And having gone on from there he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. And he called them.

But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also.

No man can serve two masters, for either he will hate the one, and love the other, or he will hold to one, and disparage the other. Ye cannot serve God and mammon.

Now when Jesus saw many multitudes around him, he commanded to depart to the other side.

And upon his coming to the other side, into the country of the Gergesenes, two men being demon possessed met him, coming out of the sepulchers, exceedingly fierce, so that no man could pass by that way.

But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes.

Then he says to the man, Stretch forth thy hand. And he stretched it forth, and it was restored whole, as the other.

Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.

But others fell upon the rocky places, where they had not much soil, and straightaway they sprang up because they had no depth of soil.

And others fell in the thorns, and the thorns grew up and choked them.

But others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.

And straightaway Jesus compelled the disciples to enter into the boat, and to go ahead of him to the other side, until he would dismiss the multitudes.

And many multitudes came to him, having with them the lame, blind, mute, crippled, and many others. And they placed them beside Jesus' feet, and he healed them,

And his disciples having come to the other side, they forgot to take loaves.

And they said, Some, John the immerser, others, Elijah, but others, Jeremiah, or one of the prophets.

And having gone out about the third hour, he saw others having stood idle in the marketplace.

And having gone out about the eleventh hour, he found others who have stood idle. And he says to them, Why have ye stood here idle the whole day?

And the great multitide spread their garments on the road, and others cut down branches from the trees, and spread them on the road.

Again, he sent other bondmen more than the first, and they did to them in like manner.

They say to him, Evil men, he will miserably destroy them, and will lease out the vineyard to other farmers, who will render him the fruits in their seasons.

Again he sent forth other bondmen, saying, Speak to those who were invited, Behold, I have prepared my dinner. My oxen and my fatlings have been killed, and all things are ready. Come to the wedding festivities.

and the others having seized his bondmen, abused and killed them.

And then many will be caused to stumble, and they will betray each other and will hate each other.

But afterward the other virgins also came, saying, Lord, Lord, open to us.

And having departed, the man who received the five talents worked with them, and made five other talents.

And likewise also the man of the two gained two others.

And having come, the man who received the five talents brought five other talents, saying, Lord, thou delivered five talents to me, lo, I have gained five other talents besides them.

And also having come, the man who received the two talents said, Lord, thou delivered two talents to me, lo, I have gained two other talents besides them.

And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats.

He saved others, he cannot save himself. If he is the king of Israel, let him now come down from the cross, and we will believe in him.

But the others said, Leave thou be. We might see if Elijah comes he will save him.

And Mary Magdalene, and the other Mary were there, sitting opposite the tomb.

Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.