And then I heard the sound of the wings of the living beings as they touched one another and [I heard] the sound of the wheels beside them, a great rushing sound.

But to the others I heard Him say, “Follow him [the man with the scribe’s writing case] throughout the city and strike; do not let your eyes have pity and do not spare [anyone].

When they moved, they went in any of their four directions without turning as they went; but they followed in the direction which they faced, without turning as they went.

And you are different from other [unfaithful] women in your promiscuity, in that no one follows you to lure you into prostitution, and because you give money and no money is given you; in this way you are different.”

Because you have not remembered the days of your youth but have enraged Me with all these things, therefore, I in turn will bring your conduct down on your own head,” says the Lord God, “so that you will not commit this lewdness on top of all your other repulsive acts.

For this sword has been tested [on others]; and what if it views with contempt the scepter [of Judah]? The scepter shall be no more [but shall be swept away],” says the Lord God.

Sigh and groan in silence; do not mourn for the dead. Bind on your turban and put your sandals on your feet, and do not cover your mustache or eat the bread of [mourners furnished by other] men.”

You will do as I [Ezekiel] have done; you shall not cover your mustache nor eat the bread of [mourning brought to you by other] men.

No man’s foot will pass through it, no animal’s foot will pass through it, and it will not be inhabited for forty years.

‘The waters nourished it, the deep [underground waters] made it grow tall.
Its rivers ran all around the place where it was planted,
Sending out its streams to all the trees (other nations) of the field.

Then he went to the gate which faced the east and went up its [seven] steps and measured the threshold of the gate, one rod in width; and the other threshold [of the gate inside the thick wall] was one rod in width.

Then he led me toward the south, and behold, there was a gate toward the south; and he measured its side pillars and its porches, and they measured the same as the others.

The gate and its porches had windows all around like those windows [in the other gateways]; the length was fifty cubits and the width was twenty-five cubits.

Then the man (angel) brought me to the inner courtyard by the south gate; and he measured the south gate according to those same measurements.

Its guardrooms also, its side pillars and its porches measured the same as the others. And the gate and its porches had windows all around; the length was fifty cubits and the width was twenty-five cubits.

He brought me into the inner courtyard toward the east, and he measured the gate; it measured the same as the others.

Its guardrooms also, its side pillars and its porches measured the same as the others. The gate and its porches had windows all around; it was fifty cubits long and twenty-five cubits wide.

Then he brought me to the north gate and he measured it; the measurements were the same as those of the other gates,

with its guardrooms, its side pillars, its porches; and the gate had windows all around. The length was fifty cubits and the width was twenty-five cubits.

On the outer side, as one went up to the gateway toward the north, were two tables; and on the other side of the porch of the gate were two tables.

Then he (the angel) brought me to the nave (outer sanctuary) and measured the side pillars; six cubits wide on each side was the width of the side pillar.

The width of the entrance was ten cubits and the sides of the entrance were five cubits on each side; and he measured its length, forty cubits, and its width, twenty cubits.

so that the face of a man was toward the palm decoration on the one side, and the face of a young lion toward the palm decoration on the other side. It was carved [this way] on the entire house (temple) all around.

Each of the doors had two leaves, two swinging (folding) leaves; two leaves for the one door and two leaves for the other.

There were latticed windows and palm decorations on one side and on the other, on the sides of the porch. Thus were the side chambers and the thresholds of the house.

When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.

“The prince shall have land on either side of the portion set aside as a holy section and the property of the city, adjacent to the holy section and the property of the city, on the west side toward the west and on the east side toward the east, and in length comparable to one of the portions, from the west border to the east border.

Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other.

“The east side, from between Hauran, Damascus, Gilead, and the land of Israel, shall be the Jordan; from the north border to the eastern sea you shall measure. This is the east side.

It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, and who did not go astray when the children (descendants) of Israel went astray as the [other] Levites did.

And this [land offering] shall be an allotment to them from the allotment of the land, a most holy portion beside the border of the [other] Levites.

Alongside the border of the priests, the [other] Levites shall have 25,000 cubits in length and 10,000 in width. The whole length shall be 25,000 cubits and the width 10,000.