their wings touched each other; they did not turn as they moved, but went straight ahead.

Their wings were spread out above them; each had two wings touching the wings of one of the other beings on either side and two wings covering their bodies.

And between the living beings it was like burning coals of fire, as if flames were going one after the other between the living beings; and the fire was bright, and out of the fire went thunder-flames.

Their wheels and their construction details looked like gold-colored beryl. Each wheel was identical in form to the others, and they appeared to have been constructed and designed as if one wheel were within another.

When these went on, the others went; and when these came to rest, the others came to rest; and when these were lifted up from the earth, the wheels were lifted up by their side: for the spirit of the living beings was in the wheels.

Under the platform their wings were stretched out, each toward the other. Each of the beings also had two wings covering its body.

and the sound of the living beings' wings brushing against each other, and the sound of the wheels alongside them, a great rumbling sound.

Look here, I will tie you up with ropes, so you cannot turn from one side to the other until you complete the days of your siege.

And burn the third part thereof in the fire in the midst of the city, and cut the other third part in pieces with a knife. As for the third part that remaineth, cast it in the wind, and then show the bare knife.

One third part within thee shall die of the pestilence and of hunger: Another third part shall be slain down round about thee with the sword: The other third part, that remaineth, will I scatter abroad toward all the winds, and draw out the sword after them.

Whoso is far off, shall die of the pestilence; he that is nigh at hand shall perish with the sword; and the others that are besieged shall die of hunger. Thus will I satisfy my wrathful displeasure upon them.

And he said unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? but thou shalt again see yet other great abominations.

He said also unto me, Thou shalt again see yet other great abominations which they do.

While I listened, he said to the others, "Go through the city after him and strike people down; do no let your eye pity nor spare anyone!

and I look, and lo, four wheels near the cherubs, one wheel near the one cherub, and another wheel near the other cherub, and the appearance of the wheels is as the colour of a beryl stone.

When they moved, they went in any of their four directions without turning as they went; but they followed in the direction which they faced, without turning as they went.

I will make you come out from inside the town and will give you up into the hands of men from other lands, and will be judge among you.

"Son of Man, your brothers, your other relatives, your fellow exiles, and the entire house of Israel are the people to whom the inhabitants of Jerusalem have said, "They've abandoned the LORD. This land was given to us for an inheritance.'"

They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.

Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:

and say, ‘Thus says the Lord God, “Woe to the women who sew magic bands on all wrists and make veils for the heads of persons of every stature to hunt down lives! Will you hunt down the lives of My people, but preserve the lives of others for yourselves?

For handfuls of barley and fragments of bread, you have profaned Me to My people to put to death some who should not die and to keep others alive who should not live, by your lying to My people who listen to lies.”’”

When any one of the men of Israel, or of those from other lands who are living in Israel, who has become strange to me, and takes his false gods into his heart, and puts before his face the sin which is the cause of his fall, comes to the prophet to get directions from me; I the Lord will give him an answer by myself:

I will set my face against that man. And will make him to be an example for others; yea, and a common byword. And will root him out of my people, that he may know how that I am the LORD.

"Thou son of man: What cometh of the vine among all other trees? And of the vine stock among all other timber of the grove?

And therefore thus sayeth the LORD God: Like as I cast the vine into the fire for to be burnt, as other trees of the wood: Even so will I do with them that dwell in Jerusalem,

but as a wife that breaketh wedlock, and taketh other instead of her husband.

Gifts are given to all other whores, but thou givest rewards unto all thy lovers; and offerest them gifts, to come unto thee out of all places and to commit fornication with thee.

You were different from other prostitutes because no one solicited you. When you gave payment and no payment was given to you, you became the opposite!

"'Because you did not remember the days of your youth and have enraged me with all these deeds, I hereby repay you for what you have done, declares the sovereign Lord. Have you not engaged in prostitution on top of all your other abominable practices?

he grieveth nobody; he giveth his debtor his pledge again; he raketh none other man's goods by violence; he parteth his meat with the hungry; he clotheth the naked;

Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled;

oppresses the afflicted and the poor, robs others, doesn't return security for a debt, looks to idols, does detestable things,

even in the day that I lift up mine hand over them, to bring them out of the land of Egypt, into a land that I have provided for them, which floweth with milk and honey, and it is a pleasant land among all others:

"Futhermore, I solemnly swore in the wilderness to disperse them among the nations and scatter them to other lands

And as for the thing that ye go about, it shall not come to pass, whereas ye say, 'We will be as the Heathen, and do as other people in the land: wood and stone will we worship.'

