Now therefore, please wait also here this night, that I may know what Yahweh will speak to me more."

God came to Balaam at night, and said to him, "If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do."

But God was incensed that Balaam was going, and the Angel of the Lord took His stand on the path to oppose him. Balaam was riding his donkey, and his two servants were with him.

Then the angel of Yahweh stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.

When the donkey saw the angel of the LORD, she squeezed herself so close to the wall that Balaam's foot was pressed to the wall. So he beat her again!

When the donkey saw the angel of the LORD, she crouched down under Balaam. As a result, Balaam got so angry that he started to whip the donkey with his staff.

Yahweh opened the mouth of the donkey, and she said to Balaam, "What have I done to you, that you have struck me these three times?"

and Balaam saith to the ass, 'Because thou hast rolled thyself against me; oh that there were a sword in my hand, for now I had slain thee;'

But in response, the donkey asked Balaam, "I'm your donkey that you've ridden on in the past without incident, am I not, and I'm the same donkey you're riding on right now, am I not? Am I in the habit of treating you like this?" "No," he admitted.

And the LORD opened the eyes of Balaam that he saw the angel of the LORD standing in the way, with his sword drawn in his hand. And he bowed himself and fell flat on his face.

Then the angel of the LORD asked him, "Why did you beat your donkey in the space of only three footsteps? I've come to oppose you, because I say that what you're doing is perverted.

Balaam said to the angel of Yahweh, "I have sinned; for I didn't know that you stood in the way against me. Now therefore, if it displeases you, I will go back again."

The angel of Yahweh said to Balaam, "Go with the men; but only the word that I shall speak to you, that you shall speak." So Balaam went with the princes of Balak.

When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.

And Balak said unto Balaam, "Did I not send for thee, to call thee? Wherefore camest thou not unto me? Thinkest thou that I am not able to promote thee unto honour?"

Balaam said to Balak, "Behold, I have come to you: have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak."

And Balak offered oxen and sheep, and sent to Balaam and to the leaders that were with him.

It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.

So Balaam returned to where Balak had been standing, that is, next to his offerings, accompanied by all the Moabite officials.

For from the top of the rocks I see him. From the hills I see him. Behold, it is a people that dwells alone, and shall not be reckoned among the nations.

Who can tell the dust of Jacob, and the number of the fourth part of Israel? I pray God that my soul may die the death of the righteous, and that my last end may be like his!"

Then Balak said to Balaam, What have you done to me? I sent for you so that my haters might be cursed, and see, you have given them a blessing.

He answered and said, "Must I not take heed to speak that which Yahweh puts in my mouth?"

So Balaam returned to where Balak had been standing, that is, next to his offerings, accompanied by the Moabite officials. "What did the LORD say?" Balak asked him.

God is not a man, that he should lie, nor the son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?

God, that brought them out of Egypt, is as the strength of an unicorn unto them!

Behold, the people shall rise up as a lioness and heave up himself as a lion; and shall not lie down again, until he have eaten of the prey and drunk of the blood of them that are slain!"

But Balaam answered Balak, "Didn't I tell you, saying, 'All that Yahweh speaks, that I must do?'"

Balak said to Balaam, "Come now, I will take you to another place; perhaps it will please God that you may curse me them from there."

Balak took Balaam to the top of Peor, that looks down on the desert.

When Balaam saw that it pleased Yahweh to bless Israel, he didn't go, as at the other times, to meet with enchantments, but he set his face toward the wilderness.

A declaration from one who hears what God has to say, who saw the vision that the Almighty revealed, who keeps stumbling with open eyes.

They are like valleys stretched forth, like gardens by the river's side, like aloes that the Lord has planted, and like cedar trees beside the waters.

GOD having brought him forth out of Egypt, The very horns of the buffalo, are his, - He eateth up nations that assail him And the bones of them, he breaketh And the loins of him, he crusheth:

He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.

Then Balak was full of wrath against Balaam, and angrily waving his hands he said to Balaam, I sent for you so that those who are against me might be cursed, but now, see, three times you have given them a blessing.

Now get out of here! I had promised you that I would definitely honor you, but now the LORD has kept me from doing that!"

And Balaam said unto Balak, - Was it not so that even unto thy messengers whom thou didst send unto m, I spake saying-

If Balak would give me his house full of silver and gold, I cannot go beyond the mouth of Jehovah, to do good or bad of my own mind. What Jehovah said, that I will speak.

and, now, lo, I am going to my people; come, I counsel thee concerning that which this people doth to thy people, in the latter end of the days.'

