Reference: Parable
Hastings
PARABLE (IN OT)
1. The word represents Heb. m
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And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and curing every disease, and every kind of sickness among the people.
But beware of false prophets, who come to you in sheep's clothing, but within are ravenous wolves. By their fruits you will know them. Are grapes gathered from thorns, or figs from thistles? read more. So every good tree produces goodly fruit: but an unsound tree produces diseased fruit. A good tree can not produce diseased fruit; nor can an unsound tree produce goodly fruit. Every tree that does not produce goodly fruit, is cut down and thrown into the fire. Therefore, by their fruits you shall know them. Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name cast out demons, and in thy name done many mighty works? And then will I profess to them, I never knew you: depart from me, you that work iniquity. Therefore, whoever hears these words of mine and does them, I will liken him to a wise man, who built his house on the rock: and the rain descended, and the torrents came, and the winds blew, and they beat against that house, and it fell not: for it was founded on the rock. And every one that hears these words of mine, and does them not, shall be likened to a foolish man, who built his house upon the sand. And the rain descended, and the torrents came, and the winds blew, and beat upon that house, and it fell: and great was its fall.
And Jesus said to him: The foxes have dens, and the birds of the air have roosts; but the Son of man has not where to lay his head.
and saying: "We have played on the pipe for you, and you have not danced; we have wailed for you, and you have not lamented.
On that day Jesus went out of the house, and sat by the sea.
On that day Jesus went out of the house, and sat by the sea. And many multitudes came together to him, so that he went into a ship and sat; and the whole multitude stood on the shore.
And many multitudes came together to him, so that he went into a ship and sat; and the whole multitude stood on the shore. And he spoke many things to them in parables, saying: Behold, the sower went out to sow.
And he spoke many things to them in parables, saying: Behold, the sower went out to sow. And as he sowed, some seeds fell by the way: and the birds came and ate them up.
And as he sowed, some seeds fell by the way: and the birds came and ate them up. Others fell on stony places, where they had not much earth; and they immediately sprung up, because they had no depth of earth.
Others fell on stony places, where they had not much earth; and they immediately sprung up, because they had no depth of earth. But when the sun was up, they were scorched; and because they had no root, they withered away.
But when the sun was up, they were scorched; and because they had no root, they withered away. Others fell among thorns, and the thorns sprung up and choked them.
Others fell among thorns, and the thorns sprung up and choked them. Others fell upon good ground, and brought forth fruit, some a hundred, some fifty. some thirty.
Others fell upon good ground, and brought forth fruit, some a hundred, some fifty. some thirty. He that has ears to hear, let him hear.
He that has ears to hear, let him hear. And the disciples came and said to him: "Why dost thou speak to them in parables? read more. He answered, and said to them: Because it is given to you to know the mysteries of the kingdom of heaven; but to them it is not given.
He answered, and said to them: Because it is given to you to know the mysteries of the kingdom of heaven; but to them it is not given. For whoever has, to him shall be given, and he shall have abundance; but whoever has not, even that which he has shall be taken from him. read more. For this reason I speak to them in parables; because when they see, they see not; and when they hear, they hear not, nor do they understand. And in them is fulfilled the prophesy of Isaiah, which says: You shall surely hear, and you will not understand; and you shall surely see, and you will not perceive. For the heart of this people has become fat; and with their ears they hear heavily; and their eyes they have closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn to me, and I should give them health. But blessed are your eyes, for they see; and your ears, for they hear. For verily I say to you, Many prophets and righteous men desired to see what you see, and did not see; and to hear what you hear, and did not hear. Hear you, therefore, the parable of the sower. When any one hears the word of the kingdom, and understands it not, the wicked one comes and catches away that which was sown in his heart. This is he that received seed by the way side.
When any one hears the word of the kingdom, and understands it not, the wicked one comes and catches away that which was sown in his heart. This is he that received seed by the way side. He that received seed on the stony places is he that hears the word, and immediately receives it with joy.
He that received seed on the stony places is he that hears the word, and immediately receives it with joy. Yet he has no root in himself, but endures for a while; and when affliction or persecution arises on account of the word, he immediately takes offense.
