When they had gone without food for a long time, Paul stood in the middle of the crew and spoke, "Men, you should have listened to me and not sailed for Crete and thereby have to experience such suffering and loss.

but, the centurion, being minded to bring Paul safely through, hindered them of their purpose, and ordered such as were able to swim, to cast themselves overboard and, get first to the land, -

who also, with many honours, honoured us, and, when we were about to sail, put on board such things as we might need.

All of you there in Rome [i.e., the church there] are also among such obedient believers. You are called Jesus Christ's [people], loved by God and called to be His holy people. May you have unearned favor and peace from God our Father and the Lord Jesus Christ.

always in my prayers entreating that now, at length, if such be His will, the way may by some means be made clear for me to come to you.

and the men unnaturally leaving the sex, were inflamed with mutual passions, which they shamefully indulged, and received in their own persons, the retribution that was justly due to such enormities.

Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.

And reckonest thou this, O man - who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?

for not the bare hearers of the law, but they who observe the law, are such as shall be justified, before God.

For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;

The real Jew is the man who is one inwardly, and real circumcision is a matter of the heart, a spiritual, not a literal, thing. Such a man receives his praise not from men, but from God.

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

for if Abraham was justified by works, he had matter of pretension, whereas he had no such claim from God.

whereas he that trusts in God to be made righteous, tho' he has not done such actions, shall find his faith accounted as righteousness.

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

(as it is written, I have made you a father of many nations). Such a faith implies the presence of the God in whom he believed, a God who makes the dead live and calls into being what does not exist.

So therefore, God considered him righteous [i.e., because of such faith].

And [having such] hope keeps us from being disappointed, because God's love [for us] has been poured out in our hearts by the Holy Spirit, who was given to us [by God].

Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.

For if, through one man, death ruled because of that man's offense, how much more will those who receive such overflowing grace and the gift of righteousness rule in life because of one man, Jesus the Messiah!

What fruit had you at that time in the things which are now a shame to you? for the end of such things is death.

Do we then conclude, that the law is the cause of sin? by no means; but I should not have had such a notion of sin, had it not been for the law: for I should not have known concupiscence was a sin, unless the law had said, "thou shalt not covet."

But if I do what I do not want to, I agree with the law [which condemns such conduct] that it is good.

But if I do what I do not want to, [then] I am no longer the one doing it, but [instead], it is sin which lives in me [i.e., that motivates such conduct].

God having sent his own son invested with a body like that of sinful men, as a sacrifice for sin, thereby destroyed its power; which the law could not effect, human nature being in such a corrupted state.

Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.

you are not in such a state, but in a spiritual one, provided the divine spirit dwell in you. now if any man have not the spirit of Christ, he is none of his.

for if you live by such a standard, you are going to die, but if by the Spirit you put a stop to the doings of your lower nature, you will live.

And if we are [His] children, then we have an inheritance from God [i.e., blessings here and hereafter] and are fellow-sharers with Christ [of such blessings], providing we [are willing to] suffer with Him, so we can also be honored with Him [i.e., in the future life. See verses 18-25].

For we were saved in such a hope.

We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called;

For I could pray to be accursed from Christ on behalf of my brethren, my human kinsfolk--for such the Israelites are.

In other words, it is not the children by natural descent who count as God's children, but the children made such by the promise are regarded as Abraham's posterity.

and display his infinite goodness to such objects of mercy, as he had prepared for glory?

to such as we, whom he has called, both from among the Jews, and from among the Gentiles.

but Israel, following after a law of righteousness, did not attain to such a law.

So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

And King David said [Psa. 69:22-23], "Let their table ensnare and trap them [i.e., let the Jews' devotion to such things as lavish feasts become the occasion for leading them astray], and become an occasion for their falling [away from God]. And let them be repaid [for such conduct with punishment].

Now if Israel’s transgression means riches for the world [at large] and their failure means riches for the Gentiles, how much more will their fulfillment and reinstatement be!

For verily the gifts and calling of God are such, that it cannot repent him of them.

And having different qualities by reason of the grace given to us, such as the quality of a prophet, let it be made use of in relation to the measure of our faith;

Never be lazy in showing such devotion. Be on fire with the Spirit. Serve the Lord.

Render no man evil for evil. mind such things as are approved not only by God, but by men.

Let every soul be subject to the powers that are over them: for there is no such power but from God: the powers that are over men, are appointed by God.

So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment

For the same reason, make payment of taxes; because the authority is God's servant, to take care of such things at all times.

One person has enough faith that allows him to eat anything [i.e., without it bothering his conscience that the food, such as animal meat, was used in an idolatrous worship ceremony]. But the weak person can eat only vegetables [conscientiously].

The person who can eat anything should not look down on the person who cannot eat [what was used in idolatrous worship]; and the person who cannot eat [such things] should not pass judgment on the person who can. For God accepts that person, too.

now if your brother be endanger'd by your eating, you violate the obligations of love: for such a matter as eating, will you risk his life, for whom Christ died?

So then, let us pursue such things that produce peace and things that build one another up [spiritually].

do not for such a thing as meat, pull down what God has been raising. all things indeed are pure; but they become evil to him who by eating giveth offence.