For this sword has been tested [on others]; and what if it views with contempt the scepter [of Judah]? The scepter shall be no more [but shall be swept away],” says the Lord God.

Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

"Make a sign, carving it out and installing it at the junction on the way to the city. Set it to point one way for bringing the sword against Rabbah, the descendants of Ammon, and the other way against Judah and fortified Jerusalem.

because thou hast looked thee out vanities, and prophesied lies, that it may come upon thy neck like as upon the other ungodly which be slain: whose day came, when their wickedness was full.

"""You're guilty because of the blood that you've shed. You were defiled by the idols that you've made. You've caused your judgment day to draw near and have even come to the end of your life. Therefore, I've made you an object of derision among the nations and to other lands.

In you there are men who say evil of others, causing death; in you they have taken the flesh with the blood for food; in your streets they have put evil designs into effect.

I'm going to disperse you among the nations and scatter you to other lands. I'm going to put an end to your uncleanness.

Her priests have violated my Law and profaned my sacred things. They didn't differentiate between what's sacred and what's common. They didn't instruct others to discern clean from unclean things. They refused to keep my Sabbaths.

They stripped her naked, took away her sons and daughters, and executed her with a sword. She became an object of ridicule among other nations when they punished her."

And though her sister Oholibah saw, Yet became she more corrupt in her lust tan the other,- And her unchaste doings exceeded the unchaste doings of her sister.

Groan in silence for the dead, but do not perform mourning rites. Bind on your turban and put your sandals on your feet. Do not cover your lip and do not eat food brought by others."

Then you will do as I have done: You will not cover your lip or eat food brought by others.

therefore you'd better watch out! I'm raising a clenched fist in your direction! I'm about to feed you to the surrounding nations as war plunder. I'm going to eliminate you as a nation and kill off those of you who survive to live in other countries. I'm going to destroy you, and that's how you'll learn that I am the LORD.'"

"This is what the sovereign Lord says: 'Moab and Seir say, "Look, the house of Judah is like all the other nations."

For thus sayeth the LORD God: when I make thee a desolate city, as other cities be, that no man dwell in, and when I bring the deep upon thee, that great waters may cover thee:

They of Dedan were thy merchants: and many other Isles that occupied with thee, brought thee wethers, elephant bones and Peacocks for a present.

trading garments made into the finest blue and embroidered mantels, and also multi-colored carpets, ropes, and other merchandise.

Your wealth, merchandise, and goods,
your sailors and captains,
those who repair your leaks,
those who barter for your goods,
and all the warriors within you,
with all the other people on board,
sink into the heart of the sea
on the day of your downfall.

No man’s foot will pass through it, no animal’s foot will pass through it, and it will not be inhabited for forty years.

I will make the land of Egypt to be desolate among other waste countries, and her cities to lie void forty years, among other void cities: And I will scatter the Egyptians among the Heathen and nations.

Yea, they shall be the smallest among the other kingdoms, lest they exalt themselves above the Heathen, for I will so diminish them,

Among other desolate countries they shall be made desolate, and among other waste cities they shall be wasted.

‘The waters nourished it, the deep [underground waters] made it grow tall.
Its rivers ran all around the place where it was planted,
Sending out its streams to all the trees (other nations) of the field.

so that from henceforth, no tree in the water shall attain to his highness, nor reach his top unto the clouds, neither shall any tree of the water stand so high, as he hath done. For unto death shall they all be delivered under the earth, and go down to the grave, like other men.

"They'll die along with others who are killed violently. Egypt has been given over to violence, which will carry off both it and its hordes."

There is Elam also with all his people, and their graves round about: which all being wounded and slain with the sword, are gone down uncircumcised under the earth. Which, nevertheless, sometime brought fear into the land of the living: for the which they bear their shame, with the others that be gone down to the grave.

Is it such an insignificant thing to you that you're feeding in good pastures but trampling down the other pastures with your feet? Or that as you're drinking from the clear streams you're muddying the rest with your feet?

"Therefore this is what you are to prophesy: "Here's what the Lord GOD says, "You've been turned into a desolate wasteland and crushed by everyone who surrounds you for a very, very good reason. You've become the property of all the other nations and you've become the object of gossip and whispering campaigns of the nations."'"

"I won't let you hear other people mock you, and no nation will ever make you childless again,' declares the Lord GOD."

Then I scattered them among the nations, dispersing them to other lands, just as their lifestyles and behavior deserved. That's how I judged them.

