Reference: Noah
American
Rest, comfort, the name of celebrated patriarch who was preserved by Jehovah with his family, by means of the ark, through the deluge, and thus became the second founder of the human race. The history of Noah and the deluge is contained in Ge 5-9. He was the son of Lamech, and grandson of Methuselah lived six hundred years before the deluge, and three hundred and fifty after it, dying two years before Abram was born. His name may have been given to him by his parents in the hope that he would be the promised "seed of the woman" that should "bruise the serpent's head." He was in the line of the patriarchs who feared God, and was himself a just man, Eze 14:14,20, and a "preacher of righteousness," 1Pe 3:19-20; 2Pe 2:5. His efforts to reform the degenerate world, continued as some suppose for one hundred and twenty years, produced little effect, Mt 24:37; the flood did not "find faith upon the earth." Noah, however, was an example of real faith: he believed the warning of God, was moved by fear, and pursued the necessary course of action, Heb 11:7. His first care on coming out from the ark was to worship the Lord, with sacrifices of all the fitting animals. Little more is recorded of him except his falling into intoxication, a sad instance of the shame and misfortune into which wine is apt to lead. His three sons, it is believed, peopled the whole word; the posterity of Japheth chiefly occupying Europe, those of Shem Asia, and those of Ham Africa.
Numerous traces of traditions respecting Noah have been found all over the world. Among the most accurate is that embodied in the legend of the Greeks respecting Deucalion and Pyrrha. We may also mention the medals struck at Apamea in Phrygia, in the time of Septimus Severus, and bearing the name NO, an ark, a man and woman, a raven, and a dove with an olive branch in its mouth. See ARK.
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and these three men have been in its midst, Noah, Daniel, and Job -- they by their righteousness deliver their own soul -- an affirmation of the Lord Jehovah.
and Noah, Daniel, and Job, in its midst: I live -- an affirmation of the Lord Jehovah -- neither son nor daughter do they deliver; they, by their righteousness, deliver their own soul.
and as the days of Noah -- so shall be also the presence of the Son of Man;
By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.
in which also to the spirits in prison having gone he did preach, who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;
Easton
rest, (Heb Noah) the grandson of Methuselah (Ge 5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam's death. This patriarch is rightly regarded as the connecting link between the old and the new world. He is the second great progenitor of the human family.
The words of his father Lamech at his birth (Ge 5:29) have been regarded as in a sense prophetical, designating Noah as a type of Him who is the true "rest and comfort" of men under the burden of life (Mt 11:28).
He lived five hundred years, and then there were born unto him three sons, Shem, Ham, and Japheth (Ge 5:32). He was a "just man and perfect in his generation," and "walked with God" (comp. Eze 14:14,20). But now the descendants of Cain and of Seth began to intermarry, and then there sprang up a race distinguished for their ungodliness. Men became more and more corrupt, and God determined to sweep the earth of its wicked population (Ge 6:7). But with Noah God entered into a covenant, with a promise of deliverance from the threatened deluge (Ge 6:18). He was accordingly commanded to build an ark (Ge 6:14-16) for the saving of himself and his house. An interval of one hundred and twenty years elapsed while the ark was being built (Ge 6:3), during which Noah bore constant testimony against the unbelief and wickedness of that generation (1Pe 3:18-20; 2Pe 2:5).
When the ark of "gopher-wood" (mentioned only here) was at length completed according to the command of the Lord, the living creatures that were to be preserved entered into it; and then Noah and his wife and sons and daughters-in-law entered it, and the "Lord shut him in" (Ge 7:16). The judgment-threatened now fell on the guilty world, "the world that then was, being overflowed with water, perished" (2Pe 3:6). The ark floated on the waters for one hundred and fifty days, and then rested on the mountains of Ararat (Ge 8:3-4); but not for a considerable time after this was divine permission given him to leave the ark, so that he and his family were a whole year shut up within it (GE 6-14).
On leaving the ark Noah's first act was to erect an altar, the first of which there is any mention, and offer the sacrifices of adoring thanks and praise to God, who entered into a covenant with him, the first covenant between God and man, granting him possession of the earth by a new and special charter, which remains in force to the present time (Ge 8:21-9:17). As a sign and witness of this covenant, the rainbow was adopted and set apart by God, as a sure pledge that never again would the earth be destroyed by a flood.
But, alas! Noah after this fell into grievous sin (Ge 9:21); and the conduct of Ham on this sad occasion led to the memorable prediction regarding his three sons and their descendants. Noah "lived after the flood three hundred and fifty years, and he died" (Ge 28:22). (See Deluge).
Noah, motion, (Heb No'ah) one of the five daughters of Zelophehad (Nu 26:33; 27:1; 36:11; Jos 17:3).
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And Methuselah liveth an hundred and eighty and seven years, and begetteth Lamech. And Methuselah liveth after his begetting Lamech seven hundred and eighty and two years, and begetteth sons and daughters. read more. And all the days of Methuselah are nine hundred and sixty and nine years, and he dieth. And Lamech liveth an hundred and eighty and two years, and begetteth a son, and calleth his name Noah, saying, 'This one doth comfort us concerning our work, and concerning the labour of our hands, because of the ground which Jehovah hath cursed.'
and calleth his name Noah, saying, 'This one doth comfort us concerning our work, and concerning the labour of our hands, because of the ground which Jehovah hath cursed.'
And Noah is a son of five hundred years, and Noah begetteth Shem, Ham, and Japheth.
And Jehovah saith, 'My Spirit doth not strive in man -- to the age; in their erring they are flesh:' and his days have been an hundred and twenty years.
And Jehovah saith, 'I wipe away man whom I have prepared from off the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens, for I have repented that I have made them.'
