Reference: Captivity
American
God often punished the sins of the Jews be captivities or servitudes, according to his threatenings, De 28. Their first captivity, however, from which Moses delivered them, should be considered rather as a permission of Providence, than as a punishment for sin. There were six subjugations of the twelve tribes during the period of the judges. But the most remarkable captivities, or rather expatriations of the Hebrews, were whose of Israel and Judah under the regal government. Israel was first carried away in part about B. C. 740, by Tiglath-pileser, 2Ki 15:29. The tribes east of the Jordan, with parts of Zebulun and Naphtali, Isa 9:1, were the first sufferers. Twenty years later, Shalmanezer carried away the remainder, 2Ki 17:6-24. Aside from certain prophecies, Isa 11:12-13; Jer 31:7-9,16-20; 49:2; Eze 37:16; Ho 11:11; Am 9:14; Ob 1:18-19, etc., which are variously interpreter to mean a past or a future return, a physical or a spiritual restoration, there is no evidence that the ten tribes as a body ever returned to Palestine.
To Judah are generally reckoned three captivities: 1. Under Jehoiakim, in his third year, B. C. 606, when Daniel and others were carried to Babylon, 2Ki 24:1-2; Da 1:1. 2. In the last year of Jehoiakim, when Nebuchadnezzar carried 3,023 Jews to Babylon; or rather, under Jehoiachin, when this prince also was sent to Babylon, that is, in the seventh and eighth years of Nebuchadnezzar, B. C. 598, 2Ki 24:2,12; 2Ch 36:8,10; Jer 52:34. 3. Under Zedekiah, B. C. 588, when Jerusalem and the temple were destroyed, and most that was valuable among the people and their treasures was carried to Babylon, 2Ki 25; 2Ch 36. The seventy years during which they were to remain in captivity, Jer 25:11; 29:10, are reckoned probably from the date of the first captivity, B. C. 606. While at Babylon the Jews had judges and elders who governed them, and decided matters in dispute juridically according to their laws. The book of Daniel shows us a Jew in a high position at court, and the book of Esther celebrates their numbers and power in the Persian empire. The prophets labored, not in vain, to keep alive the flame of the true religion.
At length the seventy years were fulfilled, and Cyrus, in the first year of his reign at Babylon, B. C. 536, made a proclamation throughout his empire permitting the people of God to return to their country, and rebuild the temple, Ezr 1:11. Nearly 50,000 accepted the invitation, Ezr 2:2; Ne 7:7. This company laid the foundation of the second temple, which was completed in the sixth year of Darius, B. C. 516. Fifty-eight years after, Ezra led a small company of 7,000 from Babylon to Judea. He was succeeded as governor by Nehemiah, who labored faithfully and successfully to reform the people, and many of the good fruits of his labors remained until the time of Christ.
Probably none among the posterity of Jacob can now prove from which of his twelve sons they are descended. Both Judah and Israel being removed from "the lot of their inheritance" in Canaan, and dispersed among strangers, the various tribes would naturally amalgamate with each other, the envy of Judah and Ephraim would depart, and the memory of Abraham, Moses, and David would revive, Ezr 6:16-17; 8:35; Eze 37:26-28.
The last captivity of the Jews, A. D. 71, after they had filled up the measure of their iniquity by rejecting Christ and the gospel, was a terrible one. According to Josephus, 1,100,000 perished at the siege of Jerusalem by Titus, and nearly 100,000 captives were scattered among the provinces to perish in gladiatorial shows, doomed to toil as public slaves, or sold into private bondage. The cut represents the medal of the emperor Vespasian, A. D. 71, in memory of the capture of Jerusalem. Under the emperor Hadrian, A. D. 133, a similar crushing blow fell on the Jews who had again assembled in Judea; and at this day they are scattered all over the world, yet distinct from the people among whom they dwell, suffering under the woe which unbelief has brought upon their fathers and themselves, and awaiting the time when Christ "shall turn away ungodliness from Jacob," Ro 11:25-26.
See Verses Found in Dictionary
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and carried the people captive to Assyria.
In the ninth year of Hoshea, the king of Assyria took Samaria and carried the Israelites away into Assyria, and placed them in Halah and in Habor by the river of Gozan and in the cities of the Medes. This was so because the Israelites had sinned against the Lord their God, Who had brought them out of the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared other gods read more. And walked in the customs of the [heathen] nations whom the Lord drove out before the Israelites, customs the kings of Israel had introduced. The Israelites did secretly against the Lord their God things not right. They built for themselves high places in all their towns, from [lonely] watchtower to [populous] fortified city. They set up for themselves pillars and Asherim [symbols of the goddess Asherah] on every high hill and under every green tree. There they burned incense on all the high places, as did the nations whom the Lord carried away before them; and they did wicked things provoking the Lord to anger. And they served idols, of which the Lord had said to them, You shall not do this thing. Yet the Lord warned Israel and Judah through all the prophets and all the seers, saying, Turn from your evil ways and keep My commandments and My statutes, according to all the Law which I commanded your fathers and which I sent to you by My servants the prophets. Yet they would not hear, but hardened their necks as did their fathers who did not believe (trust in, rely on, and remain steadfast to) the Lord their God. They despised and rejected His statutes and His covenant which He made with their fathers and His warnings to them, and they followed vanity (false gods -- "falsehood, emptiness, and futility) and [they themselves and their prayers] became false (empty and futile). They went after the heathen round about them, of whom the Lord had charged them that they should not do as they did. And they forsook all the commandments of the Lord their God and made for themselves molten images, even two calves, and made an Asherah and worshiped all the [starry] hosts of the heavens and served Baal. They caused their sons and their daughters to pass through the fire and used divination and enchantments and sold themselves to do evil in the sight of the Lord, provoking Him to anger. Therefore the Lord was very angry with Israel and removed them out of His sight. None was left but the tribe of Judah. Judah also did not keep the commandments of the Lord their God, but walked in the customs which Israel introduced. The Lord rejected all the descendants of Israel and afflicted them and delivered them into the hands of spoilers, until He had cast them out of His sight. For He tore Israel from the house of David; and they made Jeroboam son of Nebat king. And Jeroboam drew and drove Israel away from following the Lord and made them sin a great sin. For the Israelites walked in all the sins Jeroboam committed; they departed not from them Until the Lord removed Israel from His sight, as He had foretold by all His servants the prophets. So Israel was carried away from their own land to Assyria to this day. The king of Assyria brought men from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and placed them in the cities of Samaria instead of the Israelites. They possessed Samaria and dwelt in its cities.
In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him. The Lord sent against Jehoiakim bands of Chaldeans, of Syrians, of Moabites, and of Ammonites. And He sent them against Judah to destroy it, according to the word of the Lord which He spoke by His servants the prophets.
The Lord sent against Jehoiakim bands of Chaldeans, of Syrians, of Moabites, and of Ammonites. And He sent them against Judah to destroy it, according to the word of the Lord which He spoke by His servants the prophets.
Jehoiachin king of Judah surrendered to the king of Babylon, he, his mother, his servants, princes, and palace officials. The king of Babylon took him prisoner in the eighth year of Nebuchadnezzar's reign.
All the vessels of gold and of silver were 5,400. All these Sheshbazzar [the governor] brought with the people of the captivity from Babylon to Jerusalem.
These came with Zerubbabel: Jeshua, Nehemiah [not the author], Seraiah, Reelaiah, Mordecai [not Esther's relative], Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of Israel:
And the Israelites -- "the priests, the Levites, and the rest of the returned exiles -- "celebrated the dedication of this house of God with joy. They offered at the dedication of this house of God 100 young bulls, 200 rams, 400 lambs, and, for a sin offering for all Israel, 12 he-goats, according to the number of Israel's tribes.
Also those returned exiles whose parents had been carried into captivity offered burnt offerings to the God of Israel: twelve young bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve he-goats for a sin offering. All this was a burnt offering to the Lord.
Who came with Zerubbabel, Jeshua, Nehemiah [not the author], Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The men of Israel numbered:
But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
And He will raise up a signal for the nations and will assemble the outcasts of Israel and will gather together the dispersed of Judah from the four corners of the earth. The envy and jealousy of Ephraim also shall depart, and they who vex and harass Judah from outside or inside shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex and harass Ephraim.
And this whole land shall be a waste and an astonishment, and these nations shall serve the king of Babylon seventy years.
For thus says the Lord, When seventy years are completed for Babylon, I will visit you and keep My good promise to you, causing you to return to this place.
For thus says the Lord: Sing aloud with gladness for Jacob, and shout for the head of the nations [on account of the chosen people, Israel]. Proclaim, praise, and say, The Lord has saved His people, the remnant of Israel! Behold, I will bring them from the north country and gather them from the uttermost parts of the earth, and among them will be the blind and the lame, the woman with child and she who labors in childbirth together; a great company, they will return here to Jerusalem. read more. They will come with weeping [in penitence and for joy], pouring out prayers [for the future]. I will lead them back; I will cause them to walk by streams of water and bring them in a straight way in which they will not stumble, for I am a Father to Israel, and Ephraim [Israel] is My firstborn.
