostles and elders that were at Jerusalem to keep. And the churches were established in the faith, and increased in number daily.


Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles.


So that handkerchiefs or aprons were carried from his body to the sick, and the diseases departed from them, and the evil spirits came out of them.


And the night following, the Lord standing by him, said, Be of good courage, Paul: for as thou hast testified the things concerning me at Jerusalem, so thou must testify at Rome also.


But Saul still breathing threatening and slaughter against the disciples of the Lord, going to the high priest, Desired of him letters to Damascus to the synagogues, that if he found any of this way, he might bring both men and women bound to Jerusalem.


And Barnabas and Saul, having fulfilled their service, returned from Jerusalem, taking with them John, surnamed Mark.


And Paul and those with him loosing from Paphos, came to Perga in Pamphylia; but John withdrawing from them, returned to Jerusalem.


And being informed, that he was of Cilicia, I will give thee, said he, a thorough hearing, when thy accusers also are come. And he commanded him to be kept in Herod's palace.


And after certain days Paul said to Barnabas, Let us go again and visit the brethren in every city, where we have preached the word of the Lord, and see how they do.


And a whole year they assembled themselves with the church, and taught a considerable multitude: and the disciples were called Christians first at Antioch.


And coming out of the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed.


But after two years, Felix was succeeded by Portius Festus: and Felix desiring to gratify the Jews, left Paul bound.


And as a great disturbance arose, the tribune fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down, and take him by force from among them, and bring him into the castle.


And Paul and those with him loosing from Paphos, came to Perga in Pamphylia; but John withdrawing from them, returned to Jerusalem.


And the next day, we departed and came to Cesarea; and entring into the house of Philip the Evangelist, who was one of the seven, we abode with him.


And being at Salamis, they preached the word of God in the synagogues of the Jews; and they had also John for their attendant.


And having gone through the whole isle to Paphos, they found a certain magician, a false prophet, a Jew, whose name was Bar-jesus.


So being sent forth by the Holy Ghost, they went down to Seleucia, and from thence sailed to Cyprus.


So being sent forth by the Holy Ghost, they went down to Seleucia, and from thence sailed to Cyprus.



But I am now going to Jerusalem, serving the saints. For it hath


But I am now going to Jerusalem, serving the saints. For it hath


As sorrowing, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing all things.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, that ye through his poverty might be rich.


And he said, Behold I am here, Lord. And the Lord said to him, Arise, go into the street called Straight, and inquire in the house of Judas, for one named Saul of Tarsus; for behold, he is praying.


Now the father of Publius lay sick of a fever and bloody flux; to whom Paul went in, and having prayed, laid his hands on him and healed him.


And he said, Behold I am here, Lord. And the Lord said to him, Arise, go into the street called Straight, and inquire in the house of Judas, for one named Saul of Tarsus; for behold, he is praying.


But when it pleased God, who separated me from my mother's womb, and called me by his grace,


But when her owners saw, that the hope of their gain was gone, laying hold of Paul and Silas, they dragged them into the market-place to the magistrates, And having brought them to the pretors, they said, These men, being Jews, exceedingly trouble our city, And teach customs, which it is not lawful for us, being Romans, to receive, neither to observe. read more.
And the multitude rose up together against them; and the pretors tearing off their garments, commanded to beat them with rods. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: Who having received such a charge, threw them into the inner prison, and secured their feet in the stocks. But at midnight Paul and Silas having prayed, sung an hymn to God: and the prisoners heard them. And suddenly there was a great earthquake so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. And the jailor awaking out of his sleep, and seeing the doors of the prison opened, drew his sword, and was going to kill himself, supposing the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm; for we are all here. Then he called for lights, and sprang in, and trembling, fell down before Paul and Silas. And having brought them out he said, Sirs, what must I do to be saved? And they said, Believe in the Lord Jesus, and thou shalt be saved and thy houshold. And they spake the word of the Lord to him and to all that were in his house. And taking them that very hour of the night, he washed their stripes, and was immediately baptized, he and all his houshold. And having brought them up into his house, he set a table before them, and rejoiced, believing in God with his whole house. And when it was day, the pretors sent the serjeants, saying, Let those men go. And the jailor told these things to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. But Paul said to them, They have beaten us publickly, uncondemned, and have cast us into prison, who are Romans: and do they now thrust us out privately? Nay verily: but let them come themselves and conduct us out. And the serjeants reported these words to the pretors; and they were afraid when they heard that they were Romans. And they came and comforted them; and conducting them out, requested that they would depart from the city. And coming out of the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed.

