All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean.

If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening.

And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.

"'All that crawleth upon the earth, is an abomination and shall not be eaten.

And whatsoever goeth upon the breast, and whatsoever goeth upon four or more feet among all that crawleth upon the earth, of that see ye eat not: for they are abominable.

Make not your souls abominable. Make not your souls abominable with nothing that creepeth, neither make your souls unclean with them: that ye should be defiled thereby.

For I am the LORD your God: be sanctified therefore that ye may be holy, for I am holy; and defile not your souls with any manner thing that creepeth upon the earth.

For I am the LORD that brought you out of the land of Egypt to be your God: be holy therefore, for I am holy.

"'This is the law of beast and fowl and of all manner thing that liveth and moveth in the water and of all things that creep upon the earth,

that ye may put difference between unclean and clean, and between the beasts that are eaten and the beasts that are not eaten.'"

which shall offer them before the LORD, and make an atonement for her, and so she shall be purged of her issue of blood. This is the law of her that hath borne a child, whether it be male or female.

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

But and if the scab grow in the skin after that he is seen of the priest again.

If the priest see that the scab be grown abroad in the skin, let him make him unclean: for it is surely a leprosy.

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

"When the skin of any man's flesh is burnt with fire that it be raw and there appear, in the burning, a glistering white that is somewhat reddish or altogether white,

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

But and if that brightness abide still in one place and go no further in the skin and be blackish, then it is but a rising in the place of the burning, and the priest shall make him clean: for it is but the print of the burning only.

If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days.

If the breaking out grow in the skin after that he is once judged clean,

But and if he see that the scab stand still, and that there is black hair grown up therein, then the scab is healed and he is clean: and the priest shall judge him clean.

if the disease be pale or somewhat reddish in the cloth or skin: whether it be in the warp or the woof or any thing that is made of skin, then it is a very leprosy, and must be showed unto the priest.

and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean:

And that cloth shall be burnt, either warp or woof, whether it be woolen or linen or anything that is made of skin wherein the plague is, for it is a fretting leprosy, and shall be burnt in the fire.

"If the priest see that the plague hath fretten no further in the cloth: either in the warp or woof or in whatsoever thing of skin it be,

And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together.

But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof.

But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is.

then shall the priest command that there be brought for him that shall be cleansed two living birds that are clean, and cypress wood, and a piece of purple cloth and hyssop.

And the priest shall command that one of the birds be killed over an earthen vessel of running water.

and sprinkle it upon him that must be cleansed of his leprosy seven times and cleanse him, and shall let the living bird go free into the fields.

"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days.

When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.

Then let the priest that maketh him clean, bring the man that is made clean with those things before the LORD unto the door of the tabernacle of witness.

"Then let the priest take of the blood of the trespass offering, and put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

and dip his right finger in the oil that is in the palm of his left hand, and let him sprinkle it with his finger seven times before the LORD.

And of the rest of the oil that is in his hand, shall the priest put upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even upon the blood of the trespass offering.

And the remnant of the oil that is in the priest's hand, he shall pour upon the head of him that is cleansed: and so shall be priest make an atonement for him before the LORD.

"Then let the priest offer the sin offering, and make an atonement for him that is cleansed for his uncleanness. And then let the burnt offering be slain,

And let the priest take the lamb that is the trespass offering and the log of oil, and wave them before the LORD.

And when the lamb of the trespass offering is killed, the priest shall take of the blood of the trespass offering, and put it upon the tip of his right ear that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

and shall sprinkle with his finger of the oil that is in his left hand seven times before the LORD.

"And the priest shall put of the oil that is in his hand, upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even in the place where the blood of the trespass offering was put.

And the rest of the oil that is in his hand, he shall pour upon the head of him that is cleansed: to make an atonement for him before the LORD.

the one for a sin offering and the other for a burnt offering upon the altar. And so shall the priest make an atonement for him that is cleansed before the LORD.

This is the law of him that hath the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing."

let him that owneth the house go and tell the priest, saying, 'Me think that there is as it were a leprosy in the house.'

And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house.

If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall,

If now the plague come again and break out in the house, after that they have taken away the stones and scraped the house, and after that the house is plastered anew:

let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean.

Moreover, he that goeth into the house all the while that it is shut up, shall be unclean until night.

And he that sleepeth in the house shall wash his clothes, and he also that eateth in the house shall wash his clothes.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

saying, "Speak unto the children of Israel and say unto them, 'Every man that hath a running issue in his flesh, is unclean by the reason of his issue.

He that toucheth his couch, shall wash his clothes and bathe himself with water, and be unclean until the even.

He that sitteth on that whereon he sat, shall wash his clothes and bathe himself with water and be unclean until the evening.