Thus says the Lord: Restrain your voice from weeping and your eyes from tears, for your work shall be rewarded, says the Lord; and [your children] shall return from the enemy's land. And there is hope for your future, says the Lord; your children shall come back to their own country. read more. I have surely heard Ephraim [Israel] moaning thus: You have chastised me, and I was chastised, like a bullock unaccustomed to the yoke; bring me back, that I may be restored, for You are the Lord my God. Surely after I [Ephraim] was turned [from You], I repented; and after I was instructed, I penitently smote my thigh. I was ashamed, yes, even confounded, because I bore the disgrace of my youth [as a nation]. Is Ephraim My dear son? Is he a darling child and beloved? For as often as I speak against him, I do [earnestly] remember him still. Therefore My affection is stirred and My heart yearns for him; I will surely have mercy, pity, and loving-kindness for him, says the Lord.
Therefore behold, the days are coming, says the Lord, when I will cause an alarm of war to be heard against Rabbah of the Ammonites; and it [the high ground on which it stands] will become a desolate heap, and its daughter [villages] will be burned with fire. Then will Israel dispossess those who dispossessed him, says the Lord.
Son of man, take a stick and write on it, For Judah and the children of Israel his companions; then take another stick and write upon it, For Joseph, the stick of Ephraim, and all the house of Israel his companions;
I will make a covenant of peace with them; it shall be an everlasting covenant with them, and I will give blessings to them and multiply them and will set My sanctuary in the midst of them forevermore. My tabernacle or dwelling place also shall be with them; and I will be their God, and they shall be My people. read more. Then the nations shall know, understand, and realize that I the Lord do set apart and consecrate Israel for holy use, when My sanctuary shall be in their midst forevermore.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
They shall come trembling but hurriedly like a bird out of Egypt and like a dove out of the land of Assyria, and I will cause them to dwell in their houses, says the Lord.
And I will bring back the exiles of My people Israel, and they shall build the waste cities and inhabit them; and they shall plant vineyards and drink the wine from them; they shall also make gardens and eat the fruit of them.
The house of Jacob shall be a fire and the house of Joseph a flame, but the house of Esau shall be stubble; they shall kindle and burn them and consume them, and there shall be no survivor of the house of Esau, for the Lord has spoken it. They of the South (the Negeb) shall possess Mount Esau, and they of the lowland the land of the Philistines; they shall possess the land of Ephraim and the fields of Samaria, and Benjamin shall possess Gilead [across the Jordan River].
Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the full number of the ingathering of the Gentiles has come in, And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob.
Easton
(1.) Of Israel. The kingdom of the ten tribes was successively invaded by several Assyrian kings. Pul (q.v.) imposed a tribute on Menahem of a thousand talents of silver (2Ki 15:19-20; 1Ch 5:26) (B.C. 762), and Tiglath-pileser, in the days of Pekah (B.C. 738), carried away the trans-Jordanic tribes and the inhabitants of Galilee into Assyria (2Ki 15:29; Isa 9:1). Subsequently Shalmaneser invaded Israel and laid siege to Samaria, the capital of the kingdom. During the siege he died, and was succeeded by Sargon, who took the city, and transported the great mass of the people into Assyria (B.C. 721), placing them in Halah and in Habor, and in the cities of the Medes (2Ki 17:3,5). Samaria was never again inhabited by the Israelites. The families thus removed were carried to distant cities, many of them not far from the Caspian Sea, and their place was supplied by colonists from Babylon and Cuthah, etc. (2Ki 17:24). Thus terminated the kingdom of the ten tribes, after a separate duration of two hundred and fifty-five years (B.C. 975-721).
Many speculations have been indulged in with reference to these ten tribes. But we believe that all, except the number that probably allied themselves with Judah and shared in their restoration under Cyrus, are finally lost.
Like the dew on the mountain, Like the
foam on the river,
Like the bubble on the fountain,
They are gone, and for ever."
(2.) Of Judah. In the third year of Jehoiachim, the eighteenth king of Judah (B.C. 605), Nebuchadnezzar having overcome the Egyptians at Carchemish, advanced to Jerusalem with a great army. After a brief siege he took that city, and carried away the vessels of the sanctuary to Babylon, and dedicated them in the Temple of Belus (2Ki 24:1; 2Ch 36:6-7; Da 1:1-2). He also carried away the treasures of the king, whom he made his vassal. At this time, from which is dated the "seventy years" of captivity (Jer 25; Da 9:1-2), Daniel and his companions were carried to Babylon, there to be brought up at the court and trained in all the learning of the Chaldeans. After this, in the fifth year of Jehoiakim, a great national fast was appointed (Jer 36:9), during which the king, to show his defiance, cut up the leaves of the book of Jeremiah's prophecies as they were read to him in his winter palace, and threw them into the fire. In the same spirit he rebelled against Nebuchadnezzar (2Ki 24:1), who again a second time (B.C. 598) marched against Jerusalem, and put Jehoiachim to death, placing his son Jehoiachin on the throne in his stead. But Jehoiachin's counsellors displeasing Nebuchadnezzar, he again a third time turned his army against Jerusalem, and carried away to Babylon a second detachment of Jews as captives, to the number of 10,000 (2Ki 24:13; Jer 24:1; 2Ch 36:10), among whom were the king, with his mother and all his princes and officers, also Ezekiel, who with many of his companions were settled on the banks of the river Chebar (q.v.). He also carried away all the remaining treasures of the temple and the palace, and the golden vessels of the sanctuary.
Mattaniah, the uncle of Jehoiachin, was now made king over what remained of the kingdom of Judah, under the name of Zedekiah (2Ki 24:17; 2Ch 36:10). After a troubled reign of eleven years his kingdom came to an end (2Ch 36:11). Nebuchadnezzar, with a powerful army, besieged Jerusalem, and Zedekiah became a prisoner in Babylon. His eyes were put out, and he was kept in close confinement till his death (2Ki 25:7). The city was spoiled of all that was of value, and then given up to the flames. The temple and palaces were consumed, and the walls of the city were levelled with the ground (B.C. 586), and all that remained of the people, except a number of the poorest class who were left to till the ground and dress the vineyards, were carried away captives to Babylon. This was the third and last deportation of Jewish captives. The land was now utterly desolate, and was abondoned to anarchy.
In the first year of his reign as king of Babylon (B.C. 536), Cyrus issued a decree liberating the Jewish captives, and permitting them to return to Jerusalem and rebuild the city and the temple (2Ch 36:22-23; Ezr 1; 2). The number of the people forming the first caravan, under Zerubbabel, amounted in all to 42,360 (Ezr 2:64-65), besides 7,337 men-servants and maid-servants. A considerable number, 12,000 probably, from the ten tribes who had been carried away into Assyria no doubt combined with this band of liberated captives.
At a later period other bands of the Jews returned (1) under Ezra (Ezr 7:7) (B.C. 458), and (2) Nehemiah (Ne 7:66) (B.C. 445). But the great mass of the people remained still in the land to which they had been carried, and became a portion of the Jews of the "dispersion" (Joh 7:35; 1Pe 1:1). The whole number of the exiles that chose to remain was probably about six times the number of those who returned.
See Verses Found in Dictionary
There came against the land Pul king of Assyria, and Menahem gave Pul 1,000 talents of silver, that he might help him to confirm his kingship. Menahem exacted the money from Israel, from all the men of wealth, from each man fifty shekels of silver to give to the king of Assyria. So the king of Assyria turned back and did not stay in the land.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and carried the people captive to Assyria.
Against him came up Shalmaneser king of Assyria, and Hoshea became his servant and brought him tribute.
Then the king of Assyria invaded all the land and went up to Samaria and besieged it for three years.
The king of Assyria brought men from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and placed them in the cities of Samaria instead of the Israelites. They possessed Samaria and dwelt in its cities.
In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him.
In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him.
He carried off all the treasures of the Lord's house and the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had said.
And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his stead and changed his name to Zedekiah.
And they slew the sons of Zedekiah before his eyes and put out the eyes of Zedekiah and bound him in double fetters [hands and feet] and carried him to Babylon. [Foretold in Jer. 34:3; Ezek. 12:13.]
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem.
Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and also put it in writing: Thus says Cyrus king of Persia: All the kingdoms of the earth the Lord, the God of heaven, has given me, and He has charged me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem].
The whole congregation numbered 42,360, Besides their menservants and maidservants, 7,337; and among them they had 200 men and women singers.
And also some of the Israelites, with some of the priests and Levites, the singers and gatekeepers, and the temple servants, went up [from Babylon] to Jerusalem in the seventh year of King Artaxerxes.
But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
After Nebuchadrezzar king of Babylon had taken into exile Jeconiah [also called Coniah and Jehoiachin] son of Jehoiakim king of Judah and the princes of Judah, with the craftsmen and smiths from Jerusalem, and had brought them to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord.
And in the fifth year of Jehoiakim son of Josiah king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, along with a part of the vessels of the house of God; and he carried them into the land of Shinar [Babylonia] to the house of his god and placed the vessels in the treasury of his god.