'Make for thyself an ark of gopher-wood; rooms dost thou make with the ark, and thou hast covered it within and without with cypress; and this is that which thou dost with it: three hundred cubits is the length of the ark, fifty cubits its breadth, and thirty cubits its height; read more. a window dost thou make for the ark, and unto a cubit thou dost restrain it from above; and the opening of the ark thou dost put in its side, -- lower, second, and third stories dost thou make it.
'And I have established My covenant with thee, and thou hast come in unto the ark, thou, and thy sons, and thy wife, and thy son's wives with thee;
and they that are coming in, male and female of all flesh, have come in as God hath commanded him, and Jehovah doth close it for him.
And turn back do the waters from off the earth, going on and returning; and the waters are lacking at the end of a hundred and fifty days. And the ark resteth, in the seventh month, in the seventeenth day of the month, on mountains of Ararat;
and drinketh of the wine, and is drunken, and uncovereth himself in the midst of the tent.
then this stone which I have made a standing pillar is a house of God, and all that Thou dost give to me -- tithing I tithe to Thee.'
And Zelophehad son of Hepher had no sons but daughters, and the names of the daughters of Zelophehad are Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near -- and these are the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah --
and Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, daughters of Zelophehad, are to the sons of their fathers' brethren for wives;
As to Zelophehad, son of Hepher, son of Gilead, son of Machir, son of Manasseh, he hath no children except daughters, and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah,
and these three men have been in its midst, Noah, Daniel, and Job -- they by their righteousness deliver their own soul -- an affirmation of the Lord Jehovah.
and Noah, Daniel, and Job, in its midst: I live -- an affirmation of the Lord Jehovah -- neither son nor daughter do they deliver; they, by their righteousness, deliver their own soul.
'Come unto me, all ye labouring and burdened ones, and I will give you rest,
because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit, in which also to the spirits in prison having gone he did preach, read more. who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;
through which the then world, by water having been deluged, was destroyed;
Fausets
Son of Lamech, grandson of Methuselah; tenth from Adam in Seth's line. In contrast to the Cainite Lamech's boast of violence with impunity, the Sethite Lamech, playing on Noah's ("rest") name, piously looks for "comfort" (nachum) through him from Jehovah who had "cursed the ground." (See LAMECH.) At 500 years old Noah begat Shem, Ham, and Japheth. The phrase, "these are the generations of Noah" (Ge 6:9) marks him as the patriarch of his day. The cause of the flood is stated Ge 6:1-3, etc. "The sons of God (the Sethites, adopted by grace, alone keeping themselves separate from the world's defilements, 'called by the name of Jehovah' as His sons: Ge 4:26 margin, or as KJV; while the Cainites by erecting a city and developing worldly arts were laying the foundation for the kingdom of this world, the Sethites by unitedly 'calling on Jehovah's name' founded the church made up of God's children, Ga 3:26) saw the daughters of men (Cainites) and they took them wives of all which they chose" (fancy and lust, instead of the fear of God, being their ruling motive).
When "the salt of the earth lost its savour" universal corruption set in. Jg 1:6-7, does not confirm the monstrous notion that "the sons of God" mean angels cohabiting carnally with women. The analogy to Sodom is this, the angels' ambition alienating their affections from God is a spiritual fornication analogous to the Sodomites' "going after strange flesh"; so covetousness is connected with whoremongering, as spiritually related (Eph 5:5). The book of Enoch takes the carnal cohabitation view; but because Jg 1:1 accords with it in sonic particulars it does not follow he accords with it in all. The parallel 2Pe 2:4 refers to the first fall of the apostate angels, not to Ge 6:2. The Israelites were "sons of God" (De 32:5; Ho 1:10); still more "sons of Jehovah" the covenant God (Ex 4:22; De 14:1; Ps 73:15; Pr 14:26). "Wives" and "taking wives," i.e. marriage, cannot be predicated of angels, fornication and going after strange flesh; moreover Christ states expressly the "angels neither marry nor are given in marriage" (Mt 22:30; Lu 20:35-36).
Unequal yoking of believers with unbelievers in marriage has in other ages also broken down the separation wall between the church and the world, and brought on apostasy; as in Solomon's case (compare Ne 13:23-26; 2Co 6:14). Marriages engrossing men just before the flood are specified in Mt 24:38; Lu 17:27. Mixed marriages were forbidden (Ex 34:16; Ge 27:46; 28:1). "There were giants in the earth in those days": nephilim, from a root to fall, "fallers on others," "fellers," tyrants; applied in Nu 13:33 to Canaanites of great stature. Smith's Bible Dictionary observes, if they were descendants of the Nephilim in Ge 6:4 (?) the deluge was not universal. Distinct from these are the children of the daughters of men by the sons of God, "mighty men of old, men of renown." "The earth was corrupt before God, and filled with violence through them" (Ge 6:11,13).
So God's long suffering at last gave place to zeal against sin, "My Spirit shall not always strive with (Keil, rule in) man," i.e. shall no longer contend with his fleshliness, I will give him up to his own corruption and its penalty (Ro 1:24,26-28), "for that he also (even the godly Sethite) is flesh," or as Keil, "in his erring he is fleshly," and so incapable of being ruled by the Spirit of God; even the godly seed is apostate and carnal, compare Joh 3:6. God still gave a respite of 120 years to mankind. Noah alone found grace in His sight; of him and Enoch alone it is written, "they walked with God." Noah was "just and perfect (sincere in aim, whole-hearted: Mt 5:48; Ge 17:1; Php 3:15) in his generations," among the successive generations which passed during his lifetime. God renews His covenant of grace to mankind in Noah's person, the one beacon of hope amidst the ruin of the existing race (Ge 6:18). He was now 480 years old, because he entered the ark at 600 (Ge 7:6).
