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Then Pharaoh called Abram and said, “What is this that you have done to me? Why did you not tell me that she was your wife?

Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife; take her and go!”

He journeyed on from the Negev as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,

where he had first built an altar; and there Abram called on the name of the Lord [in prayer].

Now the land was not able to support them [that is, sustain all their grazing and water needs] while they lived near one another, for their possessions were too great for them to stay together.

And there was strife and quarreling between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle. Now the Canaanite and the Perizzite were living in the land at that same time [making grazing of the livestock difficult].

So Abram said to Lot, “Please let there be no strife and disagreement between you and me, nor between your herdsmen and my herdsmen, because we are relatives.

Is not the entire land before you? Please separate [yourself] from me. If you take the left, then I will go to the right; or if you choose the right, then I will go to the left.”

But the men of Sodom were extremely wicked and sinful against the Lord [unashamed in their open sin before Him].

The Lord said to Abram, after Lot had left him, “Now lift up your eyes and look from the place where you are standing, northward and southward and eastward and westward;

for all the land which you see I will give to you and to your descendants forever.

I will make your descendants [as numerous] as the dust of the earth, so that if a man could count the [grains of] dust of the earth, then your descendants could also be counted.

Then Abram broke camp and moved his tent, and came and settled by the [grove of the great] terebinths (oak trees) of Mamre [the Amorite], which are in Hebron, and there he built an altar to [honor] the Lord.

they [invaded the Jordan Valley near the Dead Sea, and] made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).

Twelve years they had served Chedorlaomer [the most powerful king in the invading confederacy], but in the thirteenth year they rebelled.

In the fourteenth year Chedorlaomer and the [three] kings who were with him attacked and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,

Now the Valley of Siddim was full of tar (bitumen) pits; and as the kings of Sodom and Gomorrah fled, they fell into them. But the remainder [of the kings] who survived fled to the hill country.

Then a survivor who had escaped [from the invading forces on the other side of the Jordan] came and told Abram the Hebrew. Now he was living by the terebinths (oaks) of Mamre the Amorite, brother of Eshcol and brother of Aner—they were allies of Abram.

Then after Abram’s return from the defeat (slaughter) of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley).


And blessed, praised, and glorified be God Most High,
Who has given your enemies into your hand.”


And Abram gave him a tenth of all [the treasure he had taken in battle].

that I would not take anything that is yours, from a thread to a sandal strap, so you could not say, ‘I [the King of Sodom] have made Abram rich.’

Then behold, the word of the Lord came to him, saying, “This man [Eliezer] will not be your heir but he who shall come from your own body shall be your heir.”

And the Lord brought Abram outside [his tent into the night] and said, “Look now toward the heavens and count the stars—if you are able to count them.” Then He said to him, “So [numerous] shall your descendants be.”

And He said to him, “I am the [same] Lord who brought you out of Ur of the Chaldeans, to give you this land as an inheritance.”

God said to Abram, “Know for sure that your descendants will be strangers [living temporarily] in a land (Egypt) that is not theirs, where they will be enslaved and oppressed for four hundred years.

Then in the fourth generation your descendants shall return here [to Canaan, the land of promise], for the wickedness and guilt of the Amorites is not yet complete (finished).”

On the same day the Lord made a covenant (promise, pledge) with Abram, saying,

“To your descendants I have given this land,
From the river of Egypt to the great river Euphrates—

Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.”

But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.

And He said, “Hagar, Sarai’s maid, where did you come from and where are you going?” And she said, “I am running away from my mistress Sarai.”

The Angel of the Lord said to her, “Go back to your mistress, and submit humbly to her authority.”

Then the Angel of the Lord said to her, “I will greatly multiply your descendants so that they will be too many to count.”

The Angel of the Lord continued,

“Behold, you are with child,
And you will bear a son;
And you shall name him Ishmael (God hears),
Because the Lord has heard and paid attention to your persecution (suffering).

Then she called the name of the Lord who spoke to her, “You are God Who Sees”; for she said, “Have I not even here [in the wilderness] remained alive after seeing Him [who sees me with understanding and compassion]?”