In the first year of Darius son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans -- " In the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass by before the desolations [which had been] pronounced on Jerusalem should end; and it was seventy years.
Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?
Fausets
Used in Scripture for compulsory exile. Besides minor captivities six under the judges, namely, that by Chushan-rishathaim, Eglon, the Philistines, Jabin of Canaan, Midian, Ammon (Judges 3; Judges 4; Judges 6; Judges 10), and that by Hazael of Syria (2Ki 10:32), there were three great captivities. First in the reign of Pekah of Israel, when Tiglath Pileser, king of Assyria, carried away the people. of Gilead, Galilee, and all Naphtali (2Ki 15:29; Isa 9:1). As Pul his predecessor is named with Tiglath Pileser as having carried away Reuben, Gad, and half Manasseh to Halah, Habor, Hara, and the river Gozan (1Ch 5:25-26), probably Tiglath Pileser carried (740 B.C.) out what Pul had intended but was diverted from by Menahem's bribe (771 or 762 B.C., Rawlinson) (2Ki 15:19-20).
Secondly, in the reign of Hoshea of Israel, Shalmaneser king of Assyria, after letting him remain as a tributary prince for a time, at last when Hoshea omitted to send his yearly "present," and made a league with So or Sabacho II of Egypt (of which the record still exists on clay cylindrical seals found at Koyunjik), put Hoshea in prison and besieged Samaria three years, and in the ninth year of Hoshea's reign (721 B.C.) took it, and "carried Israel away to Halah and Habor by the river Gozan, and to the cities of the Medes" (2Ki 17:1-6). Sargon (Isa 20:1), according to the Assyrian monuments, completed the capture of Samaria which Shalmaneser began. In striking minute coincidence with Scripture, he was the first Assyrian monarch who conquered Media. In the monuments he expressly says that, in order to complete the subjugation of Media, he founded in it cities which he planted with colonists from other parts of his dominions.
Sennacherib (713 B.C.) carried into Assyria 200,000 from the Jewish cities he captured (2Ki 18:13). Thirdly, Nebuchadnezzar carried away Judith under Zedekiah to Babylon, 588 B.C. (2 Kings 24; 25.) A previous deportation of Jewish captives (including Ezekiel, Eze 1:1-3, and Mordecai, Esther's uncle, Es 2:6) was tint of King Jehoiachin, his princes, men of valor, and the craftsmen, 599 B.C. From Jer 52:12,15,28-30 we learn Nebuchadnezzar in his seventh (or eighth, according to the month with which the counting of the year begins) year carried away 3,023; but in 14/type/am'>2Ki 24:14,16/type/am'>16,10/type/am'>10,1, and 7,000 men of might, and 1,000 craftsmen; the 3,023 were probably of Judah, the remaining 7,000 were of the other tribes of Israel, of whom some still had been left after the Assyrian deportation; the 1,000 craftsmen were exclusive of the 10,000.
Or else the 3,023 were removed in the seventh year, the 7,000 find 1,000 craftsmen in the eighth year. In the 18th or 19th year of Nebuchadnezzar 832 of the most illustrious persons were carried away. In the 23rd year of Nebuchadnezzar, 745 persons, besides the general multitude of the poor, and the residue of the people in the city, and the deserters, were carried away by Nebuzaradan the captain of the guard. In Da 1:1-2, we find that in the third year of Jehoiakim Nebuchadnezzar besieged Jerusalem and carried away part of the temple vessels of Jehovah to the land of Shinar, to the house of his god Bel. (Subsequently he took all away; they were restored under Cyrus: Ezr 1:7; 2Ki 24:13; Jer 52:19.) Daniel, Hananiah, Mishael, and Azariah, of the blood royal of Judah, were among the captives. With this first deportation in the third year of Jehoiakim (607 or 606 B.C.) the foretold (Jeremiah 25; Jer 29:10) 70 years' "captivity" (i.e. subjection of Judah to Babylon) begins.
Nebuchadnezzar had intended to carry Jehoiakim to Babylon (2Ch 36:6-7); but Jehoiakim died before Nebuchadnezzar's intention could be effected (Jer 22:18-19; 36:30), and. his dead body was dragged out of the gates by the Chaldaean besiegers and left unburied. This was eight years before the deportation under Jehoiachin. In the first year of Darius (Da 9:2-19) the 70 years were nearly run out. Now Jehoiachin's third year was one year before Nebuchadnezzar's accession (2Ki 23:36; 24:12). 2Ki 24:20 years elapsed from that time to the taking of Babylon (Ptolemy's canon). So it would be in the 68th year of the captivity that Daniel prayed pardon for Jerusalem. Cyrus' decree, granting liberty and encouragement to the Jews to return to their own land, was one or two years after taking Babylon, 536 B.C. (Ezr 1:2).
The captivity ecclesiastically began with the destruction of the temple, 586 B.C. The restoration was 70 years afterward, in the sixth year of Darius, 515 or 516 B.C. (Ezr 6:15). The political aim of the deportation was to separate them from local associations, and from proximity to Egypt, their ally in every revolt, and so fuse them into the general population of the empire (Isa 36:16; Ge 47:21). The captives were treated as colonists. Daniel (Daniel 2; 6) and his three friends and Nehemiah (Nehemiah 1) subsequently held high offices near the king. Jeremiah had recommended the Jews to settle quietly in the land of their exile. They did so, and increased in numbers and wealth. They observed the law (Es 3:8), and distinctions of rank (Eze 20:1). The synagogues for prayer and reading the law publicly began during the captivity, and afterward were set up in every city (Ac 15:21).
The apocryphal Tobit pictures the inner life of a Naphtalite family among Shalmaneser's captives at Nineveh. Jeremiah, Ezekiel (who died after 27 years' exile at least, Eze 29:17), and Daniel, and some of the Psalms (e.g. 137) give a general view of the state of the whole people in their exile. A portion of the people returned under Sheshbazzar or Zerubbabel, 535 B.C., who set up the altar and began the temple. Then, after along interruption of the building of the temple through Samaritan opposition, the work was completed in the second year of Darius, through Haggai and Zechariah (515 B.C., Ezra 5) the prophets, Jeshua the high priest, and Zerubbabel. A further portion returned under Ezra 458 B.C., and under Nehemiah 445 B.C. (Ezr 7:6-7; Nehemiah 2) In 536, besides servants, 42,360 returned; 30,000 belonging to Judah, Benjamin, and Levi, the remainder probably belonging to the Israelite tribes. Ezr 6:17 recognizes, in the sacrifices, the twelve tribes (compare 1 Chronicles 9).
Of the 24 courses of priests but four returned, so that seemingly only one sixth returned of the people, five sixths remained behind (Ezr 2:36-39, compare 1Ch 24:4,18). The latter who kept up their national distinctions were termed "the dispersion" (Es 8:9,11; Joh 7:35; 1Pe 1:1; Jas 1:1). The Afghans, the black Jews of Malabar, and the Nestorians, have been severally conjectured to represent the lost tribes. All we know is, some blended with the Jews, as Anna of Asher (Lu 2:36), Saul or Paul of Benjamin (Php 3:5); some with the Samaritans (Ezr 6:21; Joh 4:12); many, staying in their land of exile, founded colonies in the E. and were known as "the dispersion" (Ac 2:9-11; 26:7). The prayer, the 10th of the Shemoneh Esre, is still offered by the Jews: "Sound the great trumpet for our deliverance, lift up a banner for the gathering of our exiles, and unite us all together from the four ends of the earth!" evidently alluding to Isa 11:12; 27:13; Ps 106:47.
Those who apostatized to Assyrian and Babylonian idolatry were absorbed among the pagan. The Jews' language became then much affected by Chaldaisms (Ne 8:7-8), so that they could no longer understand, without interpretation, the pure Hebrew of the law. A Chaldee targum or paraphrase became necessary. An increased reverence for the law (Psalm 119 witnesses to this), and an abhorrence thenceforth of idolatry to which they once had been so prone, were among the beneficial effects of affliction on their national character. The prophets foretell the restoration, spiritually and also nationally in their own land, of Israel and Judah distinct, and hereafter to be combined (Isa 11:12-13), to be miraculously "gathered one by one" (Isa 27:12; Jer 3:18; 16:15-16; 31:7-20; Eze 37:16-28; Ho 1:10-11; 3:4-5; Zec 9:13; 10:6,10).
Their return under Messiah (then to be manifested) and their spiritual glory shall be the appointed instrumentality of the conversion of all nations (Isaiah 2; Isaiah 60; Mic 5:7
See Verses Found in Dictionary
And as for the people, he removed them to cities and practically made slaves of them [at their own request], from one end of the borders of Egypt to the other.
And as for the people, he removed them to cities and practically made slaves of them [at their own request], from one end of the borders of Egypt to the other.
I see Him, but not now; I behold Him, but He is not near. A star (Star) shall come forth out of Jacob, and a scepter (Scepter) shall rise out of Israel and shall crush all the corners of Moab and break down all the sons of Sheth [Moab's sons of tumult].
