Reference: Satan
American
Signifies, properly, adversary, enemy, 1Ki 11:14; Ps 109:6, and is so applied by Jesus to Peter, Mt 16:23; Mr 8:33. Hence it is used particularly of the grand adversary of souls, the devil, the prince of the fallen angels, the accuser and calumniator of men before God, Job 1:7,12; Zec 3:1-2; Re 12:10. He seduces them to sin, 1Ch 21:1; Lu 22:31; and is thus the author of that evil, both physical and moral, by which the human race is afflicted, especially of those vicious propensities and wicked actions which are productive of so much misery, and also of death itself, Lu 13:16; Heb 2:14. Hence Satan is represented both as soliciting men to commit sin, and as the source, the efficient cause of impediments which are thrown in the way of the Christians religion, or which are designed to diminish its efficacy in reforming the hearts and lives of men, and inspiring them with the hope of future bliss, Mt 4:10; Joh 13:27; Ro 16:20; Eph 2:2. See DEVIL.
The "synagogue of Satan," Re 2:9,13, probably denotes the unbelieving Jews, the false zealots for the Law of Moses, who at the beginning were the most eager persecutors of the Christians. They were very numerous at Smyrna, to which church John writes.
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"Begone, Satan!" Jesus replied; "for it is written, 'To the Lord thy God thou shalt do homage, and to Him alone shalt thou render worship.'"
But He turned and said to Peter, "Get behind me, Adversary; you are a hindrance to me, because your thoughts are not God's thoughts, but men's."
But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's."
And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?"
"Simon, Simon, I tell you that Satan has obtained permission to have all of you to sift as wheat is sifted.
Then, after Judas had received the piece of bread, Satan entered into him. "Lose no time about it," said Jesus to him.
And before long, God the giver of peace will crush Satan under your feet. The grace of our Lord Jesus Christ be with you!
which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience--to you God has given Life.
Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
Your sufferings I know, and your poverty--but you are rich--and the evil name given you by those who say that they themselves are Jews, and are not, but are Satan's synagogue.
Satan's throne is there; and yet you are true to Me, and did not deny your faith in Me, even in the days of Antipas My witness and faithful friend, who was put to death among you, in the place where Satan dwells.
Then I heard a loud voice speaking in Heaven. It said, "The salvation and the power and the Kingdom of our God have now come, and the sovereignty of His Christ; for the accuser of our brethren has been hurled down--he who, day after day and night after night, was wont to accuse them in the presence of God.
Easton
adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article "the adversary" (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or the devil, and is so used more than thirty times.
He is also called "the dragon," "the old serpent" (Re 12:9; 20:2); "the prince of this world" (Joh 12:31; 14:30); "the prince of the power of the air" (Eph 2:2); "the god of this world" (2Co 4:4); "the spirit that now worketh in the children of disobedience" (Eph 2:2). The distinct personality of Satan and his activity among men are thus obviously recognized. He tempted our Lord in the wilderness (Mt 4:1-11). He is "Beelzebub, the prince of the devils" (Mt 12:24). He is "the constant enemy of God, of Christ, of the divine kingdom, of the followers of Christ, and of all truth; full of falsehood and all malice, and exciting and seducing to evil in every possible way." His power is very great in the world. He is a "roaring lion, seeking whom he may devour" (1Pe 5:8). Men are said to be "taken captive by him" (2Ti 2:26). Christians are warned against his "devices" (2Co 2:11), and called on to "resist" him (Jas 4:7). Christ redeems his people from "him that had the power of death, that is, the devil" (Heb 2:14). Satan has the "power of death," not as lord, but simply as executioner.
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At that time Jesus was led up by the Spirit into the Desert in order to be tempted by the Devil. There He fasted for forty days and nights; and after that He suffered from hunger. read more. So the Tempter came and said, "If you are the Son of God, command these stones to turn into loaves." "It is written," replied Jesus, "'It is not on bread alone that a man shall live, but on whatsoever God shall appoint.'" Then the Devil took Him to the Holy City and caused Him to stand on the roof of the Temple, and said, "If you are God's Son, throw yourself down; for it is written, "'To His angels He will give orders concerning thee, and on their hands they shall bear thee up, lest at any moment thou shouldst strike thy foot against a stone.'" "Again it is written," replied Jesus, "'Thou shalt not put the Lord thy God to the proof.'" Then the Devil took Him to the top of an exceedingly lofty mountain, from which he caused Him to see all the Kingdoms of the world and their splendour, and said to Him, "All this I will give you, if you will kneel down and do me homage." "Begone, Satan!" Jesus replied; "for it is written, 'To the Lord thy God thou shalt do homage, and to Him alone shalt thou render worship.'" Thereupon the Devil left Him, and angels at once came and ministered to Him.
The Pharisees heard it and said, "This man only expels demons by the power of Baal-zebul, the Prince of demons."
Now is a judgement of this world: now will the Prince of this world be driven out.
In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing;
for fear Satan should gain an advantage over us. For we are not ignorant of his devices.
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.
which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience--to you God has given Life.
which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience--to you God has given Life.
and recover sober-mindedness and freedom from the Devil's snare, though they are now entrapped by him to do his will.
Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
Submit therefore to God: resist the Devil, and he will flee from you.
Curb every passion, and be on the alert. Your great accuser, the Devil, is going about like a roaring lion to see whom he can devour.
The great Dragon, the ancient serpent, he who is called 'the Devil' and 'the Adversary' and leads the whole earth astray, was hurled down: he was hurled down to the earth, and his angels were hurled down with him.
He laid hold of the Dragon--the ancient serpent--who is the Devil and the Adversary, and bound him for a thousand years, and hurled him into the bottomless pit.
Fausets
("adversary".) Four times in Old Testament as a proper name (Job 1:6,12; 2:1; Zec 3:1, with ha-, the article); without it in 1Ch 21:1,25 times in New Testament; the Devil also 25 times; "the prince of this world" three times, for Satan had some mysterious connection with this earth and its animals before man's appearance. (See DEVIL.) Death already had affected the pre-Adamic animal kingdom, as geology shows. Satan had already fallen, and his fall perhaps affected this earth and its creatures, over which he may originally in innocence have been God's vicegerent, hence his envy of man his successor in the vicegerency (Ge 1:26; 3:1-14). "The winked one" six times; "the tempter" twice. "The old serpent, the devil, and Satan, who deceiveth the whole world" (Re 12:9; 20:15). In Job his power is only over outward circumstances, by God's permission. Instead of being a rival power to good and God, as in the Persian belief as to Ormuzd and Ahriman, he is subordinate; his malicious temptation of David was overruled to work out Jehovah's anger against Israel (2Sa 24:1; 1Ch 21:1).
As the judicial adversary of God's people he accuses them before God, but is silenced by Jehovah their Advocate (Zec 3:1-2; 1Pe 5:8; Ps 109:6,31; 1Jo 2:1-2). The full revelation of "the strong man armed" was only when "the stronger" was revealed (Lu 11:21-23). He appears as personal tempter of Jesus Christ. (See JESUS CHRIST.) The Zendavesta has an account of the temptation in Eden nearest that of Genesis, doubtless derived from the primitive tradition. Christ's words of Satan are (Joh 8:44), "ye are of your father the devil; he was a murderer (compare as to his instigating Cain 1Jo 3:9-12) from the beginning and abode not in the truth. When he speaketh a lie he speaketh of his own, for he is a liar and the father of it." He is a "spirit," "prince of the powers of the air," and "working in the children of disobedience" (Eph 2:2). "Prince of the demons" (Greek), at the head of an organized "kingdom" (Mt 12:24-26), with "his (subject) angels."
They "kept not their first estate but left their own habitation"; so God "hath reserved them in everlasting chains under darkness unto the judgment of the great day" (Jg 1:6). Again "God spared not the angels, but cast them into hell (Tartarus, the bottomless pit: Lu 8:31; Re 9:11), and delivered them to chains of darkness" (2Pe 2:4). Their final doom is Tartarus; meanwhile they roam in "the darkness of this world"; step by step they and Satan are being given up to Tartarus, until wholly bound there at last (Revelation 20). "The darkness of this world" (Eph 6:12) is their chain. They are free now to tempt and hurt only to the length of their chain; Re 12:7-9 describes not their original expulsion, but a further step in their fall, owing to Christ's ascension, namely, exclusion from access to accuse the saints before God (Job 1:11; Zechariah 3). Christ's ascension as our advocate took away the accuser's standing ground in heaven (compare Lu 10:18; Isa 14:12-15).
Pride was his "condemnation," and to it he tempts others, especially Christian professors (Ge 3:5; 1Ti 3:6). As love, truth, and holiness characterize God, so malice or hatred (the spring of murder), lying, and uncleanness characterize Satan (Joh 8:44; 1Jo 3:10-12). Disbelief of God is what first Satan tempts men to (Genesis 3); "IF Thou be the Son of God" was the dart he aimed at Christ in the wilderness temptation, and through human emissaries on the cross. Also pride and presumption (Mt 4:6). Restless energy, going to and fro as the "roaring lion"; subtle instilling of venom, gliding steadily on his victim, as the "serpent" or "dragon"; shameless lust (Job 1:7; Mt 12:43); so his victims (Isa 57:20). He steals away the good seed from the careless hearer (Mt 13:19), introduces "the children of the wicked one" into the church itself, the tares among and closely resembling outwardly the wheat (Mt 13:38-39).
His "power" is that of darkness, from which Christ delivers His saints; cutting off members from Christ's church is "delivering them to Satan" (1Co 5:5; 1Ti 1:20; Ac 26:18; Col 1:13). The Jews might have been "the church of God," but by unbelief became "the synagogue of Satan." His "throne" opposes Christ's heavenly throne (Re 4:2; 2:9-10,13). He has his "principalities and powers" in his organized kingdom, in mimicry of the heavenly (Ro 8:38; 1Co 15:24; Col 2:15; Eph 6:12). He instigates persecution, and is the real persecutor. He has "depths of Satan" in opposition to knowledge of "the deep things of God" (Re 2:24); men pruriently desire to know those depths, as Eve did. It is God's sole prerogative thoroughly to know evil without being polluted by it. Satan has "the power of death," because "the sting of death is sin" (1Co 15:56); Satan being author of sin is author of its consequence, death. God's law (Ge 2:17; Ro 6:23) makes death the executioner of sin, and man Satan's "lawful captive."
