But what I am doing, I indeed will do, in order that I may cut off occasion from those wishing occasion, in order that in whatsoever they may glory, they may be found even as we are.

Again I say, Let no one consider me to be a fool; but if not, receive me as a fool, in order that I may indeed glory some little.

What I say, I am not saying according to the Lord, but as it were in folly, in this confidence of glorying.

I speak according to disparagement, as that we are weak; but in whatsoever any one is bold, (I speak it in folly,) I am bold also.

But if it behooves me to glory, I will glory in those things appertaining to my infirmities.

Concerning such a one I will glory: but concerning myself I will not glory, except in my infirmities.

For if I shall wish to glory, I will not be a fool; for I speak the truth: but I fear, lest some one may consider with reference to me above what he sees me, or hears from me.

Behold, the third time I am ready to come to you; and I will not spare: for I do not seek yours, but you. For the children ought not to lay up treasures for the parents, but the parents for the children,

But I will most delightfully spend and be spent for your souls. If the more abundantly I love you am I loved the less?

But let it he so, I did not burden you; but, being crafty, I caught you with guile.

For a long time you were thinking that I am apologizing to you. We speak before God in Christ; but all things, beloved, are for your edification.

For indeed he was crucified from weakness, but he lives by the power of God: for we indeed are weak in him, but we shall live with him through the power of God unto you.

But I hope that you shall know that we are not reprobates.

But we are praying unto God, that he may do you no evil, not in order that we may appear approved, but that you may do that which is good, and we may be as disapproved.

For we are not able to do any thing against the truth, but for the truth.

Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,

which is not another: but there are certain ones who are troubling you, and wishing to pervert the gospel of Christ.

But indeed if we, or an angel from heaven, may preach unto you any other gospel except that which we have preached unto you, let him be accursed.

But I make known to you, brethren, the gospel was preached to me, that it is not according to a man;

for I did not receive it from man, neither was I taught it, but through the revelation of Jesus Christ.

neither did I go up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again to Damascus.

but I saw no other of the apostles, except James the brother of the Lord.

But I was unknown by face to the churches of Judea which are in Christ.

But they were only hearing that The one persecuting us at one time is now preaching the faith which he was once desolating;

but I went up according to revelation; and I presented to them the gospel which I am preaching among the Gentiles, but privately to the prominent ones, lest perhaps I am running, or did run, in vain.

But neither was Titus the one with me, being a Greek, compelled to be circumcised:

but on account of the false brethren having crept in, who came in to spy out our liberty which we have in Christ Jesus, in order that they shall bring us into bondage:

But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:

but on the contrary, seeing that I am intrusted with the gospel of the uncircumcision, like Peter of the circumcision,

For before certain ones came from James, he was eating along with the Gentiles: but when they came, he withdrew and separated himself, fearing those who were of the circumcision.

But when I saw that they are not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If you being a Jew are living like the Gentiles and not like the Jews, how do you compel the Gentiles to judaize?

knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.

But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed.

But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:

though the law is not of faith; but the one having done these things shall live in them.

But the promises were spoken to Abraham and his seed. He does not say, And unto seeds, as of many; but as of one; And thy seed, which is Christ.

For if the inheritance were by law, it is no more by promise: but God gave it to Abraham through the promise.

A mediator is not of one; but God is one.

but the scripture has shut up all things unto sin, in order that the promise through faith of Jesus Christ may be given to those who believe.

But before faith came, we were kept under law, being shut up to the faith about to be revealed.

but faith having come, we are no longer under the schoolmaster.

But if you belong to Christ then you are the seed of Abraham, heirs according to the promise.

For in Christ Jesus neither circumcision or uncircumcision avails anything; but faith working through divine love.

I have confidence in reference to you in the Lord, that you shall be none otherwise minded: but the one troubling you shall bear the judgment, whosoever he may be.

But I, brethren, if I yet preach circumcision, why do I still suffer persecution? then the offence of the cross would be done away.

For you were called unto liberty, brethren; only use not the liberty unto an occasion to the flesh, but through divine love serve one another.

But if you bite and devour one another, take heed that you may not be consumed one of another.

But if you are led by the Spirit, you are not under law.