I'll increase the yields of your fruit trees and crops so that you'll never again experience the disgrace of famine that occurs in other nations.

Then bring them near - the one to the other - for thee into one stick,- And they shall become united in thy hand.

They will never again defile themselves with their idols, with other loathsome things, or with any of their sins. Instead, I will deliver them from all of the places where they have sinned, and then I'll cleanse them. They will be my people and I will be their God."'"

You will advance; you will come like a storm. You will be like a cloud covering the earth, you, all your troops, and the many other peoples with you.

I'm going to confiscate anything I can put my hands on. I'll attack the restored ruins and the people who have been gathered together from the nations, who are acquiring livestock and other goods, and who live at the center of the world's attention."

And they will put on one side men to do no other work but to go through the land and put in the earth the rest of those who are still on the face of the land, to make it clean: after seven months are ended they are to make a search.

Then he went to the gate which faced the east and went up its [seven] steps and measured the threshold of the gate, one rod in width; and the other threshold [of the gate inside the thick wall] was one rod in width.

And there was a border before the chambers of one cubit, and a border of one cubit on the other side; and the chambers were six cubits on this side, and six cubits on that side.

He measured the gateway from the roof of one alcove to the roof of the other, a width of 43? feet from one entrance to the opposite one.

And there was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate a hundred cubits.

Then he led me toward the south. I saw a gate on the south. He measured its jambs and its porches; they had the same dimensions as the others.

There were windows all around it and its porches, like the windows of the others; 87? feet long and 43? feet wide.

Then he brought me to the inner court by the south gate. He measured the south gate; it had the same dimensions as the others.

Its alcoves, its jambs, and its porches had the same dimensions as the others, and there were windows all around it and its porches; its length was 87? feet and its width 43? feet.

Then he brought me to the inner court on the east side. He measured the gate; it had the same dimensions as the others.

Its alcoves, its jambs, and its porches had the same dimensions as the others, and there were windows all around it and its porches; its length was 87? feet and its width 43? feet.

Then he brought me to the north gate, and he measured it; it had the same dimensions as the others --

with its guardrooms, its side pillars, its porches; and the gate had windows all around. The length was fifty cubits and the width was twenty-five cubits.

On the outside of the porch as one goes up at the entrance of the north gate were two tables, and on the other side of the porch of the gate were two tables.

There were four tables on one side and four tables on the other, by the side of the doorway; eight tables, on which they put to death the beasts for the offerings.

There were also four tables of cut stone for the burnt offering, each 31½ inches long, 31½ inches wide, and 21 inches high. The utensils used to slaughter the burnt offerings and other sacrifices were placed on them.

On the outside of the inner gate were chambers for the singers of the inner court, one at the side of the north gate facing south, and the other at the side of the south gate facing north.

Then he took me to the covered way before the house, and took the measure of its uprights, five cubits on one side and five cubits on the other: and the doorway was fourteen cubits wide; and the side-walls of the doorway were three cubits on one side and three cubits on the other.

The covered way was twenty cubits long and twelve cubits wide, and they went up to it by ten steps; and there were pillars by the uprights, one on one side and one on the other.

Then he (the angel) brought me to the nave (outer sanctuary) and measured the side pillars; six cubits wide on each side was the width of the side pillar.

The width of the entrance was ten cubits and the sides of the entrance were five cubits on each side; and he measured its length, forty cubits, and its width, twenty cubits.

And he went inside and took the measure of the uprights of the door-opening, two cubits: and the door-opening, six cubits; and the side-walls of the door-opening were seven cubits on one side and seven cubits on the other.

The side chambers were in three stories, one above the other, thirty in each story. There were offsets in the wall all around to serve as supports for the side chambers, so that the supports were not in the wall of the temple.

The chamber doors stood over against the outwall, the one door was toward the north, the other toward the South: and the thickness of the outwall was five cubits round about.

And he took the measure of the building in front of the separate place which was at the back of it, and the pillared walks on one side and on the other side; they were a hundred cubits long; and the Temple and the inner part and its outer covered way were covered in;

a human face toward the palm tree on one side and a lion's face toward the palm tree on the other side. They were carved on the whole temple all around;

The doorposts of the outer sanctuary were square. In front of the sanctuary one doorpost looked just like the other.

Each of the doors had two leaves, two swinging leaves; two leaves for one door and two leaves for the other.

There were latticed windows and palm decorations on one side and on the other, on the sides of the porch. Thus were the side chambers and the thresholds of the house.