Jesus by His death gave death its deathblow and took the prey from the mighty; as David cut off Goliath's head with his own sword (Mt 12:29; Lu 10:19; Isa 49:24; 2Ti 1:10; Ps 8:2; Heb 2:14). "Christ ... through death ... destroy (katargeesee, "render powerless") him that had the power of death." Satan seeks to "get an advantage of" believers (2Co 2:11); he has "devices" (noeemata) and "wiles" (methodeias, "methodical stratagems") (Eph 6:11), and "snares" (1Ti 3:7), "transforming himself (Greek) into an angel of light," though "prince of darkness" (2Co 11:14; Lu 22:53; Eph 6:12). "Satan hinders" good undertakings by evil men (Ac 13:10; 17:13-14; 3:8-10), or even by "messengers of Satan," sicknesses, etc. (2Co 11:14; 12:7; 1Th 2:18; Lu 13:16). Satan works or energizes in and through antichrist (2Th 2:9; Re 13:2) in opposition to the Holy Spirit energizing in the church (Eph 1:19). The wanton turn aside from Christ the spouse after Satan the seducer (1Ti 5:11-15).
The believer's victory by "the God of peace bruising Satan" is foretold from the first (Ge 3:15; Ro 16:20). The opposition of Satan in spite of himself will be overruled to the believer's good, the latter thereby learning patience, submission, faith, and so his end being blessed, as in Job's case. Man can in God's strength "resist Satan" (Jas 4:7); by withholding consent of the will, man gives Satan no "place," room or scope (Eph 4:27). "The wicked one toucheth not" the saint, as he could not touch Christ (1Jo 5:18; Joh 14:30). Self restraint and watchfulness are our safeguards (1Pe 5:8).
Translate 2Ti 2:26 "that they may awake (ananeepsosin) ... being taken as saved captives by him ("the servant of the Lord", 2Ti 2:24; autou) so as to follow the will of Him" (ekeinou; God, 2Ti 2:25): ezogreemenoi, taken to be saved alive, instead of Satan's thrall unto death, brought to the willing "captivity of obedience" to Christ (2Co 10:5). So Jesus said to Peter (Lu 5:10), "henceforth thou shalt catch [unto "life" (zogron)] men." Satan in tempting Christ asserts his delegated rule over the kingdoms of this world, and Christ does not deny but admits it (Lu 4:6), "the prince of this world" (Joh 12:31; 14:30; 16:11; 2Co 4:4; Eph 6:12). Satan slanders God to man (Ge 3:1-5), as envious of man's happiness and unreasonably restraining his enjoyments; and man to God (Job 1:9-11; 2:4-5).
Satan tempts, but cannot force, man's will; grace can enable man to overcome (Jas 1:2-4; 1Co 10:13; Jas 4:7, etc.). Satan steals the good seed from the careless hearer (Jas 1:21) and implants tares (Mt 13:4,19,25,38). Satan thrusts into the mind impure thoughts amidst holy exercises; 1Co 7:5, "come together that Satan tempt you not because of your incontinency," i.e., Satan takes advantage of men's inability to restrain natural propensities. Satan tempted Judas (Lu 22:5; Joh 21:25), Peter (Lu 22:31), Ananias and Sapphire (Acts 5). Augustine's (De Civit. Dei, 22:1) opinion was that the redeemed were elected by God to fill up the lapsed places in the heavenly hierarchy, occasioned by the fall of Satan and his demons.
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and said, "If you are God's Son, throw yourself down; for it is written, "'To His angels He will give orders concerning thee, and on their hands they shall bear thee up, lest at any moment thou shouldst strike thy foot against a stone.'"
The Pharisees heard it and said, "This man only expels demons by the power of Baal-zebul, the Prince of demons." Knowing their thoughts He said to them, "Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low. read more. And if Satan is expelling Satan, he has begun to make war on himself: how therefore shall his kingdom last?
Again, how can any one enter the house of a strong man and carry off his goods, unless first of all he masters and secures the strong man: then he will ransack his house.
"No sooner however has the foul spirit gone out of the man, then he roams about in places where there is no water, seeking rest but finding none.
As he sows, some of the seed falls by the way-side, and the birds come and peck it up.
When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.
When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.
but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away.
the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one.
the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one. The enemy who sows the darnel is *the Devil*; the harvest is the Close of the Age; the reapers are the angels.
And the Devil said to Him, "To you will I give all this authority and this splendour; for it has been handed over to me, and on whomsoever I will I bestow it.
and so were Simon's partners James and John, the sons of Zabdi.)
"I saw Satan fall like a lightning-flash out of Heaven," He replied. "I have given you power to tread serpents and scorpions underfoot, and to trample on all the power of the Enemy; and in no case shall anything do you harm.
