There was in the days of Herod, the king of Judaea, a certain priest, by name Zacharias, of the course of Abia, and his wife of the daughters of Aaron, and her name Elizabeth.

And it came to pass, as he fulfilled his priestly service before God in the order of his course,

in the order of his course, According to the custom of the priest's office, his lot was to burn the incense, going into the temple of the Lord.

And now you shall be silent and unable to speak until the day when this takes place, because you did not believe what I said, though my words will be fulfilled in due course."

and in course of time his wife Elizabeth conceived, and kept herself secluded five months.

And He began teaching in their synagogues and was praised and glorified and honored by all.

And it came to pass, in due course, that he was passing through, city by city and village by village, proclaiming, and delivering the glad-message of the kingdom of God, - and, the twelve, were with him;

Then went the devils out of the man, and entered into the swine: And the herd took their course, and ran headlong into the lake, and were choked.

In the course of their journey he entered a certain village, and a woman called Martha welcomed him to her house.

but he answered them, go, tell that fox, that to-day and to-morrow I am casting out demons, and performing cures, and the third day my course will be finished:

I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.

"But in course of time the beggar died; and he was carried by the angels into Abraham's bosom. The rich man also died, and had a funeral.

Of course not. Instead, he would say to him, "Get dinner ready for me, and put on your apron and wait on me until I eat and drink. Then you can eat and drink.'

Now it happened in the course of his journey to Jerusalem that he passed between Samaria and Galilee.

Having watched their opportunity, they afterwards sent some spies, who pretended to be good men, to catch Jesus in the course of conversation, and so enable them to give him up to the Governor's jurisdiction and authority.

So they asked him again, "What are you then? Elijah?" And he answered, "Of course, I am not." "Are you the prophet?" He answered, "No."

Not that anyone has ever seen the Father, except Him who is from God; of course, He has seen the Father.

I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.

So why are you questioning me? Ask those who heard what I told them. Of course, they know what I said."

Of course, Jesus also did many other things, and I suppose that if every one of them were written down, the world couldn't contain the books that would be written.

But he told them, "It is not for you to know the course and periods of time that the Father has fixed by his own authority.

In the course of the Festival at the close of the Harvest the disciples had all met together,

this Jesus, betrayed in the predestined course of God's deliberate purpose, you got wicked men to nail to the cross and murder;

In the course of their second visit, Joseph revealed himself to his brothers, and his family became known to Pharaoh.

As he neared Damascus in the course of his journey, suddenly a light from heaven flashed round him;

Peter moved here and there among them all, and it happened that in the course of his tours he came down to visit the saints who stayed at Lydda.

Now, in the course of that season, Herod the king thrust forth his hands to harm some of them of the assembly, -

And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay,

Then, setting sail from Troas, we ran a straight course to Samothrace, the next day to Neapolis,

The brothers sent Paul and Silas away immediately, in the course of the following night, to Berea. On arriving there they went to the Jewish synagogue.

so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us.

But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this.

But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God.

And it came to pass, when we set sail, having torn ourselves from them, running a straight course, we came unto Cos, and, on the next day, unto Rhodes, - and from thence unto Patara;

having made Cyprus, leaving it to the North, we took our course to Syria, and landed at Tyre, where the ship was to unlade her cargo.

And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.

We spent a number of days there, and in the course of them a prophet named Agabus came down from Judea.

what course of life I led at Jerusalem, where I was brought up from my youth among those of my own nation, is known to all the Jews.

Of course, I myself was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene.

And sailing slowly in those days, and scarcely being by Cnidus, the wind not permitting us [to proceed in a direct course] we sailed under Crete, by Salmone,

But it was not long before a furious north-east wind, coming down from the mountains, burst upon us and carried the ship out of her course.

Then fearing that we might run aground somewhere on the rocks, they dropped four anchors from the stern [to slow the ship] and kept wishing for daybreak to come.

And slipping the anchors, they left [them] in the sea, at the same time loosening the ropes of the steering oars. And hoisting the foresail to the [wind] that was blowing, they held course for the beach.

And having chanced upon a place where two seas meet, they ran the ship aground. And of course, the bow having become stuck, it remained immovable, but the stern was coming apart by the force of the waves.

Whence, going in a circuitous course, we arrived at Rhegium; and after one day, the wind having changed to south, on the second day we came to Puteoli,

Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court."

Of course not! Otherwise, how could God judge the world?

Or is He the God of Jews alone? Is He not the God of heathen peoples too? Of course, He is the God of heathen peoples too,

Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.

Of course not! How can we who died as far as sin is concerned go on living in it?

For if we have grown into union with him by undergoing a death like his, of course we shall do so by being raised to life like him,

What, then, does this mean? Should we go on sinning because we are not under Law but under grace? Of course not!

What are we then to conclude? Is the law sin? Of course not! Yet, if it had not been for the law, I should not have learned what sin was, for I should not have known what an evil desire was, if the law had not said, "You must not have an evil desire."

Did that which is good, then, result in death to me? Of course not! It was sin that did it, so that it might show itself as sin, for by means of that good thing it brought about my death, so that through the command sin might appear surpassingly sinful.

It is not, of course, as if God's word had failed! Far from it! 'Israel' does not mean everyone who belongs to Israel;

This means that it is not the children born in the course of nature who are God's Children, but it is the children born in fulfillment of the Promise who are to be regarded as Abraham's descendants.

