Reference: Number
Fausets
After the captivity the Hebrew used the alphabet letters for numbers, 'Aleph (?) equalling 1; Bet[h] (?) equalling 2, etc.; Yod[h] (?) equalling 10; Qoph (?) equalling 100, etc. The final letters expressed 500 to 900; 'Aleph (?) + a line over it equalling 1000. Our manuscripts all write numbers at full length. But the variations make it likely that letters (which copyists could so easily mistake) originally were written for numbers: compare 2Ki 24:8 with 2Ch 36:9; Isa 7:8, where 65 is in one reading, 16 and 5 in another. 1Sa 6:19 has 50,070, but Syriac and Arabic 5070 (1Ki 4:26 with 2Ch 9:25). Numbers also have often a symbolical rather than a mere arithmetical value. But straining is to be avoided, and subtle trifling. The author's sense, history, the context, and the general analogy of the Scripture scheme as a whole are to be examined, in order to decide whether a figure is employed in a merely ordinary sense, or in an ordinary and symbolical, or in an exclusively symbolical sense.
Zechariah and Daniel dwell upon seven; Daniel and Revelation use several numbers to "characterize periods", rather than indicate arithmetical duration. Science reveals in crystallization and chemical combinations what an important part number plays in the proportion of combining molecules of organic and inorganic life.
Two notes "intensification" (Ge 41:32), "requital in full" (Job 42:10; Jer 16:18; Isa 61:7; Re 18:6); the proportions of the temple were double those of the tabernacle; two especially symbolizes "testimony" (Zec 4:11; 11:7; Isa 8:2; Re 11:3), two tables of the testimony (Ex 31:18), two cherubim over the ark of the testimony. God is His own witness; but that witness is twofold, "His word and His oath" (Heb 6:13,17), "Himself and His Son" (Joh 8:18).
Three, like seven, is "a divine number". The Trinity (Re 1:4; 4:8); three great feasts (Ex 23:14-17; De 16:16); the threefold blessing (Nu 6:14,24); the thrice holy (Isa 6:3); the three hours of prayer (Da 6:10; Ps 55:17); the third heaven (2Co 12:2). Christ is "the Way, the Truth, the Life," "Prophet, Priest, and King." The threefold theophany (Ge 18:2; 1Sa 3:4,6,8; Ac 10:16).
The number 3 1/2, one-half of 7, is "a period of evil cut short", shortened for the elect's sake (Mt 24:22; Jas 5:17, three years' and a half drought in Israel; Lu 4:25; Re 11:2-3,9; 12:6). Da 7:25; 12:7, time, times, and a half, 1,260 days, three days and a half. The 42 months (30 days in each) answer to the 1,260 days; three years and a half equals 1,260 days (360 in each year). Probably the 1,260 years of the papal rule date from A.D. 754, when his temporal power began, and end 2014. (See ANTICHRIST.)
At the close of spurious Christianity's long rule open antichristianity and persecution will prevail for the three years and a half before the millennium. Witnessing churches will be followed by witnessing individuals, even as the apostate church will give place to the personal man of sin (Da 7:25; Re 11:2-3). The 2,300 (Da 8:14) years may date from Alexander's conquests (323 B.C.), and end about the same time as the 1,260, namely, 1977. The 1,290 (Da 12:11-12) and 1,335 days correspond to 1290, during which Antiochus Epiphanes profaned the temple, from the month Ijar, 145th year of the era of the Seleucidae, to Judas Maccabeus' restoration of worship, the 25th day of the ninth month Chisleu, 148th year (1Ma 1:54; 1Ma 4:52-56); in 45 days more Antiochus died, ending the Jews' calamities; in all 1,335. Again, 1,260, 1,290 and 1,335 may be counted from Mahomet's retirement to the cave, A.D. 606-610, and his flight from Mecca, 622: these figures added may mark the closing epochs of Mahometan power.
Again, the 2,300 may be the years between 480 B.C., the time of Xerxes' invasion of Greece (Da 11:2), and A.D. 1820, when Ali Pasha cast off the yoke of the Porte and precipitated the Greek revolution. Thirdly, the 2,300 may date from Antichrist's profanation (Da 9:27). After the 1,260 days Jesus in person will deliver the Jews; during the 30 more their consciences are awakened to penitent faith, making 1,290; in 45 more Israel's outcasts are gathered, and the united blessing descends. These all are conjectures. Evidently these numbers symbolize the long "Gentile times" from the overthrow of Judah's kingdom by Babylon, and of Jerusalem by Titus, down to the restoration of the theocracy in Him "whose right it is" (Eze 21:27). The seven times of Israel's punishment (Le 26:18,21-24) are the times of the Gentile monarchies; the seven times of antichrist's tyranny in the Holy Land will be the recapitulation and open consummation of what is as yet "the mystery of iniquity."
The three and a half during which the two witnesses prophesy in sackcloth is the sacred seven halved, for the antichristian world powers' time is broken at best, and is followed immediately by judgment on them. It answers to the three years and a half of Christ's witness for the truth, when the Jews disowned and the God-opposed world power crucified Him (Da 9:27). He died in the midst of the last of the 70 weeks; the three and a half which seemed the world's triumph over Him was immediately followed by their defeat in His resurrection (Joh 12:31). The world powers never reach the sacred fullness of seven times 360, i.e. 2,520, though they approach it in the 2,300 (Da 8:14). The 42 months answer to Israel's 42 sojournings in the desert (Nu 33:1-50), contrasted with the sabbatic rest of Canaan. Three and a half represents "the church's time of toil, pilgrimage, persecution". Three and a half is "the antagonism to seven".
Four symbolizes "worldwide extension". The four winds and quarters of the earth (Re 7:1; Da 7:2). The four living creatures or cherubim with four wings and four faces (Eze 1:5, etc.; Re 4:6, in contrast to the four beasts, Daniel 7; Da 2:40 the four kingdoms); Eden's four streams (Ge 2:10; Eze 40:47). Four expresses "the spread of God's kingdom over the earth". As Christ's seamless vest marks its unity, so the rending of the outer garment into four by the four Roman soldiers symbolizes its ultimate worldwide extension (Joh 19:23-24). The numbers especially symbolical are 3, 4, 7, 10, 12, 40; 6 is so because coming short of the "sacred" 7, 8 as coming after 7 and introducing "a new series or era".