Yet he has no root in himself, but endures for a while; and when affliction or persecution arises on account of the word, he immediately takes offense. He that received seed among the thorns, is he that hears the word; and the cares of this age, and the deceitfulness of riches choke the word, and it becomes unfruitful.
He that received seed among the thorns, is he that hears the word; and the cares of this age, and the deceitfulness of riches choke the word, and it becomes unfruitful. But he that received seed on the good ground, is he that hears the word and understands it; who also produces fruit, and yields, one a hundred; another, sixty; another, thirty.
But he that received seed on the good ground, is he that hears the word and understands it; who also produces fruit, and yields, one a hundred; another, sixty; another, thirty. Another parable he laid before them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field.
Another parable he laid before them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field. But while men slept, his enemy came and sowed tares among the wheat, and went away.
But while men slept, his enemy came and sowed tares among the wheat, and went away. But when the blade sprung up, and produced fruit, then appeared the tares also.
But when the blade sprung up, and produced fruit, then appeared the tares also. And the servants of the master of the house came, and said to him, Sir, did you not sow good seed in your field? Whence, then, has it tares?
And the servants of the master of the house came, and said to him, Sir, did you not sow good seed in your field? Whence, then, has it tares? He said to them, An enemy has done this. The servants said to him, Is it your will, then, that we go and gather them up?
He said to them, An enemy has done this. The servants said to him, Is it your will, then, that we go and gather them up? But he said, No; lest while you are gathering the tares, you root up the wheat with them. read more. Let both grow together till the harvest, and in time of harvest I will say to the reapers, Collect first the tares, and bind them into bundles to burn them; but gather the wheat into my granary.
that the word might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables; I will utter things that have been kept secret from the foundation of the world.
Again, the kingdom of heaven is like a treasure hid in a field, which, when a man finds it, he hides; and for the joy it gives, he goes and sells all that he has, and buys that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls.
And the Pharisees and Sadducees came to tempt him, and asked him to show them a sign from heaven. But he answered and said to them: When it is evening, you say, Fair weather; for the sky is red. read more. And in the morning, A storm to-day; for the sky is red and lowering. Hypocrites! you know how to judge of the face of the sky; but you can not judge of the signs of the times. A wicked and adulterous generation seeks for a sign: and no sign shall be given it but the sign of Jonah the prophet. And he left them and departed.
At that hour the disciples came to Jesus, and said: Who then is greatest in the kingdom of heaven? And Jesus called a little child to him, and placed him in the midst of them, read more. and said: Verily I say to you, Unless you turn and become as little children, you can not enter the kingdom of heaven. Whoever, therefore, humbles himself as this little child, is greatest in the kingdom of heaven.
But that servant went out, and found one of his fellow servants, who owed him a hundred denarii; and he laid hold of him, and took him by the throat, saying: Pay me what you owe. Then his fellow-servant fell down at his feet, and be sought him, saying: Have patience with me, and I will pay you all. read more. And he would not; but went and threw him into prison, till he should pay the debt. When his fellow-servants saw what was done, they were very sad, and went and made known to their lord all that was done. Then his lord called him and said to him: Wicked servant! I forgave you all that debt, because you besought me. Ought you not to have had mercy on your fellow-servant, even as I had mercy on you? And his lord was angry, and delivered him to the jailers, till he should pay all that was due him. So also will my heavenly Father do to you, if, from your hearts, you forgive not every one his brother's offenses.
He said to her: What do you wish? She said to him: Command that these two sons of mine may sit, the one on thy right hand, and the other on thy left, in thy kingdom.
But what think you? A man had two sons; and he went to the first, and said, Son, go work to-day in my vineyard.
Hear another parable: There was a master of a house who planted a vineyard, and put a hedge around it, and rigged in it a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.
