Now: if God so clothe the grass of the field, which to day is, and to morrow is cast into the still, will he not much more clothe you, O ye of little faith?

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

And he saith to them, Why are ye fearful, O ye of little faith? Then arising, he rebuked the winds and the sea, and there was a great calm.

And behold they brought to him a paralytic, lying on a couch; and Jesus seeing their faith, said to the paralytic, Son, Take courage: thy sins are forgiven thee.

And Jesus turning and seeing her, said, Daughter, take courage; thy faith hath made thee whole. And the woman was made whole from that hour.)

Then he touched their eyes, saying, Be it unto you, according to your faith.

And immediately Jesus reaching forth his hand, caught him, and saith to him, O thou of little faith, wherefore didst thou doubt?

And Jesus answering said to her, O woman, great is thy faith: be it unto thee as thou wilt. And her daughter was healed from that hour.

Jesus knowing it said to them, O ye of little faith, why reason ye among yourselves, because ye have taken no bread?

And Jesus said to them, Because of your unbelief. For verily I say to you, If ye have faith as a grain of mustardseed, ye shall say to this mountain, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you.

Jesus answering said to them, Verily I say to you, if ye have faith and doubt not, ye shall not only do this to the fig-tree, but also if ye shall say to this mountain, Be thou lifted up, and be thou cast into the sea; it shall be done.

Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others.

Jesus seeing their faith, said to the paralytic, Son, thy sins are forgiven thee.

And he said to them, Why are ye so fearful? How is it, that ye have not faith?

And he said to her, Daughter, thy faith hath made thee whole: go in peace, and continue whole of thy plague.

And Peter answering faith to Jesus, Master, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah.

And Jesus said, Go; thy faith hath saved thee. And immediately he received his sight, and followed him in the way.

And Jesus answering saith to them, Have faith in God.

And seeing their faith, he said to him, Man, thy sins are forgiven thee.

Jesus hearing these things, marvelled at him, and turning, said to the people that followed him, I say to you, I have not found so great faith, no, not in Israel.

And he said to the woman, Thy faith hath saved thee: go in peace.

And he said to them, Where is your faith? But they were afraid and wondered, saying one to another, What manner of man is this? For he commandeth even the winds and the water, and they obey him.

And he said to her, Daughter, take courage: thy faith hath saved thee; go in peace.

If then God so cloth the grass, which is to day in the field, and to morrow is cast into the still, how much more will he clothe you, O ye of little faith?

And the apostles said to the Lord, Increase our faith. And the Lord said,

If ye had faith as a grain of mustard seed, ye might say to this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it should obey you.

And he said to him, Arise and go, thy faith hath saved thee.

I tell you he will vindicate them speedily. Yet when the Son of man cometh, will he find faith upon earth?

And Jesus said to him, Receive thy sight, thy faith hath saved thee.

But I have prayed for thee that thy faith fail not: and when thou art returned, strengthen thy brethren.

faith, Why was not this ointment sold for three hundred pence, and given to the poor?

And his name, thro' faith in his name, hath strengthened this man, whom ye see and know; yea, the faith which is by him, hath given him this perfect soundness, in the presence of you all.

And the saying pleased the whole multitude; and they chose Stephen, a man full of faith, and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch:

And the word of God grew, and the number of disciples was multiplied in Jerusalem greatly: and a great company of the priests were obedient to the faith.

And Stephen, full of faith and power, did great wonders and miracles among the people.

For he was a good man, and full of the Holy Ghost and faith. And a considerable multitude was added to the Lord.

But Elymas, the magician (so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith.

This man heard Paul speaking; who fixing his eyes upon him, and perceiving that he had faith to be healed,

Confirming the souls of the disciples, and exhorting them to continue in the faith; and that we must through many tribulations enter into the kingdom of God.

And being come and having gathered the church together, they related all that God had done with them, and that he had opened the door of faith to the Gentiles.

And put no difference between us and them, purifying their hearts by faith.

And the churches were established in the faith, and increased in number daily.

Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ.

And after some days, Felix coming with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:

First, I thank my God through Jesus Christ, for you all, that your faith is spoken of through the whole world.

that ye may be established, That is, to be comforted together with you, by the mutual faith both of you and me.

For the righteousness of God is revealed therein from faith to faith; as it is written, The just shall live by faith.

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,

and the uncircumcision through the same faith.

Do we then make void the law through faith? God forbid: yea, we establish the law.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness.

Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,

And the father of the circumcision, to them who not only are of the circumcision, but also walk in the footsteps of that faith of our father Abraham, which he had in uncircumcision.

For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.

For if they who are of the law are heirs, faith is made void, and the promise of no effect.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

And not being weak in faith, he considered not his own body now dead, being about an hundred years old, nor the deadness of Sarah's womb.

He staggered not at the promise of God through unbelief, but was strengthened in faith, giving glory to God,

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

Wherefore? Because they sought it, not by faith, but as it were by the works of the law: for they stumbled at that stumbling stone;

But the righteousness which is by faith speaketh thus: Say not in thy heart, Who shall ascend into heaven, (that is, to bring Christ down:)

(that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach:

Faith cometh by hearing, and hearing by the word of God.

Well; they were broken off for unbelief, and thou standest by faith.

And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.

Having then gifts differing according to the grace that is given us, whether it be prophesy, let us prophesy according to the analogy of faith:

Him that is weak in the faith, receive; but not to doubtful disputations.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

But he that doubteth is condemned if he eat, because it is not of faith; for whatsoever is not of faith, is sin.

And again Isaiah faith, There shall be a root of Jesse, and one arising to rule over the Gentiles: in him shall the Gentiles hope.

made known to all nations for the obedience of faith) To the only wise God, to him be glory through Jesus Christ for ever. Amen!

That your faith might not stand in the wisdom of men, but in the power of God.

To another faith by the same Spirit;

And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith so as to remove mountains, and have not love, I am nothing.

And now abide these three, faith, hope, love; but the greatest of these is love.

And if Christ be not raised, then is our preaching vain, and your faith is also vain.

And if Christ be not raised, your faith is vain; ye are still in your sins.

Watch ye, stand fast in the faith, acquit yourselves like men; be strong.

Not that we have dominion over your faith, but are helpers of your joy; for by faith ye have stood.

So then death worketh in us, but life in you. Yet having the same spirit of faith,

(For we walk by faith, not by sight.)

Therefore as ye abound in every thing, in faith, and utterance, and knowledge, and all diligence, and in your love to us, see that ye abound in this grace also.

Not boastingly extending ourselves beyond our measure, in the labours of others; but having hope, now your faith is increased, to be inlarged by you,

Examine yourselves, whether ye are in the faith: prove yourselves. Do ye not know yourselves? That Jesus Christ is in you? unless ye are reprobates.

Only they had heard, He that persecuted in time past, now preacheth the faith which once he destroyed.

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

This only would I learn of you, Did you receive the Spirit, by the works of the law, or by the hearing of faith?

If it be yet in vain? Doth he that ministreth the Spirit to you, and worketh miracles among you, do it by the works of the law, or by the hearing of faith?

Know then, that they who are of faith, these are the sons of Abraham.

And the scripture foreseeing that God would justify the Gentiles by faith, declared before the glad tidings to Abraham, In thee shall all the nations be blessed.

So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under a curse;