Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock.

And every one hearing these my words and doing them not, shall be likened to a foolish man, which built his house upon sand.

For I also am a man under power, having soldiers under me: and I say to this, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does.

And Jesus says to him, The foxes have dens, and the fowls of heaven occupy nests; but the Son of man has not where he might recline the head.

And the men admired, saying, Of what race is this for the winds and the sea listen to him.

But that ye might know that the Son of man has power upon earth to let go sins, (then he says to the paralytic), Having risen, take up thy bed and retire to thy house.

And the crowds, seeing, admired, and praised God, giving such power to men.

And Jesus, passing away from thence, saw a man sitting by the custom-house, being called Matthew, and he says to him, Follow me; and having risen he followed him.

And they having gone, behold they brought to him a man dumb, possessed with an evil spirit.

And hold ye from men: for they will deliver you up to councils, and in their assemblies will they scourge you.

And when they drive you out in this city, flee ye to another; for verily I say to you, Ye shall not finish the cities of Israel till the Son of man come.

Every one therefore who shall agree with me before men, I also will agree with him before my Father, him in the heavens.

But whoever should deny me before men, him will I also deny before my Father, him in the heavens.

For I came to set a man at variance against his father, and the daughter against her mother, and the bride against her mother-in-law.

And a man's enemies, they pertaining to his household.

But what went ye out to see? A man clad in soft garments? but they having soft things are in king's houses.

The Son of man came eating and drinking, and they say, Behold a man a glutton, and wine drinker, a friend of publicans and sinful; and wisdom has been justified from her children.

For the Lord of the sabbath is also the Son of man.

And, behold, there was a man having the hand withered. And they asked him saying, Is it lawful to cure in the sabbaths? that they might expose him.

And he said to them, Which of you shall be the man who shall have one sheep, and if this should fall into a pit in the sabbaths, will he not take hold of it, and raise it up?

How much then does a man surpass a sheep? So that it is lawful to do well in the sabbaths.

Then says he to the man, Stretch out thy hand; and he stretched it out; and it was restored, sound as the other.

For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men.

And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be.

The good man, out of the good treasure of the heart, casts forth good things: and the evil man, out of the evil treasure, casts forth evil things.

And I say to you, That every idle word which men speak, they shill return word for it in the day of judgment.

For as Jonas was in the whale's belly three days and three nights; so shall the Son of man be in the heart of the earth three days and three nights.

The Ninevite men shall rise up in judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, a greater than Jonas here.

And when the unclean spirit has gone out from a man, he passes through sterile places, seeking rest, and finds not.

Then he goes, and takes with himself seven other spirits, worse than he, and having come in, they dwell there: and the last things of that man are worse than the first. So also shall it be to this evil generation.

Another parable set he before them, saying, The kingdom of the heavens was made like a man sowing good seed in his field:

And in men's sleeping, his enemy came and sowed tares in the midst of the wheat, and went away.

And he said to them, A man, an enemy, has done this: and his servants said to him, Wilt thou therefore we, having departed, should gather them

Another parable set he before them, saying, The kingdom of the heavens is like a kernel of mustard, which a man taking, sowed in his field:

And he having answered, said to them, He sowing the good seed is the Son of man:

The Son of man shall send forth his messengers, and they shall gather out of his kingdom all scandals, and those doing iniquity;

Again, the kingdom of the heavens is like to a treasure hid in the field; which a man finding, concealed, and from his joy, he retires, and all things which he has he sells, and he purchases that field.

Again, the kingdom of the heavens is like to a man, a wholesale merchant, seeking beautiful pearls:

And he said to them, Therefore every scribe, having been a disciple in the kingdom of the heavens, is like to a man, master of a house, who casts out from his treasure new things and old.

And they eating were five thousand men, besides women and children.

And the men of the place, having known him, sent into the whole country round about, and brought to him all those having evils:

But they worship me in vain, teaching doctrines the commands of men.

Not that coming into the mouth pollutes the man; but that going forth out of the mouth, this pollutes the man.

But the things going forth out of the mouth come from the heart, and these pollute the man.

These are the things polluting a man: but to eat with unwashed hands pollutes not a man.

And they eating were four thousand men, besides women and children.

And Jesus, having come into the parts of Caesarea of Philippi, asked his disciples, saying, Whom do men say me to be, the Son of Man?

And having turned, he said to Peter, Retire behind me, Satan: thou art an offence, to me: for thou hast not in mind the things of God, but the things of men.

For what is a man profited, if he should gain the whole world, and injure his soul? or what shall a man give in exchange for his soul?

For the Son of man is about to come in the glory of his Father with his messengers; and then he will give back to each according to his deed.

Verily I say to you, Some are standing here, who should not taste of death, till they see the Son of man coming in his kingdom.

And they, coming down from the mountain, Jesus charged them, saying, Tell the sight to none, even till the Son of man rises from the dead.