I see Him, but not now; I behold Him, but He is not near. A star (Star) shall come forth out of Jacob, and a scepter (Scepter) shall rise out of Israel and shall crush all the corners of Moab and break down all the sons of Sheth [Moab's sons of tumult].
And the Danites set up the graven image for themselves; and Jonathan son of Gershom, the son of Moses, and his sons were priests to the tribe of Dan until the day of the captivity of the land.
And the Danites set up the graven image for themselves; and Jonathan son of Gershom, the son of Moses, and his sons were priests to the tribe of Dan until the day of the captivity of the land.
[So] in those days the Lord began to cut off parts of Israel. Hazael [of Syria] defeated them in all the [across the Jordan] territory of Israel
[So] in those days the Lord began to cut off parts of Israel. Hazael [of Syria] defeated them in all the [across the Jordan] territory of Israel
There came against the land Pul king of Assyria, and Menahem gave Pul 1,000 talents of silver, that he might help him to confirm his kingship.
There came against the land Pul king of Assyria, and Menahem gave Pul 1,000 talents of silver, that he might help him to confirm his kingship. Menahem exacted the money from Israel, from all the men of wealth, from each man fifty shekels of silver to give to the king of Assyria. So the king of Assyria turned back and did not stay in the land.
Menahem exacted the money from Israel, from all the men of wealth, from each man fifty shekels of silver to give to the king of Assyria. So the king of Assyria turned back and did not stay in the land.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and carried the people captive to Assyria.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and carried the people captive to Assyria.
In the twelfth year of Ahaz king of Judah, Hoshea son of Elah began his nine-year reign in Samaria over Israel.
In the twelfth year of Ahaz king of Judah, Hoshea son of Elah began his nine-year reign in Samaria over Israel. He did evil in the sight of the Lord, but not as Israel's kings before him did.
He did evil in the sight of the Lord, but not as Israel's kings before him did. Against him came up Shalmaneser king of Assyria, and Hoshea became his servant and brought him tribute.
Against him came up Shalmaneser king of Assyria, and Hoshea became his servant and brought him tribute. But the king of Assyria found treachery in Hoshea, for he had sent messengers to So king of Egypt and offered no tribute to the king of Assyria, as he had done year by year; therefore the king of Assyria shut him up and bound him in prison.
But the king of Assyria found treachery in Hoshea, for he had sent messengers to So king of Egypt and offered no tribute to the king of Assyria, as he had done year by year; therefore the king of Assyria shut him up and bound him in prison. Then the king of Assyria invaded all the land and went up to Samaria and besieged it for three years.
Then the king of Assyria invaded all the land and went up to Samaria and besieged it for three years. In the ninth year of Hoshea, the king of Assyria took Samaria and carried the Israelites away into Assyria, and placed them in Halah and in Habor by the river of Gozan and in the cities of the Medes.
In the ninth year of Hoshea, the king of Assyria took Samaria and carried the Israelites away into Assyria, and placed them in Halah and in Habor by the river of Gozan and in the cities of the Medes.
In the fourteenth year of Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them.
In the fourteenth year of Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them.
Jehoiakim was twenty-five years old when he began his eleven-year reign in Jerusalem. His mother was Zebidah daughter of Pedaiah of Rumah.
Jehoiakim was twenty-five years old when he began his eleven-year reign in Jerusalem. His mother was Zebidah daughter of Pedaiah of Rumah.
In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him.
In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him.
At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.
At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.
Jehoiachin king of Judah surrendered to the king of Babylon, he, his mother, his servants, princes, and palace officials. The king of Babylon took him prisoner in the eighth year of Nebuchadnezzar's reign.
Jehoiachin king of Judah surrendered to the king of Babylon, he, his mother, his servants, princes, and palace officials. The king of Babylon took him prisoner in the eighth year of Nebuchadnezzar's reign.
He carried away all Jerusalem, all the princes, all the mighty men of valor, 10,000 captives, and all the craftsmen and smiths. None remained except the poorest of the land.
He carried away all Jerusalem, all the princes, all the mighty men of valor, 10,000 captives, and all the craftsmen and smiths. None remained except the poorest of the land.
And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and craftsmen and smiths, 1,000, all strong and fit for war.
And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and craftsmen and smiths, 1,000, all strong and fit for war.
For because of the anger of the Lord it came to the point in Jerusalem and Judah that He cast them out of His presence. And Zedekiah rebelled against the king of Babylon.
For because of the anger of the Lord it came to the point in Jerusalem and Judah that He cast them out of His presence. And Zedekiah rebelled against the king of Babylon.
They transgressed against the God of their fathers and played the harlot [by unfaithfulness to their own God and running] after the gods of the native peoples, whom God had destroyed before them.
They transgressed against the God of their fathers and played the harlot [by unfaithfulness to their own God and running] after the gods of the native peoples, whom God had destroyed before them. So the God of Israel stirred up the spirit of Pul king of Assyria, [that is,] the spirit of Tilgath-pilneser king of Assyria, and he carried them away, the Reubenites, Gadites, and half-tribe of Manasseh and brought them to Halah, Habor, Hara, and the river Gozan, to this day.
So the God of Israel stirred up the spirit of Pul king of Assyria, [that is,] the spirit of Tilgath-pilneser king of Assyria, and he carried them away, the Reubenites, Gadites, and half-tribe of Manasseh and brought them to Halah, Habor, Hara, and the river Gozan, to this day.
Since there were more chief men found among the sons of Eleazar [because of the misfortunes of Eli, and Saul's slaughter of the priests at Nob] than among the sons of Ithamar, they were divided thus: sixteen heads of fathers' houses of the sons of Eleazar and eight of the sons of Ithamar according to their fathers' houses.
Since there were more chief men found among the sons of Eleazar [because of the misfortunes of Eli, and Saul's slaughter of the priests at Nob] than among the sons of Ithamar, they were divided thus: sixteen heads of fathers' houses of the sons of Eleazar and eight of the sons of Ithamar according to their fathers' houses.
Against him came up Nebuchadnezzar king of Babylon and bound him in fetters to take him to Babylon.
Against him came up Nebuchadnezzar king of Babylon and bound him in fetters to take him to Babylon. Nebuchadnezzar also took some of the vessels of the house of the Lord to Babylon and put them in his temple or palace there.
Nebuchadnezzar also took some of the vessels of the house of the Lord to Babylon and put them in his temple or palace there.
Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem in Judah.
Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem in Judah.
Also Cyrus the king brought out the vessels of the house of the Lord, which Nebuchadnezzar had brought from Jerusalem [when he took that city] and had put in the house of his gods.
Also Cyrus the king brought out the vessels of the house of the Lord, which Nebuchadnezzar had brought from Jerusalem [when he took that city] and had put in the house of his gods.
The priests: the sons of Jedaiah, of the house of Jeshua, 973. The sons of Immer, 1,052.
And this house was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.
And this house was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.
They offered at the dedication of this house of God 100 young bulls, 200 rams, 400 lambs, and, for a sin offering for all Israel, 12 he-goats, according to the number of Israel's tribes.
They offered at the dedication of this house of God 100 young bulls, 200 rams, 400 lambs, and, for a sin offering for all Israel, 12 he-goats, according to the number of Israel's tribes.
It was eaten by the Israelites who had returned from exile and by all who had joined them and separated themselves from the pollutions of the peoples of the land to seek the Lord, the God of Israel.
It was eaten by the Israelites who had returned from exile and by all who had joined them and separated themselves from the pollutions of the peoples of the land to seek the Lord, the God of Israel.
This Ezra went up from Babylon. He was a skilled scribe in the five books of Moses, which the Lord, the God of Israel, had given. And the king granted him all he asked, for the hand of the Lord his God was upon him.
This Ezra went up from Babylon. He was a skilled scribe in the five books of Moses, which the Lord, the God of Israel, had given. And the king granted him all he asked, for the hand of the Lord his God was upon him. And also some of the Israelites, with some of the priests and Levites, the singers and gatekeepers, and the temple servants, went up [from Babylon] to Jerusalem in the seventh year of King Artaxerxes.
And also some of the Israelites, with some of the priests and Levites, the singers and gatekeepers, and the temple servants, went up [from Babylon] to Jerusalem in the seventh year of King Artaxerxes.
Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah -- "the Levites -- "helped the people to understand the Law, and the people [remained] in their place.
Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah -- "the Levites -- "helped the people to understand the Law, and the people [remained] in their place. So they read from the Book of the Law of God distinctly, faithfully amplifying and giving the sense so that [the people] understood the reading.
So they read from the Book of the Law of God distinctly, faithfully amplifying and giving the sense so that [the people] understood the reading.
Who had been carried away from Jerusalem with the captives taken away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried into exile.
Who had been carried away from Jerusalem with the captives taken away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried into exile.
Then Haman said to King Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom; their laws are different from every other people, neither do they keep the king's laws. Therefore it is not for the king's profit to tolerate them.
Then Haman said to King Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom; their laws are different from every other people, neither do they keep the king's laws. Therefore it is not for the king's profit to tolerate them.