Three and a half is seven broken in two. The Bible begins with seven days, and ends with a succession of sevens. Seven represents "rest and release from toil", also "a divine work", in judgment or mercy or revelation (Ge 4:24; 41:3,7; Mt 18:22; Ex 7:25). Le 26:18, "I will punish you seven times more for your sins," Le 26:21-24,28; Isa 4:1; 11:15; 2Sa 24:13. Da 4:16,25, "seven times shall pass over thee" (Nebuchadnezzar). Re 15:1, "the seven last plagues." "divine fullness and completeness" is the thing signified; as Re 1:4, "the seven spirits ... before His throne" are "the one Holy Spirit in His manifold fullness"; Isa 11:2-3 corresponds.
So in offerings and divine rites: Le 12:2,5; 13:4,6,21-26,31,33,50,54; 14:7-9,16,27,38,51; 15:13,19/type/juliasmith'>19,28; 16:14,19/type/juliasmith'>19; Nu 12:14; 2Ki 5:10,14. The seven days' grace (Ge 7:1-10); and at the taking of Jericho (Jos 5:13-6:20); the antitype, spiritual Babylon, shall fall at the sounding of the seventh trumpet (Re 11:13,15; 14:8). The sevenfold candlestick (Ex 25:37), the seven churches corresponding (Re 1:12,20), the seven deacons (Acts 6), the sevenfold ministry (12/type/juliasmith'>Romans 12; 1 Corinthians 12). Seven prayers are given in full in the Old Testament. (See PRAYER.) Seven petitions of the Lord's prayer in the New Testament. The seven beatitudes (Matthew 5; Ps 12:7). Satan mimics the "divine" seven (Pr 6:16; 26:25): Mary Magdalene's seven devils (Mr 16:9; Lu 8:2); the unclean spirit returning with seven (Mt 12:45); the seven Canaanite nations subdued by Israel (De 7:1; Ac 13:19); the dragon with seven heads and seven crowns (Re 12:3; Nu 23:1).
Eight begins a new era and life after the seven has been completed (Ex 22:30; Le 9:1; 22:27). Lepers are reinstated on the eighth day (Le 14:10; 15:13,29). Circumcision on the eighth day begins a new life in the covenant. The eighth day after the seven of the feast of tabernacles (Le 23:36). From the eighth day, when the
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These the generations of the heavens and the earth in creating them, in the day of Jehovah God's making the earth and the heavens.
And a river shall go out from Eden to water the garden, and from thence it shall be separated into four heads.
If Cain shall be avenged seven fold, also Lamech seventy and seven.
If Cain shall be avenged seven fold, also Lamech seventy and seven.
This the writing of the generations of Adam: in the day God formed Adam, in the likeness of God, he made him.
These the generations of Noah; a just man, and was complete in his generations: Noah walked with God.
And Jehovah will say to Noah, Come thou, and all thy house into the ark, for thee I saw just to my face in this generation. From all clean cattle thou shalt take to thee seven; seven male and female; and from cattle which are not clean, this two, male and female. read more. Also of birds of the heavens, seven: seven male and female, to preserve alive seed upon the face of all the earth. For yet seven days, and I will give rain upon the earth forty days and forty nights: and I will wipe out every living thing which I made from the face of the earth.
For yet seven days, and I will give rain upon the earth forty days and forty nights: and I will wipe out every living thing which I made from the face of the earth. And Noah will do according to all which Jehovah commanded him. read more. And Noah the son of six hundred years, and the flood of waters was upon the earth. And Noah shall come in, and his sons and his wife and his sons' wives with him to the ark from the face of the water of the flood. From clean beasts, and from cattle which are not clean, and from birds and all which creeps upon the earth. Two and two went in to Noah to the ark, male and female, according to which God commanded Noah. And it shall be seven days; and the waters of the flood shall be upon the earth.
And the rain shall be upon the earth forty days and forty nights.
And the flood shall be forty days upon the earth, and the waters shall multiply, and shall take up the ark, and it shall be lifted up from above the earth.
These the generations of the sons of Noah; Shem, Ham, and Japheth. And sons shall be born to them after the flood.
These the generations of Shem: Shem the son of a hundred years, and he will beget Arphaeshad, two years after the flood.
And these the generations of Terah: Terah begetting Abram, Nahor, and Haran: and Haran begetting Lot
And praised be the most high God who delivered thine oppressors into thy hand; and he will give him of the tenth of all.
And he shall lift up his eyes and shall see, and behold, three men stood by him: and he will see and will run to meet them from the door of the tent, and will bow himself to the earth.
These the generations of Ishmael, son of Abraham, whom Hagar brought forth, the Egyptian, Sarah's maid, to Abraham.
And these the generations of Isaak, son of Abraham: Abraham begetting Isaak.
These the generations of Jacob: Joseph the son of seventeen years, was feeding the sheep with his brethren, and this youth with the sons of Bilhah and with the sons of Zilpah, his father's wives: and Joseph will bring their evil slander to their father.
Behold, seven other heifers coming up after them out of the river, evil of look, thin in flesh; and they will stand by the heifers by the lip of the river.
And the thin ears will devour the seven ears fat and full. And Pharaoh will awake, and behold, a dream.
And because of the repeating of Pharaoh's dream twice, that the word was prepared from God; and God is hastening to do it
And the sons of Joseph which were born to him in Egypt, two souls: to the house of Jacob coming to Egypt, seventy.
And the dwelling of the sons of Israel which they dwelt in Egypt, was thirty years and four hundred years. And it will be from the end of thirty years and four hundred years, in this self-same day all the armies of Jehovah will go forth out of the land of Egypt
If a man shall steal an ox or a sheep, and slaughter it or sell it, he shall recompense five oxen for an ox, and four sheep for a sheep.
Thus shalt thou do to thine ox, to thy sheep: seven days shall it be with its mother; in the eighth day thou shalt give it to me.
Three times thou shalt keep a festival to me in the year. Thou shalt watch the festival of unleavened: seven days shalt thou eat unleavened as I commanded thee according to the appointment of the month Abib; for in it thou camest forth out of Egypt: and they shall not be seen before me empty. read more. And the festival of the harvest, the first fruits of thy works, which thou shalt sow in the field: and the festival of gathering in the going out of the year, in thy gathering thy works out of the field. Three times in the year every male of thine shall be seen to the face of the Lord Jehovah.
And he said to Moses, Come up to Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy from the old men of Israel; and worship from far off.
And Moses will come into the midst of the cloud, and will go up to the mountain: and Moses will be in the mountain forty days and forty nights.
And make its seven lights: and raise up its lights to give light over against its face.
And he will give to Moses when he ceased to speak to him in mount Sinai, two tables of the testimony, tables of stone written by the finger of God.
And he will give to Moses when he ceased to speak to him in mount Sinai, two tables of the testimony, tables of stone written by the finger of God.