And he began his parable and said, "Balaam the son of Beor hath said; and the man that hath his eye open hath said;

A declaration from one who hears what God has to say, who knows what the Most High knows, who saw the vision that the Almighty revealed, who keeps stumbling with open eyes.

I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;

Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.

And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.

Yahweh said to Moses, "Take all the chiefs of the people, and hang them up to Yahweh before the sun, that the fierce anger of Yahweh may turn away from Israel."

And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.

That very moment, one of the Israelis arrived, bringing to his brothers one of the Midianite women, right in front of Moses and the entire community of Israel, while they were weeping at the entrance to the Tent of Meeting!

And those that died in the plague were twenty-four thousand.

"Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn't consume the children of Israel in my jealousy.

So say to them that I will make with him an agreement of peace:

and it hath been to him and to his seed after him a covenant of a priesthood age-during, because that he hath been zealous for his God, and doth make atonement for the sons of Israel.'

Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites.

And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.

For they attacked you with the treachery that they used against you in the Peor incident. They did the same in the case involving their sister Cozbi, daughter of the Midianite leader who was killed the day the plague came at Peor.”

It happened after the plague, that Yahweh spoke to Moses and to Eleazar the son of Aaron the priest, saying,

Take the sum of all the congregation of the sons of Israel, from twenty years old and upward, throughout their fathers' house, all that are able to go to war in Israel.

"[Take a census of the people], from twenty years old and upward; as Yahweh commanded Moses and the children of Israel." These are those that came out of the land of Egypt.

These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.

The sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against Yahweh,

and the earth opened its mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred fifty men, and they became a sign.

These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.

And so, as to the sons of Judah, by their families, it was found that - To Shelah, pertained the family of the Shelanites, To Perez, the family of the Perezites, - To Zerah, the family of the Zerahites;

And, as to the sons of Perez, it was found that - To Hezron, pertained the family of the Hezronites, - To Hamul, the family of the Hamulites:

These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.

These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.

These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.

These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.

These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.

These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.

All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.

These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.

These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.

These are they that were numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.

To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.

And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.

And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.

These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.

But none of these men among these numbered by Moses and by Aaron the priest (that is, when they numbered the Israelis in the wilderness of Sinai) survived to enter the land,

For the Lord had said to them that they would all die in the wilderness. None of them was left except Caleb son of Jephunneh and Joshua son of Nun.

Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.

Tell the Israelis that when a man dies without a son, you are to pass his inheritance to his daughter.

And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

Yahweh said to Moses, "Go up to this mountain of Abarim, and see the land that I have given to the {Israelites}.

For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.

who may go out before them, and who may go in before them, and who may lead them out, and who may bring them in, so that the congregation of Jehovah may not be as sheep which have no shepherd.

"Select Nun's son Joshua. The Spirit is in that man," the LORD answered Moses. "You are to lay your hand on him

And you shall put of your honor on him, so that all the congregation of the sons of Israel may be obedient.

He will take his place before Eleazar the priest, so that he may get directions from the Lord for him, with the Urim: at his word they will go out, and at his word they will come in, he and all the children of Israel.

"You are to command the Israelis about my offerings that they are to be sure to bring edible offerings to me, presented by fire, and a pleasing aroma to me, at their appointed time.

You will say to them, 'This [is] the offering made by fire that you will offer to Yahweh: two male lambs without defect {in their first year} as a continual burnt offering each day.

It is a continual burnt offering that was {ordained} on Mount Sinai as a fragrance of appeasement, an offering made by fire for Yahweh.

And the second lamb thou shalt offer between the two evenings; with the like oblation as that of the morning, and the like drink-offering, shalt thou offer it as an offering by fire of a sweet odour to Jehovah.

And evermore, a tenth deal of flour mingled with oil, for a meat offering unto one lamb. That is a burnt offering of a sweet savour in the sacrifice of the LORD.

On the first day there shall be a holy [summoned] assembly; you shall do no laborious work that day.

Bring an offering that is to be incinerated in the LORD's presence, consisting of two young bulls, a ram, and seven one year old lambs, all without any defects,

Offer these with the morning burnt offering that is part of the regular burnt offering.

And the seventh day shall be a holy feast unto you, so that ye shall do no laborious work therein.

so that ye shall do no laborious work therein. And ye shall offer a burnt offering of a sweet savour unto the LORD: two young bullocks, and a ram, and seven lambs of a year old apiece,

In addition to the continual burnt offering and its grain offering, you shall present them with their drink offerings. They shall be without blemish.