Then the king's scribes were called, in the third month, the month of Sivan, on the twenty-third day, and it was written according to all that Mordecai commanded to the Jews, to the chief rulers, and the governors and princes of the provinces from India to Ethiopia, 127 provinces, to every province in its own script and to every people in their own language and to the Jews according to their writing and according to their language.
Then the king's scribes were called, in the third month, the month of Sivan, on the twenty-third day, and it was written according to all that Mordecai commanded to the Jews, to the chief rulers, and the governors and princes of the provinces from India to Ethiopia, 127 provinces, to every province in its own script and to every people in their own language and to the Jews according to their writing and according to their language.
In it the king granted the Jews who were in every city to gather and defend their lives; to destroy, to slay, and to wipe out any armed force that might attack them, their little ones, and women; and to take the enemies' goods for spoil.
In it the king granted the Jews who were in every city to gather and defend their lives; to destroy, to slay, and to wipe out any armed force that might attack them, their little ones, and women; and to take the enemies' goods for spoil.
And the Lord turned the captivity of Job and restored his fortunes, when he prayed for his friends; also the Lord gave Job twice as much as he had before.
And the Lord turned the captivity of Job and restored his fortunes, when he prayed for his friends; also the Lord gave Job twice as much as he had before.
Oh, that the salvation of Israel would come out of Zion! When the Lord shall restore the fortunes of His people, then Jacob shall rejoice and Israel shall be glad.
Oh, that the salvation of Israel would come out of Zion! When the Lord shall restore the fortunes of His people, then Jacob shall rejoice and Israel shall be glad.
You have ascended on high. You have led away captive a train of vanquished foes; You have received gifts of men, yes, of the rebellious also, that the Lord God might dwell there with them.
You have ascended on high. You have led away captive a train of vanquished foes; You have received gifts of men, yes, of the rebellious also, that the Lord God might dwell there with them.
Deliver us, O Lord our God, and gather us from among the nations, that we may give thanks to Your holy name and glory in praising You.
Deliver us, O Lord our God, and gather us from among the nations, that we may give thanks to Your holy name and glory in praising You.
But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations.
And He will raise up a signal for the nations and will assemble the outcasts of Israel and will gather together the dispersed of Judah from the four corners of the earth.
And He will raise up a signal for the nations and will assemble the outcasts of Israel and will gather together the dispersed of Judah from the four corners of the earth.
And He will raise up a signal for the nations and will assemble the outcasts of Israel and will gather together the dispersed of Judah from the four corners of the earth.
And He will raise up a signal for the nations and will assemble the outcasts of Israel and will gather together the dispersed of Judah from the four corners of the earth. The envy and jealousy of Ephraim also shall depart, and they who vex and harass Judah from outside or inside shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex and harass Ephraim.
The envy and jealousy of Ephraim also shall depart, and they who vex and harass Judah from outside or inside shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex and harass Ephraim.
In the year that the Tartan [Assyrian commander in chief] came to Ashdod in Philistia, sent by Sargon king of Assyria, he fought against Ashdod and took it.
In the year that the Tartan [Assyrian commander in chief] came to Ashdod in Philistia, sent by Sargon king of Assyria, he fought against Ashdod and took it.
And it shall be in that day that the Lord will thresh out His grain from the flood of the River [Euphrates] to the Brook of Egypt, and you will be gathered one by one and one to another, O children of Israel!
And it shall be in that day that the Lord will thresh out His grain from the flood of the River [Euphrates] to the Brook of Egypt, and you will be gathered one by one and one to another, O children of Israel! And it shall be in that day that a great trumpet will be blown; and they will come who were lost and ready to perish in the land of Assyria and those who were driven out to the land of Egypt, and they will worship the Lord on the holy mountain at Jerusalem.
And it shall be in that day that a great trumpet will be blown; and they will come who were lost and ready to perish in the land of Assyria and those who were driven out to the land of Egypt, and they will worship the Lord on the holy mountain at Jerusalem.
Do not listen to Hezekiah, for thus says the king of Assyria: Make your peace with me and come out to me; and eat every one from his own vine and every one from his own fig tree and drink every one the water of his own cistern,
Do not listen to Hezekiah, for thus says the king of Assyria: Make your peace with me and come out to me; and eat every one from his own vine and every one from his own fig tree and drink every one the water of his own cistern,
Shall the prey be taken from the mighty, or the lawful captives of the just be delivered?
Shall the prey be taken from the mighty, or the lawful captives of the just be delivered?
In those days the house of Judah shall walk with the house of Israel, and together they shall come out of the land of the north to the land that I gave as an inheritance to your fathers.
In those days the house of Judah shall walk with the house of Israel, and together they shall come out of the land of the north to the land that I gave as an inheritance to your fathers.
But, As the Lord lives, Who brought up the children of Israel from the land of the north and from all the countries to which He had driven them. And I will bring them again to their land which I gave to their fathers.
But, As the Lord lives, Who brought up the children of Israel from the land of the north and from all the countries to which He had driven them. And I will bring them again to their land which I gave to their fathers. Behold, I will send for many fishers, says the Lord, and they will fish them out; and afterward I will send for many hunters, and they will hunt them from every mountain and from every hill and out of the clefts of the rocks.
Behold, I will send for many fishers, says the Lord, and they will fish them out; and afterward I will send for many hunters, and they will hunt them from every mountain and from every hill and out of the clefts of the rocks.
Therefore thus says the Lord concerning Jehoiakim son of Josiah king of Judah: [Relatives] shall not lament for him, saying, Ah, my brother! or, Ah, sister, [how great our loss! Subjects] shall not lament for him saying, Ah, lord! or Ah, his majesty! or Ah, [how great was] his glory!
Therefore thus says the Lord concerning Jehoiakim son of Josiah king of Judah: [Relatives] shall not lament for him, saying, Ah, my brother! or, Ah, sister, [how great our loss! Subjects] shall not lament for him saying, Ah, lord! or Ah, his majesty! or Ah, [how great was] his glory! [No] he shall be buried with the burial of a donkey -- "dragged out and cast forth beyond the gates of Jerusalem.
[No] he shall be buried with the burial of a donkey -- "dragged out and cast forth beyond the gates of Jerusalem.
For thus says the Lord, When seventy years are completed for Babylon, I will visit you and keep My good promise to you, causing you to return to this place.
For thus says the Lord, When seventy years are completed for Babylon, I will visit you and keep My good promise to you, causing you to return to this place.
For thus says the Lord: Sing aloud with gladness for Jacob, and shout for the head of the nations [on account of the chosen people, Israel]. Proclaim, praise, and say, The Lord has saved His people, the remnant of Israel!
For thus says the Lord: Sing aloud with gladness for Jacob, and shout for the head of the nations [on account of the chosen people, Israel]. Proclaim, praise, and say, The Lord has saved His people, the remnant of Israel! Behold, I will bring them from the north country and gather them from the uttermost parts of the earth, and among them will be the blind and the lame, the woman with child and she who labors in childbirth together; a great company, they will return here to Jerusalem.
Behold, I will bring them from the north country and gather them from the uttermost parts of the earth, and among them will be the blind and the lame, the woman with child and she who labors in childbirth together; a great company, they will return here to Jerusalem. They will come with weeping [in penitence and for joy], pouring out prayers [for the future]. I will lead them back; I will cause them to walk by streams of water and bring them in a straight way in which they will not stumble, for I am a Father to Israel, and Ephraim [Israel] is My firstborn.
They will come with weeping [in penitence and for joy], pouring out prayers [for the future]. I will lead them back; I will cause them to walk by streams of water and bring them in a straight way in which they will not stumble, for I am a Father to Israel, and Ephraim [Israel] is My firstborn. Hear the word of the Lord, O you nations, and declare it in the isles and coastlands far away, and say, He Who scattered Israel will gather him and will keep him as a shepherd keeps his flock.
Hear the word of the Lord, O you nations, and declare it in the isles and coastlands far away, and say, He Who scattered Israel will gather him and will keep him as a shepherd keeps his flock. For the Lord has ransomed Jacob and has redeemed him from the hand of him who was too strong for him.
For the Lord has ransomed Jacob and has redeemed him from the hand of him who was too strong for him. They shall come and sing aloud on the height of Zion and shall flow together and be radiant with joy over the goodness of the Lord -- "for the corn, for the juice [of the grape], for the oil, and for the young of the flock and the herd. And their life shall be like a watered garden, and they shall not sorrow or languish any more at all.
They shall come and sing aloud on the height of Zion and shall flow together and be radiant with joy over the goodness of the Lord -- "for the corn, for the juice [of the grape], for the oil, and for the young of the flock and the herd. And their life shall be like a watered garden, and they shall not sorrow or languish any more at all. Then will the maidens rejoice in the dance, and the young men and old together. For I will turn their mourning into joy and will comfort them and make them rejoice after their sorrow.
Then will the maidens rejoice in the dance, and the young men and old together. For I will turn their mourning into joy and will comfort them and make them rejoice after their sorrow. I will satisfy fully the life of the priests with abundance [of offerings shared with them], and My people will be satisfied with My goodness, says the Lord.