"Whenever a strong man, fully armed and equipped, is guarding his own castle, he enjoys peaceful possession of his property; but as soon as another stronger than he attacks him and overcomes him, he takes away that complete armour of his in which he trusted, and distributes the plunder he has collected. read more. Whoever is not with me is against me, and whoever is not gathering with me is scattering abroad.
And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?"
"Simon, Simon, I tell you that Satan has obtained permission to have all of you to sift as wheat is sifted.
While day after day I was with you in the Temple, you did not lay hands upon me; but to you belongs this hour--and the power of darkness."
The father whose sons you are is the Devil; and you desire to do what gives him pleasure. *He* was a murderer from the beginning, and does not stand firm in the truth--for there is no truth in him. Whenever he utters his lie, he utters it out of his own store; for he is a liar, and the father of lies.
The father whose sons you are is the Devil; and you desire to do what gives him pleasure. *He* was a murderer from the beginning, and does not stand firm in the truth--for there is no truth in him. Whenever he utters his lie, he utters it out of his own store; for he is a liar, and the father of lies.
Now is a judgement of this world: now will the Prince of this world be driven out.
In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing;
In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing;
of judgement, because the Prince of this world is under sentence.
But there are also many other things which Jesus did--so vast a number indeed that if they were all described in detail, I suppose that the world itself could not contain the books that would have to be written.
Leaping up, he stood upright and began to walk, and went into the Temple with them, walking, leaping, and praising God. All the people saw him walking and praising God; read more. and recognizing him as the man who used to sit at the Beautiful Gate of the Temple asking for alms, they were filled with awe and amazement at what had happened to him.
said, "You who are full of every kind of craftiness and unscrupulous cunning--you son of the Devil and foe to all that is right--will you never cease to misrepresent the straight paths of the Lord?
As soon, however, as the Jews of Thessalonica learnt that God's Message had been proclaimed by Paul at Beroea, they came there also, and incited the mob to a riot. Then the brethren promptly sent Paul down to the sea-coast, but Silas and Timothy remained behind.
that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in Me.'
For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.
For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,
And before long, God the giver of peace will crush Satan under your feet. The grace of our Lord Jesus Christ be with you!
I have handed over such a man to Satan for the destruction of his body, that his spirit may be saved on the day of the Lord Jesus.
Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.
Now sin is the sting of death, and sin derives its power from the Law;
for fear Satan should gain an advantage over us. For we are not ignorant of his devices.
For we overthrow arrogant 'reckonings,' and every stronghold that towers high in defiance of the knowledge of God, and we carry off every thought as if into slavery--into subjection to Christ;
And no wonder. Satan, their master, can disguise himself as an angel of light.
And no wonder. Satan, their master, can disguise himself as an angel of light.
And judging by the stupendous grandeur of the revelations--therefore lest I should be over-elated there has been sent to me, like the agony of impalement, Satan's angel dealing blow after blow, lest I should be over-elated.
and what the transcendent greatness of His power in us believers as seen in the working of His infinite might
which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience--to you God has given Life.
and do not leave room for the Devil.
Put on the complete armour of God, so as to be able to stand firm against all the stratagems of the Devil. For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare.
For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare.
For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare.
For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare.
It is God who has delivered us out of the dominion of darkness, and has transferred us into the Kingdom of His dearly-loved Son,
And the hostile princes and rulers He shook off from Himself, and boldly displayed them as His conquests, when by the Cross He triumphed over them.
The appearing of the Lawless one will be attended by various miracles and tokens and delusive marvels--for so Satan works--
It is needful also that he bear a good character with people outside the Church, lest he fall into reproach or a snare of the Devil.
But the younger widows you must not enrol; for as soon as they begin to chafe against the yoke of Christ, they want to marry, and they incur disapproval for having broken their original vow. read more. And at the same time they also learn to be idle as they go round from house to house; and they are not only idle, but are gossips also and busybodies, speaking of things that ought not to be spoken of. I would therefore have the younger women marry, bear children, rule in domestic matters, and furnish the Adversary with no excuse for slander. For already some of them have gone astray, following Satan.
and a bondservant of the Lord must not quarrel, but must be inoffensive towards all men, a skilful teacher, and patient under wrongs. He must speak in a gentle tone when correcting the errors of opponents, in the hope that God will at last give them repentance, for them to come to a full knowledge of the truth read more. and recover sober-mindedness and freedom from the Devil's snare, though they are now entrapped by him to do his will.
For there are many that spurn authority--idle, talkative and deceitful persons, who, for the most part, are adherents of the Circumcision.
which He poured out on us richly through Jesus Christ our Saviour;
Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
Reckon it nothing but joy, my brethren, whenever you find yourselves hedged in by various trials. Be assured that the testing of your faith leads to power of endurance. read more. Only let endurance have perfect results so that you may become perfect and complete, deficient in nothing.
Ridding yourselves, therefore, of all that is vile and of the evil influences which prevail around you, welcome in a humble spirit the Message implanted within you, which is able to save your souls.
Submit therefore to God: resist the Devil, and he will flee from you.
Submit therefore to God: resist the Devil, and he will flee from you.