And he that toucheth his flesh shall wash his clothes and bathe himself in water and be unclean unto the evening.

If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even.

"'And whatsoever saddle that he rideth upon, shall be unclean.

And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even,

"'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.

And all that she lieth or sitteth upon as long as she is put apart shall be unclean.

And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even:

so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening.

And when she is cleansed of her issue, let her count her seven days, after that she is clean.

"'Make the children of Israel to keep themselves from their uncleanness, that they die not in their uncleanness: when they have defiled my habitation that is among them.

This is the law of him that hath a running sore, and of him whose seed runneth from him in his sleep and is defiled therewith,

and of her that hath an issue of blood as long as she is put apart, and of whosoever hath a running sore whether it be man or woman, and of him that sleepeth with her that is unclean.'"

And he said unto Moses, "Speak unto Aaron thy brother that he go not at all times into the holy place, that is within the veil that hangeth before the mercy seat which is upon the ark; that he die not. For I will appear in a cloud upon the mercy seat.

"And then he shall take a censer full of burning coals out of the altar that is before the LORD, and his handful of sweet cense beaten small, and bring them within the veil,

and put the cense upon the fire before the LORD: that the cloud of the cense may cover the mercy seat that is upon the witness, that he die not.

Then shall he kill the goat that is the people's sin offering, and bring his blood within the veil, and do with his blood as he did with the blood of the ox, and let him sprinkle it toward the mercy seat, and before the mercy seat:

and reconcile the holy place from the uncleanness of the children of Israel, and from their trespasses and all their sins. And so let him do also unto the tabernacle of witness that dwelleth with them, even among their uncleannesses.

Then he shall go out unto the altar that standeth before the LORD, and reconcile it, and shall take of the blood of the ox and of the blood of the goat, and put it upon the horns of the altar round about,

and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness.

And let him that carried forth the scapegoat wash his clothes and bathe his flesh in water, and then come into the host again.

And let him that burneth them, wash his clothes and bathe his flesh in water, and then come into the host again.

"And it shall be an ordinance forever unto you. And even in the tenth day of the seventh month, ye shall humble your souls and shall do no work at all: whether it be one of yourselves or a stranger that sojourneth among you,

for that day shall an atonement be made for you to cleanse you from all your sins before the LORD, and ye shall be clean.

And the priest that is anointed and whose hand was filled to minister in his father's stead, shall make the atonement and shall put on the holy linen vestments,

Whatsoever he be of the house of Israel that killeth an ox, lamb or goat in the host or out of the host

and bringeth them not unto the door of the tabernacle of witness, to offer an offering unto the LORD before the dwelling place of the LORD, blood shall be imputed unto that man, as though he had shed blood, and that man shall perish from among his people.

"And thou shalt say unto them, 'Whatsoever man it be of the house of Israel or of the strangers that sojourn among you that offereth a burnt offering or any other offering,

and bringeth it not unto the door of the tabernacle of witness to offer unto the LORD, that fellow shall perish from among his people.

And whatsoever man it be of the house of Israel or of the strangers that sojourn among you that eateth any manner of blood, I will set my face against that soul that eateth blood, and will destroy him from among his people,

And therefore I said unto the children of Israel: See that no soul of you eat blood, nor yet any stranger that sojourneth among you.

"'Whatsoever man it be of the children of Israel or of the strangers that sojourn among you that hunteth and catcheth any beast or fowl that may be eaten, he shall pour out the blood and cover it with earth.

And whatsoever soul it be that eateth that which died alone or that which was torn with wild beasts: whether it be one of yourselves or a stranger, he shall wash his clothes and bathe himself in water, and shall be unclean unto the even, and then is he clean.

Wherefore after the doings of the land of Egypt wherein ye dwelt, see that ye do not; neither after the doings of the land of Canaan, whither I will bring you, neither walk ye in their ordinances;

"'See that ye go to none of your nighest kindred for to uncover their privities, for I am the LORD.

Thou shalt not uncover the privities of thy son's daughter or thy daughter's daughter, for that is thine own privity.

Thou shalt not open the privities of thy father's brother; that is, thou shalt not go in to his wife, for she is thine aunt.

Thou shalt not unhele the privity of thy brother's wife, for that is thy brother's privity.

Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her privities as long as she liveth.

Thou shalt not give of thy seed to offer it unto Moloch, that thou defile not the name of thy God, for I am the LORD.

"'Thou shalt not lie with mankind as with womankind, for that is abomination.

Thou shalt lie with no manner of beast to defile thyself therewith, neither shall any woman stand before a beast to lie down thereto, for that is abomination.

Keep ye therefore mine ordinances and judgments, and see that ye commit none of these abominations: neither any of you nor any stranger that sojourneth among you