Reference: Regeneration
American
The new birth; that work of the Holy Spirit by which the soul, previously dead in sins, is created anew in Christ unto righteousness. It is expressed in Scripture by being born again and born from above, Joh 3:3-7; becoming a new creature, 2Co 5:17; being quickened to a new life of holiness, Eph 2:1; having Christ formed in the heart, Ga 4:19; and being made partaker of the divine nature, 2Pe 1:4. The sole author of this change is the Holy Spirit, Joh 1:12-13; 3:4; Eph 2:8-10; and he effects it ordinarily by the instrumentality of gospel truth, 1Co 4:15; Jas 1:18; 1Pe 1:23. In this change the moral image of God is brought back into the soul, and the principle of supreme love to our neighbor is implanted. Regeneration, producing faith, is accompanied by justification, and by actual holiness of life, or sanctification begun, and completed when the "babe in Christ" reaches in heaven "the fulness of the stature of the perfect man" in Him. In Mt 19:28, regeneration means Christ's making all things new. In Tit 3:5, "the washing of regeneration" denotes the purifying work of the Spirit in the new birth.
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And Jesus said unto them, Verily I tell you, that ye who have followed me, in the regeneration, when the son of man shall sit on the throne of his glory, ye also shall sit upon the twelve thrones, judging the twelve tribes of Israel:
But as many as received Him, to them granted He the privilege to become the children of God, even to them that believe on his name; who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Jesus answered and said unto him, Verily verily I tell thee, Unless a man be born again, he cannot see the kingdom of God. Nicodemus saith unto Him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?
Nicodemus saith unto Him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born? Jesus answered, I tell thee of a truth, Unless a man be born of water and of the Spirit, he cannot enter into the kingdom of God. read more. That, which is born of the flesh, is flesh; and that, which is born of the Spirit, is spirit. Do not wonder that I said unto thee, Ye must be born again.
for if ye have ten thousand instructors in Christ, yet ye have not many fathers; for in Christ Jesus I have begotten you by the gospel.
And therefore if any one be in Christ, he is created anew: old things are passed away, behold all things are become new.
My little children, of whom I do as it were travail in birth again,
And you hath he made alive who were dead in trespasses and sins,
For by grace ye are saved, through faith: and this not of yourselves; it is the gift of God: not by works, that no one may boast: for we are his workmanship, read more. created in Christ Jesus unto good works, for which God before prepared us, that we might walk in them.
not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit;
who hath of his own will begotten us by the word of truth, that we might be a kind of first-fruits of his creatures.
by which are given unto us exceeding great and precious promises; that by these ye may become partakers of a divine nature, having escaped the corruption that is in the world through lust.
Easton
only found in Mt 19:28; Tit 3:5. This word literally means a "new birth." The Greek word so rendered (palingenesia) is used by classical writers with reference to the changes produced by the return of spring. In Mt 19:28 the word is equivalent to the "restitution of all things" (Ac 3:21). In Tit 3:5 it denotes that change of heart elsewhere spoken of as a passing from death to life (1Jo 3:14); becoming a new creature in Christ Jesus (2Co 5:17); being born again (Joh 3:5); a renewal of the mind (Ro 12:2); a resurrection from the dead (Eph 2:6); a being quickened (Eph 2:1,5).
This change is ascribed to the Holy Spirit. It originates not with man but with God (Joh 1:12-13; 1Jo 2:29; 5:1,4).
As to the nature of the change, it consists in the implanting of a new principle or disposition in the soul; the impartation of spiritual life to those who are by nature "dead in trespasses and sins."
The necessity of such a change is emphatically affirmed in Scripture (Joh 3:3; Ro 7:18; 8:7-9; 1Co 2:14; Eph 2:1; 4:21-24).
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And Jesus said unto them, Verily I tell you, that ye who have followed me, in the regeneration, when the son of man shall sit on the throne of his glory, ye also shall sit upon the twelve thrones, judging the twelve tribes of Israel:
And Jesus said unto them, Verily I tell you, that ye who have followed me, in the regeneration, when the son of man shall sit on the throne of his glory, ye also shall sit upon the twelve thrones, judging the twelve tribes of Israel:
But as many as received Him, to them granted He the privilege to become the children of God, even to them that believe on his name; who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Jesus answered and said unto him, Verily verily I tell thee, Unless a man be born again, he cannot see the kingdom of God.
