When all the people were baptizing, Jesus was likewise baptized, and whilst he was praying, the clouds opened,

and when the whole temptation was ended, the devil left him for a time.

I assure you, though there were many widows in Israel, when the heaven had furnished no rain for three years and a half, and a great famine spread through all the land:

When Jesus came out of the synagogue, he went to Simon's house, whose mother-in-law was seized with a violent fever, and they desired him to relieve her.

When it was day, he retired into a desart place, where the people searching for him, found him out, and as they earnestly press'd him not to leave them,

At another time, as he was teaching, it happened that some Pharisees, and doctors of the law were sitting by, who came from the several towns of Galilee and Judea, and from Jerusalem: when the power of the Lord appear'd in their relief.

but when they found it impracticable to bring him in through the crowd, they went up the gallery to the leads, and let him down through the ceiling in his bed among the company, where Jesus was,

however, the time will come, when the bridegroom shall be taken away from them, and then they will have occasions enow of fasting.

but Jesus replied, have you never read what David did, when he and his company were press'd with hunger?

when it was day, he called his disciples: and of them he chose twelve, whom he stiled missionarys: Simon,

blessed are you, when men shall hate you, discard you, reproach you, and treat you as infamous, for your attachment to the son of man.

wo unto you when the generality of men shall applaud you: for so did their forefathers behave to the false prophets.

or how can you say to your brother, brother, let me take out the mote, that is in your eye, when you your self don't discern the beam that is in your own eye? hypocrite, first remove the beam out of your own eye, and then you will see clearly to take the mote out of your brother's eye.

When he had finished this discourse to the populous audience, he entred into Capernaum,

then Jesus went with him, and when he was advanced near the house, the centurion sent some of his friends to him, saying, "Lord, don't give yourself the trouble of coming, I don't deserve you should honour my house with your presence.

when Jesus heard this, he admired the man, and turning about, he said to the people, that followed him, I assure you, I have not met with such an instance of faith even among the Jews themselves.

when the Lord saw her, he was moved with compassion for her, and said to her, don't weep.

When the messengers of John were departed, he address'd himself to the people, and said with relation to John, what did you go to see in the desart? a reed shaken with the wind?

for John the Baptist, when he came, abstain'd from bread and wine; yet you say, he is possess'd with a demon.

when a woman of that city, one that had led a loose life, knowing that Jesus was at table in the Pharisee's house, came in with a vial of odoriferous liquor,

by the stony ground is understood such persons as receive indeed the doctrines they hear, with joy: but for want of resolution, believe only occasionally, and desert when the trial comes.

while they were rowing, Jesus fell asleep: when there blew such a storm of wind upon the lake, as fill'd the boat with water, and endanger'd their lives.

when he was landed, there met him a man, who belong'd to the city Gadara, and had been for a long time possessed by demons. he did not wear any cloaths, nor dwell in any house, but among the tombs.

but when Jesus heard that, he said to Jairus, be not afraid: only believe, and she shall recover.

when you are lodg'd in any house, there stay, till you leave the place.

if any refuse to entertain you, when you leave that city, shake off the dust from your feet, as a sign of their being abandon'd.

for whoever shall be ashamed of me, and of my doctrine, of him shall the son of man be ashamed, when he shall come in his own glory, and in the glory of his father, and of the holy angels.

while Peter, and the others with him, were overwhelm'd with sleep: but when they wak'd, they observed his glory, and the two persons present with him,

who were just departing from him, when Peter said to Jesus, master, it is best for us to stay here: let us build three apartments, one for you, one for Moses, and one for Elias: not knowing well what he said.

The next day, when they were come down from the mountain, a multitude of people happen'd to meet him:

when one of the company cry'd out, master, I beseech you, cast your eyes upon my son, for he is my only child:

when you come to any city, where they receive you, eat without scruple, whatever food is set before you,

but when you enter into any city, and they refuse to entertain you, go through the streets,

but a certain Samaritan being on the road, came where he was, and when he saw him, he took compassion on him,

he said therefore to them, when ye pray, say, "our father, which art in heaven, hallowed be thy name. thy kingdom come. thy will be done, on earth, as in heaven.

what father among you would give his son a stone, when he asketh for bread? or if for a fish, instead of a fish would he give him a serpent?

when a man that is stout and well arm'd guards his palace, his possessions are safe.

When the impure spirit is gone out of a man, he wanders about the wilds in quest of some repose: but finding none, I will return, says he, to the abode I have quitted.

However, when a man has once lighted his lamp, he does not hide it in a by-place, or under a bushel; but sets it on a stand, that all who come in may have light.

when you are brought into the synagogues, and before magistrates and rulers, be not sollicitous what to say in your own defence;

happy are the servants he finds in such a state, whether it be at the second or at the third watch of the night, when he comes.

be ye therefore likewise prepar'd; for the son of man will come, when you least expect him.

Then he said to the people, when you see a cloud rise out of the west, you say, it is just going to rain; and so it happens.

and when the south wind blows, you say, there will be heat; and so it happens.

