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Can a fig tree, my brothers, bear olives; or a grape-vine, figs? No more can salt water yield fresh water.

But now you are glorying in these insolent boastings of yours; all such glorying is evil.

Again, above all things, my brothers, swear not at all, neither by the heavens, nor by the earth, nor by any other oath. Let your "yes" be "yes," and your "no," "no," so you will not fall under condemnation.

Him you love, though you have never seen him; in him you ever believe, though even now you see him not, and you are rejoicing with joy unspeakable and full of glory,

They were searching to know to what time, or to what manner of time the Spirit of Christ which was in them kept pointing, when he ever testified beforehand concerning the sufferings of Christ and the glories that would follow.

It was revealed to them that it was not for themselves, but for you, that they were ministering the truths which have now been announced to you, by those who preached the gospel to you, through the help of the Holy Spirit sent forth from heaven??ruths into which angels long to look.

For you well know that not with perishable things, with silver or gold, were you redeemed from the emptiness of your manner of life, received by tradition from your ancestors;

since I know that the time for me to strike tent comes swiftly on, even as our Lord Jesus Christ pointed out to me.

But these men, like irrational creatures, mere animals, born to be taken and destroyed, continually rail about matters of which they know nothing. In their corruption they will surely be destroyed,

This is now my second letter to you, beloved. In both of them I am stirring up your pure minds by putting you in remembrance.

Know this first, that mockers will come in the last days, in their mockery, men who walk the way of their own lusts

Now since all things are in the process of dissolution, what kind of men ought you to be, in all holy living and piety;

It is of what has existed from the beginning, of what we have listened to, of what we have seen with our own eyes, of what we have witnessed and touched with our own heads, it is concerning the Logos of Life that we are now writing.

Beloved, I am not writing a new commandment to you, nay, and old commandment, which you have had from the beginning. That old commandment is the message to which you have listened.

Yet again it is a new commandment which I am writing to you, which is true in him and is you; because the darkness is passing away, and the true light is already shining.

But he who hates his brother is in the darkness, and is spending his life in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

I am writing to you, fathers, because you have come to know him who is from the beginning. I am writing to you, young men, because you have fully overcome the Evil One. I have written to you, little children, because you have learned to know the father.

I am not writing to you because you do not know the truth, but because you do know it, and know that no lie is of the truth.

As to you, the unction you received from him remains ever in you, and you need no teaching from any one. But since his unction teaches you concerning all things and is true, and is no lie, abide continually in him, as it has taught you to do.

And now continue to abide in him, my children, so that when he shall appear we may have cheerful confidence and not be ashamed before him at his coming.

By this we shall come to know that we are really of the truth,

and every spirit which confesses him not, is not from God. And this is that spirit of Antichrist of which you have heard that it is coming, and that now it is already in the world.

But you are of God. He who is beginning to know God listens to us; he who is not of God does not listen to us. By this we may distinguish the spirit of truth from the spirit of error.

And if we know that he is listening to us in what ever we are asking, we know that we obtain the petitions which we have made to him.

We know that whoever is a child of God is not habitually committing sin; but he who is God's child guards himself, and the Evil One never touches him.

The Elder to the Elect Lady and her children, whom I love in truth, and not only I, but also all those who have come to know the truth.

And now I am entreating you, Lady, not as though I were writing some new commandment to you, but one which we have had from the beginning, let us love one another.

All men bear testimony to Demetrius, and so does the truth itself. I also bear testimony to him; and you know that my testimony is true.

I wish to remind you of what you already know right well, that although the Lord once saved a people out of the land of Egypt, he afterward destroyed those who did not believe;

Yet these men blaspheme about matters of which they know nothing, while they use such things as they do understand by instinct (like the animals who have no reason) for their own destruction.

Now unto Him who has power to guard you from stumbling, and to make you stand in the presence of his glory, faultless and exultant,

to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen.

I know your persecution and your poverty??ut you are rich! I know the reviling of those who say that they themselves are Jews, when they are not, but are a synagogue of Satan.

I know where you dwell, where the throne of Satan is; and yet you are holding fast my name, and you have not denied my faith, even in the days of Antipas, my witness, my faithful one, who was slain among you, where Satan has his dwelling.

He who has ears, let him listen to what the Spirit is saying to the churches. To him that overcomes I will give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no man knows, but he that receives it.

And moreover, her children will I kill with pestilence. And all the churches shall know that I am he who searches the hearts and souls of men. I will give to each of you according to his works.

But to the rest of you in Thyatira, those who do not hold his teaching, and who do not know the "deep things" of Satan (as they call them),

I say that I am imposing upon you no fresh burden; only hold fast what you have till I come.