But the works of carnality are manifest, which are fornication, uncleanness, debauchery,

But the fruit of the Spirit is divine love, joy, peace, long suffering, kindness, goodness, faith,

But those belonging to Christ Jesus have crucified carnality with the passions and lusts.

But let each one prove his own work, and then he shall have rejoicing to himself alone, and not to another;

But let the one who is taught the word communicate to the one teaching in all good things.

because the one sowing to his own flesh shall of the flesh reap corruption; but the one sowing to the Spirit, shall of the Spirit reap eternal life.

But let us not get weary doing that which is good: for in due time we will reap, fainting not.

For neither do those who are circumcised keep the law; but they wish you to be circumcised, in order that they may glory in your flesh.

But it would be impossible for me to glory, except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world:

for neither is circumcision anything, nor uncircumcision, but a new creature.

above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come:

but God, being rich in mercy, on account of his great love with which he loved us,

But now you are in Christ Jesus, who being at one time far off have been made nigh by the blood of Christ.

Then therefore you are no longer strangers and sojourners, but fellow-citizens of the saints, and members of the household of God,

But what is that which ascended, except that which descended into the lower parts of the earth?

But the one having descended and the one having ascended above all the heavens, that he might fill all things, is the same.

but speaking the truth in divine love, let its grow up in him in all things, who is the head, Christ;

But you did not so learn Christ:

Let the one stealing steal no more: but rather let him labor, working with his own hands doing that which is good, that he may have to give to the one having need.

Let no corrupt communication go forth out of your mouth, but if anything is good unto edification of need, in order that he may give grace to those who hear.

But be ye kind toward one another, merciful, forgiving one another, as indeed God in Christ forgave you.

But all fornication, and uncleanness, or covetousness, let it not be named among you, as it becomes saints;

and indecorum, or foolish talking, or indecent jesting, which is not becoming, but rather the giving of thanks:

For at one time ye were darkness, but now ye are light in the Lord: walk about as children of the light,

and have no fellowship with the unfruitful works of darkness, but rather indeed convict them.

but all things being convicted by the light are made manifest; for everything made manifest is light.

Therefore see how you walk about circumspectly, not as unwise, but wise;

Therefore be not unwise, but understand whatsoever is the will of the Lord.

Be not drunk with wine, in which there is riot, but be ye filled with the Spirit;

But as the church is submissive to Christ, so also let the wives be to their husbands in everything.

in order that he might present to himself the glorious church, having not spot or wrinkle or any of such things; but that she might be holy and blameless.

for no one ever yet hated his own flesh; but he nourishes and cherishes it, as Christ also the church;

This is a great mystery: but I speak in reference to Christ and the church.

And fathers, provoke not your children to wrath: but bring them up in the discipline and instruction of the Lord.

not with eyeservice, as menpleasers, but as the servants of Christ doing the will of God from the soul;

because there is not to us fighting against blood and flesh, but against the governments, against the authorities, against the world-rulers of this darkness, against the spirits of wickedness in the heavenlies.

But in order that you may also know the things concerning me, how I am doing, Tychicus, my beloved brother and faithful minister in the Lord, will make known to you:

But I wish you, brethren, to know that the affairs appertaining to me have turned out rather unto the promotion of the gospel.

according to my earnest expectation and hope, that I shall be ashamed in nothing, but with all boldness, as always, even now Christ will be magnified in my body, whether by life, or by death.

But if to live in the flesh, this shall be to me the fruit of the work, indeed I know not what I shall ask.

But I am in a strait between two, having a desire to depart and to be with Christ; for this is far better:

but to remain in the flesh is safer on account of you.

and not being intimidated in anything by the adversaries: which is to them the manifestation of destruction, but of your salvation, and this is from God;

because the blessing is conferred on you in behalf of Christ, not only to believe on him, but indeed to suffer for him:

that nothing is to be according to self-seeking nor according to vain glory, but in humility esteeming one another better than yourselves;

looking not each after your own interests, but each after that of others.

but he humbled himself, having taken the form of a servant, being in the likeness of men; and having been found in fashion like a man;

So, my beloved brethren, as you have always harkened, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling;

But if indeed I am poured out for a sacrifice and an offering for your faith, I rejoice, and rejoice along with you all;

but you also rejoice in this same thing, and rejoice along with me.