Jesus answered, I tell thee of a truth, Unless a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
whom heaven must indeed receive till the times of settling all things, of which God hath spoken by the mouth of all his holy prophets from the beginning.
For I know that in me (that is in my flesh) dwelleth no good: for to will is present with me, but how to perform that which is good, I find not.
because the carnal mind is an enemy to God; for it is not subject to the law of God, nor indeed can be: and they who are carnal, cannot please God. read more. But ye are not in the flesh, but in the spirit, if the Spirit of God dwelleth in you: but if any one hath not the Spirit of Christ, he is none of his.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may experience what is the good, and acceptable, and perfect will of God.
And therefore if any one be in Christ, he is created anew: old things are passed away, behold all things are become new.
And you hath he made alive who were dead in trespasses and sins,
And you hath he made alive who were dead in trespasses and sins,
hath made us alive in Christ, even when we were dead in trespasses, (for by grace ye are saved) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus.
if ye have indeed hearkened to Him, and been instructed in Him, as the truth is in Jesus; to put off the old man, which according to your former conversation was corrupted with deceitful lusts, read more. and be renewed in the spirit of your mind; and to put on the new man, which according to the image of God is created in righteousness, and true holiness.
and cancelled the obligation we were under by ritual decrees, which was grievous to us, and hath taken it quite away, even nailing it to his cross.
not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit;
not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit;
since we know that we have passed from death to life, because we love the brethren: he, that loveth not his brother, remaineth in death.
Fausets
palingenesia. Only twice in the New Testament: Tit 3:5 of the regeneration of the soul by the Holy Spirit, and Mt 19:28 the regeneration of the body and of the material world. (See BAPTISM.) Besides his natural birthday the believer has a spiritual birthday in this life, and a birthday to glory in the life to come. The marks of regeneration are given 1Jo 3:9,4/type/worsley'>14; 5:1,4. Only if God's Spirit regenerate the soul now will the same Spirit quicken to immortality and glory the body hereafter (Ro 8:11; Php 3:21).
The third and crowning step will be the regeneration of our home, this earth, and of "the whole creation," "the restitution of all things" (Ac 3:21; Mt 19:28; Ro 8:19-23). Nations and society shall be first regenerated in the millennial world, with Israel as their priest-kingly head (Isa 2:2-4,11); wars shall cease, and even the wild beasts cease to rage. (See THOUSAND YEARS.) (Revelation 20; Isa 65:16-25). The final regeneration of the earth and nature shall be after the millennium (Revelation 21; 2Pe 3:7-13).
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And Jesus said unto them, Verily I tell you, that ye who have followed me, in the regeneration, when the son of man shall sit on the throne of his glory, ye also shall sit upon the twelve thrones, judging the twelve tribes of Israel:
And Jesus said unto them, Verily I tell you, that ye who have followed me, in the regeneration, when the son of man shall sit on the throne of his glory, ye also shall sit upon the twelve thrones, judging the twelve tribes of Israel:
whom heaven must indeed receive till the times of settling all things, of which God hath spoken by the mouth of all his holy prophets from the beginning.
And if the Spirit of Him that raised up Jesus from the dead, dwelleth in you, He that raised up Christ from the dead, will also restore your mortal bodies to life, by his Spirit that now dwelleth in you.
For the earnest expectation of the world is waiting for the revelation of the sons of God: (for the world was subjected to vanity, not willingly, but through him who made it subject:) read more. in hope that they also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole world groaneth, and doth as it were travail in pain together even to this day. And not only others, but those also who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit the redemption of our body.
that it may be made like his glorious body, according to the energy of his ability to subdue all things to Himself.
not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit;
But the heavens and the earth, that now are, by the same Word are kept in store, reserved unto fire on the day of judgement and destruction of ungodly men. But, beloved; be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. read more. The Lord is not slow as to his promise (as some count it slowness) but is long-suffering towards us, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night, in which the heavens shall pass away with a great noise, and the elements being set on fire shall be dissolved, and the earth and the works therein shall be burnt up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in holy conversation and godliness, expecting and hastening on the coming of the day of God, whereby the heavens being set on fire shall be dissolved, and the burning elements shall be melted. But we, according to his promise, look for new heavens and a new earth, in which righteousness dwelleth.