Curb every passion, and be on the alert. Your great accuser, the Devil, is going about like a roaring lion to see whom he can devour.
For God did not spare angels when they had sinned, but hurling them down to Tartarus consigned them to caves of darkness, keeping them in readiness for judgement.
No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God. By this we can distinguish God's children and the Devil's children: no one who fails to act righteously is a child of God, nor he who does not love his brother man. read more. For this is the Message you have heard from the beginning--that we are to love one another. We are not to resemble Cain, who was a child of the Evil one and killed his own brother. And why did he kill him? Because his own actions were wicked and his brother's actions righteous.
We know that no one who is a child of God lives in sin, but He who is God's Child keeps him, and the Evil one cannot touch him.
Your sufferings I know, and your poverty--but you are rich--and the evil name given you by those who say that they themselves are Jews, and are not, but are Satan's synagogue. Dismiss your fears concerning all that you are about to suffer. I tell you that the Devil is about to throw some of you into prison that you may be put to the test, and for ten days you will have to endure persecution. Be faithful to the End, even if you have to die, and then I will give you the victor's Wreath of Life.
Satan's throne is there; and yet you are true to Me, and did not deny your faith in Me, even in the days of Antipas My witness and faithful friend, who was put to death among you, in the place where Satan dwells.
But to you, the rest of you in Thyateira, all who do not hold this teaching and are not the people who have learnt the "deep things," as they call them (the deep things of Satan!)
Immediately I found myself in the Spirit, and saw a throne in Heaven, and some One sitting on the throne.
The locusts had a king over them--the angel of the bottomless pit, whose name in Hebrew is 'Abaddon,' while in the Greek he is called 'Apollyon.'
And war broke out in Heaven, Michael and his angels engaging in battle with the Dragon. The Dragon fought and so did his angels; but they were defeated, and there was no longer any room found for them in Heaven. read more. The great Dragon, the ancient serpent, he who is called 'the Devil' and 'the Adversary' and leads the whole earth astray, was hurled down: he was hurled down to the earth, and his angels were hurled down with him.
The great Dragon, the ancient serpent, he who is called 'the Devil' and 'the Adversary' and leads the whole earth astray, was hurled down: he was hurled down to the earth, and his angels were hurled down with him.
The Wild Beast which I saw resembled a leopard, and had feet like the feet of a bear, and his mouth was like the mouth of a lion; and it was to the Dragon that he owed his power and his throne and his wide dominion.
And if any one's name was not found recorded in the Book of Life he was thrown into the Lake of fire.
Hastings
SATAN
1. In the OT.
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At that time Jesus was led up by the Spirit into the Desert in order to be tempted by the Devil. There He fasted for forty days and nights; and after that He suffered from hunger. read more. So the Tempter came and said, "If you are the Son of God, command these stones to turn into loaves." "It is written," replied Jesus, "'It is not on bread alone that a man shall live, but on whatsoever God shall appoint.'" Then the Devil took Him to the Holy City and caused Him to stand on the roof of the Temple, and said, "If you are God's Son, throw yourself down; for it is written, "'To His angels He will give orders concerning thee, and on their hands they shall bear thee up, lest at any moment thou shouldst strike thy foot against a stone.'" "Again it is written," replied Jesus, "'Thou shalt not put the Lord thy God to the proof.'" Then the Devil took Him to the top of an exceedingly lofty mountain, from which he caused Him to see all the Kingdoms of the world and their splendour, and said to Him, "All this I will give you, if you will kneel down and do me homage." "Begone, Satan!" Jesus replied; "for it is written, 'To the Lord thy God thou shalt do homage, and to Him alone shalt thou render worship.'" Thereupon the Devil left Him, and angels at once came and ministered to Him. Now when Jesus heard that John was thrown into prison, He withdrew into Galilee,
They cried aloud, "What hast Thou to do with us, Thou Son of God? Hast Thou come here to torment us before the time?"
Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants?
The Pharisees heard it and said, "This man only expels demons by the power of Baal-zebul, the Prince of demons."
And if Satan is expelling Satan, he has begun to make war on himself: how therefore shall his kingdom last?
And if Satan is expelling Satan, he has begun to make war on himself: how therefore shall his kingdom last? And if it is by Baal-zebul's power that I expel the demons, by whose power do your disciples expel them? They therefore shall be your judges.
"No sooner however has the foul spirit gone out of the man, then he roams about in places where there is no water, seeking rest but finding none. Then he says, 'I will return to my house that I left;' and he comes and finds it unoccupied, swept clean, and in good order. read more. Then he goes and brings back with him seven other spirits more wicked than himself, and they come in and dwell there; and in the end that man's condition becomes worse than it was at first. So will it be also with the present wicked generation."
When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.
When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.
Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen."
the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one.
"What have you to do with us, Jesus the Nazarene? Have you come to destroy us? I know who you are--God's Holy One."
Then He cured numbers of people who were ill with various diseases, and He drove out many demons; not allowing the demons to speak, because they knew who He was.
And the foul spirits, whenever they saw Him, threw themselves down at His feet, screaming out: "You are the Son of God." But He many a time checked them, forbidding them to say who He was.
with authority to expel the demons.