He was 500 when he begat his three sons, subsequently to God's threat (Ge 5:32 in time is later than Ge 6:3). In the 120 years' respite Noah was "a preacher of righteousness," "when the long suffering of God was continuing to wait on to the end (apexedecheto, and no 'once' is read in the Alexandrinus, the Vaticanus, and the Sinaiticus manuscripts) in the days of Noah, while the ark was a preparing," the limit of His long suffering (1Pe 3:20; 2Pe 2:5; Heb 11:7). "Warned of God of things not seen as yet, moved with reverential (not slavish) fear (eulabetheis, contrasted with the world's sneering disbelief of God's word and self deceiving security) prepared an ark by faith (which evidenced itself in acting upon God's word as to the things not yet seen) to the saving of his house (for the believer tries to bring 'his house' with him: Ac 16:15,31,33-34; 10:2), by the which he condemned the world (since he believed and was saved, so might they; his salvation showed their condemnation just: Joh 3:19) and became heir of the righteousness which is by faith."
In Eze 14:14 Noah, etc., are instanced as saved "by their righteousness," not of works, but of grace (Ro 4:3). The members of his family alone, his wife, three sons and their wives, were given to him amidst the general wreck. The ark which Noah built by God's order was like a ship in proportions, but with greater width (Ge 6:14-15). The Hebrew teebah is the same as Moses' ark of bulrushes (Ex 2:3): an Egyptian word for a "chest" or "coffer," fitted for burden not for sailing, being without mast, sail, or rudder. (See ARK.) Of "gopher," i.e. cypress wood, fitted for shipbuilding and abounding in Syria near Babylon, the region perhaps of Noah. With "rooms," literally, nests, i.e. berths or compartments, for men and animals. Pitched with "bitumen" making it watertight. The length 300 cubits (i.e., the cubit = 21 inches, 525 ft.), the width was 50 cubits (i.e. 87 ft. 6 inches), the height was 30 cubits (i.e. 52 ft. 6 inches).
The "Great Eastern" is longer but narrower. Peter Jansen in 1609 built a vessel of the same proportions, but smaller, and it was found to contain one-third more freight than ordinary vessels of the same tonnage, though slow. Augustine (de Civ. Dei, 15) notices that the ark's proportions are those of the human figure, the length from sole to crown six times the width across the chest, and ten times the depth of the recumbent figure measured from the ground. Tiele calculated there was room for 7,000 species; and J. Temporarius that there was room for all the animals then known, and for their food. "A window system" (Gesenius) or course of windows ran for a cubit long under the top of the ark, lighting the whole upper story like church clerestory windows. A transparent substance may have been used, for many arts discovered by the Cainites (Ge 4:21-22) and their descendants in the 2,262 years between Adam and the flood (Septuagint; Hebrew 1656 years) were probably lost at the deluge.
The root of tsohar "window" implies something shining, distinct from challon, a single compartment of the larger window (Ge 7:6); and "the windows of heaven," 'arubbowt, "networks" or "gratings." Noah was able to watch the bird's motions outside so as to take the dove in; this implies a transparent window. One door beside the window course let all in. As under Adam (Ge 2:19-20) so now the lower animals come to Noah and he receives them in pairs; but of clean animals seven pairs of each kind, for sacrifice and for subsequent multiplication of the useful species, the clean being naturally distinguished from the unclean, sheep and (used for milk and wool) from carnivorous beasts of prey, etc. The physical preservation of the species cannot have been the sole object; for if the flood were universal the genera and species of animals would exceed the room in the ark, if partial there would be no need for saving in the ark creatures of the limited area man then tenanted, for the flooded area might easily be stocked from the surrounding dry land after the flood.
The ark typified the redemption of the animal as well as of the human world. The hopes of the world were linked with the one typical representative human head, Noah
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And God blesseth them, and God saith to them, 'Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.' And God saith, 'Lo, I have given to you every herb sowing seed, which is upon the face of all the earth, and every tree in which is the fruit of a tree sowing seed, to you it is for food;
And Jehovah God formeth from the ground every beast of the field, and every fowl of the heavens, and bringeth in unto the man, to see what he doth call it; and whatever the man calleth a living creature, that is its name. And the man calleth names to all the cattle, and to fowl of the heavens, and to every beast of the field; and to man hath not been found an helper -- as his counterpart.
and the name of his brother is Jubal, he hath been father of every one handling harp and organ. And Zillah she also bare Tubal-Cain, an instructor of every artificer in brass and iron; and a sister of Tubal-Cain is Naamah.
And to Seth, to him also a son hath been born, and he calleth his name Enos; then a beginning was made of preaching in the name of Jehovah.
and calleth his name Noah, saying, 'This one doth comfort us concerning our work, and concerning the labour of our hands, because of the ground which Jehovah hath cursed.'
and calleth his name Noah, saying, 'This one doth comfort us concerning our work, and concerning the labour of our hands, because of the ground which Jehovah hath cursed.'
And Noah is a son of five hundred years, and Noah begetteth Shem, Ham, and Japheth.
And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them, and sons of God see the daughters of men that they are fair, and they take to themselves women of all whom they have chosen.
and sons of God see the daughters of men that they are fair, and they take to themselves women of all whom they have chosen. And Jehovah saith, 'My Spirit doth not strive in man -- to the age; in their erring they are flesh:' and his days have been an hundred and twenty years.
And Jehovah saith, 'My Spirit doth not strive in man -- to the age; in their erring they are flesh:' and his days have been an hundred and twenty years. The fallen ones were in the earth in those days, and even afterwards when sons of God come in unto daughters of men, and they have borne to them -- they are the heroes, who, from of old, are the men of name.