Whosoever is born of God doth not practise sin, because his seed remaineth in him: and he cannot sin, because he is born of God.
since we know that we have passed from death to life, because we love the brethren: he, that loveth not his brother, remaineth in death.
Whosoever believeth that Jesus is the Christ is born of God: and every one, that loveth Him that begat, loveth Him also that is begotten of Him:
For whatsoever is born of God overcometh the world: and this is the victory that vanquisheth the world, even our faith.
Hastings
In the language of theology, 'regeneration' denotes that decisive spiritual change, effected by God's Holy Spirit, in which a soul, naturally estranged from God, and ruled by sinful principles, is renewed in disposition, becomes the subject of holy affections and desires, and enters on a life of progressive sanctification, the issue of which is complete likeness to Christ. The term, however, to which this word corresponds (Gr. palingenesia), occurs only twice in the NT (Mt 19:28; Tit 3:5), and in the first instance denotes, not the renewal of the individual, but the perfected condition of things at the Parousia (cf. Ac 3:21; 2Pe 3:13; see Restoration). In the other passage (Tit 3:5), the expression 'the washing [laver] of regeneration' connects 'the renewing of the Holy Ghost' with the rite of baptism, which is its outward symbol and seal (see below). The doctrine, nevertheless, is a thoroughly Scriptural one, and the change in question is expressed by a great variety of terms and phrases: 'born,' 'born anew,' 'a new creation,' 'renewed,' 'quickened,' etc., to which attention will immediately be directed. The fundamental need of regeneration is recognized in the OT as well as in the NT (e.g. Ps 51:10-11), though, necessarily, the prophecies speak more frequently of national renewal (Jer 31:31 ff; Jer 32:38-40; Eze 36:25-28; Ho 6:1-3 etc.) than of individual.
The classical passage on the need of regeneration is Joh 3:3 ff. Spiritual life, it is taught, can come only from a spiritual source, and man, naturally, has not that life (Joh 3:6). Hence the declarations: 'Except a man be born anew, he cannot see the kingdom of God'; 'Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
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And Jesus said unto them, Verily I tell you, that ye who have followed me, in the regeneration, when the son of man shall sit on the throne of his glory, ye also shall sit upon the twelve thrones, judging the twelve tribes of Israel:
Now this is the meaning of the parable, The seed is the word of God:
But as many as received Him, to them granted He the privilege to become the children of God, even to them that believe on his name; who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Jesus answered and said unto him, Verily verily I tell thee, Unless a man be born again, he cannot see the kingdom of God.
Jesus answered and said unto him, Verily verily I tell thee, Unless a man be born again, he cannot see the kingdom of God.
Jesus answered, I tell thee of a truth, Unless a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Jesus answered, I tell thee of a truth, Unless a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Jesus answered, I tell thee of a truth, Unless a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That, which is born of the flesh, is flesh; and that, which is born of the Spirit, is spirit.
As the wind bloweth where it listeth, and thou hearest the sound of it, but knowest not whence it cometh, or whither it goeth; so is every one that is born of the Spirit.
but I know you, that ye have not the love of God in you.
How can ye believe, who receive applause from each other, and the glory which is from God only, ye seek not?
No one can come to me, unless the Father, who hath sent me, draw him, and I will raise him up at the last day.
He shall glorify me, for He shall take of mine and shew it unto you. All that the Father hath are mine: therefore I said, that He shall take of mine and shew it unto you.
Sanctify them by thy truth: thy word is truth.
And Peter said unto them, Repent and be baptized every one of you in the name of Jesus Christ, for the remission of your sins, and ye shall receive the gift of the holy Spirit:
whom heaven must indeed receive till the times of settling all things, of which God hath spoken by the mouth of all his holy prophets from the beginning.
While Peter was yet speaking these words, the holy Spirit fell upon all them that heard the word.