So if Satan has risen in arms and has made war upon himself, stand he cannot, but meets his end.
Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them.
Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them.
"Alas for thee, Chorazin! Alas for thee, Bethsaida! For had the miracles been performed in Tyre and Sidon which have been performed in you, long ere now they would have repented, sitting in sackcloth and ashes.
"Alas for thee, Chorazin! Alas for thee, Bethsaida! For had the miracles been performed in Tyre and Sidon which have been performed in you, long ere now they would have repented, sitting in sackcloth and ashes.
If you then, with all your human frailty, know how to give your children gifts that are good for them, how much more certainly will your Father who is in Heaven give the Holy Spirit to those who ask Him!"
"When a foul spirit has left a man, it roams about in the Desert, seeking a resting-place; but, unable to find any, it says, 'I will return to the house I have left;" and when it comes, it finds the house swept clean and in good order. read more. Then it goes and brings with it seven other spirits more malignant than itself, and they enter and dwell there; and in the end that man's condition becomes worse than it was at first.
"Simon, Simon, I tell you that Satan has obtained permission to have all of you to sift as wheat is sifted.
of judgement, because the Prince of this world is under sentence.
And before long, God the giver of peace will crush Satan under your feet. The grace of our Lord Jesus Christ be with you!
I have handed over such a man to Satan for the destruction of his body, that his spirit may be saved on the day of the Lord Jesus.
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.
But I am afraid that, as the serpent in his craftiness deceived Eve, so your minds may be led astray from their single-heartedness and their fidelity to Christ.
which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience--to you God has given Life.
For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare.
He who is habitually guilty of sin is a child of the Devil, because the Devil has been a sinner from the very beginning. The Son of God appeared for the purpose of undoing the work of the Devil.
And angels--those who did not keep the position originally assigned to them, but deserted their own proper abode--He reserves in everlasting bonds, in darkness, in preparation for the judgement of the great day.
The locusts had a king over them--the angel of the bottomless pit, whose name in Hebrew is 'Abaddon,' while in the Greek he is called 'Apollyon.'
His tail was drawing after it a third part of the stars of Heaven, and it dashed them to the ground. And in front of the woman who was about to become a mother, the Dragon was standing in order to devour the child as soon as it was born.
Then I heard a loud voice speaking in Heaven. It said, "The salvation and the power and the Kingdom of our God have now come, and the sovereignty of His Christ; for the accuser of our brethren has been hurled down--he who, day after day and night after night, was wont to accuse them in the presence of God.
Morish
Sa'tan
A name by which THE DEVIL, the great enemy of God and man, is designated. The name may be said to be the same in Hebrew, Greek, and English, and signifies 'adversary,' as the word is rendered in several places where other adversaries are alluded to: cf. Nu 22:22; 1Ki 11:14,23,25. It was Satan who at the outset deceived Eve, for it is clear that the dragon, the old serpent, the devil, and Satan all represent the same evil spirit. Re 20:2. Satan was the great adversary of God's people in O.T. times, 1Ch 21:1; the tempter of the Lord Jesus, who treated him as Satan; and is the tempter and adversary of the saints and of all mankind now. He endeavours to neutralise the effect of the gospel; catches away the good seed sown in the heart (Matt. 13), and blinds the minds of the unbelieving lest the light of the gospel of Christ's glory should shine to them. His efforts are frustrated by God or none would be saved.
Further, to counteract God's work, Satan has raised up heretics to mingle with the saints and to corrupt them by evil doctrine, as taught in the metaphor of the tares sown among the wheat. He goes about as a roaring lion seeking whom he may devour, but saints are told to resist him, and he will flee from them. The power of death, which Satan had, has been annulled by Christ in His death. Saints are warned against his devices, for he is transformed into an angel of light, a teacher of morality. God has provided complete armour for His saints in order that they may withstand him and all his wiles, and has given them the sword of the Spirit (the word of God), as a weapon of attack. Eph 6:11-18.
The origin of Satan is not definitely stated, but if Eze 28:12-19 refer to him, under the appellation of the king of Tyre (as was very early believed in the church, and may be correct), he is described as the anointed cherub that 'covereth;' all the precious stones and gold were also his covering, resplendent by reflected light; he had a place in Eden, the garden of God, and was upon the holy mountain of God. He was perfect in his ways from the day he was created, until iniquity was found in him. Tyre, in its worldly wisdom and beauty, is looked at morally as the creation of the prince and god of this world. He will eventually be cast out as profane and find his portion in the lake of fire.
In the Epistle of Jude, the act of Michael the archangel in reference to Satan is given as an example of restraint in speaking of dignities: he dared not bring a railing accusation against the devil, but said, "The Lord rebuke thee." This implies that Satan had been set in dignity, which, though he had fallen, was still to be respected
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Then Herod, finding that the Magi had trifled with him, was furious, and sent and massacred all the boys under two years of age, in Bethlehem and all its neighbourhood, according to the date he had so carefully ascertained from the Magi.