“No longer shall your name be Abram (exalted father),
But your name shall be Abraham (father of a multitude);
For I will make you the father of many nations.

I will give to you and to your descendants after you the land in which you are a stranger [moving from place to place], all the land of Canaan, as an everlasting possession [of property]; and I will be their God.”

Further, God said to Abraham, “As for you [your part of the agreement], you shall keep and faithfully obey [the terms of] My covenant, you and your descendants after you throughout their generations.

This is [the sign of] My covenant, which you shall keep and faithfully obey, between Me and you and your descendants after you: Every male among you shall be circumcised.

And you shall be circumcised in the flesh of your foreskins, and it shall be the sign (symbol, memorial) of the covenant between Me and you.

Every male among you who is eight days old shall be circumcised throughout your generations, [including] a servant whether born in the house or one who is purchased with [your] money from any foreigner, who is not of your descendants.

A servant who is born in your house or one who is purchased with your money must be circumcised; and [the sign of] My covenant shall be in your flesh for an everlasting covenant.

Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai (my princess), but her name will be Sarah (Princess).

But God said, “No, Sarah your wife shall bear you a son indeed, and you shall name him Isaac (laughter); and I will establish My covenant with him for an everlasting covenant and with his descendants after him.

But My covenant [My promise, My solemn pledge], I will establish with Isaac, whom Sarah will bear to you at this time next year.”

Then Abraham took Ishmael his son, and all the servants who were born in his house and all who were purchased with his money, every male among the men of Abraham’s household, and circumcised the flesh of their foreskin the very same day, as God had said to him.

All the men [servants] of his household, both those born in the house and those purchased with money from a foreigner, were circumcised along with him [as the sign of God’s covenant with Abraham].

Now the Lord appeared to Abraham by the terebinth trees of Mamre [in Hebron], while he was sitting at the tent door in the heat of the day.

and Abraham said, “My lord, if now I have found favor in your sight, please do not pass by your servant [without stopping to visit].

Please let a little water be brought [by one of my servants] and [you may] wash your feet, and recline and rest comfortably under the tree.

And I will bring a piece of bread to refresh and sustain you; after that you may go on, since you have come to your servant.” And they replied, “Do as you have said.”

Then they said to him, “Where is Sarah your wife?” And he said, “There, in the tent.”

He said, “I will surely return to you at this time next year; and behold, Sarah your wife will have a son.” And Sarah was listening at the tent door, which was behind him.

Is anything too difficult or too wonderful for the Lord? At the appointed time, when the season [for her delivery] comes, I will return to you and Sarah will have a son.”

Suppose there are fifty righteous [people] within the city; will You really sweep it away and not spare it for the sake of the fifty righteous who are in it?

And he said, “See here, my lords, please turn aside and come into your servant’s house, and spend the night, and wash your feet; then you may get up early and go on your way.” But they said, “No, we shall spend the night in the open plaza [of the city].”

and they called out to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us so that we may know them [intimately].”

See here, I have two daughters who have not known a man [intimately]; please let me bring them out to you [instead], and you can do as you please with them; only do nothing to these men, because they have in fact come under the shelter of my roof [for protection].”

But they said, “Get out of the way!” And they said, “This man (Lot) came [as an outsider] to live here temporarily, and now he is acting like a judge. Now we will treat you worse than your visitors!” So they rushed forward and pressed violently against Lot and came close to breaking down the door [of his house].

They struck (punished) the men who were at the doorway of the house with blindness, from the young men to the old men, so that they exhausted themselves trying to find the doorway.

And the [two] men (angels) asked Lot, “Have you any others here [in Sodom]—a son-in-law, and your sons, and your daughters? Whomever you have in the city, take them out of here;

So Lot went out and spoke to his sons-in-law, who were [betrothed, and legally promised] to marry his daughters, and said, “Get up, get out of this place, for the Lord is about to destroy this city!” But to his sons-in-law he appeared to be joking.

When morning dawned, the angels urged Lot [to hurry], saying, “Get up! Take your wife and two daughters who are here [and go], or you will be swept away in the punishment of the city.”

When they had brought them outside, one [of the angels] said, “Escape for your life! Do not look behind you, or stop anywhere in the entire valley; escape to the mountains [of Moab], or you will be consumed and swept away.”