These are births of Noah: Noah is a righteous man; perfect he hath been among his generations; with God hath Noah walked habitually.
And the earth is corrupt before God, and the earth is filled with violence.
And God said to Noah, 'An end of all flesh hath come before Me, for the earth hath been full of violence from their presence; and lo, I am destroying them with the earth. 'Make for thyself an ark of gopher-wood; rooms dost thou make with the ark, and thou hast covered it within and without with cypress; read more. and this is that which thou dost with it: three hundred cubits is the length of the ark, fifty cubits its breadth, and thirty cubits its height;
'And I have established My covenant with thee, and thou hast come in unto the ark, thou, and thy sons, and thy wife, and thy son's wives with thee;
and Noah is a son of six hundred years, and the deluge of waters hath been upon the earth.
and Noah is a son of six hundred years, and the deluge of waters hath been upon the earth.
In the six hundredth year of the life of Noah, in the second month, in the seventeenth day of the month, in this day have been broken up all fountains of the great deep, and the net-work of the heavens hath been opened, and the shower is on the earth forty days and forty nights.
and the waters are mighty on the earth a hundred and fifty days.
And the ark resteth, in the seventh month, in the seventeenth day of the month, on mountains of Ararat;
And Abram is a son of ninety and nine years, and Jehovah appeareth unto Abram, and saith unto him, 'I am God Almighty, walk habitually before Me, and be thou perfect;
And Rebekah saith unto Isaac, 'I have been disgusted with my life because of the presence of the daughters of Heth; if Jacob take a wife of the daughters of Heth, like these -- from the daughters of the land -- why do I live?'
And Isaac calleth unto Jacob, and blesseth him, and commandeth him, and saith to him, 'Thou dost not take a wife of the daughters of Caanan;
and all the earth hath come to Egypt, to buy, unto Joseph, for the famine was severe in all the earth.
and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth it in the weeds by the edge of the River;
and thou hast said unto Pharaoh, Thus said Jehovah, My son, My first-born is Israel,
and ye have taken a bunch of hyssop, and have dipped it in the blood which is in the basin, and have struck it on the lintel, and on the two side-posts, from the blood which is in the basin, and ye, ye go not out each from the opening of his house till morning. 'And Jehovah hath passed on to smite the Egyptians, and hath seen the blood on the lintel, and on the two side-posts, and Jehovah hath passed over the opening, and doth not permit the destruction to come into your houses to smite.
And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted;
and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods;
'And any man of the house of Israel, or of the sojourners, who is sojourning in your midst, who eateth any blood, I have even set My face against the person who is eating the blood, and have cut him off from the midst of his people; for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul.
and there we saw the Nephilim, sons of Anak, of the Nephilim; and we are in our own eyes as grasshoppers; and so we were in their eyes.'
This day I begin to put thy dread and thy fear on the face of the peoples under the whole heavens, who hear thy fame, and have trembled and been pained because of thee.
Sons ye are to Jehovah your God; ye do not cut yourselves, nor make baldness between your eyes for the dead;
It hath done corruptly to Him; Their blemish is not His sons', A generation perverse and crooked!
And it cometh to pass, after the death of Joshua, that the sons of Israel ask at Jehovah, saying, 'Who doth go up for us unto the Canaanite, at the commencement, to fight against it?'
And Adoni-Bezek fleeth, and they pursue after him, and seize him, and cut off his thumbs and his great toes, and Adoni-Bezek saith, 'Seventy kings -- their thumbs and their great toes cut off -- have been gathering under my table; as I have done so hath God repaid to me;' and they bring him in to Jerusalem, and he dieth there.
and it cometh to pass, he is bowing himself in the house of Nisroch his god, and Adramelech and Sharezar his sons have smitten him with the sword, and they have escaped to the land of Ararat, and Esar-Haddon his son reigneth in his stead.
Also, in those days, I have seen the Jews who have settled women of Ashdod, of Ammon, of Moab. And of their sons, half are speaking Ashdoditish -- and are not knowing to speak Jewish -- and according to the language of people and people. read more. And I strive with them, and declare them vile, and smite certain of them, and pluck off their hair, and cause them to swear by God, 'Ye do not give your daughters to their sons, nor do ye take of their daughters to your sons, and to yourselves. By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin.
For Thou hast done my judgment and my right. Thou hast sat on a throne, A judge of righteousness.
And Jehovah to the age abideth, He is preparing for judgment His throne. And He judgeth the world in righteousness, He judgeth the peoples in uprightness.
For He who is seeking for blood Them hath remembered, He hath not forgotten the cry of the afflicted.
For He hideth me in a tabernacle in the day of evil, He hideth me in a secret place of His tent, On a rock he raiseth me up.
Jehovah on the deluge hath sat, And Jehovah sitteth king -- to the age,
Thou hast wrought for those trusting in Thee, Before sons of men. Thou hidest them in the secret place of Thy presence, From artifices of man, Thou concealest them in a tabernacle, From the strife of tongues.
Blessed is Jehovah God, God of Israel, He alone is doing wonders, And blessed is the Name of His honour to the age, And the whole earth is filled with His honour. Amen, and amen!
If I have said, 'I recount thus,' Lo, a generation of Thy sons I have deceived.
Against Thy people they take crafty counsel, And consult against Thy hidden ones.
In the fear of Jehovah is strong confidence, And to His sons there is a refuge.
And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah's house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations. And gone have many peoples and said, 'Come, and we go up unto the mount of Jehovah, Unto the house of the God of Jacob, And He doth teach us of His ways, And we walk in His paths, For from Zion goeth forth a law, And a word of Jehovah from Jerusalem. read more. And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more -- war. O house of Jacob, come, And we walk in the light of Jehovah.'