I will satisfy fully the life of the priests with abundance [of offerings shared with them], and My people will be satisfied with My goodness, says the Lord. Thus says the Lord: A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more.
Thus says the Lord: A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more. Thus says the Lord: Restrain your voice from weeping and your eyes from tears, for your work shall be rewarded, says the Lord; and [your children] shall return from the enemy's land.
Thus says the Lord: Restrain your voice from weeping and your eyes from tears, for your work shall be rewarded, says the Lord; and [your children] shall return from the enemy's land. And there is hope for your future, says the Lord; your children shall come back to their own country.
And there is hope for your future, says the Lord; your children shall come back to their own country. I have surely heard Ephraim [Israel] moaning thus: You have chastised me, and I was chastised, like a bullock unaccustomed to the yoke; bring me back, that I may be restored, for You are the Lord my God.
I have surely heard Ephraim [Israel] moaning thus: You have chastised me, and I was chastised, like a bullock unaccustomed to the yoke; bring me back, that I may be restored, for You are the Lord my God. Surely after I [Ephraim] was turned [from You], I repented; and after I was instructed, I penitently smote my thigh. I was ashamed, yes, even confounded, because I bore the disgrace of my youth [as a nation].
Surely after I [Ephraim] was turned [from You], I repented; and after I was instructed, I penitently smote my thigh. I was ashamed, yes, even confounded, because I bore the disgrace of my youth [as a nation]. Is Ephraim My dear son? Is he a darling child and beloved? For as often as I speak against him, I do [earnestly] remember him still. Therefore My affection is stirred and My heart yearns for him; I will surely have mercy, pity, and loving-kindness for him, says the Lord.
Is Ephraim My dear son? Is he a darling child and beloved? For as often as I speak against him, I do [earnestly] remember him still. Therefore My affection is stirred and My heart yearns for him; I will surely have mercy, pity, and loving-kindness for him, says the Lord.
Therefore thus says the Lord concerning Jehoiakim king of Judah: He shall have no [heir] to sit upon the throne of David, and his dead body shall be cast out to the heat by day and to the frost by night.
Therefore thus says the Lord concerning Jehoiakim king of Judah: He shall have no [heir] to sit upon the throne of David, and his dead body shall be cast out to the heat by day and to the frost by night.
Now in the fifth month, on the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, there came to Jerusalem Nebuzaradan captain of the guard, who stood and served before the king of Babylon.
Now in the fifth month, on the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, there came to Jerusalem Nebuzaradan captain of the guard, who stood and served before the king of Babylon.
Then Nebuzaradan the captain of the guard carried away captive some of the poorest of the people and those who were left in the city [at the time it was captured], along with those who went out to the king of Babylon [during the siege] and the remnant of the multitude [the country's working people].
Then Nebuzaradan the captain of the guard carried away captive some of the poorest of the people and those who were left in the city [at the time it was captured], along with those who went out to the king of Babylon [during the siege] and the remnant of the multitude [the country's working people].
Also the small bowls and the firepans and the basins and the pots and the lampstands and the incense cups and the bowls for the drink offerings -- "whatever was of gold the captain of the guard took away as gold, and whatever was of silver as silver.
Also the small bowls and the firepans and the basins and the pots and the lampstands and the incense cups and the bowls for the drink offerings -- "whatever was of gold the captain of the guard took away as gold, and whatever was of silver as silver.
This is the number of people whom Nebuchadrezzar carried away captive: in the seventh year, 3,023 Jews;
This is the number of people whom Nebuchadrezzar carried away captive: in the seventh year, 3,023 Jews; In the eighteenth year of Nebuchadrezzar, he carried away captive from Jerusalem 832 persons;
In the eighteenth year of Nebuchadrezzar, he carried away captive from Jerusalem 832 persons; In the twenty-third year of Nebuchadrezzar, Nebuzaradan the captain of the [Babylonian] guard carried away captive of the Jews 745 persons. All the persons were 4,600.
In the twenty-third year of Nebuchadrezzar, Nebuzaradan the captain of the [Babylonian] guard carried away captive of the Jews 745 persons. All the persons were 4,600.
Now [when I was] in [my] thirtieth year, in the fourth month, in the fifth day of the month, as I was in the midst of captivity beside the river Chebar [in Babylonia], the heavens were opened and I saw visions of God.
Now [when I was] in [my] thirtieth year, in the fourth month, in the fifth day of the month, as I was in the midst of captivity beside the river Chebar [in Babylonia], the heavens were opened and I saw visions of God. On the fifth day of the month, which was in the fifth year of King Jehoiachin's captivity,
On the fifth day of the month, which was in the fifth year of King Jehoiachin's captivity, The word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was there upon him.
The word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was there upon him.
In the seventh year, in the fifth [month], on the tenth [day] of the month [after the beginning of the Babylonian captivity, which was to last seventy years], certain of the elders of Israel came to inquire of the Lord and sat down before me [Ezekiel, in Babylonia].
In the seventh year, in the fifth [month], on the tenth [day] of the month [after the beginning of the Babylonian captivity, which was to last seventy years], certain of the elders of Israel came to inquire of the Lord and sat down before me [Ezekiel, in Babylonia].
In the twenty-seventh year [after King Jehoiachin was taken to Babylon], in the first month, on the first day of the month, the word of the Lord came to me, saying,
In the twenty-seventh year [after King Jehoiachin was taken to Babylon], in the first month, on the first day of the month, the word of the Lord came to me, saying,
Son of man, take a stick and write on it, For Judah and the children of Israel his companions; then take another stick and write upon it, For Joseph, the stick of Ephraim, and all the house of Israel his companions;
Son of man, take a stick and write on it, For Judah and the children of Israel his companions; then take another stick and write upon it, For Joseph, the stick of Ephraim, and all the house of Israel his companions; And join them together into one stick that they may become one in your hand.
And join them together into one stick that they may become one in your hand. And when your people say to you, Will you not show us what you mean by these?
And when your people say to you, Will you not show us what you mean by these? Say to them, Thus says the Lord God: Behold, I will take the stick of Joseph -- "which is in the hand of Ephraim -- "and the tribes of Israel his associates, and will join with it the stick of Judah and make them one stick, and they shall be one in My hand.
Say to them, Thus says the Lord God: Behold, I will take the stick of Joseph -- "which is in the hand of Ephraim -- "and the tribes of Israel his associates, and will join with it the stick of Judah and make them one stick, and they shall be one in My hand. When the sticks on which you write shall be in your hand before their eyes,
When the sticks on which you write shall be in your hand before their eyes, Then say to them, Thus says the Lord God: Behold, I will take the children of Israel from among the nations to which they have gone, and will gather them from every side and bring them into their own land.
Then say to them, Thus says the Lord God: Behold, I will take the children of Israel from among the nations to which they have gone, and will gather them from every side and bring them into their own land. And I will make them one nation in the land, upon the mountains of Israel, and one King shall be King over them all; and they shall be no longer two nations, neither be divided into two kingdoms any more.
And I will make them one nation in the land, upon the mountains of Israel, and one King shall be King over them all; and they shall be no longer two nations, neither be divided into two kingdoms any more. They shall not defile themselves any more with their idols and their detestable things or with any of their transgressions, but I will save them out of all their dwelling places and from all their backslidings in which they have sinned, and I will cleanse them. So shall they be My people, and I will be their God.
They shall not defile themselves any more with their idols and their detestable things or with any of their transgressions, but I will save them out of all their dwelling places and from all their backslidings in which they have sinned, and I will cleanse them. So shall they be My people, and I will be their God. And David My Servant shall be King over them, and they all shall have one Shepherd. They shall also walk in My ordinances and heed My statutes and do them.
And David My Servant shall be King over them, and they all shall have one Shepherd. They shall also walk in My ordinances and heed My statutes and do them. They shall dwell in the land in which your fathers dwelt, that I gave to My servant Jacob, and they shall dwell there, they and their children and their children's children, forever; and My Servant David shall be their Prince forever.
They shall dwell in the land in which your fathers dwelt, that I gave to My servant Jacob, and they shall dwell there, they and their children and their children's children, forever; and My Servant David shall be their Prince forever. I will make a covenant of peace with them; it shall be an everlasting covenant with them, and I will give blessings to them and multiply them and will set My sanctuary in the midst of them forevermore.
I will make a covenant of peace with them; it shall be an everlasting covenant with them, and I will give blessings to them and multiply them and will set My sanctuary in the midst of them forevermore. My tabernacle or dwelling place also shall be with them; and I will be their God, and they shall be My people.
My tabernacle or dwelling place also shall be with them; and I will be their God, and they shall be My people. Then the nations shall know, understand, and realize that I the Lord do set apart and consecrate Israel for holy use, when My sanctuary shall be in their midst forevermore.
Then the nations shall know, understand, and realize that I the Lord do set apart and consecrate Israel for holy use, when My sanctuary shall be in their midst forevermore.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, along with a part of the vessels of the house of God; and he carried them into the land of Shinar [Babylonia] to the house of his god and placed the vessels in the treasury of his god.