And he ordered them to be baptized in the name of the Lord. And they desired him to stay there some days.
Now they that were dispersed by the trouble, which arose about Stephen, travelled as far as Phenicia, and Cyprus, and Antioch, preaching the word to none but the Jews only. But some of them were Cyprians, and Cyrenians, who when they came to Antioch, discoursed with the Grecians also, preaching the Lord Jesus. read more. And the hand of the Lord was with them, and a great number believed, and turned unto the Lord.
Then he called for lights, and sprang in, and being in a tremor fell down before Paul and Silas: and bringing them out, he said, Sirs, what must I do to be saved?
and finding some disciples there, he said unto them, Have ye received the holy Spirit since ye embraced the faith? And they said unto him, Nay, we had not even heard whether the holy Spirit be yet given. And he said unto them, Into what then were ye baptized? And they said, Into the baptism of John. read more. Then said Paul, John indeed baptized with the baptism of repentance, telling the people, that they should believe in Him that was coming after him, that is, in Christ Jesus. And when they heard this, they were baptized in the name of the Lord Jesus. And as Paul laid his hands on them, the holy Spirit came upon them; and they spake with tongues, and prophesied. And the men were in all about twelve. And he went into the synagogue, and spake boldly, disputing with them for the space of three months, and persuading them of the things concerning the kingdom of God.
"What then are we the better?" Not at all, in point of justification; for we have before proved that both Jews and Gentiles are all under sin: as it is written,
Therefore we are buried with Him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life:
For we know that the law is spiritual: but I am carnal, sold under sin.
For I delight in the law of God, as to the inward man: but I perceive another law in my body warring against the law of my mind, and captivating me to the law of sin, which is in my body.
because the carnal mind is an enemy to God; for it is not subject to the law of God, nor indeed can be: and they who are carnal, cannot please God.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may experience what is the good, and acceptable, and perfect will of God.
for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So that every one of us shall give an account of himself to God.
And therefore if any one be in Christ, he is created anew: old things are passed away, behold all things are become new.
For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.
In whom ye also trusted, when ye heard the word of truth, the gospel of your salvation: in whom also when ye believed, ye were sealed with the holy Spirit of promise,
and what the exceeding greatness of his power towards us who believe, according to the energy of his mighty strength;
and hath put all things under his feet, and given Him to be head over all things to the church;
And you hath he made alive who were dead in trespasses and sins,
And you hath he made alive who were dead in trespasses and sins, in which ye formerly walked after the manner of this world, according to the prince of the power of the air, the spirit that still operates in the children of disobedience: read more. among whom also we were all conversant heretofore in our carnal desires, indulging the appetites of the flesh and of our imaginations; and were by nature children of wrath, even as others.
hath made us alive in Christ, even when we were dead in trespasses, (for by grace ye are saved) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus.
and made us sit together in heavenly places in Christ Jesus.
from whom the whole body being fitly joined together and compacted by the aid of every joint, according to the operation proportioned to every part, maketh an increase to the edification of itself in love. This I say therefore, and charge you in the name of the Lord, that ye no longer walk as the rest of the Gentiles walk, read more. in the vanity of their mind, darkened in their understanding, and alienated from the life of God, through the ignorance that is in them, by reason of the hardness of their heart:
and be renewed in the spirit of your mind;
Wherefore He saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
for the hope which is laid up for you in heaven, of which ye have heard before in the word of truth, that is the gospel;
and have put on the new man, which is renewed in knowledge, after the image of Him that created him.
Behave yourselves wisely towards them that are without,
not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit;
not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit;
not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit;
All that are with me salute thee. Salute them that love us in the faith. Grace be with you all. Amen.
who hath of his own will begotten us by the word of truth, that we might be a kind of first-fruits of his creatures.
The resemblance of which, even baptism, doth also now save us, (not the outward cleansing of filth from the flesh, but the answer of a good conscience towards God) by the resurrection of Jesus Christ,
Love not the world, nor the things that are in the world; for if any one love the world to excess, the love of the Father is not in him. For all that is in the world, the desire of the flesh, and the desire of the eyes, and the pride of life, is not of the Father, but of the world.