Hear another parable: There was a master of a house who planted a vineyard, and put a hedge around it, and rigged in it a wine-press, and built a tower, and let it out to vine-dressers, and went into another country. And when the time of the fruit drew near, he sent his servants to the vine-dressers to receive the fruits of it. read more. And the vine-dressers took his servants, and scourged one, and killed another, and stoned another. Again he sent other servants more than the first: and they treated them in like manner. But afterward he sent to them his son, saying, They will reverence my son. But the vine-dressers, when they saw the son, said among themselves, This is the heir; come, let us kill him, and seize upon the inheritance. And they took him, and carried him out of the vineyard, and killed him. Therefore, when the owner of the vineyard comes, what will he do to those vine dressers? They said to him: He will miserably destroy those wicked men, and let out his vineyard to other vine dressers, who will give him the fruits in their season. Jesus said to them: Did you never read in the Scriptures, The stone which the builders rejected has become the head of the corner? This was from the Lord, and it is wondrous in our eyes. For this reason, I say to you, The kingdom of God shall be taken from you, and given to a nation that will bring forth the fruits of it. And he that falls upon this stone shall be dashed to pieces; but him on whom it shall fall, it will make like chaff for the wind. And when the chief priests and the Pharisees heard his parables, they knew that he spoke of them. And when they sought to lay hold of him, they feared the multitude, because they regarded him as a prophet.
For as a man, on leaving his country, called his own servants, and delivered to them his goods: To one he gave five talents; to another, two; and to another, one; to each one, according to his own ability, and immediately left his country. read more. Then he that had received the five talents, went and traded with them, and made other five talents. In like manner also, he that had received the two, gained other two. But he that had received the one, went and digged in the earth, and hid his lord's money. After a long time, the lord of those servants came and settled with them. And he that had received the five talents came and brought other five talents, and said: Lord, you delivered to me five talents: see, I have gained other five talents in addition to them. His lord said to him: Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many. Enter into the joy of your lord. And he also that had received the two talents came, and said: Lord, you delivered to me two talents; see, I have gained other two talents in addition to them. His lord said to him: Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many. Enter into the joy of your lord. But he that had received the one talent came, and said: Lord, I knew you, that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. And I was afraid, and went and hid your talent in the earth; see, you have yours. His lord answered and said to him: Wicked and slothful servant; did you know that I reap where I did not sow, and gather where I did not scatter? Therefore, you ought to have put my money with the bankers; and, when I came, I could have received my own with interest. Therefore, take from him the talent, and give it to him that has the ten talents. For to every one that has, it shall be given, and he shall have abundance. But from him that has not, even that which he has shall be taken away. And cast the unprofitable servant into the darkness without. There shall be weeping and gnashing of teeth.
I was a stranger, and you took me not to your houses; naked, and you did not clothe me; I was sick, and in prison, and you did not visit me.
And he said: So is the kingdom of God, as if a man should sow seed in the ground, and should sleep and rise, night and day, and the seed should spring up and grow, he knows not how. read more. For the earth, of its own accord, produces fruit, first the blade; then the ear, then the full grain in the ear. But when the fruit is ripe, immediately he sends forth the sickle, because the harvest is ready.
As a man, going into another country, leaves his house, and gives authority to his servants, and to each one his own work, and commands the door-keeper to watch; watch you therefore; for you know not when the master of the house comes, whether at evening, or at midnight, or at the crowing of the cock, or in the morning; read more. lest he come suddenly, and find you sleeping. What I say to you, I say to all, Watch.
And all that were in the synagogue, when they heard these things, were filled with anger,
A certain creditor had two debtors; the one owed him five hundred denarii, the other, fifty. But as they had nothing to pay, he forgave them both. Which of them, then, will love him the more? read more. Simon answered and said: I suppose he to whom he forgave the more. He said to him: You have decided correctly.
He replied: To you it is given to know the mysteries of the kingdom of God: but to others in parables; that when they see, they may not see, and when they hear, they may not understand.
And Jesus answered and said: A certain man went down from Jerusalem to Jericho, and fell among; robbers, who stripped him of his raiment, and wounded him, and went away, leaving him half dead. And by chance a certain priest went down along that road, and when he saw him, he passed by on the other side. read more. In like manner, also, a Levite, when he came to the place, went and looked on him, and passed by on the other side. But a certain Samaritan, who was on a journey, came near him; and when he saw him, he had compassion on him. And he went to him, and bound up his wounds, pouring in oil and wine; and he put him on his own beast, and carried him to an inn, and took care of him. And on the morrow, when he departed, he took out two denarii, and gave them to the innkeeper, and said to him: Take care of him; and whatever you spend more, on my return, I will repay you. Which, then, of these three do you think was neighbor to him that fell among the robbers? He replied: He that showed mercy to him. Jesus said to him: Go, and do you likewise.