Come, My people, enter into thy inner chambers, And shut thy doors behind thee, Hide thyself shortly a moment till the indignation pass over.
Lo, a mighty and strong one is to the Lord, As a storm of hail -- a destructive shower, As an inundation of mighty waters overflowing, He cast down to the earth with the hand.
And it cometh to pass, he is bowing himself in the house of Nisroch his god, and Adrammelech and Sharezer his sons have smitten him with the sword, and they have escaped to the land of Ararat, and Esar-Haddon his son reigneth in his stead.
For, the waters of Noah is this to Me, In that I have sworn -- the waters of Noah Do not pass again over the earth -- So I have sworn, Wrath is not upon thee, Nor rebuke against thee.
And the wicked are as the driven out sea, For to rest it is not able, And its waters cast out filth and mire.
And they fear from the west the name of Jehovah, And from the rising of the sun -- His honour, When come in as a flood doth an adversary, The Spirit of Jehovah hath raised an ensign against him.
Who is this? as a flood he cometh up, As rivers do his waters shake themselves! Egypt, as a flood cometh up, And as rivers the waters shake themselves. And he saith, I go up; I cover the land, I destroy the city and the inhabitants in it.
'Thus said Jehovah: Lo, waters are coming up from the north, And have been for an overflowing stream, And they overflow the land and its fulness, The city, and the inhabitants in it, And men have cried out, And howled hath every inhabitant of the land.
and these three men have been in its midst, Noah, Daniel, and Job -- they by their righteousness deliver their own soul -- an affirmation of the Lord Jehovah.
and the number of the sons of Israel hath been as the sand of the sea, that is not measured nor numbered, and it hath come to pass in the place where it is said to them, Ye are not My people, it is said to them, Sons of the Living God;
Wake and come up let the nations unto the valley of Jehoshaphat, For there I sit to judge all the nations around.
And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,
ye shall therefore be perfect, as your Father who is in the heavens is perfect.
take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,
And Jesus said to them, 'Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit -- ye also -- upon twelve thrones, judging the twelve tribes of Israel;
for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.
and as the days of Noah -- so shall be also the presence of the Son of Man; for as they were, in the days before the flood, eating, and drinking, marrying, and giving in marriage, till the day Noah entered into the ark,
'And, as it came to pass in the days of Noah, so shall it be also in the days of the Son of Man; they were eating, they were drinking, they were marrying, they were given in marriage, till the day that Noah entered into the ark, and the deluge came, and destroyed all;
but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.
that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit.
'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;
no one is able to come unto me, if the Father who sent me may not draw him, and I will raise him up in the last day;
and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand; my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father;
pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,
to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'
and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.
and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;'
and having taken them, in that hour of the night, he did bathe them from the blows, and was baptized, himself and all his presently, having brought them also into his house, he set food before them, and was glad with all the household, he having believed in God.
Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;
Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving. read more. And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;'
For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us; for the earnest looking out of the creation doth expect the revelation of the sons of God; read more. for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;
that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God; for we have known that all the creation doth groan together, and doth travail in pain together till now. read more. And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body; for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it? and if what we do not behold we hope for, through continuance we expect it.
and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify; read more. if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, for if the casting away of them is a reconciliation of the world, what the reception -- if not life out of the dead? and if the first-fruit is holy, the lump also; and if the root is holy, the branches also. And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become -- do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee! Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right! by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing; for if God the natural branches did not spare -- lest perhaps He also shall not spare thee. Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off. And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree? For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in; and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob, and this to them is the covenant from Me, when I may take away their sins.' As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice -- beloved on account of the fathers; for unrepented of are the gifts and the calling of God; for as ye also once did not believe in God, and now did find kindness by the unbelief of these: so also these now did not believe, that in your kindness they also may find kindness; for God did shut up together the whole to unbelief, that to the whole He might do kindness.
Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment. read more. For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it, for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.
for ye are all sons of God through the faith in Christ Jesus,
in whom ye also, having heard the word of the truth -- the good news of your salvation -- in whom also having believed, ye were sealed with the Holy Spirit of the promise, which is an earnest of our inheritance, to the redemption of the acquired possession, to the praise of His glory.
which He wrought in the Christ, having raised him out of the dead, and did set him at His right hand in the heavenly places,
for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.
As many, therefore, as are perfect -- let us think this, and if in anything ye think otherwise, this also shall God reveal to you,
By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.
who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved,
This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding you, to be mindful of the sayings said before by the holy prophets, and of the command of us the apostles of the Lord and Saviour, read more. this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on,
this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on, and saying, 'Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;'
and saying, 'Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;' for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God,
for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God, through which the then world, by water having been deluged, was destroyed;
through which the then world, by water having been deluged, was destroyed;
through which the then world, by water having been deluged, was destroyed; and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.
and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men. And this one thing let not be unobserved by you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day;
And this one thing let not be unobserved by you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day; the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,
the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation, and it will come -- the day of the Lord -- as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.
and it will come -- the day of the Lord -- as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up. All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts?