And when the seven days were about to be accomplished, the Jews that were from Asia seeing him in the temple, stirred up all the people, and laid hands on him, Crying out, Men of Israel, help! This is the man, that teacheth all men every where against the people, and the law, and this place: yea, and hath even brought Greeks into the temple, and polluted this holy place. For they had before seen Trophimus the Ephesian with him in the city, whom they supposed Paul had brought into the temple. read more.
And the whole city was moved, and the people ran together; and laying hold on Paul, they dragged him out of the temple: and immediately the gates were shut. And as they went about to kill him, word came to the tribune of the cohort, that all Jerusalem was in an uproar: Who immediately took soldiers and centurions, and ran down to them; and when they saw the tribune and the soldiers, they ceased from beating Paul. Then the tribune came near, and took him, and commanded him to be bound with two chains, and inquired, Who he was, and what he had done? But some among the multitude cried out one thing, some another; and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. But when he came upon the stairs, he was borne of the soldiers, through the violence of the people. For the multitude of people followed after, crying, Away with him. And as Paul was about to be brought into the castle, he said to the chief captain, May I speak to thee? Who said, Canst thou speak Greek? Art not thou that Egyptian, who before these days madest an uproar, and leddest out four thousand murtherers into the wilderness? But Paul said, I am a man who am a Jew of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, suffer me to speak to the people. And when he had given him leave, Paul standing on the stairs, waved his hand to the people: and a great silence being made, he spake to them in the Hebrew tongue, saying,


But the spirit saith expresly, that in the later times some will depart from the faith, giving heed to seducing spirits and doctrines of devils,


And they all wept sore, and falling on Paul's neck kissed him, Sorrowing most for that word which he spake, that they should see his face no more. And they conducted him to the ship.

And as we tarried many days, a certain prophet, named Agabus, came down from Judea. And coming to us, he took up Paul's girdle, and binding his own feet and hands, said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles. And when we heard these things, both we, and they of the place, besought him, not to go up to Jerusalem. read more.
But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost testifieth to me in every city, saying that bonds and afflictions await me. But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God. read more.
And now I know that ye all among whom I have conversed, proclaiming the kingdom of God, shall see my face no more.


But the brethren immediately sent away Paul and Silas by night to Berea, who coming thither, went into the synagogue of the Jews. These were more ingenuous than those of Thessalonica, receiving the word with all readiness of mind, and daily searching the scriptures, whether those things were so? Therefore many of them believed, and of the Grecian women of considerable rank, and of the men not a few. read more.
But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea also, they came thither likewise, and stirred up the multitude. Then the brethren sent away Paul immediately, to go as it were to the sea; but Silas and Timothy continued there. And they that conducted Paul, brought him as far as Athens, and having received an order to Silas and Timothy, to come to him with all speed, they departed.


And having heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of believing Jews there are, and they are all zealous for the law. But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs. What is it therefore? The multitude must needs come together; for they will hear that thou art come. read more.
Therefore do this that we say to thee: there are with us four men, who have a vow on them: Take them and purify thyself with them, and be at charges with them, that they may shave their heads: and all will know, that there is nothing of those things which they have heard of thee; but that thou thyself walkest orderly, keeping the law. As touching the Gentiles that believe, we have written and determined, that they should observe no such thing; save only that they keep themselves from what is offered to idols, and from blood, and from what is strangled, and from fornication. Then Paul took the men, and the next day purifying himself with them, entered into the temple, declaring the accomplishment of the days of purification, till the offering should be offered for every one of them.


But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question.


and for the declaration of our ready mind) Avoiding this, lest any one should blame us in this abundance, which is administred by us.


they fled to Lystra and Derbe, cities of Lycaonia,


Him Paul would have to go forth with him; and he took and circumcised him, because of the Jews who were in those places; for they all knew his father, that he was a Greek.


But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question.


Only they had heard, He that persecuted in time past, now preacheth the faith which once he destroyed.


But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.


Last of all he was seen by me also, as an untimely birth.


But whatsoever things were gain to me, those I have accounted loss for Christ. Yea doubtless, and I account all things to be loss, for the excellency of the knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and do account them but dung, that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:


But avoid profane and old wives fables, and exercise thyself unto godliness.


And he trembling and astonished, said, Lord, what wilt thou have me to do? And the Lord said to him, Arise and go into the city, and it shall be told thee what thou must do.


For this is our rejoicing, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world, and more especially toward you.


For this is our rejoicing, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world, and more especially toward you.


Timothy my fellow-labourer, and Lucius, and Jason, and Sosipater my kinsmen salute you.


But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.


But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this is the Christ.


But there came thither Jews from Antioch and Iconium, who persuaded the multitude, and having stoned Paul, dragged him out of the city, supposing he had been dead.