And I say to you, That Elias has already come, and they knew him not, but did by him whatever they would. So also the Son of man is about to suffer by them.

And they having come to the crowd, there came to him a man, supplicating on his knees to him, and saying,

And they having returned into Galilee, Jesus said to them, The Son of man is about to be delivered into the hands of men:

Woe to the world for offences I for there is necessity for offences to come; but woe to that man by whom the offence comes!

For the Son of man has come to save the lost.

What does it seem to you? if there be to any man a hundred sheep, and one of them have been led astray, does he not, having left the ninety-nine upon the mountains, having gone, seek the one led astray?

Therefore the kingdom of the heavens was likened to a man, the king, who wished to lift up the word together with his servants.

And the lord of that servant, having felt compassion, loosed him, and let go to him the money lent.

And the Pharisees came to him, tempting him, and saying to him, Is it lawful for a man to loose his wife for every cause

And said, For this shall a man leave father and mother, and be joined to his wife: and they two shall be one flesh?

So that they are no more two, but one flesh. What therefore God has yoked together, let not man separate.

His disciples say to him, If the cause of a man is so with the woman, it is not profitable to marry.

For there are eunuchs, who were born so from the mother's belly: and there are eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of the heavens. He being able to receive, let him receive.

The young man says to him, All these have I watched from my youth; what yet do I want?

And the young man having heard the word, departed, being grieved: for he was holding many possessions.

And Jesus having looked up said to them, With men this is impossible, but with God all things are possible.

And Jesus said to them, Verily I say to you, That ye having followed me, in the regeneration when the Son of man should sit upon the throne of his glory, shall be seated ye also upon twelve thrones, judging the twelve tribes of Israel.

For the kingdom of the heavens is like to a man, master of a house, who went out as soon as morning to hire workmen for his vineyard.

Behold, we go up to Jerusalem; and the Son of man shall be delivered to the chief priests and scribes, and they shall condemn him to death,

And he says to them, Truly my cup shall ye drink, and with the immersion which I am immersed shall ye be immersed; but to sit on my right, and on my left, is not mine to give, but to those it was prepared for by my Father.

As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

And Jesus came into the temple of God, and cast out all those selling and buying in the temple, and he overturned the money-changers' tables, and the seats of those selling doves,

The baptism of John, whence was it of heaven or of men And they reasoned by themselves, saying, If we say, Of heaven; he will say to us, Why, then, believed ye him not?

But if we say, Of men; we fear the crowd; for all hold John as a prophet.

But what seems to you A man had two children; and having come to the first, he said, Child, retire to-day, work in my vineyard.

Hear another parable: A certain man was master of a house, who planted a vineyard, and put a hedge around it, and digged in it a winepress, and let it out to farmers, and went abroad:

The kingdom of the heavens was likened to a man, a king, who made a nuptial feast for his son.

And the king, having come in to behold the reclining, saw there a man not clad with the garment of the wedding:

And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and care is to thee for none; for thou lookest not to the face of men.

Show me the piece of money of tribute. And they brought him a drachma.

For they bind loads heavy and difficult to carry, and put upon men's shoulders; and with their fingers will they not move them.

And all their works do they, to be seen by men: and make broad their preservatives, and enlarge the border of their garments

And greetings in the markets, and to be called by men, Rabbi, Rabbi.

Woe to you scribes and Pharisees, hypocrites! for ye lock up the kingdom of the heavens before men: for ye come not in yourselves, neither those coming in, permit ye to come in.

So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity.

For as the lightning comes forth from the sunrisings, and shines to the descents; so also shall be the arrival of the Son of man.

And quickly after the pressure of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from the heavens, and the powers of the heavens shall be shaken;

And then shall appear the sign of the Son of man in heaven; and then shall the tribes of the earth lament bitterly, and they shall see the Son of man coming upon the clouds of heaven with power and much glory.

And as the days of Noe, so shall be the arrival of the Son of man.

And knew not till the inundation came, and took them all away; so also shall be the arrival of the Son of man.

Therefore be ye also prepared: for what hour ye think not, the Son of man comes.

Watch, therefore, for ye know not the day, neither the hour, in which the Son of man comes.

For as a man going abroad, called his own servants, and delivered them his possessions:

And he also having received one talent, having come near, said, Lord, I knew thee that thou art a hard man, reaping where thou sowedst not, and gathering where thou scatteredst not:

Thou therefore oughtest to have cast my silver to the money changers, and I having come, had received mine own, with interest

And when the Son of man should come in his glory, and all his holy messengers with him, then shall he sit upon the throne of his glory:

Ye know that after two days is the passover, and the Son of man shall be delivered to be crucified.

Truly the Son of man retires as has been written concerning him; and woe to that man by whom the Son of man is delivered up! it was good for him if that man had not been born.