and the priest shall put her on oath and shall say unto the woman: - If no man hath lain with thee, and if thou hast not turned aside in uncleanness, unto another instead of thy husband, be thou clear from this deadly water that causeth a curse.

But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach;

And the priest will put these curses in a book, washing out the writing with the bitter water;

And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law.

Then shall the man be free from iniquity, but that woman shall bear her iniquity.

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day.

And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

Jehovah shall lift up his face to thee, and put peace to thee.

And they shall put my name upon the children of Israel; and I will bless them.

And when Moses had put up the House completely, and had put oil on it and made it holy, with all the things in it, and had made the altar and all its vessels holy with oil;

But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.

And the chiefs gave an offering for the altar on the day when the holy oil was put on it; they made their offering before the altar.

These were the offerings given for the altar by the chiefs of Israel, when the holy oil was put on it: twelve silver plates, twelve silver basins, twelve gold spoons;

And all the oxen for the peace-offerings, twenty-four oxen, the male sheep sixty, and the he-goats sixty, the he-lambs of the first year sixty. This was given for the altar after the holy oil was put on it.

Say to Aaron, When you put the lights in their places, the seven lights will give light in front of the support.

And Aaron did so; he put the lights in their places so that they gave light in front of the support, as the Lord gave orders to Moses.

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:

And the Levites are to put their hands on the heads of the oxen, and one of the oxen is to be offered for a sin-offering and the other for a burned offering to the Lord to take away the sin of the Levites.

Then the Levites are to be put before Aaron and his sons, to be offered as a wave offering to the Lord.

Then after that the Levites may go in to serve the tent of meeting. But you shall cleanse them and present them as a wave offering;

But I have taken the Levites in place of every firstborn among the Israelites.

therefore have I given the Levites as a gift unto Aaron and unto his sons, out of the midst of the sons of Israel, to do the laborious work of the sons of Israel in the tent of meeting, and to put a propitiatory-covering over the sons of Israel, - so shall there be among the sons of Israel, no plague, by the coming nigh of the sons of Israel unto the sanctuary.

And the Levites accepted the cleansing from sin and washed their clothes, and Aaron offered them as a wave-offering before Yahweh, - and Aaron put a propitiatory-covering over them to make them pure.

And then the Levites went in to do their work in the Tent of meeting before Aaron and his sons: all the orders which the Lord had given Moses about the Levites were put into effect.

But at 50 years old he is to retire from his service in the work and no longer serve.

But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.

And Moses bade the children of Israel that they should offer Passover,

But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

And on the day when the House was put up, the cloud came down on it, on the Tent of witness; and in the evening there was a light like fire over the House till the morning.

And whenever the cloud was taken up from over the House, then the children of Israel went journeying on; and in the place where the cloud came to rest, there the children of Israel put up their tents.

At the order of the Lord the children of Israel went forward, and at the order of the Lord they put up their tents: as long as the cloud was resting on the House, they did not go away from that place.

Sometimes the cloud remained only a few days over the tabernacle, and in accordance with the command of the Lord they remained camped. Then at His command they set out.

If sometimes the cloud remained [over the tabernacle] from evening only until morning, when the cloud was lifted in the morning, they would journey on; whether in the daytime or at night, whenever the cloud was lifted, they would set out.

Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

At the word of the Lord they put up their tents, and at the word of the Lord they went forward on their journey: they kept the orders of the Lord as he gave them by Moses.

And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.

But when ye blow an alarm, then shall set forward the camps that are encamped eastwards;

But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.

And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.

Then the Kohathites went forward with the holy place; the others put up the House ready for their coming.

And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

And he said, Do not go from us; for you will be eyes for us, guiding us to the right places in the waste land to put up our tents.

And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents.

But when it rested, he said, - Return, O Yahweh! unto the myriads of the thousands of Israel.

And the people cried to Moses. And when Moses prayed to Jehovah, the fire was put out.

But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.

And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.

Moses heard the people weeping according to their clans, each at the doorway of their tents. Then {Yahweh became very angry}, and in the eyes of Moses it was bad.

And Moses saith unto Jehovah, 'Why hast Thou done evil to Thy servant? and why have I not found grace in Thine eyes -- to put the burden of all this people upon me?

If this is to be my fate, put me to death now in answer to my prayer, if I have grace in your eyes; and let me not see my shame.

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat

But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?

But Moses said, “The people, among whom I am, are 600,000 [fighting men] on foot [besides all the women and children]; yet You have said, ‘I will give them meat, so that they may eat it for a whole month!’

Are flocks and herds to be put to death for them? or are all the fish in the sea to be got together so that they may be full?

But the LORD responded to Moses, "Is the LORD short on power? You're now going to witness whether what I say will come to pass or not."

And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more.

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them!

And all that day and all night and the day after, the people were taking up the birds; the smallest amount which anyone got was ten homers: and they put them out all round the tents.

But while the meat was still between their teeth, before it was tasted, the wrath of the Lord was moved against the people and he sent a great outburst of disease on them.

So that place was named Kibroth-hattaavah; because there they put in the earth the bodies of the people who had given way to their desires.

From Kibroth-hattaavah the people went on to Hazeroth; and there they put up their tents.

They asked, "Has the LORD spoken only through Moses? Hasn't he also spoken through us?" But the LORD heard it.

But the man Moses was very meek, above all men that were upon the face of the earth.

“But it is not so with My servant Moses;
He is entrusted and faithful in all My house.

but when the cloud ascended from the tent, Miriam had become leprous, as white as snow! Aaron turned toward Miriam, and she had leprosy!

So Aaron said to Moses, "Please, my lord, please do not put on us [this] sin [in] which we were foolish and [in] which we have sinned.

And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

After that, the people went on from Hazeroth and put up their tents in the waste land of Paran.

These, are the names of the men, whom Moses sent to spy out the land, - but Moses called Hoshea son of Nun, Joshua.

And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;

But the people who live in the land are strong, and the cities are fortified (walled) and very large; moreover, we saw there the descendants of Anak [people of great stature and courage].

But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.

And they gave the children of Israel a bad account of the land they had been to see, saying, This land through which we went is a land causing destruction to those living in it; and all the people we saw there are men of more than common size.

But, Joshua son of Nun, and Caleb son of Jephunneh, of them who spied out the land, rent their clothes;

Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us. Do not fear them.”

But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.

But Moses said to the Lord, “Then the Egyptians will hear of it, for by Your strength You brought up these people from among them,

'And Thou hast put to death this people as one man, and the nations who have heard Thy fame have spoken, saying,

But now, please, let the power of my Lord be great, just has you spoke,

Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation.

But as truly as I live, all the earth shall be filled with the glory of the LORD.

But because all the men who have seen my glory and my signs that I did in Egypt and in the desert yet tested me these ten times and did not listen to my voice,

But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

How long am I to put up with this evil people and their outcries against me? The words which they say against me have come to my ears.

You [yourselves] will not come into the land that {I swore by oath} to make you to dwell in it, but Caleb son of Jephunneh and Joshua son of Nun.

But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

But as for you, your carcases, they shall fall in this wilderness.

So the men Moses sent to scout out the land, and who returned and incited the entire community to complain about him by spreading a negative report about the land—

even those men who brought out the very bad report of the land died by a plague before the Lord.

But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.

And when Moses put these words before the children of Israel, the people were full of grief.