Thrice I was beaten with rods, once I was stoned, thrice I have been shipwrecked, a day and a night I passed in the deep: In journeyings often,


Moreover, brethren, we declare to you the grace of God, bestowed on the churches in Macedonia, That in a great trial of affliction, their overflowing joy and their deep poverty abounded to the riches of their liberality: That to their power, I testify, and beyond their power, they were willing of themselves, read more.
Praying us with much intreaty, to receive the gift and take a part in ministring it to the saints. And this they did, not as we hoped; but first gave themselves to the Lord, and to us by the will of God: So that we desired Titus, that as he had begun, so he would also compleat this gift among you. Therefore as ye abound in every thing, in faith, and utterance, and knowledge, and all diligence, and in your love to us, see that ye abound in this grace also. I speak not by way of command, but that by the diligence of others, I may prove the sincerity of your love.

For concerning the ministring to the saints, it is superfluous for me to write to you. For I know your readiness, which I boast concerning you to the Macedonians, that Achaia was ready a year ago; and your zeal hath provoked very many. Yet I have sent the brethren, lest our boasting of you on this head should be made vain, that, as I said, ye may be ready; read more.
Lest if any of the Macedonians come with me, and find you unprepared, we (not to say, you) be ashamed of this confident boasting. Therefore I thought it necessary, to desire the brethren to go before to you, and compleat this your bounty, which had been spoken of before, that it may be ready as a bounty, and not as a matter of covetousness.


That ye may try the things that are excellent, that ye may be sincere and without offence unto the day of Christ, Being filled with the fruits of righteousness, which are through Christ Jesus, to the glory and praise of God. Now I would have you know, brethren, that the things concerning me have fallen out rather to the furtherance of the gospel: read more.
So that my bonds in Christ have been made manifest in the whole palace, and to all others: And many of the brethren trusting in the Lord through my bonds, are more abundantly bold to speak the word without fear. Some indeed preach Christ even through envy and strife; but some through good will. The one preach Christ out of contention, not sincerely, supposing to add affliction to my bonds: But the others out of love, knowing that I am set for the defence of the gospel. What then? still every way, whether in pretence or in truth, Christ is preached; and in this I rejoice, yea, and will rejoice. For I know that this shall turn to my salvation, through your prayer, and the supply of the Spirit of Jesus Christ: According to my earnest expectation and hope, that I shall be ashamed in nothing, but that with all boldness, as always, so now also, Christ shall be magnified in my body, whether by life or by death. For to me to live is Christ, and to die is gain. But if I am to live in the flesh, this is the fruit of my labour, and what I should chuse, I know not.


But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question. And when he had said this, there arose a contention between the Pharisees and the Saducees: and the multitude was divided. For the Saducees say, there is no resurrection, neither angel nor spirit; but the Pharisees confess both. read more.
And there was a great clamour: and the scribes of the Pharisees side arising, contended, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God. And as a great disturbance arose, the tribune fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down, and take him by force from among them, and bring him into the castle.


Him Paul would have to go forth with him; and he took and circumcised him, because of the Jews who were in those places; for they all knew his father, that he was a Greek.


The Lord give mercy to the family of Onesiphorus; for he often refreshed me, and was not ashamed of my chain: But when he was at Rome, he sought me out very diligently and found me. The Lord grant him to find mercy from the Lord in that day: And in how many things he served me at Ephesus, thou knowest very well.


I commend unto you Phebe our sister, who is a servant of the church in Cenchrea, That ye may receive her in the Lord, as becometh saints, and assist her in whatsoever business she needeth you: for she hath been an helper of many, and of myself also. Salute Priscilla and Aquila, my fellow-labourers in Christ Jesus: read more.
Who for my life, have laid down their own necks; to whom not I alone owe my thanks, but likewise all the churches of the Gentiles.


And having spoken thus, he took bread, and gave thanks to God before them all; and having broken it, he began to eat.


And having spoken thus, he took bread, and gave thanks to God before them all; and having broken it, he began to eat.


And the brethren having heard of us, came out thence to meet us, some as far as Appii Forum, and others to the Three Taverns, whom when Paul saw, he thanked God and took courage.


And the brethren having heard of us, came out thence to meet us, some as far as Appii Forum, and others to the Three Taverns, whom when Paul saw, he thanked God and took courage.


And he trembling and astonished, said, Lord, what wilt thou have me to do? And the Lord said to him, Arise and go into the city, and it shall be told thee what thou must do.


For which cause also I suffer these things: yet I am not ashamed, for I know whom I have trusted, and am persuaded that he is able to keep that which I have committed to him, until that day.


Even as I please all men in all things, not seeking my own profit, but that of many that they may be saved.

Not that I desire a gift, but I desire fruit that may abound to your account.

Neither did we eat any man's bread for nothing, but wrought with labour and toil, night and day, that we might not burden any of you.

What then? still every way, whether in pretence or in truth, Christ is preached; and in this I rejoice, yea, and will rejoice.


Even as I please all men in all things, not seeking my own profit, but that of many that they may be saved.


In labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons