In the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he caused it to be proclaimed throughout all his empire, yea and by writing also, saying,

Whosoever now among you is of his people, the LORD his God be with him, and let him go up to Jerusalem in Judah, and build the house of the LORD God of Israel. He is the God that is at Jerusalem.

And whosoever remaineth yet in any manner of place, where he is a stranger, let the men of his place help him with silver and gold, with good and cattle, beside that which they willingly offer, for the house of God at Jerusalem.'"

And all they that were about them, strengthened their hands with vessels of silver and gold, with goods and cattle, and jewels, beside that which they gave of their own free will.

So that all the vessels both of gold and silver, were five thousand and four hundred. Sheshbazzar brought them all up, with them that came up out of the captivity of Babylon unto Jerusalem.

These are the children of the land that went up out of the captivity, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and in Judah, every one unto his city;

And Hathirsatha said unto them, that they should not eat of the most holy, till there rose up a priest with the light and perfectness.

And certain of the chief fathers, when they came to the house of the LORD at Jerusalem, they offered willingly unto the house of God, that it should be set in his place;

Afterward, the daily burnt offering also, and of the new moons and of all the feast days of the LORD that were hallowed, and all manner of freewill offerings, which they did of their own freewill unto the LORD.

In the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem: and appointed the Levites, from twenty years old and above, to see that the work of the house of the LORD went forward.

so that the noise gave a great sound, insomuch that the people could not know the joyful sound for the noise of the weeping among the people: for the people shouted with a loud cry, so that the noise was heard afar off.

But when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel,

they came to Zerubbabel and to the principal fathers, and said unto them, "We will build with you: for we seek the Lord your God like as ye do. And we have done sacrifice unto him, since the time that Esarhaddon the king of Assyria brought us up hither."

and other of the people, whom the great and noble Osnappar brought over, and set in the cities of Samaria, and others that are now on this side the water.

And this is the sum of the letter that they sent: "Unto king Artaxerxes: Thy servants, the men that are now on this side the water.

Be it known unto the king, that the Jews which are come up from thee to us unto Ierusalem, into that seditious and wicked city, build the same? And make up the walls of it? And bring it out of the foundation?

Be it known also unto the king, that if this city be builded and the walls made up again, then shall not they pay tribute, toll, and yearly custom, and the king's profit shall incur damage?

That it may be sought in the Chronicles of thy progenitors, and so shalt thou find in the same Chronicles, and perceive, that this city is seditious and noisome unto kings and lands, and that they cause others also to rebel of the old, and for the same cause was this city destroyed.

Therefore do we certify the king, that if this city be builded, and the walls thereof made up, thou shalt keep nothing on this side the water by the reason of it."

Then sent the king an answer, "Unto Rehum the chancellor, and to Shimshai the scribe, and to the others of their counsel that dwelt in Samaria, and unto others beyond the water: Peace and salutation.

and I have commanded to make search: and it is found, that this city, of old, hath made insurrection against kings; and how the uproar and rebellion hath been committed therein.

There have been mighty kings also at Jerusalem which have reigned over all that is beyond the water, and toll, tribute and a yearly custom was given unto them.

Do ye now after this commandment, forbid the same men, that the city be not builded, till I have given commandment?

Take heed now that ye be not negligent herein, lest the king have harm therethrough."

The Prophets, Haggai, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem, in the name of the God of Israel.

Then told we them the names of the men, that made this building.

But the eye of their God came upon the Elders of the Jews, that they were not inhibited, till the matter was brought before Darius, and till there came a writing thereof again.

This is the copy of the letter that Tattenai the captain on this side the water, and Shetharbozenai, and their counselors of Arphaxad, which were on this side the water, sent unto king Darius;

And this is the intent of the words that they sent unto him: "Unto Darius the king, all peace.

Be it known unto the king, that we came into Jewry to the house of the great God, which is builded with all manner of stone, and beams are laid in the walls, and the work goeth fast forth, and prospereth in their hands?

We asked their names also, that we might certify thee, and have written the names of the men that were their rulers.

But they answered us with these words, and said, 'We are the servants of the God of heaven and earth, and build the house that was builded many years ago, which a great king of Israel builded and set up.

Then came the same Sheshbazzar and laid the foundation of the house of God at Jerusalem. Since that time hath it been in building, and yet is it not finished.

If it please the king now, let there be search made in the king's treasure house, which is at Babylon, whether it have been king Cyrus' commandment, that the house of God at Jerusalem should be builded: and send us the king's mind concerning the same."

Then commanded king Darius, that search should be made in the library of the king's treasure house which lay at Babylon.

So at Ecbatana, in a castle that lieth in the land of the Medes, there was found a book, and in it was there an act written after this manner:

And the gold and silver vessels of the house of God - which Nebuchadnezzar took out of the temple at Jerusalem, and brought unto Babylon - shall be restored again, that they may be brought unto the temple at Jerusalem to their place into the house of God."

Let them work in the house of God, that the captain of the Jews and their Elders may build the house of God in his place.

I have commanded also, what shall be done to the Elders of Judah for the building of the house of God, that there shall diligently be taken of the king's goods, even of the rents beyond the water, and given unto the men, and that they be not hindered.

And if they have need of calves, lambs, or goats, for the burnt offering unto the God of heaven, wheat, salt, wine and oil, after the custom of the priests at Jerusalem, there shall be given them daily as is according: and see that this be done without fault,

that they may offer sweet savours unto the God of heaven; and pray for the king's life, and for his children.

This commandment have I given. And what man soever he be that altereth these words, there shall a beam be taken from his house, and set up, and he shall be hanged thereon, and his house shall be made a dunghill for the deed.

But the God that dwelleth in heaven, destroy all kings and people that put to their hand to alter and to break down the house of God at Jerusalem. I, Darius, have commanded, that this be diligently done."

for the priests and Levites had purified themselves, so that they were all clean as one man, and killed Passover for all the children of the captivity, and for their brethren the priests, and for themselves.

and held the feast of unleavened bread seven days with joy: for the LORD had made them glad, and turned the heart of the king of Assyria unto them, so that their hands were strengthened in the work of the house of God, which is the God of Israel.

This Ezra was a perfect scribe in the law of Moses, which the LORD God of Israel did give. And the king gave him all that he required, according to the hand of the LORD his God upon him.

And they came to Jerusalem in the fifth month, that is the seventh year of the king.

And this is the copy of the letter, that king Artaxerxes gave unto Ezra the priest, the scribe, which was a teacher in the words of the LORD and of his statutes over Israel:

I have commanded, that all they of the people of Israel, and of the priests and Levites in my realm, which are minded of their own good will to go up to Jerusalem, go with thee;

and that thou shouldest take with thee, silver and gold, which the king and the lords of his counsel give of their own good will unto the God of Israel, whose habitation is at Jerusalem,

and all the silver and gold that thou canst find in all the country of Babylon; with it that the people and priests give of their own good will unto the house of God at Jerusalem.

And look: what it liketh thee and thy brethren to do with the remnant of the money, that do after the will of your God.

And the vessels that are given thee for the ministration in the house of thy God, those deliver thou before God at Jerusalem.

I king Artaxerxes have commanded all the treasurers beyond the water, that look: whatsoever Ezra, the priest and scribe in the law of the God of heaven, requireth of you; that ye fulfill the same diligently,

Whatsoever belongeth to the law of the God of heaven, let the same be done with diligence for the house of the God of heaven, that there come no wrath upon the king's realm and his children.

And known be it unto you, that ye shall have no authority to require taxing and custom, yearly rents upon any of the priests, Levites, singers, porters, Nethinims, and ministers in the house of this God.

But thou Ezra - after the wisdom of thy God that is in thy hand - set thou judges and arbiters, to judge all the people that is beyond the Jordan, even all such as know the law of thy God: and them that know it not, those see that ye teach.

and hath inclined his mercy unto me in the presence of the king, and his counselors, and before all the king's high estates. And I was comforted, according to the hand of the LORD my God over me, and so gathered I the heads of Israel together, that they might go up with me.

These are the principal fathers of them, and this is their register, that went up with me from Babylon; what time as king Artaxerxes reigned.

Of the children of Adonikam, that were the last whose names were there: Eliphelet, Jeuiel, and Shemaiah, and with them threescore men.

And I gathered them together by the water that runneth toward Ahava, and there abode we three days. And when I looked among the people and the priests, I found no Levites there.

And to those gave I commandment unto Iddo, the chiefest at Casiphia; and I told them what they should say unto Iddo and his brethren the Nethinims at Casiphia: that they should cause the ministers of the house of our God to come unto us.

And even there at the water beside Ahava, I proclaimed a fast, that we might humble ourselves before our God, to seek of him a right way for us, and our children and all our substance.

For I was ashamed to require of the king, soldiers and horsemen, to help us against the enemy in the way. For we had said unto the king, "The hand of our God is upon all them that seek him in goodness, and his violence and wrath is upon all them that forsake him."

and weighed them there the silver and gold and vessels for the heave offering unto the house of our God, which the king and his lords of his counsel and princes, and all Israel that were at hand, had given to the heave offering:

and said unto them, "Ye are holy unto the LORD, therefore are these vessels holy also, and so is the silver and the gold that is given of a good will unto the LORD God of your fathers:

Then took the priests and the Levites that weighed silver and gold and vessel, to bring it to Jerusalem unto the house of our God.

But now is there a little and sudden graciousness come from the LORD our God, so that some of us are escaped: that he may give us a nail in his holy place, that our God may light our eyes, and give us a little life in our bondage.

For we are bondmen, and our God hath not forsaken us in our bondage, and hath inclined mercy unto us in the sight of the kings of Persia, that he should give us life, and promote the house of our God, and to set up the desolation thereof, and to give us a hedge in Judah and in Jerusalem.

Therefore shall ye not give your daughters unto their sons, and their daughters shall ye not take unto your sons, and seek not their peace and wealth forever, that ye may be strong, and enjoy the good in the land, and that ye and your children may have the inheritance of it for evermore.'

And after all this that is come upon us, because of our evil deeds and great trespass, thou our God hast spared our wickednesses, and hast given us a deliverance as it is come to pass this day.

As for us, we have turned back, and have let go thy commandments, to make contract with the people of these abominations. Wilt thou then be wroth at us, till we be utterly consumed, so that nothing remain, and there be no deliverance?

And Shecaniah the son of Jehiel, one of the children of Elam, answered, and said unto Ezra, "We have trespassed against the LORD our God, in that we have taken strange wives of the people of the land. Now there is hope yet in Israel concerning this:

for now will we make a covenant with our God, that we shall put away all the wives - and such as are born of them - according to the counsel of the LORD and of them that fear the commandment of our God, that we may do according to the law.

Then rose Ezra, and took an oath of the rulers, priests, and Levites, and all of Israel, that they should do according to this word: and they sware.

And Ezra stood up before the house of God, and went in to the chamber of Johanan the son of Eliashib. And when he came thither, he ate no bread, nor drank water: for he mourned because of the transgression of them that had been in captivity.

And they caused a proclamation be made throughout Judah and Jerusalem, unto all the children which had been in captivity, that they should gather themselves together unto Jerusalem:

And that whosoever came not within three days, according to the device of the rulers and Elders, all his substance should be forfeited, and be put out from the congregation of the captive.

Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem in three days, that is on the twentieth day of the ninth month: and all the people sat in the street before of the house of God, and trembled because of this matter, and for the rain.

And Ezra the priest stood up, and said unto them, "Ye have transgressed, that have taken strange wives, to make the trespass of Israel yet more:

But the people are many, and it is a rainy weather; and the people are too faint to tarry without in the street - neither is this a work of one day or two, for we are many that have offended in this transgression.

Let us appoint our rulers therefore in all the congregation, that all they which have taken strange wives in our cities, may come at the time appointed - and the elders of every city and their judges with them - till the wrath of our God be turned away from us for this offense."

And the children of the captivity did even so. And Ezra the priest, and the ancient heads through the house of their fathers, and all that were now rehearsed by name, separated themselves; and sat them down on the first day of the tenth month to examine this matter.

And on the first day of the first month they made an end of all the men that had taken strange wives.

And among the children of the priests there were men found that had taken strange wives, namely among the children of Jeshua the son of Jozadak and of his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah.

And they gave their hands thereupon, that they would put away their wives: and for their trespass offering to give a ram for their trespass.

All these had taken strange wives; and among the same wives there were some that had born children.