And what he sinned from the holy place he shall recompense, and he shall add its fifth upon it, and he gave it to the priest: and the priest shall expiate for him with the ram of the trespass, and it was forgiven to him.
And it shall be in the eighth day, Moses called to Aaron and to his sons, and to the old men of Israel.
Speak to the sons of Israel, saying, When a woman shall bear seed and bring forth a male, and she was unclean seven days: according to the days of removal of being sick she shall be unclean.
And if she shall bear a female, and she was unclean two sevens, as her removal: and sixty days and six days she shall sit down upon the blood of her purification.
And if the brightness it white in the skin of his flesh, and its sight not deep from the skin, and the hair not turned white; and the priest shut up the stroke seven days.
And the priest saw him in the seventh day, the second time, and behold, the stroke dim, and the stroke spread not in the skin, and the priest cleansed him: it is a scab: and he washed his garments and was clean.
And if the priest shall see it, and behold, no white hair in it, and it not low from the skin, and it was dim; and the priest shut him up seven days: And if spreading, it shall spread in the skin, and the priest defiled him: it the stroke. read more. And if the brightness shall stand still, lowest, spreading not, it the scar of the burning sore; and the priest cleansed him. Or when there shall be flesh in his skin a burning of fire, and there was a quickening of the burning, a brightness reddish white, or white; And the priest saw it, and behold, the hair in the brightness was turned white, and the sight was deep from the skin; it leprosy in the burning broken out: and the priest defiled him: it the stroke of leprosy. And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days.
And when the priest shall see the stroke of the scall, and behold, its sight not deep from the skin, and no black hair in it; and the priest shut up the stroke of the scall seven days.
And he was shaved, and the scall he shall not shave, and the priest shut up the scall seven days the second time
And the priest commanded, and they washed that in which was the stroke, and he shut it up seven days, the second time.
And he sprinkled upon him, being cleansed from the leprosy, seven times and cleansed him, and he sent forth the living bird upon the face of the field. And he being cleansed, washed his garments and shaved all his hair, and washed in water and was clean: and afterwards he shall come into the camp and dwelt without his tent seven days. read more. And it was in the seventh day, he shall shave all his hair off his head, and his beard, and the front of his eyes; and all his hair shall he shave off; and he washed his garments, and washed his flesh in water, and was clean. And in the eighth day he shall take two blameless lambs, and one blameless ewe lamb, the daughter of her year, and three tenths of fine flour, a gift mingled with oil, and one measure of oil.
And the priest dipped his right finger from the oil which upon his left hand, and he sprinkled from the oil with his finger, seven times before Jehovah.
And the priest sprinkled with his right finger from the oil which was upon his left hand, seven times, before Jehovah.
And the priest shall go forth from the house to the door of the house, and he shut up the house seven days.
And he took the cedar wood, and the hyssop and the double scarlet, and the living bird, and dipped them in the blood of the slain bird, and in the living water, and sprinkled into the house seven times.
And when he flowing shall be cleansed from his flowing, and he numbered to him seven days for his cleansing, and he washed his garments and washed his flesh in living water, and was clean.
And when he flowing shall be cleansed from his flowing, and he numbered to him seven days for his cleansing, and he washed his garments and washed his flesh in living water, and was clean.
And when a woman, shall be flowing, and her flowing shall be blood in her flesh, seven days shall she be in her uncleanness: and all touching upon her shall be unclean till the evening.
And if she was cleansed from her flowing, and she numbered to her seven days, and afterward she shall be clean. And in the eighth day she shall take to her two turtle-doves, or two sons of the dove, and she brought them to the priest to the door of the tent of appointment.
And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger.
And he sprinkled upon it from the blood round about with his finger, seven times, and cleansed it, and consecrated it, from the uncleanness of the sons of Israel.
When a calf or lamb, or goat, shall be brought forth, it shall be seven days under its mother; and from the eighth day and beyond, it shall be accepted for an offering, a sacrifice to Jehovah.
And he lifted up the handful before Jehovah for your acceptance: on the morrow of the Sabbath the priest shall lift it up.
And ye counted to you from the morrow of the Sabbath from the day ye brought the handful of lifting up; seven Sabbaths shall be complete. Till from the morrow of the seventh Sabbath, shall ye number fifty days; and ye brought a new gift to Jehovah.
Seven days shall ye bring a sacrifice to Jehovah; in the eighth day a holy calling shall be to you, and bring ye a sacrifice to Jehovah: it is a restraining: any work of labor ye shall not do.
And number to thee seven Sabbaths of years, seven years, seven times; and they shall be to thee the days of seven Sabbaths of years, nine and forty years. And cause the trumpet of shouts of joy to pass over: in the seventh month, in the tenth of the month, in the day of expiations, shall ye cause the trumpet to pass over in all your land.
And if yet these ye will not hear to me, I added to chastise you seven times for your sins.
And if yet these ye will not hear to me, I added to chastise you seven times for your sins.
And if ye shall go hostile with me, and shall not be willing to hear to me, and I added upon you seven blows for your sins.
And if ye shall go hostile with me, and shall not be willing to hear to me, and I added upon you seven blows for your sins. And I sent upon you the beast of the field, and it bereaved you of children, and cut off your cattle, and, diminished you, and your ways were laid waste.
And I sent upon you the beast of the field, and it bereaved you of children, and cut off your cattle, and, diminished you, and your ways were laid waste. And if by these ye will not be admonished by me, and ye went hostile with me;
And if by these ye will not be admonished by me, and ye went hostile with me; And I went also hostile with you, and I struck you, also I, seven for your sins.
And I went also hostile with you, and I struck you, also I, seven for your sins.
And I went hostile with you in anger; and I chastised you, I also, seven for your sins.
And he brought his offering to Jehovah, one blameless lamb, the son of his year, for a burnt-offering, and one blameless ewe lamb, the daughter of her year, for the sin, and one blameless ram for peace;
And Jehovah will say to Moses, Gather to me seventy men of the old men of Israel, whom thou knewest that they were old men of the people, and their scribes; and take them to the tent of appointment, and they shall stand there with thee.
And Jehovah will say to Moses, And her father spitting, spit in her face, shall she not be ashamed seven days? She shall be shut seven days without the camp, and afterward she shall be taken back.
And they will go, and come to Moses and to Aaron, and to all the assembly of the sons of Israel to the desert of Paran to Kadesh, and will give them back word, and all the assembly, and they will shew them the fruit of the land.
According to the number of days which ye searched out the land, forty days, a day a year, a day for a year, shall ye your iniquities; forty years, and ye knew my withdrawal.