All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts? waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt;
waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt; and for new heavens and a new earth according to His promise we do wait, in which righteousness doth dwell;
and for new heavens and a new earth according to His promise we do wait, in which righteousness doth dwell;
And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more;
And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more; and I, John, saw the holy city -- new Jerusalem -- coming down from God out of the heaven, made ready as a bride adorned for her husband; read more. and I heard a great voice out of the heaven, saying, 'Lo, the tabernacle of God is with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them -- their God, and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.' And He who is sitting upon the throne said, 'Lo, new I make all things; and He saith to me, 'Write, because these words are true and stedfast;' and He said to me, 'It hath been done! I am the Alpha and the Omega, the Beginning and the End; I, to him who is thirsting, will give of the fountain of the water of the life freely; he who is overcoming shall inherit all things, and I will be to him -- a God, and he shall be to me -- the son, and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part is in the lake that is burning with fire and brimstone, which is a second death.' And there came unto me one of the seven messengers, who have the seven vials that are full of the seven last plagues, and he spake with me, saying, 'Come, I will shew thee the bride of the Lamb -- the wife,' and he carried me away in the Spirit to a mountain great and high, and did shew to me the great city, the holy Jerusalem, coming down out of the heaven from God, having the glory of God, and her light is like a stone most precious, as a jasper stone clear as crystal, having also a wall great and high, having twelve gates, and at the gates twelve messengers, and names written thereon, which are those of the twelve tribes of the sons of Israel, at the east three gates, at the north three gates, at the south three gates, at the west three gates; and the wall of the city had twelve foundations, and in them names of the twelve apostles of the Lamb. And he who is speaking with me had a golden reed, that he may measure the city, and its gates, and its wall; and the city lieth square, and the length of it is as great as the breadth; and he did measure the city with the reed -- furlongs twelve thousand; the length, and the breadth, and the height, of it are equal; and he measured its wall, an hundred forty-four cubits, the measure of a man, that is, of the messenger; and the building of its wall was jasper, and the city is pure gold -- like to pure glass; and the foundations of the wall of the city with every precious stone have been adorned; the first foundation jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst. And the twelve gates are twelve pearls, each several one of the gates was of one pearl; and the broad-place of the city is pure gold -- as transparent glass. And a sanctuary I did not see in it, for the Lord God, the Almighty, is its sanctuary, and the Lamb,
Hastings
1. N
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And Enoch walketh habitually with God, and he is not, for God hath taken him.
and calleth his name Noah, saying, 'This one doth comfort us concerning our work, and concerning the labour of our hands, because of the ground which Jehovah hath cursed.'
These are births of Noah: Noah is a righteous man; perfect he hath been among his generations; with God hath Noah walked habitually.
And Noah remaineth a man of the ground, and planteth a vineyard, and drinketh of the wine, and is drunken, and uncovereth himself in the midst of the tent. read more. And Ham, father of Canaan, seeth the nakedness of his father, and declareth to his two brethren without. And Shem taketh -- Japheth also -- the garment, and they place on the shoulder of them both, and go backward, and cover the nakedness of their father; and their faces are backward, and their father's nakedness they have not seen. And Noah awaketh from his wine, and knoweth that which his young son hath done to him, and saith: 'Cursed is Canaan, Servant of servants he is to his brethren.' And he saith: 'Blessed of Jehovah my God is Shem, And Canaan is servant to him. God doth give beauty to Japheth, And he dwelleth in tents of Shem, And Canaan is servant to him.'
Sons of Benjamin by their families: of Bela is the family of the Belaite; of Ashbel the family of the Ashbelite; of Ahiram the family of the Ahiramite;
And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near -- and these are the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah --
and Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, daughters of Zelophehad, are to the sons of their fathers' brethren for wives;
To Manasseh hath been the land of Tappuah, and Tappuah unto the border of Manasseh is to the sons of Ephraim.
and these three men have been in its midst, Noah, Daniel, and Job -- they by their righteousness deliver their own soul -- an affirmation of the Lord Jehovah.
and Noah, Daniel, and Job, in its midst: I live -- an affirmation of the Lord Jehovah -- neither son nor daughter do they deliver; they, by their righteousness, deliver their own soul.
the son of Salah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
Morish
Noah. No'ah
A daughter of Zelophehad, grandson of Gilead. Nu 26:33; 27:1; 36:11; Jos 17:3.
Noah. No'ah
Son of Lamech, the descendant of Seth, and father of Shem, Ham, and Japheth. Noah is introduced as a just man, perfect in his generations, and as one who walked with God. To him God revealed that because the earth was full of violence, He would destroy all flesh with the earth. God bade Noah make the ark, and He would establish His covenant with him, and would preserve alive in the ark Noah, his wife, his three sons, and their wives. The N.T. reveals the fact that Noah had faith, and that in godly fear he prepared the ark, in obedience to God's warning, for the saving of his house, thereby condemning the world and becoming heir of the righteousness which is by faith. God's salvation was seen by faith in the midst of coming judgement. Heb 11:7.
In Gen. 6: God said, "My spirit shall not always strive with man, for that he also or 'indeed' is flesh; yet his days shall be an hundred and twenty years." Men lived to a much greater age than this till long after the flood, so that this seems to refer to the period from the warning to the deluge. We know from other scriptures that God gave the people time for repentance "the longsuffering of God waited in the days of Noah, while the ark was a preparing." 1Pe 3:20.
Noah is called a "preacher of righteousness," 2Pe 2:5, but another scripture shows that his preparing the ark and his preaching had no effect: "they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away." Mt 24:38-39.
When Noah and all the creatures were safely shut up in the refuge God had devised for them, it is said, God 'remembered' them. In due time He abated the flood, and eventually bade Noah go out of the ark, for though Noah saw that the earth was dry, yet he waited like a dependent one for God's word. His first act on the cleansed earth was to build an altar to the Lord, and offer burnt offerings of all the clean animals and fowls. The Lord smelled a sweet savour, and said in His heart that He would not again curse the ground for man's sake, nor would He again smite every living thing as He had done. We are thus taught that the providential government of God is carried on upon the ground of the sweet savour of Christ's sacrifice. God blessed Noah and his sons, and established His covenant with them and with every living thing, and gave the bow in the cloud as a token of it. He gave Noah and his sons authority over all living things, with permission to eat flesh, but not with the blood.