And the Lord gave Jehoiakim king of Judah into his hand, along with a part of the vessels of the house of God; and he carried them into the land of Shinar [Babylonia] to the house of his god and placed the vessels in the treasury of his god.
In the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass by before the desolations [which had been] pronounced on Jerusalem should end; and it was seventy years.
In the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass by before the desolations [which had been] pronounced on Jerusalem should end; and it was seventy years. And I set my face to the Lord God to seek Him by prayer and supplications, with fasting and sackcloth and ashes;
And I set my face to the Lord God to seek Him by prayer and supplications, with fasting and sackcloth and ashes; And I prayed to the Lord my God and made confession and said, O Lord, the great and dreadful God, Who keeps covenant, mercy, and loving-kindness with those who love Him and keep His commandments,
And I prayed to the Lord my God and made confession and said, O Lord, the great and dreadful God, Who keeps covenant, mercy, and loving-kindness with those who love Him and keep His commandments, We have sinned and dealt perversely and done wickedly and have rebelled, turning aside from Your commandments and ordinances.
We have sinned and dealt perversely and done wickedly and have rebelled, turning aside from Your commandments and ordinances. Neither have we listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land.
Neither have we listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land. O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day -- "to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You.
O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day -- "to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You. O Lord, to us belong confusion and shame of face -- "to our kings, to our princes, and to our fathers -- "because we have sinned against You.
O Lord, to us belong confusion and shame of face -- "to our kings, to our princes, and to our fathers -- "because we have sinned against You. To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him;
To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him; And we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets.
And we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets. Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.
Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him. And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem.
And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem. Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth.
Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth. Therefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is [uncompromisingly] righteous and rigidly just in all His works which He does [keeping His word]; and we have not obeyed His voice.
Therefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is [uncompromisingly] righteous and rigidly just in all His works which He does [keeping His word]; and we have not obeyed His voice. And now, O Lord our God, Who brought Your people forth out of the land of Egypt with a mighty hand and secured Yourself renown and a name as at this day, we have sinned, we have done wickedly!
And now, O Lord our God, Who brought Your people forth out of the land of Egypt with a mighty hand and secured Yourself renown and a name as at this day, we have sinned, we have done wickedly! O Lord, according to all Your rightness and justice, I beseech You, let Your anger and Your wrath be turned away from Your city Jerusalem, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach and a byword to all who are around about us.
O Lord, according to all Your rightness and justice, I beseech You, let Your anger and Your wrath be turned away from Your city Jerusalem, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach and a byword to all who are around about us. Now therefore, O our God, listen to and heed the prayer of Your servant [Daniel] and his supplications, and for Your own sake cause Your face to shine upon Your sanctuary which is desolate.
Now therefore, O our God, listen to and heed the prayer of Your servant [Daniel] and his supplications, and for Your own sake cause Your face to shine upon Your sanctuary which is desolate. O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we do not present our supplications before You for our own righteousness and justice, but for Your great mercy and loving-kindness.
O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we do not present our supplications before You for our own righteousness and justice, but for Your great mercy and loving-kindness. O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.
O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured or numbered; and instead of it being said to them, You are not My people, it shall be said to them, Sons of the Living God!
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured or numbered; and instead of it being said to them, You are not My people, it shall be said to them, Sons of the Living God! Then shall the children of Judah and the children of Israel be gathered together and appoint themselves one head, and they shall go up out of the land, for great shall be the day of Jezreel [for the spiritually reborn Israel, a divine offspring, the people whom the Lord has blessed.]
Then shall the children of Judah and the children of Israel be gathered together and appoint themselves one head, and they shall go up out of the land, for great shall be the day of Jezreel [for the spiritually reborn Israel, a divine offspring, the people whom the Lord has blessed.]
For the children of Israel shall dwell and sit deprived many days, without king or prince, without sacrifice or [idolatrous] pillar, and without ephod [a garment worn by priests when seeking divine counsel] or teraphim (household gods).
For the children of Israel shall dwell and sit deprived many days, without king or prince, without sacrifice or [idolatrous] pillar, and without ephod [a garment worn by priests when seeking divine counsel] or teraphim (household gods). Afterward shall the children of Israel return and seek the Lord their God, [inquiring of and requiring Him] and [from the line of] David, their King [of kings]; and they shall come in [anxious] fear to the Lord and to His goodness and His good things in the latter days.
Afterward shall the children of Israel return and seek the Lord their God, [inquiring of and requiring Him] and [from the line of] David, their King [of kings]; and they shall come in [anxious] fear to the Lord and to His goodness and His good things in the latter days.
Should I ransom them from the power of Sheol (the place of the dead)? Should I redeem them from death? O death, where are your plagues? O Sheol, where is your destruction? Relenting and compassion are hidden from My eyes.
Should I ransom them from the power of Sheol (the place of the dead)? Should I redeem them from death? O death, where are your plagues? O Sheol, where is your destruction? Relenting and compassion are hidden from My eyes.
Then the remnant of Jacob shall be in the midst of many peoples like dew from the Lord, like showers upon the grass which [come suddenly and] tarry not for man nor wait for the sons of men.
Then the remnant of Jacob shall be in the midst of many peoples like dew from the Lord, like showers upon the grass which [come suddenly and] tarry not for man nor wait for the sons of men.
And as you have been a curse and a byword among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong and hardened.
And as you have been a curse and a byword among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong and hardened.
For I have bent Judah for Myself as My bow, filled the bow with Ephraim as My arrow, and will stir up your sons, O Zion, against your sons, O Greece, and will make you [Israel] as the sword of a mighty man.
For I have bent Judah for Myself as My bow, filled the bow with Ephraim as My arrow, and will stir up your sons, O Zion, against your sons, O Greece, and will make you [Israel] as the sword of a mighty man.
And I will strengthen the house of Judah and I will save the house of Joseph [Ephraim]. I will bring them back and cause them to dwell securely, for I have mercy, loving-kindness, and compassion for them. They shall be as though I had not cast them off, for I am the Lord their God, and I will hear them.
And I will strengthen the house of Judah and I will save the house of Joseph [Ephraim]. I will bring them back and cause them to dwell securely, for I have mercy, loving-kindness, and compassion for them. They shall be as though I had not cast them off, for I am the Lord their God, and I will hear them.
I will bring them [all Israel] home again from the land of Egypt and gather them out of Assyria, and I will bring them into the land [on the east and on the west of the Jordan, into] Gilead and Lebanon, and room enough shall not be found for them.
I will bring them [all Israel] home again from the land of Egypt and gather them out of Assyria, and I will bring them into the land [on the east and on the west of the Jordan, into] Gilead and Lebanon, and room enough shall not be found for them.
So when you see the appalling sacrilege [the abomination that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place -- "let the reader take notice and ponder and consider and heed [this] -- "
So when you see the appalling sacrilege [the abomination that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place -- "let the reader take notice and ponder and consider and heed [this] -- " Then let those who are in Judea flee to the mountains;
And there was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old, having lived with her husband seven years from her maidenhood,
And there was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old, having lived with her husband seven years from her maidenhood,
But when you see Jerusalem surrounded by armies, then know and understand that its desolation has come near.
But when you see Jerusalem surrounded by armies, then know and understand that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside [the city] get out of it, and let not those who are out in the country come into it;
Then let those who are in Judea flee to the mountains, and let those who are inside [the city] get out of it, and let not those who are out in the country come into it; For those are days of vengeance [of rendering full justice or satisfaction], that all things that are written may be fulfilled.
For those are days of vengeance [of rendering full justice or satisfaction], that all things that are written may be fulfilled. Alas for those who are pregnant and for those who have babies which they are nursing in those days! For great misery and anguish and distress shall be upon the land and indignation and punishment and retribution upon this people.
Alas for those who are pregnant and for those who have babies which they are nursing in those days! For great misery and anguish and distress shall be upon the land and indignation and punishment and retribution upon this people. They will fall by the mouth and the edge of the sword and will be led away as captives to and among all nations; and Jerusalem will be trodden down by the Gentiles until the times of the Gentiles are fulfilled (completed).
They will fall by the mouth and the edge of the sword and will be led away as captives to and among all nations; and Jerusalem will be trodden down by the Gentiles until the times of the Gentiles are fulfilled (completed).
Truly I tell you, this generation ( those living at that definite period of time) will not perish and pass away until all has taken place.
Truly I tell you, this generation ( those living at that definite period of time) will not perish and pass away until all has taken place.
Are You greater than and superior to our ancestor Jacob, who gave us this well and who used to drink from it himself, and his sons and his cattle also?
Are You greater than and superior to our ancestor Jacob, who gave us this well and who used to drink from it himself, and his sons and his cattle also?
Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?
Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?
Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and [the province of] Asia,
Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and [the province of] Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes [to Judaism from other religions],
Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes [to Judaism from other religions], Cretans and Arabians too -- "we all hear them speaking in our own native tongues [and telling of] the mighty works of God!
Cretans and Arabians too -- "we all hear them speaking in our own native tongues [and telling of] the mighty works of God!
For from ancient generations Moses has had his preachers in every town, for he is read [aloud] every Sabbath in the synagogues.