The Devil next led Him up and caused Him to see at a glance all the kingdoms of the world. And the Devil said to Him, "To you will I give all this authority and this splendour; for it has been handed over to me, and on whomsoever I will I bestow it.
I have handed over such a man to Satan for the destruction of his body, that his spirit may be saved on the day of the Lord Jesus.
Put on the complete armour of God, so as to be able to stand firm against all the stratagems of the Devil. For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare. read more. Therefore put on the complete armour of God, so that you may be able to stand your ground on the day of battle, and, having fought to the end, to remain victors on the field. Stand therefore, first fastening round you the girdle of truth and putting on the breastplate of uprightness as well as the shoes of the Good News of peace-- a firm foundation for your feet. And besides all these take the great shield of faith, on which you will be able to quench all the flaming darts of the Wicked one; and take the helmet of salvation, and the sword of the Spirit which is the word of God. Pray with unceasing prayer and entreaty on every fitting occasion in the Spirit, and be always on the alert to seize opportunities for doing so, with unwearied persistence and entreaty on behalf of all God's people,
And the hostile princes and rulers He shook off from Himself, and boldly displayed them as His conquests, when by the Cross He triumphed over them.
And a great marvel was seen in Heaven-- a woman who was robed with the sun and had the moon under her feet, and had also a wreath of stars round her head, was with child, and she was crying out in the pains and agony of childbirth. read more. And another marvel was seen in Heaven--a great fiery-red Dragon, with seven heads and ten horns; and on his heads were seven kingly crowns. His tail was drawing after it a third part of the stars of Heaven, and it dashed them to the ground. And in front of the woman who was about to become a mother, the Dragon was standing in order to devour the child as soon as it was born. She gave birth to a son--a male child, destined before long to rule all nations with an iron scepter. But her child was caught up to God and His throne,
Then I heard a loud voice speaking in Heaven. It said, "The salvation and the power and the Kingdom of our God have now come, and the sovereignty of His Christ; for the accuser of our brethren has been hurled down--he who, day after day and night after night, was wont to accuse them in the presence of God.
He laid hold of the Dragon--the ancient serpent--who is the Devil and the Adversary, and bound him for a thousand years, and hurled him into the bottomless pit.
But when the thousand years are at an end, the Adversary will be released from his imprisonment, and will go out to lead astray the nations in all the four corners of the earth, Gog and Magog, and assemble them for war, and they are like the sands on the seashore in number. read more. And they went up over the whole breadth of the earth and surrounded the encampment of God's people and the beloved city. But fire came down from Heaven and consumed them;
Smith
Sa'tan.
The word itself, the Hebrew satan, is simply an "adversary," and is so used in
1Sa 29:4; 2Sa 19:22; 1Ki 6:4; 11:14,23,25; Nu 22:22,33; Ps 109:6
This original sense is still found in our Lord's application of the name to St. Peter in
It is used as a proper name or title only four times in the Old Testament, vis. (with the article) in
and without the article in
It is with the scriptural revelation on the subject that we are here concerned; and it is clear, from this simple enumeration of passages, that it is to be sought in the New rather than in the Old Testament. I. The personal existence of a spirit of evil is clearly revealed in Scripture; but the revelation is made gradually, in accordance with the progressiveness of God's method. In the first entrance of evil into the world, the temptation is referred only to the serpent. In the book of Job we find for the first time a distinct mention of "Satan" the "adversary" of Job. But it is important to remark the emphatic stress laid on his subordinate position, on the absence of all but delegated power, of all terror and all grandeur in his character. It is especially remarkable that no power of spiritual influence, but only a power over outward circumstances, is attributed to him. The captivity brought the Israelites face to face with the great dualism of the Persian mythology, the conflict of Ormuzd with Ahriman, the co-ordinate spirit of evil; but it is confessed by all that the Satan of Scripture bears no resemblance to the Persian Ahriman. His subordination and inferiority are as strongly marked as ever. The New Testament brings plainly forward the power and the influence of Satan, From the beginning of the Gospel, when he appears as the personal tempter of our Lord through all the Gospels, Epistles, and Apocalypse, it is asserted or implied, again and again, as a familiar and important truth. II. Of the nature and original state of Satan, little is revealed in Scripture. He is spoken of as a "spirit" in
as the prince or ruler of the "demons" in
and as having "angels" subject to him in
The whole description of his power implies spiritual nature and spiritual influence. We conclude therefore that he was of angelic nature, a rational and spiritual creature, superhuman in power, wisdom and energy; and not only so, but an archangel, one of the "princes" of heaven. We cannot, of course, conceive that anything essentially and originally evil was created by God. We can only conjecture, therefore, that Satan is a fallen angel, who once had a time of probation, but whose condemnation is now irrevocably fixed. As to the time cause and manner of his fall Scripture tells us scarcely anything; but it describes to us distinctly the moral nature of the evil one. The ideal of goodness is made up of the three great moral attributes of God --love, truth, and purity or holiness; combined with that spirit which is the natural temper of the finite and dependent we find creature, the spirit of faith. We find, accordingly, opposites of qualities are dwelt upon as the characteristics of the devil. III. The power of Satan over the soul is represented as exercised either directly or by his instruments. His direct influence over the soul is simply that of a powerful and evil nature on those in whom lurks the germ of the same evil. Besides this direct influence, we learn from Scripture that Satan is the leader of a host of evil spirits or angels who share his evil work, and for whom the "everlasting fire is prepared."