The faith which you have [that gives you freedom of choice], have as your own conviction before God [just keep it between yourself and God, seeking His will]. Happy is he who has no reason to condemn himself for what he approves.

But the person who has doubts about eating [a certain food] is self-condemned if he [goes ahead and] eats it, because his action is not based on faith [i.e., if he lacks the conviction that he is doing what is right]. And whatever is not done with such a conviction is a sin.

Christ certainly did not please himself, but, as it is written, The reproaches of those who denounced Thee have fallen upon me. ??4 All such words were written of old for our instruction, that by remaining stedfast and drawing encouragement from the scriptures we may cherish hope.

May God, who gives men patient endurance and encouragement, grant you such harmony with one another, in accordance with the standard which Christ Jesus sets,

But I have in such manner endeavoured to preach the gospel, not where Christ's name had been heard, lest I should build upon another man's foundation:

Such was their decision; and yet this is a debt they owe to these people, for if the Gentiles have shared their spiritual blessings, they owe them a debt of aid in material blessings.

Salute my fellow-countryman Herodion. Salute such members of the household of Narcissus as are in the Lord.

For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked.

The message about Christ has become firmly established there among you [i.e., by such gifts],

But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.

Which we also speak - not in words taught of human wisdom, but in such as are taught of the Spirit, by spiritual words, spiritual things, explaining.

For the natural man is not able to take in the things of the Spirit of God: for they seem foolish to him, and he is not able to have knowledge of them, because such knowledge comes only through the Spirit.

And the teaching I gave you, my brothers, was such as I was able to give, not to those who have the Spirit, but to those who are still in the flesh, even to children in Christ.

now if upon this foundation somebody builds gold, silver, precious stones, wood, hay, stubble: he that builds such work,

If anyone doth mar the shrine of God, God, will mar him; for the shrine of God is holy, - and such are ye.

And it is right for such servants to be safe persons.

Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the lesson of not letting your thoughts go above what is written, that ye may not be puffed up one for such a one against another.

For this reason I have sent Timothy to you, who is my beloved and faithful child in the Lord, and he will remind you of my way of life in Christ [my conduct and my precepts for godly living], just as I teach everywhere in every church.

It is said, in fact, that there is among you a sin of the flesh, such as is not seen even among the Gentiles, that one of you has his father's wife.

this you have made a matter of levity, instead of being concern'd in discarding him that has done such an action.

For my part, present with you in spirit though absent in body, I have already, as in your presence, passed sentence on such an offender as this,

In the name of our Lord Jesus, when you are assembled, and I am with you in spirit, with the power of our Lord Jesus,

To deliver such a one as this, unto Satan, for the destruction of the flesh, - that, the spirit, may be saved in the day of the Lord.

Your ground for boasting about such a case is not good. Are you not aware that a little yeast will change the whole lump of dough?

So, we should observe the Festival [i.e., live the Christian life], but not with the old yeast [i.e., old sinful ways], such as the leavening [effect] of evil and wickedness, but with the unleavened bread of sincerity and truth.

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

Do you not know that God's people are to judge the world? And if the world is to be judged before you, are you unfit to try such petty cases?

if then you have the cognizance of such matters, why do ye set those to judge who are despised by the church? I speak it to your shame.

And such were some of you; but you have been washed, you have been made holy, you have been given righteousness in the name of the Lord Jesus Christ and in the Spirit of our God.

Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.

it cannot be. why, don't you perceive, that where there is such an attachment, they are but as one person? for the scripture says, "they two shall be as one."

For, in such cases, the unbelieving husband has become--and is--holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God's people.

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

Only whatever be the lot in life to which God has assigned each one??nd whatever the condition in which he was living when God called him??n that let him continue. Such is the rule I give in all the churches.

Were you called while a slave? Stop letting that annoy you. Yet, if you can win your freedom, take advantage of such an opportunity.

If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; - but, tribulation of the flesh, shall, such, have: - howbeit, I, spare you.

if any man thinks it would be a reflexion upon his manhood to be a stale batchelor, and so ought to marry; let him follow his bent, he is at liberty, let such marry.

Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world, and that there is no God but one.

for tho' there are several titular deities, both in heaven and on earth: such as the whole crowd of gods, and lords among the Gentiles;

But every one has not this knowledge: for some still imagine the idol represents a deity: and eat the meat under the notion of an offering to such a being: by which erroneous opinion they are infected with idolatry.

So, this weak brother, for whose sake Christ died, becomes [spiritually] destroyed, [and all] because of your "knowledge" [i.e., you know that such eating is harmless, but your weak brother does not know this, so he is led into sin by your unloving example].

Now if in such a way you sin against your brothers and wound their overscrupulous consciences, you are actually sinning against Christ.

Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.

If, others, of this right, over you, are partaking, should not rather, we? nevertheless, we used not this right; but, all such things, do we conceal, - lest we should cause any hindrance unto the glad message of the Christ.

but I have not made use of these advantages. neither have I writ this to obtain such maintenance: for I had rather die for want, than be deprived of such matter of glorying.

Don’t you know that the runners in a stadium all race, but only one receives the prize? Run in such a way to win the prize.

Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air;