And those being redeemed from the son of a month, shalt thou redeem according to thy estimation, the silver of five shekels according to the holy shekel, it is twenty gerahs.
And Balaam will say to Balak, Build to me here seven altars, and prepare to me here seven bullocks and seven rams.
These the departure of the sons of Israel who will go from the land of Egypt according to their army by the hand of Moses and Aaron. And Moses will write their goings out according to their departures by the mouth of Jehovah: and these their departures according to their goings out read more. And they will remove from Rameses in the first month, in the fifteenth day to the first month: on the morrow of the passover and the sons of Israel went forth with a high hand before the eyes of all the Egyptians. And the Egyptians burying whom Jehovah smote among them, all the first-born: and upon their gods Jehovah did judgments. And the sons of Israel will remove from Rameses, and they will encamp in Succoth. And they will remove from Succoth, and encamp in Etham, which is in the extremity of the desert And they will remove from Etham, and dwell upon the mouth of Hiroth, which is before Baal-Zephon: and they will encamp before Migdol. And they will remove from before Hiroth, and they will pass through the midst of the sea of the desert, and they will go a way of three days in the desert of Etham, and they will encamp in Marah. And they will remove from Marah and will come to Elim: and in Elim twelve fountains of water, and seventy palm trees; and they will encamp there. And they will remove from Elim, and encamp by the sea of sedge. And they will remove from the sea of sedge, and encamp in the desert of Sin. And they will remove from the desert of Sin, and encamp in Dophkah. And they will remove from Dophkah, and encamp in Alush. And they will remove from Alush, and encamp in Rephidim; and no water was there for the people to drink. And they will remove from Rephidim, and encamp in the desert of Sinai. And they will remove from the desert of Sinai, and encamp in the Sepulchres of Longing. And they will remove from the Sepulchres of Longing, and encamp in Hazeroth. And they will remove from Hazeroth, and encamp in Rithmah. . And they will remove from Rithmah, and encamp in Rimmon-Parez. And they will remove from Rimmon-Parez, and encamp in Libnah. And they will remove from Libnah, and encamp in Rissah. And they will remove from Rissah, and encamp in Kehelathah. And they will remove from Kehelathah, and encamp in mount Shapher. And they will remove from mount Shapher and encamp in Haradah. And they will remove from Haradah, and encamp in Makheloth. And they will remove from Makheloth, and encamp in Tahath. And they will remove from Tahath, and encamp in Tarah. And they will remove from Tarah, and encamp in Mithcah. And they will remove from Mithcah, and encamp in Hashmonah. And they will remove from Hashmonah, and encamp in Moseroth. And they will remove from Moseroth, and encamp among the sons of Jakan. And they will remove from the sons of Jakan, and encamp in the mount of Gidgad. And they will remove from the mount of Gidgad, and encamp in Jotbathah. And they will remove from Jotbathah, and encamp in Ebionah. And they will remove from Ebionah, and encamp in Ezion-Gaber. And they will remove from EzionGaber, and encamp in the desert of Zin; it Kadesh. And they will remove from Kadesh, and encamp in mount Hor, in the extremity of the land of Edom. And Aaron the priest will go up to mount Hor by the mouth of Jehovah, and will die there in the fortieth year to the coming out of the sons of Israel from the land of Egypt., in the fifth month, in one to the month. And Aaron the son of three and twenty and a hundred years in his dying in mount Hor. And the Canaanite, king Arad, will hear, and he will dwell in the south in the land Canaan, in the coming of the sons of Israel. And they will remove from mount Hor, and encamp in Zalmonah. And they will remove from Zalmonah, and encamp in Punon. And they will remove from Pinion, and encamp in Oboth. And they will remove from Oboth, and encamp in the heaps of Abarim, in the bound of Moab. And they will remove from the heaps, and encamp in DibonGad. And they will remove from DibonGad, and encamp in Almon-Diblathaim. And they will remove from Almon-Diblathaim, and encamp in the mountains of Abarim before Nebo. And they will remove from the mountains of Abarim, and encamp in the desert of Moab by Jordan of Jericho. And they will encamp by Jordan, from the house of Jesimoth, to the meadow of acacias in the desert of Moab. And Jehovah will speak to Moses in the desert of Moab, by Jordan of Jericho, saying,
When Jehovah thy God shall bring thee to the, land where thou goest there to possess it, and he cast out many nations from before thee, the Hittite and the Girgashite and the Amorite and the Canaanite, and the Perizzite, and the Hivite and the Jebusite, seven nations many and strong above thee;
And I shall fall down before Jehovah as at the first; forty days and forty nights I ate not bread and I drank not water on account of all your sins that ye sinned to do evil in the eyes of Jehovah to provoke him
And I shall fall down before Jehovah forty days and forty nights, as I fell down; for Jehovah said to destroy you.
Three times in a year shall every one of thy males be seen before Jehovah thy God in the place which he shall choose in the festival of unleavened, and in the festival of weeks, and in the festival of booths: and he shall not be seen before Jehovah empty:
So shall all thine enemies perish, O Jehovah: And those loving him, as the going forth of the sun in his strength. And the land will rest forty years.
And Midian will be subdued before the sons of Israel, and they will not add to lift up their head: and the land will rest forty years in the days of Gideon.
And the sons of Israel will add to do evil in the eyes of Jehovah; and Jehovah will give them into the hand of Philisteim forty years.
And he will strike upon the men of the House of the Sun, for they saw in the ark of Jehovah, and he will strike upon the people seventy men, and fifty thousand men: and the people will mourn because Jehovah smote among the people a great smiting.
And there will be to Solomon forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
And he will rise and eat and drink, and go in the strength of that food forty days and forty nights, even to the mountain of God, Horeb.
The son of eighteen years was Jehoiachin in his reigning, and three months he reigned in Jerusalem. And his mother's name Nehushta, daughter of Elnathan of Jerusalem.
And there will be to Solomon font thousand stalls of horses and chariots, and twelve thousand horsemen; and he will place them in the chariot cities, and with the king in Jerusalem.
The son of eight years was Jehoiachin in his reigning, and three months and ten days reigned he in Jerusalem: and he will do the evil in the eyes of Jehovah.
And Jehovah turned back the captivity of Job in his praying for his friends: and Jehovah added all which was to Job, to the double.
To the overseer upon the stringed instrument, chanting of David. O Jehovah our Lord, how mighty thy name in all the earth! who will set thy majesty over the heavens.
Evening and morning and noon I will meditate and make a noise, and he will hear my voice.