Of their origin and fall we know no more than of his. But one passage
--identifies them distinctly with the "demons" (Authorized Version "devils") who had power to possess the souls of men. They are mostly spoken of in Scripture in reference to possession; but in
find them sharing the enmity to God and are ascribed in various lights. We find them sharing the enmity to God and man implied in the name and nature of Satan; but their power and action are little dwelt upon in comparison with his. But the evil one is not merely the "prince of the demons;" he is called also the "prince of this world" in
Joh 12:31; 14:30; 16:11
and even the. "god of this world" in
the two expressions being united in
This power he claimed for himself, as the delegated authority, in the temptation of our Lord,
Lu 4:6
and the temptation would have been unreal had he spoken altogether falsely. The indirect action of Satan is best discerned by an examination of the title by which he is designated in Scripture. He is called emphatically ho diabolos, "the devil." The derivation of the word in itself implies only the endeavor to break the bonds between others and "set them at variance;" but common usage adds to this general sense the special idea of "setting at variance by slander." In the application of the title to Satan, both the general and special senses should be kept in view. His general object is to break the bonds of communion between God and man, and the bonds of truth and love which bind men to each other. The slander of God to man is best seen in the words of
They attribute selfishness and jealousy to the Giver of all good. The slander of man to God is illustrated by the book of Job.
IV. The method of satanic action upon the heart itself. It may be summed up in two words --temptation and possession. The subject of temptation is illustrated, not only by abstract statements, but also by the record of the temptations of Adam and of our Lord. It is expressly laid down, as in
that "temptation," properly so called, i.e. "trial," is essential to man, and is accordingly ordained for him and sent to him by God, as in
It is this tentability of man, even in his original nature, which is represented in Scripture as giving scope to the evil action of Satan. But in the temptation of a fallen nature Satan has a greater power. Every sin committed makes a man the "servant of sin" for the future,
Joh 8:34; Ro 6:16
it therefore creates in the spirit of man a positive tendency to evil which sympathizes with, and aids, the temptation of the evil one. On the subject of possession, see DEMONIACS.
See Demoniacs
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The Pharisees heard it and said, "This man only expels demons by the power of Baal-zebul, the Prince of demons."
The Pharisees heard it and said, "This man only expels demons by the power of Baal-zebul, the Prince of demons." Knowing their thoughts He said to them, "Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low.
Knowing their thoughts He said to them, "Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low. And if Satan is expelling Satan, he has begun to make war on himself: how therefore shall his kingdom last?
And if Satan is expelling Satan, he has begun to make war on himself: how therefore shall his kingdom last?
But He turned and said to Peter, "Get behind me, Adversary; you are a hindrance to me, because your thoughts are not God's thoughts, but men's."
"Then will He say to those at His left, "'Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels.
"Then will He say to those at His left, "'Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels.
And the Devil said to Him, "To you will I give all this authority and this splendour; for it has been handed over to me, and on whomsoever I will I bestow it.
"In most solemn truth I tell you," replied Jesus, "that every one who commits sin is the slave of sin.
Now is a judgement of this world: now will the Prince of this world be driven out.
In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing;
of judgement, because the Prince of this world is under sentence.
Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result)
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.
which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience--to you God has given Life.
For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare.
For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare.
Reckon it nothing but joy, my brethren, whenever you find yourselves hedged in by various trials. Be assured that the testing of your faith leads to power of endurance. read more. Only let endurance have perfect results so that you may become perfect and complete, deficient in nothing.
And war broke out in Heaven, Michael and his angels engaging in battle with the Dragon.
The great Dragon, the ancient serpent, he who is called 'the Devil' and 'the Adversary' and leads the whole earth astray, was hurled down: he was hurled down to the earth, and his angels were hurled down with him.
Watsons
SATAN signifies an adversary or enemy, and is commonly applied in the Scriptures to the devil, or the chief of the fallen angels. By collecting the passages where Satan, or the devil, is mentioned, it may be concluded, that he fell from heaven with his company; that God cast him down from thence for the punishment of his pride; that by his envy and malice, sin, death, and all other evils came into the world; that, by the permission of God, he exercises a sort of government in the world over subordinate apostate angels like himself; that God makes use of him to prove good men, and chastise bad ones; that he is a lying spirit in the mouth of false prophets and seducers; that it is he, or his agents, that torment or possess men, and inspire them with evil designs, as when he suggested to David, the numbering of the people, to Judas to betray his Lord and Master, and to Ananias and Sapphira to conceal the price of their field; that he is full of rage like a roaring lion, and of subtlety like a serpent, to tempt, to betray, to destroy, and involve us in guilt and wickedness; that his power and malice are restrained within certain limits, and controlled by the will of God; in a word, that he is an enemy to God and man, and uses his utmost endeavours to rob God of his glory, and men of their souls. See DEVIL and See DEMONIACS.