And he said to them: Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine, who is on a journey, has come to me, and I have nothing to set before him? read more. And he from within shall answer and say, Trouble me not; the door is already closed, and my children and myself are in bed; I can not rise and give you. I say to you, Although he will not arise and give him, because he is his friend, yet, on account of his importunity, he will arise and give him as many as he needs. And I say to you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you. For every one that asks, receives; and he that seeks, finds; and to him that knocks, it shall be opened. If a son ask bread of any one of you that is a father, will he give him a stone? Or if he ask a fish, will he, instead of a fish, give him a serpent? Or if he ask an egg, will he give him a scorpion? If, then, you, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to them that ask him?
And he spoke a parable to them, saying: The farm of a certain rich man brought forth plentifully. And he reasoned within himself, saying: What shall I do? for I have no place in which I can store my fruits. read more. And he said: This will I do: I will pull down my barns and I will build larger ones; and there I will store ail my produce, and my good things; and I will say to my soul: Soul, you have many good things laid up for many years; take your ease, eat, drink, be merry. But God said to him: Senseless man, this night shall your soul be required of you; and who shall have the things which you have provided? So is he that lays up treasure for him self, and is not rich toward God.
Let your loins be girded, and your lamps burning; and be like men that are waiting for their lord, when he shall return from the wedding; that, when he comes and knocks, they may open for him immediately. read more. Blessed are those servants whom their lord, when he comes, shall find watching. Verily I say to you, That he will gird himself and make them recline at table, and will come forth and serve them. And if he shall come in the second watch, and if he shall come in the third watch, and find them thus, blessed are those servants. But know this, that if the master of the house had known at what hour the thief comes, he would have watched, and would not have suffered his house to be broken through.
And the Lord said: "Who, then, is that faithful and wise steward, whom his lord shall make ruler over his servants, to give them their portion of food at the proper time? Blessed is that servant whom his lord, when he comes, shall find so doing. read more. Of a truth, I say to you, that he will make him ruler over all that he has. But if that servant shall say in his heart, My lord delays his coming, and shall begin to strike the men-servants and the maid-servants, and to eat and to drink, and to be drunk; the lord of that servant will come in a day in which he looks not for him, and at an hour which he knows not; and will cut him asunder, and appoint him his portion with the unfaithful.
I tell you, No; but unless you repent, you shall all likewise perish. Or, those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were greater debtors than all other men that were living in Jerusalem? read more. I tell you, No; but unless you repent, you shall all likewise perish. And he spoke this parable: A certain man had a fig-tree that was planted in his vineyard; and he came and sought fruit on it, and found none. Then he said to his vine-dresser, Behold, for three years I have come and sought fruit on this fig-tree, and I have found none; cut it down; why does it occupy the ground unprofitably? But he answered and said to him, Sir, let it alone this year also, till I shall dig about it, and throw in manure;
When you are invited by any one to a wedding, do not recline in the first place, lest a more honorable man than you may have been invited by him;
Then he said also to him that had invited him: "When you make a dinner or a supper, call not your friends, nor your brothers, nor your relatives, nor your rich neighbors, lest they also invite you in return, and a recompense be made you. But when you make a feast, invite the poor, the maimed, the lame, the blind;
And a certain one of those who reclined at table with him, after hearing these things, said to him: Blessed is he who shall cat bread in the kingdom of God. And he said to him: A certain man made a great supper, and invited many. read more. And he sent his servant at the hour of supper, to say to those who had been invited, Come, for all things are now ready. And they all, with one consent, began to make excuse. The first said to him, I have bought a farm, and I must go and see it; I pray you, have me excused. And another said, I have bought five yoke of oxen, and I am going to try them; I pray you, have me excused. And another said, I have married a wife, and, for this reason, I can not come. And that servant came and told his lord these things. Then the master of the house was angry, and said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and the maimed, the lame and the blind. And the servant said, Lord, it is done as you commanded, and yet there is room. And the lord said to his servant, Go out into the roads, and among the hedges, and compel them to come in, that my house may be full. For I say to you, that not one of those men who have been invited, shall taste of my supper.