Forty years I shall loathe to the generation, and saying, A people they wandering in heart, and they knew not my ways:
These six Jehovah hated, and seven an abomination of his soul:
When his voice will compassionate, thou shalt not believe him, for seven abominations in his heart
The crooked thing shall not be able to be made straight: and the deficiency shall not be able to be numberd
And seven women shall lay hold upon one man in that day, saying, We will eat our bread, and we will be clothed with our garments: only thy name shall be called upon us to take away our reproach.
And this called to this, and said, Holy, holy, holy, Jehovah of armies: all the earth full of his glory.
For the head of Aram, Damascus, and the head of Damascus, Rezin, and in yet sixty and five years Ephraim shall be broken from a people.
I will take to witness to me faithful witnesses, Uriah the priest, and Zechariah son of Jeberechiah.
And the spirit of Jehovah resting upon him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of Jehovah: His sweet odor in the fear of Jehovah: and not according to the seeing of his eyes shall he judge, and not according to the hearing of his ears shall he decide.
And Jehovah exterminated the tongue of the sea of Egpyt, and he moved to and fro his hand over the river with the strength of his wind, and he struck it to the seven torrents, and he caused them to tread in shoes.
Every valley shall be lifted up, and every mountain and hill shall be made low: and the acclivity was for evenness, and the mountain ranges for a valley:
The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.
For your shame the second place; and they shall rejoice in reproach, their portion: for this in their land they shall inherit the second place; eternal joy shall be to them.
And I requited first double their iniquity and their sin, for their defiling my land, with the carcasses of their abominable things, and their abominations they filled up mine inheritance.
All this land was for a waste, for a desolation, and these nations served the king of Babel seventy years.
And from its midst the likeness of four living creatures: and this their vision; and the likeness of a man to them.
And lie thou upon thy left side, and put the iniquity of the house of Israel upon it: the number of days which thou shalt lie upon it thou shalt lift up their iniquity. And I gave to thee the years of their iniquity according to the number of days, three hundred and ninety days: and thou didst bear the iniquity of the house of Israel. read more. And finishing these, and thou didst lie upon thy right side the second time, and thou didst bear the iniquity of the house of Judah forty days: a day for a year, a day for a year I gave it to thee,
Perverted, perverted, perverted, will I set her: and this was not till he came which to him the judgment; and I gave him.
The foot of man shall not pass through it, and the foot of cattle shall not pass through it, and it shall not be inhabited forty years. And I gave the land of Egypt a desolation in the midst of the lands being desolate, and her, cities in the midst. of the cities laid waste shall be a desolation forty years: and I scattered Egypt among the nations and I dispersed them in the lands.
And he will measure the enclosure, the length a hundred cubits, and the breadth a hundred cubits, quad-rated; and the altar before the house.
And the fourth kingdom shall be strong as iron, because that iron beats small, and makes thin all: and as iron breaks all these, it shall beat small and break. And that thou sawest the feet and toes, part of burnt clay of the potter, and part of iron, the kingdom shall be divided; and from the firmness of iron to be in it, for which cause that thou sawest iron mingled with earthen-ware.
Its heart shall be changed from man, and the heart of a beast shall be given to it; and seven times shall pass over him.
And for thee driving from men, and with the beasts of the open field to be thy dwelling, and they shall feed to thee grass as oxen, and wetting to thee from the dew of the heavens, and seven times shall pass over thee till that thou shalt know that the Most High rules in the kingdom of men, and to whom that he will, he will give it
Tekel; Thou shalt be weighed in the balances and be found wanting.
And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this
Daniel answered and said, I was seeing in my vision by night, and lo, the four winds of the heavens rushing forth to the great sea.
After this I was seeing in the visions of the night, and lo, a fourth beast, fearful, and strong and powerful exceedingly; and great teeth of iron to it, eating and beating small, and treading down the remainder with its feet: and it being different from all the beasts that were before it; and ten horns to it.
And concerning the ten horns that were upon its head, and the other that went up, and three fell from before it; and this horn and eyes to it, and a mouth speaking great things, and its sight great above its companions.
And the ten horns from this kingdom, ten kings shall arise: and another shall rise after them; and he shall be different from the first, and he shall humble three kings. And he shall speak words against the Most High, and he shall vex the holy ones of the Most High, and he will hope to change times and law: and they shall be given into his hand even to a time and times, and the dividing of time.
And he shall speak words against the Most High, and he shall vex the holy ones of the Most High, and he will hope to change times and law: and they shall be given into his hand even to a time and times, and the dividing of time.
And he will say to me, Even to evening morning, two thousand and three hundred; and the holy place was justified
And he will say to me, Even to evening morning, two thousand and three hundred; and the holy place was justified
Seventy seventy were divided upon thy people and upon thy holy city, to close the transgression, and to seal up sins, and to expiate iniquity, and to bring in eternal justice, and to seal up the vision and prophecy, and to anoint the holy of holies.
And he made strong the covenant to many one week: and half the week he shall cause the sacrifice and gift to cease, and upon the wing of abominations laying waste, even to the completion, and that determined shall be poured upon the desolation.
And he made strong the covenant to many one week: and half the week he shall cause the sacrifice and gift to cease, and upon the wing of abominations laying waste, even to the completion, and that determined shall be poured upon the desolation.
And now I will announce the truth to thee. Behold, yet three kings standing up to Persia; and the fourth shall be rich of great riches above all: and in his becoming strong in his riches he shall rouse up all against the kingdoms of Grecia.
And I shall hear the man clothed with linen garments, who was above to the waters of the river, and he will lift up his right hand and his left to the heavens, and swear by him living forever, that for an appointment of appointments and a half; in the scattering of the hand of the holy people being finished, all these shall be finished.
And from the time of removing the continuance, and to give the abomination laying waste, a thousand two hundred and ninety days. Happy he waiting, and he shall reach to the thousand three hundred and thirty and five days.
And Jonah will begin to go in to the city the going of one day, and he will call, and say, Yet forty days and Nineveh being overthrown.
And I shall answer and say to him, What these two olive trees upon the right of the candlestick and upon its left?
And I will feed the flock of slaughter for you, and the poor of the sheep: And I will take to me two rods; to the one I called Beauty, and to the one, I called Cords; and I will feed the sheep.
And having fasted forty days and forty nights, afterwards he was hungry.
Then he goes, and takes with himself seven other spirits, worse than he, and having come in, they dwell there: and the last things of that man are worse than the first. So also shall it be to this evil generation.
And Jesus says to him, I say not to thee, till seven times; but till seventy times seven.
And Jesus says to him, I say not to thee, till seven times; but till seventy times seven.
And except those days had been shortened, no flesh should be saved: but for the chosen, those days shall be shortened.