Thus God, after smelling a sweet savour in the burnt offering (type of the sacrifice of Christ, and so the earth not being again cursed for man's sake) began the new earth by establishing His covenant with Noah and his sons, blessing the earth and putting its government into their hands. It was a new beginning in a new earth: the "heavens and the earth which are now" are in 2Pe 2:5; 3:6-7, put in contrast to the "world that then was," the 'old world.' Alas! in this new world failure at once characterised the man to whom government had been entrusted. Noah planted a. vineyard, drank of the wine, became intoxicated, and dishonoured God and himself, and was dishonoured by his son.
Noah pronounced a blessing on Shem and Japheth: Jehovah's name is connected with Shem, while Japheth, head of the Gentiles, is enlarged providentially by God; a curse is pronounced on Canaan. Gen. 6
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And Zelophehad son of Hepher had no sons but daughters, and the names of the daughters of Zelophehad are Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near -- and these are the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah --
and Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, daughters of Zelophehad, are to the sons of their fathers' brethren for wives;
As to Zelophehad, son of Hepher, son of Gilead, son of Machir, son of Manasseh, he hath no children except daughters, and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah,
and these three men have been in its midst, Noah, Daniel, and Job -- they by their righteousness deliver their own soul -- an affirmation of the Lord Jehovah.
these three men in its midst: I live -- an affirmation of the Lord Jehovah -- neither sons nor daughters do they deliver; they alone are delivered, and the land is a desolation.
and Noah, Daniel, and Job, in its midst: I live -- an affirmation of the Lord Jehovah -- neither son nor daughter do they deliver; they, by their righteousness, deliver their own soul.
for as they were, in the days before the flood, eating, and drinking, marrying, and giving in marriage, till the day Noah entered into the ark, and they did not know till the flood came and took all away; so shall be also the presence of the Son of Man.
By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.
who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;
and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,
and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,
through which the then world, by water having been deluged, was destroyed; and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.
Smith
No'ah
(rest), the tenth in descent from Adam, in the line of Seth was the son of Lamech and grandson of Methuselah. (B.C. 2948-1998.) We hear nothing of Noah till he is 500 years old when It is said he begat three sons, Shem, Ham and Japheth. In consequence of the grievous and hopeless wickedness of the world at this time, God resolved to destroy it. Of Noah's life during this age of almost universal apostasy we are told but little. It is merely said that he was a righteous man and perfect in his generations (i.e. among his contemporaries), and that he, like Enoch, walked with God. St. Peter calls him "a preacher of righteousness."
Besides this we are merely told that he had three: sons each of whom had married a wife; that he built the ark in accordance with divine direction; end that he was 600 years old when the flood came.
The ark. --The precise meaning of the Hebrew word (tebah) is uncertain. The word occurs only in Genesis and in
In all probability it is to the old Egyptian that we are to look for its original form. Bunsen, in his vocabulary gives tba, "a chest," tpt, "a boat," and in the Coptic version of
thebi is the rendering of tebah. This "chest" or "boat" was to be made of gopher (i.e. cypress) wood, a kind of timber which both for its lightness and its durability was employed by the Phoenicians for building their vessels. The planks of the ark, after being put together were to be protected by a coating of pitch, or rather bitumen, both inside and outside, to make it water-tight, and perhaps also as a protection against the attacks of marine animals. The ark was to consist of a number of "nests" or small compartments, with a view, no doubt, to the convenient distribution of the different animals and their food. These were to be arranged in three tiers, one above another; "with lower, second and third (stories) shalt thou make it." Means were also to be provided for letting light into the ark. There was to be a door this was to be placed in the side of the ark. Of the shape of the ark nothing is said, but its dimensions are given. It was to be 300 cubits in length, 50 in breadth and 30 in height. Taking 21 inches for the cubit, the ark would be 525 feet in length, 87 feet 6 inches in breadth and 52 feet 6 inches in height. This is very considerably larger than the largest British man-of-war, but not as large as some modern ships. It should be remembered that this huge structure was only intended to float on the water, and was not in the proper sense of the word a ship. It had neither mast, sail nor rudder it was in fact nothing but an enormous floating house, or rather oblong box. The inmates of the ark were Noah and his wife and his three sons with their wives. Noah was directed to take also animals of all kinds into the ark with him, that they might be preserved alive. (The method of speaking of the animals that were taken into the ark "clean" and "unclean," implies that only those which were useful to man were preserved, and that no wild animals were taken into the ark; so that there is no difficulty from the great number of different species of animal life existing in the word. --ED.) The flood. --The ark was finished, and all its living freight was gathered into it as a place of safety. Jehovah shut him in, says the chronicler, speaking of Noah; and then there ensued a solemn pause of seven days before the threatened destruction was let loose. At last the before the threatened destruction was flood came; the waters were upon the earth. A very simple but very powerful and impressive description is given of the appalling catastrophe. The waters of the flood increased for a period of 190 days (40+150, comparing)
and Gene 7:24 and then "God remembered Noah" and made a wind to pass over the earth, so that the waters were assuaged. The ark rested on the seventeenth day of the seventh month on the mountains of Ararat. After this the waters gradually decreased till the first day of the tenth month, when the tops of the mountains were seen but Noah and his family did not disembark till they had been in the ark a year and a month and twenty days. Whether the flood was universal or partial has given rise to much controversy; but there can be no doubt that it was universal, so far as man was concerned: we mean that it extended to all the then known world. The literal truth of the narrative obliges us to believe that the whole human race, except eight persons, perished by the flood. The language of the book of Genesis does not compel us to suppose that the whole surface of the globe was actually covered with water, if the evidence of geology requires us to adopt the hypothesis of a partial deluge. It is natural to suppose it that the writer, when he speaks of "all flesh," "all in whose nostrils was the breath of life" refers only to his own locality. This sort of language is common enough in the Bible when only a small part of the globe is intended. Thus, for instance, it is said that "all countries came into Egypt to Joseph to buy corn and that" a decree went out from Caesar Augustus that all the world should be taxed." The truth of the biblical narrative is confirmed by the numerous traditions of other nations, which have preserved the memory of a great and destructive flood, from which but a small part of mankind escaped. They seem to point back to a common centre whence they were carried by the different families of man as they wandered east and west. The traditions which come nearest to the biblical account are those of the nations of western Asia. Foremost among these is the Chaldean. Other notices of a flood may be found in the Phoenician mythology. There is a medal of Apamea in Phrygia, struck as late as the time of Septimius Severus, in which the Phrygian deluge is commemorated. This medal represents a kind of a square vessel floating in the water. Through an opening in it are seen two persons, a man and a woman. Upon the top of this chest or ark is perched a bird, whilst another flies toward it carrying a branch between its feet. Before the vessel are represented the same pair as having just, quitted it and got upon the dry land. Singularly enough, too, on some specimens of this medal the letters NO or NOE have been found on the vessel, as in the cut on p.