Please listen, your servant has found favor in your sight, and you have magnified your lovingkindness (mercy) to me by saving my life; but I cannot escape to the mountains, because the disaster will overtake me and I will be killed.

And the angel said to him, “Behold, I grant you this request also; I will not destroy this town of which you have spoken.

Abraham started out early the next morning to the place where he [only the day before] had stood before the Lord;

Now when God ravaged and destroyed the cities of the plain [of Siddim], He remembered Abraham [and for that reason], and He sent [Abraham’s nephew] Lot out of the midst of the destruction, when He destroyed the cities in which Lot had lived.

The firstborn said to the younger, “Our father is aging, and there is not a man on earth [available] to be intimate with us in the customary way [so that we may have children].

Come, let us make our father drunk with wine, and we will lie with him so that we may preserve our family through our father.”

So they gave their father wine that night, and the firstborn went in and lay with her father; and he did not know when she lay down or when she got up [because he was completely intoxicated].

Then the next day, the firstborn said to the younger, “Behold, I lay with my father last night; let us make him drunk with wine tonight also, and then you go in and lie with him, so that we may preserve our family through our father.”

So they gave their father wine that night also, and the younger got up and lay with him; and again he did not know when she lay down or when she got up.

But God came to Abimelech in a dream during the night, and said, “Behold, you are a dead man because of the woman whom you have taken [as your wife], for she is another man’s wife.”

Now Abimelech had not yet come near her; so he said, “Lord, will you kill a people who are righteous and innocent and blameless [regarding Sarah]?

Then God said to him in the dream, “Yes, I know you did this in the integrity of your heart, for it was I who kept you back and spared you from sinning against Me; therefore I did not give you an opportunity to touch her.

So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”

So Abimelech got up early in the morning and called all his servants and told them all these things; and the men were terrified.

Abraham said, “Because I thought, ‘Surely there is no fear or reverence of God in this place, and they will kill me because of my wife.’

Then to Sarah he said, “Look, I have given this brother of yours a thousand pieces of silver; it is to compensate you [for all that has happened] and to vindicate your honor before all who are with you; before all men you are cleared and compensated.”

God said to Abraham, “Do not let it distress you because of Ishmael and your maid; whatever Sarah tells you, listen to her and do what she asks, for your descendants will be named through Isaac.

And I will also make a nation of [Ishmael] the son of the maid, because he is your descendant.”

God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Do not be afraid, for God has heard the voice of the boy from where he is [resting].

Get up, help the boy up, and hold him by the hand, for I will make him a great nation.”

so now, swear to me here by God that you will not deal unfairly with me [by breaking any agreements we have] or with my son or with my descendants, but as I have treated you with kindness, you shall do the same to me and to the land in which you have sojourned (temporarily lived).”

Abraham said, “You are to accept these seven ewe lambs from me as a witness for me, that I dug this well.”

God said, “Take now your son, your only son [of promise], whom you love, Isaac, and go to the region of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”

And Isaac said to Abraham, “My father!” And he said, “Here I am, my son.” Isaac said, “Look, the fire and the wood, but where is the lamb for the burnt offering?”

The Lord said, “Do not reach out [with the knife in] your hand against the boy, and do nothing to [harm] him; for now I know that you fear God [with reverence and profound respect], since you have not withheld from Me your son, your only son [of promise].”

and said, “By Myself (on the basis of Who I Am) I have sworn [an oath], declares the Lord, that since you have done this thing and have not withheld [from Me] your son, your only son [of promise],

indeed I will greatly bless you, and I will greatly multiply your descendants like the stars of the heavens and like the sand on the seashore; and your seed shall possess the gate of their enemies [as conquerors].

Now after these things Abraham was told, “Milcah has borne children to your brother Nahor:

“Listen to us, my lord; you are a prince of God [a mighty prince] among us; bury your dead in the choicest of our graves; none of us will refuse you his grave or hinder you from burying your dead [wife].”

And Abraham said to them, “If you are willing to grant my dead a [proper] burial, listen to me, and plead with Ephron the son of Zohar for me,