And having risen early the first of the sabbath, he was manifested first to Mary Magdalene, from whom he had cast seven demons.
And I tell you of a truth, many widows were in the days of Elias in Israel, When heaven was shut up three years and six months, when a great famine Was upon all the land;
And certain women, who were cured from evil spirits and weaknesses, Mary called Magdalene, from whom went forth seven demons,
And he said, The things impossible with men, are possible with God.
I am he testifying of myself, and the Father having sent me testifies of me.
Now is the judgment of this world: now shall the ruler of this world be cast out.
Then the soldiers, when they crucified Jesus, took his garments and made four parts, to each soldier a part: and also the coat: and the coat was unsewn through the whole, having been woven from above. Then said they to one another, Let us not divide it, but let us draw lots for it, whose it shall be: that the writing might be completed, saying, They divided my garments to themselves, and upon my clothing cast they the lot. Then truly did the soldiers these things.
And in the day of Pentecost being completed, they were all unanimously in one and the same place.
Whom heaven must truly receive till time of restoration of all which God spake by the mouth of all his holy prophets from forever.
And having destroyed seven nations in the land of Chanaan, he gave them to inherit this land by lot.
That also the creation itself be freed from servitude of corruption to the freedom of the glory of the children of God.
I knew a man in Christ before fourteen years, (whether in the body, I know not; whether out of the body, I know not: God knows;) such a one having been carried off even to the third heaven.
And I say this, the covenant confirmed before by God in Christ, the law, having been after four hundred and thirty years, does not annul, to neglect the promise.
And ye are completed in him, who is the head of all beginning and power:
For God promising to Abraham, since he had none greater to swear by, sware by himself,
In which God, willing more abundantly to show to the heirs of the promise the firmness of his counsel, he intervened by an oath:
Elias was a man having similar feelings with us, and in prayer he prayed for it not to rain: and it rained not upon the earth for three years and six months.
John to the seven churches which in Asia: Grace to you, and peace, from him who being, and who was, and who coming; and from the seven Spirits which are before his throne
John to the seven churches which in Asia: Grace to you, and peace, from him who being, and who was, and who coming; and from the seven Spirits which are before his throne
And I turned back to see the voice which spake with me. And having turned back, I saw seven gold chandeliers;
The mystery of the seven stars which thou sawest upon my right hand, and the seven golden chandeliers. The seven stars are the messengers of the seven churches: and the seven chandeliers which thou sawest are the seven churches.
Neither be afraid of what things thou art about to suffer: behold, the accuser is about to cast of you into prison, that ye might be tried; and ye shall have pressure ten days: be thou faithful until death, and I will give thee the crown of life.
And round about the throne twenty-four thrones; and sitting upon the thrones I saw twenty-four elders, surrounded with white garments; and they had golden crowns upon their heads.
And before the throne a sea of glass like crystal: and in the midst of the throne, and round about the throne, four living creatures full of eyes before and behind.
And the four living creatures, one by itself, had six wings together round about; and within full of eyes; and they have no rest day and night, saying, Holy, holy, holy, Lord God, the Omnipotent Ruler, who was, and who being, and who coming.
And after these things I saw four angels standing upon the four corners of the earth, holding the four winds of the earth, that the wind blow not upon the earth, nor upon the sea, nor upon any tree.
And I heard the number of the sealed: an hundred and fortyfour thousand sealed of all the tribes of the sons of Israel.
And the court-yard that without the temple throw out, and thou mayest not measure it: for it was given to the nations: and the holy city shall they tread under foot forty-two months.
And the court-yard that without the temple throw out, and thou mayest not measure it: for it was given to the nations: and the holy city shall they tread under foot forty-two months. And I will give to my two witnesses, and they shall prophesy one thousand two hundred and sixty days, surrounded with sackcloth.
And I will give to my two witnesses, and they shall prophesy one thousand two hundred and sixty days, surrounded with sackcloth.
And I will give to my two witnesses, and they shall prophesy one thousand two hundred and sixty days, surrounded with sackcloth.
And they from the people and tongues and nations shall see their slain bodies three days and a half, and they shall not suffer their slain bodies to be put into tombs.
And in that hour was a great earthquake, and a tenth of the city fell, and there were slain in the shaking seven thousand names of men: and the rest were terrified, and they gave glory to the God of heaven.
And the seventh angel sounded the trumpet; and great voices were in heaven, saying, The kingdoms of the world were our Lord's, and his Christ's; and he shall reign for ever and ever.
And a great sign was seen in heaven; a woman surrounded by the sun, and the moon under her feet, and upon her head a crown of twelve stars:
And another sign was seen in heaven; and behold a great fiery red dragon, having seven heads and ten horns, and upon his heads seven diadems.
And another sign was seen in heaven; and behold a great fiery red dragon, having seven heads and ten horns, and upon his heads seven diadems.
And the woman fled into the desert where she has a place prepared from God, that they might nourish her there a thousand two hundred and sixty days.
{ And I stood upon the sand of the sea, and I saw coming up from the sea a wild beast, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads the name of blasphemy.}
{ And I stood upon the sand of the sea, and I saw coming up from the sea a wild beast, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads the name of blasphemy.}
Here is wisdom. Let him having intelligence calculate the number of the wild beast: for it is the number of a man; and his number Six hundred and sixty-six.
And another angel followed, saying, She fell, Babylon fell, the great city, for all nations has she given to drink of the wine of the wrath of her fornication.
And I saw another sign in heaven, great and wonderful, seven angels having the seven last blows; for in them was the wrath of God finished.
And he brought me away in the spirit into the desert: and I saw a woman sitting upon a scarlet wild beast, full of names of blasphemy, having seven heads and ten horns.
And the angel said to me, Why didst thou wonder? I will tell thee the mystery of the woman, and of the wild beast lifting her up, having seven heads and ten horns.
And the ten horns which thou sawest are ten kings, which took not yet the kingdom; but take power as kings one hour with the beast.
Give back to her as also she gave back to you, and double to her double things according to her works: in the cup in which she mixed, mix to her double.
And he seized the dragon, the old serpent, which is the Devil, and Satan, and bound him a thousand years,
And the city lies quadrangular, and her length is so large, such also the breadth: and he measured the city with the reed, at twelve thousand stadia. Her length, breadth, and height are equal. And he measured her wall, an hundred forty-four cubits, the measure of a man, which is the angel. read more. And the interior construction of her wall was a jasper: and the city pure gold, like pure crystal. And the foundations of the wall of the city adorned with every precious stone. The first foundation a jasper; the second, a sapphire; the third, a chalcedony; the fourth an emerald: The fifth, a sardonyx; the sixth, a sardius; the seventh, a chrysolyte; the eighth, a beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a hyacinth; the twelfth, an amethyst. And the twelve gates twelve pearls; each one of the gates was of one pearl: and the broad way of the city pure gold, as transparent amber.