When you are going with your adversary before the magistrate, pay the interest, and get your discharge, while you are on the way; for fear he should bring you before the judge, and the judge deliver you to the officer, and the officer throw you into jail.

when once the master of the family is enter'd in, and has fastned the door, you will stand without beating at the door, and cry, Lord, Lord, let us in: but he will answer, you are strangers to me.

there will be weeping, and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves thrust out.

you will soon find your aboad become desolate. I declare unto you, you shall not see me till the time, when you will say, "blessed is he that comes in the name of the Lord."

when any one invites you to a wedding, don't put yourself in the highest seat: for fear some person of greater distinction should be a guest,

but when you are invited, go place your self last; that he, who invited you, when he comes, may say to you, friend, go up higher: and that will do you honour before all the company at table.

Then he said to the Pharisee, that had invited him, when you give a dinner, or a supper, don't call your friends, or your brethren, or kinsmen, or wealthy neighbours; lest they invite you again, and make you a requital.

but when you make a feast call the poor, and maimed, the lame and blind:

and when he hath found it, joyfully lay it upon his shoulders?

and when he comes home, call his friends and neighbours together, and say to them, rejoice with me, for I have found my sheep, that was lost?

and when 'tis found, will she not call her friends aud neighbours together, and say, rejoice with me, for I have found the piece, I had lost?

even so, I assure you, the angels in heaven rejoice, when any one sinner becomes a penitent.

when he had spent all, there happen'd to be a severe famine in that country;

In the mean time his elder son was in the country. at his return, when he came near home, he heard the musick and dancing:

upon this he was full of resentment, and refused to go in: and when his father came out to persuade him, he replied to his father,

I must do something that will secure me a reception in other families, when I have lost my place in this.

I advise you in like manner to lay out your fallacious treasure in acts of charity, that when you die, they may secure to you everlasting habitations.

the law and the prophets were the only rule till John's time: since when, the kingdom of God has been proclaim'd, and all sorts of people strive to be members.

but Abraham said, son, remember you had your enjoyments, when you were alive, and Lazarus his misfortunes: but now he has his consolation, and you your torments.

so when you have done all that you were commanded to do, say, we are unprofitable servants; we have only done what was our duty to do.

Upon the Pharisees asking him, when the kingdom of God should come, he answer'd them, the kingdom of God is not usher'd in with pomp and exclamations,

At length he said to his disciples, the time will come, when ye will wish to see the son of man appear, and shall not see him.

eating and drinking, marriages and matches was the business till the very day that Noah entred into the ark, when the flood came and overwhelm'd them all.

even thus shall it be in the day when the son of man shall appear.

I tell you, he will speedily avenge them. however, when the son of man comes, how few of the faithful will he find in the land?

when he was advanc'd near Bethphage, and Bethany, to the mountain call'd the Olives, he sent two of his disciples,

for the time will shortly come, when your enemies shall open their trenches before thee, hem you in, and closely besiege you:

but when the husbandmen saw him, they said to one another, this is the heir: come, let us kill him, that the inheritance may be our own.

the time is coming, said he, when these buildings, which you now view, shall be all thrown down and lost in ruins.

thereupon they said to him, master, when shall this happen? and by what sign shall we know that the event is coming?

And when ye shall hear of wars, and seditions, be not alarm'd. for these must first happen: but the end will not be so soon.

Now when you shall see Jerusalem invested by an army, then be assured that the desolation of it is nigh.

for this is the time of vengeance, when all that is writ, shall be accomplished.

now when these things begin to appear, then lift up your heads, and behold your redemption drawing nigh.

when they shoot out their buds, you know for certain that summer is coming on:

in like manner, when you shall see these events, be assur'd that the kingdom of God is nigh.

The day of unleaven'd bread being come, when the paschal-lamb was to be sacrific'd,

he answered, when you are in the city, you will meet a man with a pitcher of water; follow him to the house, where he goes in:

for I declare unto you, I shall not celebrate this passover with you any more, to the time, when it shall have its accomplishment in the kingdom of the messiah.

for I tell you, I will not drink of the fruit of the vine to the time when the kingdom of God shall come.

When I sent you, added Jesus, without either purse, or bag, or shoes, was you in any want? not at all, answer'd they.

when Pilate heard of Galilee, he ask'd whether the man were a Galilean.

When Herod saw Jesus he was extremely pleased; for he had long desired to see him, having heard much of him, and hoped to see him perform some miracle.

for now the time is coming, when it will be said, happy are the barren, and they who never bare, happy the breast, that never gave suck.

accordingly, when they came to the place call'd Calvary, they crucified him there, and the two malefactors; the one at his right, the other at his left.

then said he to Jesus, Lord, remember me when you enter into your kingdom.

he is not here, but is risen: remember what he told you, when he was yet in Galilee,

when looking upon him more intently, they perceiv'd that it was Jesus. but he vanish'd out of sight.

it was of him that John bare witness, when he made this declaration, "this was he of whom I said, he that cometh after me, was before me; for he did indeed exist before me."

This is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, who he was.

and he brought him to Jesus. and when Jesus beheld him, he said, "thou art Simon the son of Jona: thou shalt be called Cephas," which is by interpretation, a stone.

now when the wine was out, the mother of Jesus said to him, they have no wine.

and said to him, 'tis usual to present the best wine first, and afterwards the worse, when the guests have drank pretty freely: but you have reserved the best wine to the last.

and when he was risen from the dead, his disciples remembred that expression of his: and they believed the scripture, and what Jesus had said.

Now whilst he was in Jerusalem at the feast of the passover, many believed in him when they saw the miracles which he did.

Nicodemus replied, how can a man be born when he is old? can he enter into his mother, and be born a second time?