Morish
The word is ????????????, lit. 'new birth,' a renovation as in the return of spring. The word occurs but twice in the New Testament. In Mt 19:28 it speaks of the time when Christ will sit on the throne of His glory; and in Tit 3:5 it refers to the new order of things, in connection with the presence of the Spirit, into which believers were brought. The word does not occur in the LXX. Josephus (Ant. xi. 3, 9) uses it for the 'restoration' of the Jewish nation after the exile. It will be seen that the word regeneration has not in scripture the sense of 'new birth,' to which the term has been commonly applied. Intimately connected with regeneration is the idea of 'washing,' referring probably to a cleansing, or separation from old associations, which is essential to the idea of regeneration.
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And Jesus said unto them, Verily I tell you, that ye who have followed me, in the regeneration, when the son of man shall sit on the throne of his glory, ye also shall sit upon the twelve thrones, judging the twelve tribes of Israel:
not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit;
Watsons
REGENERATION, a new birth; that work of the Holy Spirit by which we experience a change of heart. It is expressed in Scripture by being born again, Joh 3:7; born from above; being quickened, Eph 2:1; by Christ being formed in the heart, Ga 4:19; by our partaking of the divine nature, 2Pe 1:4. The efficient cause of regeneration is the divine Spirit. That man is not the author of it, is evident from Joh 1:12-13; 3:4; Eph 2:8,10. The instrumental cause is the word of God, Jas 1:18; 1Pe 1:23; 1Co 4:15. The change in regeneration consists in the recovery of the moral image of God upon the heart; that is to say, so as to love him supremely and serve him ultimately as our highest end, and to delight in him superlatively as our chief good. The sum of the moral law is to love the Lord our God with all our heart, and soul, and strength, and mind. This is the duty of every rational creature; and in order to obey it perfectly, no part of our inward affection or actual service ought to be, at any time, or in the least degree misapplied. Regeneration consists in the principle being implanted, obtaining the ascendancy, and habitually prevailing over its opposite. It may be remarked, that though the inspired writers use various terms and modes of speech in order to describe this change of mind, sometimes terming it conversion, regeneration, a new creation, or the new creature, putting off the old man with his deeds, and putting on the new man, walking not after the flesh, but after the Spirit, &c; yet it is all effected by the word of truth, or the Gospel of salvation, gaining an entrance into the mind, through divine teaching, so as to possess the understanding, subdue the will, and reign in the affections. In a word, it is faith working by love that constitutes the new creature, the regenerate man, Ga 5:6; 1Jo 5:1-5. Regeneration is to be distinguished from our justification, although it is connected with it. Every one who is justified, is also regenerated; but the one places us in a new relation, and the other in a new moral state. Our Lord, in one instance, uses the term regeneration for the resurrection state: "Ye which have followed me, in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging," Mt 19:28. And, accordingly, Dr. Campbell translates the passage thus: "At the renovation, when the Son of man shall be seated on the glorious throne, ye, my followers, sitting also upon twelve thrones, shall judge." We are accustomed, says he to apply the term solely to the conversion of individuals; whereas its relation here is to the general state of things. The principal completion will be at the general resurrection, when there will be, in the most important sense, a renovation or regeneration of heaven and earth, when all things shall become new.
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And Jesus said unto them, Verily I tell you, that ye who have followed me, in the regeneration, when the son of man shall sit on the throne of his glory, ye also shall sit upon the twelve thrones, judging the twelve tribes of Israel:
But as many as received Him, to them granted He the privilege to become the children of God, even to them that believe on his name; who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Nicodemus saith unto Him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?
My little children, of whom I do as it were travail in birth again,
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
And you hath he made alive who were dead in trespasses and sins,
For by grace ye are saved, through faith: and this not of yourselves; it is the gift of God: not by works, that no one may boast:
created in Christ Jesus unto good works, for which God before prepared us, that we might walk in them.
Salute the brethren in Laodicea; and Nymphas, and the church that is in his house.
who hath of his own will begotten us by the word of truth, that we might be a kind of first-fruits of his creatures.
by which are given unto us exceeding great and precious promises; that by these ye may become partakers of a divine nature, having escaped the corruption that is in the world through lust.