Hastings
NUMBER
1. Notation.
See Verses Found in Dictionary
And I made thy seed as the dust of the earth, that if a man shall be able to reckon up the dust of the earth, thy seed also shall be reckoned up.
And Abram shall hear that his brother was carried away captive, and he will draw forth his trained, born in his house, eighteen and three hundred, and will pursue, even to Dan.
And they will bless Rebekah and will say to her, Thou our sister; be thou into thousands of ten thousands, and thy seed shall inherit the gate of his enemies.
And these will be all the souls that came out of the thigh of Jacob, seventy souls: and Joseph was in Egypt
And the priest dip his finger in the blood, and sprinkled from the blood seven times before Jehovah, before the vail of the holy place.
And two turtle-doves, or two sons of the dove, which his hand shall attain; and one was the sin, and one the burnt-offering.
And to thy cattle, and to the beast which is in thy land shall all its produce be for food. And number to thee seven Sabbaths of years, seven years, seven times; and they shall be to thee the days of seven Sabbaths of years, nine and forty years.
And he reckoned with him buying him, from the year of his being sold to him till the year of the jubilee: and the silver of his selling was according to the number of years, as the days of a hireling, shall it be with him.
And five from you chased a hundred, and a hundred from you chased ten thousand: and your enemies fell before you to the sword.
And if after the jubilee he shall consecrate his field, and the priest reckoned to him the silver upon the month of the years remaining, till the year of the jubilee, and it was taken away from thy estimation.
For the sons of Simeon, their generations according to their families, according to the house of their fathers, they being reviewed according to the number of names, according to their heads, every male from the son of twenty years and above, all going forth to war.
And these the sons of Israel being reviewed, according to the house of their fathers: all they being reviewed of the camp according to their armies, six hundred thousand, and three thousand and five hundred and fifty.
All they being reviewed of the Levites, which Moses reviewed and Aaron, at the mouth of Jehovah, according to their families, every male from the son of a month and above, two and twenty thousand.
And every first-born male shall be according to the number of names, from the son of a month and above, for those being reviewed, two and twenty thousand three and seventy and two hundred. And Jehovah will speak to Moses, saying, read more. Take the Levites instead of all the first-born of the sons of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be to me: I Jehovah. And the price of redemption of the three and seventy and two hundred, of those remaining over the Levites, from the first-born of the sons of Israel: And thou shalt take five shekels by the heads, according to the holy shekel thou shalt take: twenty gerahs the shekel. And give the silver to Aaron and to his sons, the price of redemption of those remaining over among them. And Moses will take the silver of the price of their redemption, from those remaining over them redeemed of the Levites. From the first-born of the sons of Israel he took the silver; five and sixty and three hundred and a thousand, according to the holy shekel. And Moses will give the silver of those being redeemed, to Aaron and to his sons, at the mouth of Jehovah, as Jehovah commanded Moses.
These the families of the Reubenites; and they reviewed of them shall be three and forty thousand and seven hundred and thirty.
These the reviewings of the sons of Israel, six hundred thousand and a thousand seven hundred and thirty.
And in the beginnings of your months, ye shall bring near a burnt-offering to Jehovah; two bullocks, sons of a cow, and one ram, seven blameless lambs, sons of a year;
And I will take the heads of your tribes, men wise and known, and I will give them heads over you, captains of thousands, and captains and hundreds, and captains of fifties, and captains of tens, and scribes for your tribes.
Hear, Israel; Jehovah our God is one Jehovah.
And Joshua son of Nun will send out of Shittim two men spying silently, saying, Go see the land and Jericho. And they will go, and will come to the house of a woman, a harlot, and her name Rahab; and they will lie there.
And he will say to him, With leave, my Lord, by what shall I save Israel? behold, my thousand destitute in Manasseh, and I the least in my father's house.
And he will divide the three hundred men into three beginnings, and he will give trumpets into the hand of them all, and empty buckets, and torches in the midst of the buckets.
The son of thirty years was David in his reigning, and he reigned forty years.
And Joab will give the number of the reviewing of the people to the king: and there will be of Israel eight hundred thousand men of strength drawing sword; and the men of Judah, five hundred thousand men.
And Levi and Benjamin he reviewed not in the midst of them: for the king's word was abhorred with Joab.
If three years of famine, and if three months of being destroyed from before thine adversaries, and the sword of thine enemies to overtake; and if three days the sword of Jehovah, and the word in the land, and the messenger of Jehovah destroying in all the bound of Israel. And now see what word I shall turn back to him sending me.
And there will come forth against them Zerah the Cushite with an army of a thousand thousand, and three hundred chariots; and he will come even to Mareshah.
And it will be Jehoshaphat went and was great even to above; and he will build fortresses in Judah, and cities of stores.
For three the earth was moved, and for four, which it shall not be able to lift up:
And he left in it gleaning, as the beating of the olive tree, two, three berries upon the head of the summit, four, five in the branches of its fruit, says Jehovah, God of Israel.
All this land was for a waste, for a desolation, and these nations served the king of Babel seventy years.
The foot of man shall not pass through it, and the foot of cattle shall not pass through it, and it shall not be inhabited forty years.
A river of fire flowed and went out from before him: thousands of thousands will wait upon him, and myriads of myriads will stand before him: the tribunal sat, and the books were opened.
In one year to the kingdom, I Daniel understood by books the number of years which the word of Jehovah was to Jeremiah the prophet, to fill up for the desolations of Jerusalem seventy years.
He made the seven stars and Orion, and he turned the shadow of death to the morning, and he darkened the day to night: calling to the water of the sea, and he will pour them out upon the face of the earth: Jehovah his name:
Say to all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh, and this seventy years, fasting, fasted ye to me, me?
Therefore all the generations from Abraham to David, fourteen generations; and from David to the transferring of Babylon, fourteen generations; and from the transferring of Babylon to Christ, fourteen generations.
For as Jonas was in the whale's belly three days and three nights; so shall the Son of man be in the heart of the earth three days and three nights.
And Jesus says to him, I say not to thee, till seven times; but till seventy times seven.
And Jesus says to him, I say not to thee, till seven times; but till seventy times seven.
And after these the Lord showed forth other seventy, and sent them together two and two before his face into every city and place, where he was about to come.
Jesus answered and said to them, Loose this temple, and in three days will I raise it up.