454. (Tayler Lewis deduces the partial extent of the flood from the very face of the Hebrew text." "Earth," where if speaks of "all the earth," often is, and here should be, translated "land," the home of the race, from which there appears to have been little inclination to wander. Even after the flood God had to compel them to disperse. "Under the whole heavens" simply includes the horizon reaching around "all the land" the visible horizon. We still use the words in the same sense and so does the Bible. Nearly all commentators now agree on the partial extent of the deluge. If is probable also that the crimes and violence of the previous age had greatly diminished the population, and that they would have utterly exterminated the race had not God in this way saved out some good seed from their destruction. So that the flood, by appearing to destroy the race, really saved the world from destruction .--ED.) (The scene of the deluge --Hugh Miller, in his "Testimony of the Rocks," argues that there is a remarkable portion of the globe, chiefly on the Asiatic continent, though it extends into Europe, and which is nearly equal to all Europe in extent, whose rivers (some of them the Volga, Oural, Sihon, Kour and the Amoo, of great size) do not fall into the ocean, but, on the contrary are all turned inward, losing themselves in the eastern part of the tract, in the lakes of a rainless district in the western parts into such seas as the Caspian and the Aral. In this region there are extensive districts still under the level of the ocean. Vast plains white with salt and charged with sea-shells, show that the Caspian Sea was at no distant period greatly more extensive than it is now. With the well-known facts, then, before us regarding this depressed Asiatic region, let us suppose that the human family, still amounting to several millions, though greatly reduc
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And Jehovah saith, 'I wipe away man whom I have prepared from off the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens, for I have repented that I have made them.'
and the shower is on the earth forty days and forty nights.
and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,
Watsons
NOAH, the son of Lamech. Amidst the general corruption of the human race Noah only was found righteous, Ge 6:9. He therefore "found grace in the sight of the Lord," and was directed for his preservation to make an ark, the shape and dimensions of which were prescribed by the Lord. In A.M. 1656, and in the six hundreth year of his age, Noah, by divine appointment, entered his ark with his family, and all the animals collected for the renewal of the world. (See Deluge.) After the ark had stranded, and the earth was in a measure dried, Noah offered a burnt- sacrifice to the Lord, of the pure animals that were in the ark; and the Lord was pleased to accept of his offering, and to give him assurance that he would no more destroy the world by water, Genesis 9. He gave Noah power over all the brute creation, and permitted him to kill and eat of them, as of the herbs and fruits of the earth, except the blood, the use of which was prohibited. After the deluge Noah lived three hundred and fifty years; and the whole time of his life having been nine hundred and fifty years, he died, A.M. 2006. According to common opinion, he divided the earth among his three sons, Shem, Ham, and Japheth. To Shem he gave Asia, to Ham Africa, and to Japheth Europe. Some will have it, that beside these three sons he had several others. St. Peter calls Noah a preacher of righteousness, because before the deluge he was incessantly preaching and declaring to men, not only by his discourses, but by the building of the ark, in which he was employed a hundred and twenty years, that the cloud of divine vengeance was about to burst upon them. But his faithful ministry produced no effect, since, when the deluge came, it found mankind practising their usual enormities, Mt 24:37. Several learned men have observed that the Heathens confounded Saturn, Deucalion, Ogyges, the god Coelus or Ouranus, Janus, Protheus, Prometheus, &c, with Noah. The fable of Deucalion and his wife Pyrrha is manifestly drawn from the history of Noah. The rabbins pretend that God gave Noah and his sons certain general precepts, which contain, according to them, the natural duties which are common to all men indifferently, and the observation of which alone will be sufficient to save them. After the law of Moses was given, the Hebrews would not suffer any stranger to dwell in their country, unless he would conform to the precepts of Noah. In war, they put to death without quarter all who were ignorant of them. These precepts are seven in number: the first was against the worship of idols; the second, against blasphemy, and required to bless the name of God; the third, against murder; the fourth, against incest and all uncleanness; the fifth, against theft and rapine; the sixth required the administration of justice; the seventh was against eating flesh with life. But the antiquity of these precepts is doubted, since no mention of them is made in the Scripture, or in the writings of Josephus, or in Philo; and none of the ancient fathers knew any thing of them.
See Verses Found in Dictionary
These are births of Noah: Noah is a righteous man; perfect he hath been among his generations; with God hath Noah walked habitually.
and as the days of Noah -- so shall be also the presence of the Son of Man;