For from ancient generations Moses has had his preachers in every town, for he is read [aloud] every Sabbath in the synagogues.
Which hope [of the Messiah and the resurrection] our twelve tribes confidently expect to realize as they fervently worship [without ceasing] night and day. And for that hope, O king, I am accused by Jews and considered a criminal!
Which hope [of the Messiah and the resurrection] our twelve tribes confidently expect to realize as they fervently worship [without ceasing] night and day. And for that hope, O king, I am accused by Jews and considered a criminal!
But I discern in my bodily members [ in the sensitive appetites and wills of the flesh] a different law (rule of action) at war against the law of my mind (my reason) and making me a prisoner to the law of sin that dwells in my bodily organs [ in the sensitive appetites and wills of the flesh].
But I discern in my bodily members [ in the sensitive appetites and wills of the flesh] a different law (rule of action) at war against the law of my mind (my reason) and making me a prisoner to the law of sin that dwells in my bodily organs [ in the sensitive appetites and wills of the flesh].
[Inasmuch as we] refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the [true] knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ (the Messiah, the Anointed One),
[Inasmuch as we] refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the [true] knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ (the Messiah, the Anointed One),
Therefore it is said, When He ascended on high, He led captivity captive [He led a train of vanquished foes] and He bestowed gifts on men.
Therefore it is said, When He ascended on high, He led captivity captive [He led a train of vanquished foes] and He bestowed gifts on men.
Circumcised when I was eight days old, of the race of Israel, of the tribe of Benjamin, a Hebrew [and the son] of Hebrews; as to the observance of the Law I was of [the party of] the Pharisees,
Circumcised when I was eight days old, of the race of Israel, of the tribe of Benjamin, a Hebrew [and the son] of Hebrews; as to the observance of the Law I was of [the party of] the Pharisees,
[God] disarmed the principalities and powers that were ranged against us and made a bold display and public example of them, in triumphing over them in Him and in it [the cross].
[God] disarmed the principalities and powers that were ranged against us and made a bold display and public example of them, in triumphing over them in Him and in it [the cross].
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes scattered abroad [among the Gentiles in the dispersion]: Greetings ( rejoice)!
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes scattered abroad [among the Gentiles in the dispersion]: Greetings ( rejoice)!
Whoever leads into captivity will himself go into captivity; if anyone slays with the sword, with the sword must he be slain. Herein is [the call for] the patience and the faith and fidelity of the saints (God's people).
Whoever leads into captivity will himself go into captivity; if anyone slays with the sword, with the sword must he be slain. Herein is [the call for] the patience and the faith and fidelity of the saints (God's people).
Then the devil who had led them astray [deceiving and seducing them] was hurled into the fiery lake of burning brimstone, where the beast and false prophet were; and they will be tormented day and night forever and ever (through the ages of the ages).
Then the devil who had led them astray [deceiving and seducing them] was hurled into the fiery lake of burning brimstone, where the beast and false prophet were; and they will be tormented day and night forever and ever (through the ages of the ages).
Then death and Hades ( the state of death or disembodied existence) were thrown into the lake of fire. This is the second death, the lake of fire.
Then death and Hades ( the state of death or disembodied existence) were thrown into the lake of fire. This is the second death, the lake of fire.
Hastings
Morish
This principally refers in the O.T. to the 'carrying away' of Israel and Judah. The order in which Israel was carried into captivity is not very clear. It appears however that the events recorded in 1Ch 5:26 occurred first, because of Pul king of Assyria being mentioned, for he reigned before Tiglath-pileser: here the latter is named as carrying away the Reubenites, the Gadites, and the half tribe of Manasseh: showing that the Israelites who stopped short of their privileges, and did not cross the Jordan, were the first to be carried into captivity. There is nothing in the passage to fix the date, but in 2Ki 15:29 is another reference to Israel when Tiglath-pileser took Ijon, Abel-beth-maachah, Janoah, Kedesh, and Hazor, which are all in the north on the west of the Jordan; but then is added Gilead, which is on the east, and this may be intended to embrace the two and a half tribes; then Galilee with all the land of Naphtali is added, which is again in the north on the west. So that this may be a summary of all that this king carried away captive to Assyria. It was 'in the days of Pekah,' and Pekah reigned 20 years: the date is generally reckoned as B.C. 740 for the captivity of the two and a half tribes.
A more definite date is given for the captivity of the remaining portion of Israel in 2Ki 18:10-11. It was in the ninth year of Hoshea, king of Israel and the sixth of Hezekiah that Samaria was taken by the Assyrians after a three years' siege: this would be B.C. 722. The captives were carried to Halah and Habor by the river of Gozan (these same names being mentioned in 1Ch 5:26, with Hara added there). These places are supposed to be in the north of Assyria; but in the above passage in Kings the words are added "and in the cities of the Medes." This is a region much farther east, where they would be far removed from their brethren in Assyria and from Judah, who were afterwards carried to Babylon.
The captivity of Judah followed in four detachments. Nebuchadnezzar, B.C. 606, carried away the sacred vessels and captives, among whom were Daniel and his companions. This formed the commencement of the 'times of the Gentiles.' 2Ch 36:6-7. The second captivity was in B.C. 599, when Jehoiachin had reigned three months. It is called the great captivity. Zedekiah was left as a vassal of Babylon. 2Ki 24:14; 2Ch 36:10. The third captivity was in B.C. 588. 2Ch 36:20. The fourth was in B.C. 584 under Nebuzar-adan. Jer 52:12,30. The 70 years of captivity foretold by Jeremiah (Jer 25:11-12) commenced B.C. 606 and expired B.C. 536 when the Jews returned to Judaea by the proclamation of Cyrus king of Persia. Jer 29:10; Ezra 1. The captivity is referred to in Mt 1:11,17 as 'the carrying away.' The places to which Israel and Judah were carried are considered under their respective names.
Those who returned from exile were the two tribes, Judah and Benjamin (unless any few of the ten tribes may have accompanied them; cf. Lu 2:36). They retained possession of the land, under many changes and vicissitudes, until their Messiah appeared. His rejection and crucifixion resulted in the destruction of Jerusalem by the Romans A.D. 70, and the scattering of the Jews to all parts of the world.
See Verses Found in Dictionary
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and carried the people captive to Assyria.
After three years it was taken; in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,
He carried away all Jerusalem, all the princes, all the mighty men of valor, 10,000 captives, and all the craftsmen and smiths. None remained except the poorest of the land.
So the God of Israel stirred up the spirit of Pul king of Assyria, [that is,] the spirit of Tilgath-pilneser king of Assyria, and he carried them away, the Reubenites, Gadites, and half-tribe of Manasseh and brought them to Halah, Habor, Hara, and the river Gozan, to this day.
So the God of Israel stirred up the spirit of Pul king of Assyria, [that is,] the spirit of Tilgath-pilneser king of Assyria, and he carried them away, the Reubenites, Gadites, and half-tribe of Manasseh and brought them to Halah, Habor, Hara, and the river Gozan, to this day.
Against him came up Nebuchadnezzar king of Babylon and bound him in fetters to take him to Babylon. Nebuchadnezzar also took some of the vessels of the house of the Lord to Babylon and put them in his temple or palace there.
Those who had escaped from the sword he took away to Babylon, where they were servants to him and his sons until the kingdom of Persia was established there,
And this whole land shall be a waste and an astonishment, and these nations shall serve the king of Babylon seventy years. Then when seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, says the Lord, for their iniquity, and will make the land [of the Chaldeans] a perpetual waste.
For thus says the Lord, When seventy years are completed for Babylon, I will visit you and keep My good promise to you, causing you to return to this place.
Now in the fifth month, on the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, there came to Jerusalem Nebuzaradan captain of the guard, who stood and served before the king of Babylon.
In the twenty-third year of Nebuchadrezzar, Nebuzaradan the captain of the [Babylonian] guard carried away captive of the Jews 745 persons. All the persons were 4,600.
And Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers about the time of the removal (deportation) to Babylon.
So all the generations from Abraham to David are fourteen, from David to the Babylonian exile (deportation) fourteen generations, from the Babylonian exile to the Christ fourteen generations.
And there was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old, having lived with her husband seven years from her maidenhood,
Watsons
CAPTIVITY. God generally punished the sins and infidelities of the Jews by different captivities or servitudes. The first captivity is that of Egypt, from which they were delivered by Moses, and which should be considered rather as a permission of providence, than as a punishment for sin. Six captivities are reckoned during the government by judges: the first, under Chushanrishathaim, king of Mesopotamia, which continued about eight years; the second, under Eglon, king of Moab, from which the Jews were delivered by Ehud; the third, under the Philistines, from which they were rescued by Shamgar; the fourth, under Jabin, king of Hazor, from which they were delivered by Deborah and Barak; the fifth, under the Midianites, from which Gideon freed them; and the sixth, under the Ammonites and Philistines, during the judicatures of Jephthah, Ibzan, Elon, Abdon, Eli, Samson, and Samuel. But the greatest and most remarkable captivities were those of Israel and Judah, under their regal government.