And I saw, and heard the voice of many angels round about the throne and the living creatures and the elders: and their number was myriads of myriads, and thousands of thousands;
After these things I saw, and, behold, a great multitude, which none could number it, of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, having put round white robes, and palm trees in their hands;
And the third angel sounded the trumpet, and a great star fell from heaven, burning as a torch, and it fell upon a third of the rivers, and upon the fountains of waters;
And the fourth angel sounded the trumpet, and the third of the sun was stricken, and a third of the moon, and a third of the stars; that a third of them might be darkened, and the day shone not, a third of it, and the night likewise.
Here is wisdom. Let him having intelligence calculate the number of the wild beast: for it is the number of a man; and his number Six hundred and sixty-six.
Here is wisdom. Let him having intelligence calculate the number of the wild beast: for it is the number of a man; and his number Six hundred and sixty-six.
Smith
Number.
Like most Oriental nations, it is probable that the Hebrews in their written calculations made use of the letters of the alphabet. That they did so in post-Babylonian times we have conclusive evidence in the Maccabaean coins; and it is highly probable that this was the ease also in earlier times. But though, on the one hand, it is certain that in all existing MSS of the Hebrew text of the Old Testament the numerical expressions are written at length, yet, on the other, the variations in the several versions between themselves and from the Hebrew text, added to the evident inconsistencies in numerical statement between certain passages of that text itself seems to prove that some shorter mode of writing was originally in vogue, liable to be misunderstood, and in fact misunderstood by copyists and translators. These variations appear to have proceeded from the alphabetic method of writing numbers. There can be little doubt, however, that some at least of the numbers mentioned in Scripture are intended to be representative rather than determinative. Certain numbers, as 7,10,40,100, were regarded as giving the idea of completeness. Without entering into St. Augustine's theory of this usage, we may remark that the notion of representative numbers in certain cases is one extremely common among eastern nations, who have a prejudice against counting their possessions accurately; that it enters largely into many ancient systems of chronology, and that it is found in the philosophical and metaphysical speculations not only of the Pythagorean and other ancient schools of philosophy, both Greek and Roman, but also in those of the later Jewish writers, of the Gnostics, and also of such Christian writers se St. Augustine himself. We proceed to give some instances of numbers used, (a) representatively, and thus probably by design indefinitely, or, (b) definitely, but, as we may say, preferentially, i.e. because some meaning (which we do not in all cases understand) was attached to them.
1. Seven as denoting either plurality or completeness, perhaps because seven days completed the week is so frequent as to make a selection only of instances necessary, e.g. seven fold
seven times, i.e. completely,
seven (i.e. many) ways,
De 28:25
2. Ten as a preferential number is exemplified in the Ten Commandments and the law of tithe.
3. Seventy, as compounded of 7 X 10, appears frequently e.g. seventy fold.
Its definite use appears in the offerings of 70 shekels,
ff,; the 70 elders, ch.
70 years of captivity.
4. Five appears in the table of punishments, of legal requirements,
Ex 22:1; Le 5:16; 22:14; 27:15; Nu 5:7; 18:16
and in the five empires of Daniel.
...
5. Four is used in reference to the 4 winds,
and the so-called 4 corners of the earth; the creatures, each with 4 wings and 4 faces, of Ezekiel,
ff.; 4 rivers of Paradise
4 beasts,
... and Reve 4:6 the 4 equal-sided temple-chamber.
6. Three was regarded, by both the Jews and other nations as a specially complete and mystic number.
7. Twelve (3X4) appears in 12 tribes 12 stones in the high priest's breastplate, 12 apostles, 12 foundation-stones, and 12 gates.
8. Lastly, the mystic number 666.
See Verses Found in Dictionary
If Cain shall be avenged seven fold, also Lamech seventy and seven.
If Cain shall be avenged seven fold, also Lamech seventy and seven.
If a man shall steal an ox or a sheep, and slaughter it or sell it, he shall recompense five oxen for an ox, and four sheep for a sheep.
And what he sinned from the holy place he shall recompense, and he shall add its fifth upon it, and he gave it to the priest: and the priest shall expiate for him with the ram of the trespass, and it was forgiven to him.
And when a man shall eat the holy thing in error, and he shall add its fifth upon it, and give the holy thing to the priest.
And I went also hostile with you, and I struck you, also I, seven for your sins.
And if he consecrating shall redeem his house, and he shall add the fifth of the silver of thy estimation upon it, and it was to him.
And they confessed their sin which they did, and he returned his transgresion with its head, and he added its fifth upon it, and he gave to whom he transgressed against him.
And his offering, one silver dish, thirty and one hundred its weight; one silver vase, seventy shekels by the holy shekel; they two full of fine flour mingled with oil for a gift.
He brought his offering one silver dish, thirty and a hundred its weight; one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift:
And Jehovah will say to Moses, Gather to me seventy men of the old men of Israel, whom thou knewest that they were old men of the people, and their scribes; and take them to the tent of appointment, and they shall stand there with thee.
And those being redeemed from the son of a month, shalt thou redeem according to thy estimation, the silver of five shekels according to the holy shekel, it is twenty gerahs.
And Jehovah will give thee smitten before thine enemies: in one way thou shalt go forth against him, and in seven ways shalt thou flee before his face; and thou wert for a shaking to all the kingdoms of the earth.
The sayings of Jehovah are pure sayings: silver tried in the crucible of the earth, purified seven times.
All this land was for a waste, for a desolation, and these nations served the king of Babel seventy years.
And from its midst the likeness of four living creatures: and this their vision; and the likeness of a man to them.
And he will measure the enclosure, the length a hundred cubits, and the breadth a hundred cubits, quad-rated; and the altar before the house.
And in the second year to the kingdom of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit will be moved, and his sleep was broken upon him.
In one year to Belshazzar the king of Babel, Daniel saw a dream and visions of his head upon his bed: at that time he wrote the dream, telling the head of the words. Daniel answered and said, I was seeing in my vision by night, and lo, the four winds of the heavens rushing forth to the great sea.
And Jesus says to him, I say not to thee, till seven times; but till seventy times seven.
Here is wisdom. Let him having intelligence calculate the number of the wild beast: for it is the number of a man; and his number Six hundred and sixty-six.
And the foundations of the wall of the city adorned with every precious stone. The first foundation a jasper; the second, a sapphire; the third, a chalcedony; the fourth an emerald: The fifth, a sardonyx; the sixth, a sardius; the seventh, a chrysolyte; the eighth, a beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a hyacinth; the twelfth, an amethyst. read more. And the twelve gates twelve pearls; each one of the gates was of one pearl: and the broad way of the city pure gold, as transparent amber.