And he spoke this parable to them, saying: What man of you that has a hundred sheep, and loses one of them, does not leave the ninety-nine in the desert, and go after that which is lost, till he find it? read more. And when he finds it, he puts it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, and says to them., Rejoice with me, for I have found my sheep that was lost. I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance. Or, what woman that has ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and search carefully till she find it? And when she finds it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the drachma that I lost. So, I say to you, There is joy in the presence of the angels of God over one sinner that repents. Then he said: A certain man had two sons. And the younger of them said to his father, Father, give me the portion of the property that falls to me. And he divided his estate between them. And not many days after, the younger son, taking with him all that was his, left home for a distant country, and there wasted his property in riotous living. When he had spent all, there was a great famine throughout that country, and he began to be in want. And he went and attached himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have filled his stomach with the pods which the swine did eat. And no one gave to him. But when he came to himself, he said, How many of my father's hired servants have bread enough and to spare, and I am perishing with hunger! I will arise and go to my father, and I will say to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son: make me as one of your hired servants. And he arose, and came to his father. And while he was yet a great way off, his father saw him, and had compassion on him, and ran and fell upon his neck, and kissed him. But his son said to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son. But the father said to his servants, Bring forth the best robe, and put it- on him, and put a ring on his hand, and sandals on his feet. And bring hither the fatted calf, and kill it, and let us eat and be merry; for this my son was dead, and is alive again: he was lost, and is found. And they began to be merry. But his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called to him one of the servants, and asked what these things meant. And he said to him, Your brother has come, and your father has killed the fatted calf, because he has received him in health. And he was angry, and would not go in. Then his father went out and entreated him. But he answered and said to his father, Behold, for so many years do I serve you, and never have I transgressed your commandment, and yet you never gave me a kid, that I might make merry with my friends. But as soon as this your son has come, Who has eaten up your estate with harlots, you have killed for him the fatted calf. And he said to him, Son, you are ever with me, and all that I have is yours. But it became us to make merry and rejoice; for this your brother was dead, and is alive again: was lost, and is found.
There was a certain rich man, who was clothed in purple and fine linen, and feasted sumptuously every day. And there was a certain poor man named Lazarus, who was laid at his gate, full of sores: read more. and he would gladly have been fed with the crumbs that fell from the rich man's table. And even the dogs came and licked his sores. And it came to pass, that the poor man died, and was carried by angels to Abra ham's bosom. The rich man also died, and was buried; and in hades he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus iii his bosom. And he called to him and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that, in your lifetime, you received your good things, and likewise Lazarus his evil things. But now he is comforted, and you are tormented. And beside all this, between us and you there is a great chasm fixed, so that they that would pass hence to you, can not; nor can they that would, pass thence to us. Then he said, I beseech you, therefore, father, that you would send him to my father's house; for I have five brothers; that he may earnestly admonish them, lest they also come to this place of torment. Abraham said to him, They have Moses and the prophets; let them hear them. But he said, Not so, Father Abraham; but if one should go to them from the dead, they would repent. But he said to him, If they hear not Moses and the prophets, they will not be persuaded, though one should rise from the dead.
nor shall it be said, Lo here! or Lo there! for, behold, the kingdom of God is among you.
And he spoke a parable to them, that they ought always to pray, and not to become weary, saying: There was in a certain city a judge, who neither feared God nor regarded man. read more. And there was a widow in that city, and she came to him, and said: Avenge me on my opponent at law. And for a while he refused. But afterward he said within himself: Though I fear not God, nor regard man, yet, because this widow troubles me, I will avenge her, lest by her continual coming she weary me. And the Lord said: Hear what the unjust judge says; and will not God avenge his elect, who cry to him day and night, though he delay long in respect to them? I say to you, that he will avenge them speedily. Yet, when the Son of man comes, will he find the faith on the earth? And he spoke this parable to some, who trusted in themselves that they were righteous, and who despised others. Two men went up into the temple to pray, the one a Pharisee, and the other a publican.