What are we then to conclude? It is not that there is injustice in God, is it? Of course not!

I say then, God has not disowned His people, has He? Of course not! Why, I am an Israelite myself, a descendant of Abraham, a member of the tribe of Benjamin.

I say then, they did not stumble so as to fall in utter ruin, did they? Of course not! On the contrary, because of their stumbling, salvation has come to heathen peoples, to make the Israelites jealous.

If you were cut off from your natural stock--a wild olive-- and were grafted, contrary to the course of nature, upon a good olive, much more will they--the natural branches--be grafted back into their parent tree.

The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble.

For your part, you must keep the faith you have to yourself, as between God and you. He is a happy man who has no fault to find with himself in following the course that he approves,

For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed,

For the message of the cross is of course, foolishness to those who are perishing, but to us who are being saved it is a power of God.

For this reason I have sent Timothy to you, who is my beloved and faithful child in the Lord, and he will remind you of my way of life in Christ [my conduct and my precepts for godly living], just as I teach everywhere in every church.

Not, of course, meaning men of the world who are in immoral, or who are covetous and grasping, or who worship idols; for then you would have to leave the world altogether.

For the unbelieving husband is consecrated in the person of his wife, and the unbelieving wife is consecrated in the person of the Christian brother she has married; otherwise, of course, your children would be unholy instead of being consecrated to God.

Were you a slave when you were called? Do not let that bother you. Of course, if you have a chance to become free, take advantage of the opportunity.

Of course, if you are actually married, there is no sin in that; and if a maid marries, there is no sin in that. (At the same time those who marry will have outward trouble ??and I would spare you that.)

Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up.

Is he not clearly speaking in our interests? Of course this law was written in our interests, because the plowman ought to plow, and the thresher to thresh, in the expectation of sharing in the crop.

Know ye not that they who run in the race-course run all, but one receives the prize? Thus run in order that ye may obtain.

Then what do I mean? That the sacrifice to an idol is a reality, or that an idol itself is a reality? Of course not!

I mean, of course, his conscience, not yours. For why should my freedom be determined by someone else's conscience?

(Of course, in the Lord, woman does not exist apart from man, any more than man apart from woman;

Of course, there must be factions among you to show which of you are genuine!

But now of course there are many body-parts, but one body.

Then what is the right course, brothers? When you meet together, suppose every one of you has a song, a teaching, a revelation, an ecstatic utterance, or an explanation of one; it must all be for the good of all.

If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

and by which you are also being saved if you hold firmly to the message I proclaimed to you unless, of course, your faith was worthless.

But by God's grace I am what I am, and his grace shown to me was not wasted. Instead, I worked harder than all the others not I, of course, but God's grace that was with me.

So that you may now take the opposite course, and forgive him rather and comfort him, for fear he should perhaps be driven to despair by his excess of grief.

Of course, if we do put it on, we will not be found without a body.

I am only making suggestions on this matter; for this is the best course for you, since you were a year before others, not only in taking action, but also in showing your readiness to do so.

And now I want you to complete the work, so that its completion may correspond with your willing readiness--in proportion, of course, to your means.

I know, of course, your willingness to help, and I am always boasting of it to the Macedonians. I tell them that you in Greece have been ready for a year past; and it was really your zeal that stimulated most of them.

Of course, we are living in the world, but we do not wage war in a world-like way.

Put yourselves to a test; see if you are [really] in the faith [i.e., see if you are genuine Christians]; examine yourselves! Or, do you not realize that Jesus Christ is in your hearts, unless [of course] you fail the test [i.e., unless you are counterfeit Christians].

I went up under the guidance of a divine revelation. Now I laid before them the good news that I was in the habit of preaching among the heathen, but first I did so privately before the leaders, for fear that my course might be or might have been to no purpose.

Now if, in our efforts to come into right standing with God through union with Christ, we have proved ourselves to be sinners like the heathen themselves, does that make Christ a party to our sin? Of course not.

Is the law then contrary to God's promises? Of course not. For if a law had been given that was able to impart life, surely, then, right standing would have come through law.

But of course not knowing God then, ye were in bondage to those in nature who are not gods,

Now it is always pleasant to be eagerly sought after [provided that it is] for a good purpose, and not just when I am with you [seeking you myself—but beware of the others doing it].

he, who was of the bond-woman, was born according to the ordinary course of nature; but he, who was of the free-woman, was born by virtue of the promise.

but as then, he that was born in the ordinary course of nature, persecuted him, who was born by an extraordinary power; even so it is now.

You set out well in your course: who hath obstructed your progress in the truth?

in which you once walked. You were following the ways of this world [influenced by this present age], in accordance with the prince of the power of the air (Satan), the spirit who is now at work in the disobedient [the unbelieving, who fight against the purposes of God].

till we should all attain the unity of the faith and knowledge of God's Son, reaching maturity, reaching the full measure of development which belongs to the fulness of Christ ??14 instead of remaining immature, blown from our course and swayed by every passing wind of doctrine, by the adroitness of men who are dexterous in devising error;

you must lay aside the old nature which belonged to your former course of life, that nature which crumbles to ruin under the passions of moral deceit,