Two men went up into the temple to pray, the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself: God, I thank thee that I am not as other men, extortioners, unjust, adulterers, or even as this publican. read more. I fast twice in the week; I give tithes of all that I possess. And the publican, standing afar off, would not even lift up his eyes to heaven, but smote upon his breast, saying: God, be merciful to me a sinner. I say to you, this man went down to his house justified, rather than the other. For every one that exalts himself, shall be humbled; but he that humbles himself, shall be exalted.
And Jesus called them to him, and said: Let the little children come to me, and hinder them not; for of such is the kingdom of God.
He said, there fore: A certain nobleman went into a distant country to receive for himself a kingdom, and to return. And he called his ten servants, and gave them ten pounds, and said to them, Engage in trade till I come. read more. But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us. And it came to pass, that, when he had returned, having received the kingdom, he commanded those servants to be called, to whom he had given the money, that he might know what each had gained by trading. And the first came and said: Lord, your pound has gained ten pounds. And he said to him: Well done, good servant; because you have been faithful in a very little, have authority over ten cities. And the second came and said: Lord, your pound has gained five pounds. And he said to him also: And be you over five cities. And another came and said: Lord, behold your pound, which I have kept laid away in a napkin. For I was afraid of you, because you are a hard man; you take up that which you did not lay down, and reap that which you did not sow. Then he said to him: Out of your own mouth will I judge you, you wicked servant. You knew that I was a hard man, taking up what I did not lay down, and reaping what I did not sow. And why then did you not put my money into the bank, that, when I came, I could have collected it with inter est? And he said to those who stood by: Take from him the pound, and give it to him that has ten pounds. And they said to him: Lord, he has ten pounds. For I say to you, To every one that has, it shall be given; but from him that has not, even that which he has shall be taken away. But those who are my enemies, who were not willing that I should rule over them, bring hither, and slay them before me.
And Jesus said: Father, forgive them, for they know not what they do. And dividing his clothing into parts, they cast lots.
and saying: If you are the King of the Jews, save yourself.
Verily, verily I say to you, he that goes not through the door into the sheepfold, but climbs up some other way, he is a thief, and a robber. But he that enters through the door, is the shepherd of the sheep. read more. To him the door-keeper opens; and the sheep hear his voice, and he calls his own sheep by name, and leads them out.
To him the door-keeper opens; and the sheep hear his voice, and he calls his own sheep by name, and leads them out. And when he puts his own sheep out, he goes before them; and the sheep follow him; for they know his voice. read more. And a stranger they will not follow, but will flee from him; for they know not the voice of strangers. This parable spoke Jesus to them; but they knew not the meaning of the things which he spoke to them. Therefore Jesus spoke again to them: Verily, verily I say to you, I am the door of the sheep. All that came before me were thieves and robbers; but the sheep did not hear them.
I am the true vine, and my Father is the vine-dresser. Every branch in me that bears no fruit, he takes away; and every branch that bears fruit, he prunes, that it may bear more fruit. read more. Now are you pure, through the word which I have spoken to you. Abide in me, and I will abide in you. As the branch can not bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine, you are the branches. He that abides in me and I in him, he will bear much fruit; for apart from me you can do nothing. If any one abide not in me, he is thrown out as a branch, and withers; and such are gathered, and thrown into the fire, and burned. If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done for you. In this is my Father glorified, that you bear much fruit; and in this you will be my disciples.
These things I have spoken to you in parables; the time is coming when I will no longer speak to you in parables, but will teach you plainly concerning the Father.
These things I have spoken to you in parables; the time is coming when I will no longer speak to you in parables, but will teach you plainly concerning the Father.
Jesus answered: My kingdom is not of this world; if my kingdom were of this world, then would my servants fight, that I might not be delivered up to the Jews. But now my kingdom is not hence.
But God makes known his love to us in this, that while we were yet sinners, Christ died for us:
which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service;
for he concluded that God was able to raise him up, even from the dead; wherefore he received him even in like manner.